On Black Study: Towards a Black Poethics of Contamination
Seminar with Ishy Pryce-Parchment
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/large_landscape/public/Obra/AD07091_2.jpg.webp)
Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014. Museo Reina Sofía
Donation of private collection, 2015
Held on 27, 28, 29 Apr 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
Directed by
Ishy Pryce-Parchment
Organised by
Museo Reina Sofía
Participant selection:
Special consideration will be given to applicants whose trajectory and research interests align with the contents of the seminar, and to the commitment to attend all sessions.
Agenda
lunes 27 abr 2026 a las 16:00
Contamination, Lysis, Autopsy, Metamorphosis
The first session will introduce participants to the framework, a “black poethics of contamination”, grounded in the selected works of Franz Fanon and Sylvia Wynter. Through a harvest of readings, annotations, and dialogues, we will probe the constitutive terms of this Wynterian-Fanonian framework: "Autopsy," "lysis," "contamination," and "metamorphosis," through which to explore how Black Study moves us closer to unsettling the structure of Western knowledge, and sensitises us towards a new, inclusive definition of humanism.
Readings:
- Beaumont, M. (2020). Introduction. In How We Walk: Frantz Fanon and the Politics of the Body (pp. 15–28). Verso.
- Brand, D. (2006). Inventory. McClelland & Stewart.
- Hayes, T. (2018). To Float in the Space Between: A Life and Work in Conversation with the Life and Work of Etheridge Knight. Wave Books.
- McKittrick, K., and Wynter, S. (2015). Unparalleled Catastrophe for Our Species?: Or, to Give Humanness a Different Future: Conversations. In K. McKittrick (Ed.), Sylvia Wynter: On Being Human as Praxis (pp. 9–18). Duke University Press.
martes 28 abr 2026 a las 16:00
Black Methods
This session will gather a range of multimodal and interdisciplinary texts, ideas, and methodologies utilised by black thinkers, artists, scholars and creatives that challenge the hierarchical organising of knowledge and artistic research processes. In a sequence of collaborative exercises, we will test and experiment with the «anindex», the footnote, citational practices, and the aesthetics of Black miscellanea, annotation and redaction as ways to story our work otherwise.
Readings:
- O'Brien, M. E. and Abdelhadi, E. (2022). Everything for Everyone: An Oral History of the New York Commune, 2052–2072. Commons Notions.
- ife, f. (2021). Maroon Choreography. Duke University Press.
- McKittrick, K. (2021). Dear Science and Other Stories. Duke University Press.
- Rasheed, K. J. (2017, January 6). On Research and Archiving. The Creative Independent. thecreativeindependent.com/people/kameelah-janan-rasheed-on-research-and-archiving/
miércoles 29 abr 2026 a las 16:00
Decolonial Aesthesis
The final session will respond to Walter Mignolo and Rolando Vazquez’ call to wrest aesthesis (sensory perception) from its colonisation under the racial-colonial regime of modern aesthetics. Encountering artworks, poetry, music, exhibition texts, and performance works, we will engage a range of sensorial reading strategies that reveal how black aesthesis/aesthetics provide a meaningful pathway to transforming our structures of feeling and perception.
Readings:
- Abudu, K. J. (2025, March). Disinheriting the Violence of Colonial Modernity: Art, Exhibition-Making, and Infra/Intra-structural Critique. e-flux journal, (152). e-flux.com
- Raengo, A. (2022). A View of a Landscape and Other Church Problems: An Introduction. Liquid blackness, 6 (1), pp. 6–31.
- Mignolo, W., and Vazquez, R. (2013, July 15). Decolonial AestheSis: Colonial Wounds/Decolonial Healings. Social Text. socialtextjournal.org
Participants
Ishy Pryce-Parchment
is a London-based practitioner working across writing, research, film, and cultural programming. Their academic, curatorial, and creative work focuses on the generative possibilities of Black study, addressing the "global present" to challenge modern thought, colonial histories, and raciality. By centering Black creative methodologies, they explore how creative-intellectual labour might be attuned toward strengthening transnational solidarities beyond institutional borders.
Más actividades
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.


