
Held on 20 Oct 2020
I tear
the throat
they plunged
into my body
Lupe Gómez, Disobedience, 1995
The Museo Reina Sofía presents the second edition of ESTUDIO, an annual programme which brings together work in a range of formats — stage pieces, performance lectures, readings, conversations — and is the outcome of research conducted by a series of artists and researchers whose practices are tied, either directly or dialogically, to the sphere of choreography and performance.
Revolving around themes on the capacity to speak and utter, the violence involved in speaking up, the use and questioning of one’s own voice or the voice of others, feigned or simulated, when it flutters in the undetermined limit between the consideration of truth or lie, this edition of ESTUDIO looks to imagine new forms of listening and recognition. It stops before the perception of voices and sounds — seemingly non-human, produced from a human body — yielding to the attempt to leave oneself — leave verb and language, break the asymmetry between form and content — to search for a mental, vital rhythm, an enduring and shared exhalation.
Over the course of an afternoon and evening, the research of four artists whose work is linked to voice will be presented, prompting an immersive journey through the limits where the word emerges, something half said or unsaid. Delving into a medium from the imperceptible howl of a brief spasm, a sound that coaxes and slows to become song, to become a wail, the physical stirring of phonemes, gestures akin to a sole animal, an over-linguistic effort, to live our relationships from uncertainty and vibration.
In a cumulus of intensities, the journey is set out inside three spaces in the Museo: one of the rooms of the Collection in the historical Sabatini Building, the former site of San Carlos Hospital, founded in the eighteenth century; the Garden; and the Protocol Room, in the contemporary Nouvel Building. The programme is concluded with a preliminary session in the form of conversations with the participating artists, bringing these essays closer to their areas of study.
PROGRAMME
Tuesday, 20 October 2020 / From 10am to 2pm
Nouvel Building, Protocol Room
ESTUDIO in conversation
An encounter that seeks to bring the public in touch with different performance proposals, before they take place, by approaching fields of research that explore the array of projects presented. Thus, it puts forward a common space of learning in the form of a colloquium with speakers associated with the artists participating in the second edition of ESTUDIO. Approached around four conversations, it opens up reflections, formulates questions and shares references to detect and reveal common interests, connections and potential. In short, a journey through the limits where the word emerges.
Thursday, 22 October 2020 / From 5pm to 9pm
Session 1 / Nouvel Building, Protocol Room
The Breeze Carries Lies. Niño de Elche
Lenght: 40’
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The breeze carries lies,
And let he who says he doesn’t lie
Tell you he doesn’t breathe
(Spanish folk song)
Heavy flamenco song, long song, song that belongs to someone, stolen voice, afillá (hoarse) voice, the voice this way, a gruff squawk, voice in song, voice of argument, ideal voice, the flamenco song written with spelling mistakes, personal song? The monkey sings from memory, song by right, oral voice, one’s own voice? Imaginary voice or voice of the mad, noisy voice, voice painted, strip back the voice, irate voice, legitimate voice, spiritual voice, voice of yarn, bastard song, regulated song, gifted song, ghostly song, spectral voice, voice of rubbish or voice of truth, sing another tune, common voice? Song of fire, physical voice, bloodied voice, spatial voice, deliberated voice, reflective voice, song of boy or girl, speechless voice, singular voice? Sing with no mouth, truthfully lying voice.
Niño de Elche
There is a lie attributed to forms of art-making, practices from which, paradoxically, a kind of purity or authenticity is demanded. The voice, in its materiality, takes on a channelling of this complexity, showing the being that it is blurred, shaped by impurities, haziness. But maybe it is these textures — those that show the fumbles of speech and thought — that make a being alive and changeable. The Breeze Carries Lies is an experimentation which, as in all experimental processes, is in progress and attempts to speak to us of the voice or voices as body, space and hope. Denying the veracity of the voice is to broaden its conception and thus be able to displace us towards places that encourage us to continue observing the quantity of linguistic, sound, conceptual, spatial and communicative possibilities it offers. Here it is about understanding the lie not as harmful per se, but as something that can grant us the constant possibility of discovering new paths from which to rethink our new forms of social, cultural and political relations.
Session 2 / Sabatini Building, Room 102
Tutuguri. Flora Détraz
Length: 25’
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Produced at the crossroads between the vocal cords and physical movement of the body, in an exercise to “listen” how a dance sounds, Tutuguri is a polyphonic performance that takes its title from Tutuguri. The Rite of the Black Sun (1936), the well-known poem by Antonin Artaud.
Tutuguri explores the asynchronism between movements and sounds, in a perpetual conflict of opposites where the body of the person dancing is inhabited by whispers, animal grunts, child noises, strange sounds, conversations, song, and abdominal sounds that transport us to a spectral landscape of voices, sketching a state of connection between sound flows and affection.
Session 3 / Sabatini Building, Garden
Souffle(s)! [Delusions of (a) Garden]. Loreto Martínez Troncoso
Length: 35’
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Martínez Troncoso responds to the invitation to continue exploring the relationships between action and language, between orality and body gestures, with a proposal conceived for this edition of ESTUDIO, upon which she reflects with the following words:
(And the formulation of these words does not come easily, similar to having a lump in your throat).
I recall a few years back the silence that settled in my throat as I became open-mouthed1… silence from dryness? Today this silence settles through a closed mouth, a full mouth. In a closed mouth no air can get in and, on a du mal à respirer! The nares still remain. What would my nares say if they could speak?
(so much time for so few words to be formulated, although words are not that much because there are many words here inside, but the tension or attention of how one feels at the time… [delirium of a garden])
— …ma bouche est un creux, a garden, a hole, an inside and outside, an over- and underground, land or a den to clear, oxygenate, caress.
(I imagine this coming 22 October with wind, touching and caressing our skin...)
With souffle I entitle or call — perhaps it is a calling — this moment, which in Spanish means: breath, breathing, blowing, wind… and with the exclamation mark of its verb souffler: Blow! Breathe Out! Huff! Puff! Growl! Snort! Breathe! Breathe in! Take a breath! Push! Fly! Fly away!
1Avoir le souffle coupé, literal translation: to be short of breath.
Session 4 / Sabatini Building, Room 102
Speak to Me, Body. Nazario Díaz
Length: 50’
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I propose an act of resistance by tying aspects such as the phonetic transformation of my vocal flow, the notion of circularity or the idea of purging through perseverance, placing my body in collision with language and a certain will for geographical and identity oscillation.
Nazario Díaz
Speak to Me, Body is part of Looking for Pepe, a study that started in 2016 and sets out from the figure of Córdoba artist Pepe Espaliú (1955–1993), unfurling a series of investigations around the body, language and territory.
The work takes its title from the text Juan Vicente Aliaga wrote in conjunction with the exhibition held in Pabellón Mudéjar in Seville in homage to Espaliú in 1994, a year after his death from AIDS-related complications. The interest in how Espaliú developed links between his work and his circumstances, marked by illness, at a social and political period undergoing a major transformation, inspires a work linked to the subject matter that mutates or disappears, and the idea of the erosion and restraint of a body understood as physical and social existence.
Looking for Pepe opens out from the mutual involvement of Jorge Gallardo, Jesús Alcaide, Cuqui Jerez, María Jerez, Isaak Erdoiza and Ion Munduate; and Speak to Me, Body has gestated as research inside the framework of the 2016/2017 MA in Performing Arts and Visual Culture and was premiered on 29 November 2018 in Elipsiak, a series curated by Isabel de Naverán for Azkuna Zentroa, Bilbao.
Force line
Rethinking the museum
Curator
Isabel de Naverán
Organised by
Museo Reina Sofía
Sponsorship

Admission:
Conversations: sold out
Performances: sold out
Punctuality is required given that entry will not be allowed once the first performance is under way. Doors open at 4:30pm
Duration:
Conversations: 4 hours
Performances: 3 hours and 45 minutes
Participants
Niño de Elche (Elche, 1985) is an “inter-disciplinary” artist whose broad-ranging work synthesises strands of genres such as flamenco, rock, contemporary music, freeform improvisation, electronic music, poetry, visual arts and performance. At this intersection of forms and language notably stands his project Vaconbacon, cantar las fuerzas (2011), drawing from the painter Francis Bacon, with the collective Bulos y Tanguerías, and his albums Voces del Extremo (voted best album of 2015 by music critics), Antología del Cante Flamenco Heterodoxo (2018), Colombiana (2019) and albums in collaboration with Toundra (Exquirla) and Los Planetas (Fuerza nueva). Also of note are his diverse performances at the Sónar Festival, with Los Voluble and Israel Galván, and collaborations with performing artists that include Angélica Liddell, Juan Carlos Lérida, Belén Maya and María Muñoz, to name but a few. Moreover, he has published two books, No comparto los postres (2016) and Morbo legítimo (2019), both published by Bandaàparte Editores. In 2019 he was awarded the Inédit Festival Prize for the best Spanish documentary with Niños somos todos (Inner Kids), and he is currently finishing his work based on research into the sonic legacy of Val del Omar with a sound installation entitled Invisible Auto Sacramental. A Sonic Representation from Val del Omar in the Museo Reina Sofía, and his latest record La distancia entre el barro y la electrónica. Siete diferencias valderomarianas, produced by Miguel Álvarez-Fernández.
Flora Détraz (Paris, 1988) is a choreographer and performer who initially trained in classical Ballet and Literature. She studied with Maguy Marin in the National Choreographic Centre of Lyon and completed her training with the Choreographic Study, Research and Creation Programme (PEPCC) at Forum Dança, Lisbon. As a choreographer and performer, she worked with Marlene Monteiro Freitas on the piece Bacantes-Prelude to a Purge (2019). Furthermore, she has worked or studied with artists such as Vera Mantero, Lia Rodrigues, Meredith Monk, Loïc Touzé, Meg Stuart and Jonathan Burrows, all of whom have had some influence on her way of working and her current concerns. Since 2013 she has developed her own research around the relationships between the voice and movement, culminating in pieces like Peuplements (2013), Tutuguri (2016) and Muyte Maker (2018). Her forthcoming creation, Glottis, will be presented in November 2020 at the lkantara Festival in Lisbon, and, subsequently at the December Dance Festival in Bruges.
Loreto Martínez Troncoso (Vigo, 1978) works primarily with writing as her subject matter, the word (the act of saying), its tempo, rhythm, (its) silence… taking on the form of publicly “speaking up”, sound pieces, written texts and also interventions in and with spaces. In addition to collaborations with different artists, her work has slowly but surely opened out to other voices, the voices of others, particularly with Opereta A~Mar (2014) Entre[hu]ecos (2017) and El eco de tu voz - l'écho de ta voix (2018). In recent years we have been able to experi-mention her “writings” in her exhibition in CGAC (Santiago de Compostela, 2019); her exhalations and song in Chambre n°53, (soupervues, Vaison-la-Romaine, 2018); her sighs and éclats in “Mutaciones: Vidas secretas” (Museo Picasso, Buitrago del Lozoya, 2018); her words and non-words in Ah ha! (PAN! – Privé/Public, IF, Limoges, 2017) and Et la terre tourne, (Parades for FIAC, Paris, 2016); her respirations/expirations in Por dónde comenzar, si est-ce qu’il y a un commencement quelconque (Galería PM8, Vigo, 2017), and her silence in El aire que yo respiro es el aire que tú respiras (Parc Saint Léger, Pougues-les-Eaux, 2016).
Nazario Díaz (Linares, Jaén, 1985) develops his work primarily in the field of performing arts, focusing on the concepts of the body, the gaze and writing. He is part of the collective Vértebro, with Juan Diego Calzada and Ángela López, with whom he curated the festival Beautiful Movers in Córdoba. His experience of the MA in Performing Arts and Visual Culture at the University of Castilla-La Mancha, ARTEA and the Museo Reina Sofía has lent him a critical context in which to develop his project Looking for Pepe, which brings together past interests around two main concepts: presence and resistance. As a performer he has worked with, among others, Jorge Gallardo, Isaak Erdoiza and Societat Doctor Alonso. Since the end of 2018, he has lived in Bilbao, where he participates in two collective contexts of learning: PICA, an intensive programme of support for a temporary community of artists and researchers, held in Azala (Vitoria-Gasteiz) and run by Idoia Zabaleta and Luciana Chieregati, and the programme Invitación, a proposal by Coletivo Qualquer to investigate and exchange methodologies and tools from the sphere of live arts. At the present time, he is working on Otro borrado a través de la insistencia, as a solo work, and Conversation pieces, with Basque choreographer Isaak Erdoiza.



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Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
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Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.

