Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
Study Group

Henrik Olesen, Inferno (Infierno), 2016, Museo Reina Sofía
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.
Group director
Erea Fernández
Research strand director
Julia Morandeira Arrizabalaga
Organised by
Museo Reina Sofía
Practical data
Aimed at people with an interest in research, theory, writing and contemporary art.
- Participant selection: Special consideration is given to the suitability of candidates’ trajectory and interests in relation to the study group content and to a commitment to attending all in-person sessions. Session participation entails a three-hour commitment every month, in addition to time devoted to preparation.
- Accommodation grants: Five accommodation grants are offered to those selected who live outside of Madrid. The grant covers accommodation costs for the night corresponding to each session held. To apply for this grant, candidates must provide written confirmation via the registration form, commit to attending all sessions and submit a text or work already completed, in line with the subject matter of the group. The above will be taken into consideration when awarding grants.
Sessions: 23 February, 23 March, 20 April, 18 may, 15 June, 6 July, 7 September, 5 and 26 October, and 14 December 2026; from 4pm to 7pm.
Agenda
lunes 23 feb 2026 a las 16:00
Session 1. Against Transparency. Deviation as a Radical Practice
Work readings:
- Silliman, R. (1981). Disappearance of the Word / Appearance of the World. L=A=N=G=U=A=G=E, 3, pp. 2-12.
- Stein, G. (1998). Composition as Explanation. In C. R. Stimpson and H. Chessman (Eds.), Gertrude Stein: Writings 1903-1932 (pp. 520-529). Library of America.
- Selection of difficult poems:
- Benson, S. (1991). Blue book. La página, encarte, pp. 104-107. (E. Pujals Gesalí, Trad). (Original work published in 1988).
- Bernstein, C. (1991). 3 or 4 Things I Know About Him (3 o 4 cosas que sé de él). La página, encarte, pp. 108-111. (E. Pujals Gesalí, Trad.). (Original work published in 1988).
- Silliman, R. (1978). Ketjak. La página, encarte, pp. 132-135. (E. Pujals Gesalí, Trad.). (Original work published in 1978).
- Stein, G. (2025). A Box (Una caja). In Ídem lo mismo (A. Fisher and B. del Pliego, Trads.) (p. 71). Kriller. (Original work published in 1914).
- Hejinian, L. (2012). constant change figures. In The Book of a Thousand Eyes (p.177). Omnidown Publishing.
- Söderberg, A. (2023). Sound a Rose In [Vídeo]. Vimeo.
- MM Cabeza de Vaca, F. and Salgado, M. (2019). Nana de esta pequeña era (This Littler Era Lullaby) [Vídeo]. HAMACA. moving image platform.
- Tacoderaya (2020). titula este triste ánimo yop uwu [Performance recording made at Centro de Cultura Contemporánea Condeduque’s PoemRoom on 19 November 2020]
Complementary materials:
- Hejinian, L. (2000). Reason. In The Language of Inquiry (pp. 337-354). University of California Press. (Original work published in 1998).
- Andrews, B. (1990). Poetry as Explanation, Poetry as Praxis. In C. Bernstein (Ed.), The Politics of the Poetic Form (pp. 23-44). Roof Books.
- Pujals, E. (1992). Language: un proyecto radical para la escritura de fin de siglo. In La lengua radical. Antología de la poesía norteamericana contemporánea (pp. 9-32). Gramma.
- Pujals, E. and Seminario Euraca (2019). También para la poesía hacía falta un 15M. L/E/N/G/U/A/J/E/o, 2, pp. 17-23.
- Shklovski, V. (1978). El arte como artificio. In T. Todorov (Ed.), Teoría de la literatura de los formalistas rusos (pp. 55-70). Siglo XXI. (Original work published in 1917).
lunes 23 mar 2026 a las 16:00
Session 2. Against Discourse. The Political Effects of Difficulty
Work readings:
- Wittig, M. (2006). El caballo de Troya. In El pensamiento heterosexual (J. Sáez and P. Vidarte, Trads.) (pp. 95-102). Egales. (Original work published in 1984).
- Wittig, M. (2006). El punto de vista: ¿universal o particular?. In El pensamiento heterosexual (J. Sáez and P. Vidarte, Trads.) (pp. 85-93). Egales. (Original work published in 1980).
- Raimondi, S. (2018). Para una poética. Notas. Nayagua, 27, pp. 157-162.
- Chacón, P. (2013, 11 agosto). Cierta literatura actual, ¿no está a la derecha de la sociedad? [Interview with Violeta Kesselman]. Télam.
- Kesselman, V. (2017). A. Rapallo, 2, pp. 8-12.
- Perec, G. (1992). Engagement ou crise du langage. In L.G. Une aventure des années soixante (pp. 67-86). Seuil. (Original work published in 1962).
Complementary materials:
- Wittig, M. (2006). El pensamiento heterosexual. In El pensamiento heterosexual (J. Sáez and P. Vidarte, Trads.) (pp. 45-57). Egales. (Original work published in 1978).
- Wittig, M. (2006). A propósito del contrato social. In El pensamiento heterosexual (J. Sáez and P. Vidarte, Trads.) (pp. 45-57). Egales. (Original work published in 1980).
- Abello, A., Navacerrada, A., Villanueva, C. and Fernández, E. (2025, 14 november). Monique Wittig [Dossier of texts]. Jornada Infierno de los discursos, paraíso del lenguaje. Encuentro alrededor del pensamiento y la escritura de Monique Wittig, La Villana de Vallekas, Madrid.
- Kesselman, V. (2013). Intercambio sobre una organización. Blatt and Ríos.
- Raimondi, S. (2010). Poesía civil. 17grises editora (Original work published in 2001).
lunes 20 abr 2026 a las 16:00
Session 3. Forms of Non-Patriarchal Writing. Drawing from Gertrude Stein and Lyn Hejinian
Work readings:
- Hejinian, L. (2000). “The Rejection of Closure”, in The Language of Inquiry (pp. 40–58), University of California Press. (Original work published in 1983).
- Stein, G. (1998). “Portraits and Repetition”, in C. R. Stimpson and H. Chessman (Eds.), Writings 1932–1946 (pp. 287–312), the Library of America. (Original work published in 1934).
- Spahr, J. (1996). “Resignifying Autobiography: Lyn Hejinian's My Life”, American Literature, 68(1), pp. 139–159.
- Fernández, E. (2025). “Procedures for Anti-Patriarchal Writing”, in Lyn Hejinian’s My Life. Tropelías. Revista de Teoría de la Literatura y Literatura Comparada, 43, pp. 35–53. https://doi.org/10.26754/ojs_tropelias/tropelias.20254311198
- Fernández, E. (2025). “Political Forms and Effects of Drift in the Writings of Violeta Kesselman, Lyn Hejinian and Gertrude Stein”, in M. Cerón, E. Fernández, A. Martínez, S. Pérez Corchete and S. Pérez Gibert (Eds.), Ideología, imagen y sociedad (pp. 71–89). Dykinson.
- Perloff, M. (1994). “The Return of the (Numerical) Repressed: From Free Verse to Procedural Play”, in Radical Artifice: Writing Poetry in the Age of Media (pp. 134–170), University of Chicago Press.
- Huntsperger, D. (2010). Procedural Form in Postmodern American Poetry: Berrigan, Antin, Silliman, and Hejinian, Palgrave Macmillan.
lunes 18 may 2026 a las 16:00
Session 4. Dictée & Dicteuse. Linguistic Norm, Learning, History and Memory in the Poetics of Theresa Hak Kyung Cha
— With Ana Pol
Work readings:
- Cha, T. H. K. (1982). Dictée. Tanam Press.
Complementary materials:
- Trinh, T. M. (1989). “Grandma’s Story”, in Woman, Native, Other: Writing Postcoloniality and Feminism (pp. 119–151), Indiana University Press. https://bccfeministphilosophy.wordpress.com/wp-content/uploads/2012/04/62005613-minhha-grandma-s-story.pdf
lunes 15 jun 2026 a las 16:00
Session 5. Debased Languages and Bastardised Inheritances. Borders, Traffic and Contagion
— From M. NourbeSe Philip and Luz Pichel
Work readings:
- Philip, M. N. (2015). “Discourse on the Logic of Language”, in She Tries Her Tongue, Her Silence Softly Breaks (pp. 30–33), Wesleyan University Press. (Original work published in 1989).
- Pichel, L. (2017). Co co co u (Á. Segovia, trans./re-writing), La uña rota, (fragment: pp. 1–31).
- Pichel, L. (2017). Ser aldeá (Village Being). L/E/N/G/U/A/J/E/o, (1), pp. 14–16. https://ia600606.us.archive.org/24/items/LENGUAJEo12017/LENGUAJEo1_2017.pdf
- Pichel, L. (2025). Cativa en su lughar / Casa Pechada, La uña rota.
- Pichel, L. (2026). Las lenguas hablan por el hecho de aparecer (unpublished manuscript).
- Salgado, M. (2025). “Notas para un libro refeito ((findologos, sobreopunto))”, in L. Pichel, Cativa en su lughar / Casa Pechada (pp. 125–137), La uña rota. (Original work written between 2012 and 2025).
Complementary materials:
- Deleuze, G. and Guattari, F. (1990). “What Is Minor Literature?”, in Kafka. Por una literatura menor (J. Aguilar Mora, trans., pp. 28–44), Ediciones Era. (Original work published in 1975).
- Becker-Ho, A. (2002). Du jargon: Héritier en bastardie, Gallimard.
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.


![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)