-
Thursday, 16 November 2023 Sabatini Building, Auditorium
Picasso. Modernity and Otherness
— With Eugenio Carmona
TicketsA young and already mature Picasso was an artist with the ability to drink in different cultures, digesting them at speed. Therefore, he had to situate himself in a position of otherness, a place in which other central figures from the first avant-garde movements were not positioned. This transcultural Picasso, at that point in time, knew of himself in foreign terms, his otherness framed in his personal, romantic and sexual relationships, in his libertarian mode of leaving bohemia behind, in the gender performativity of his iconographies, in his procedural making, in the early hybridisation of his ethnographic reference points, in his capacity to not differentiate between the mythological and the vernacular and in his art-making with traces of the museum in the proposals that sought to re-found art itself.
-
Thursday, 23 November 2023 Sabatini Building, Auditorium
Gertrude Stein and Pablo Picasso: The Invention of Language
—With Cécile Debray
TicketsThe friendship between Pablo Picasso and Gertrude Stein took shape around the core and shared elements of their respective pictorial and literary work. Stein was a Jewish North American immigrant, and homosexual, who settled in Paris before the artist’s arrival there in 1901. Picasso was a Spaniard and a suspected anarchist with a police file. Being foreigners with a partial command of French, as well as their marginalisation, underpinned their belonging to Parisian bohemia and their artistic freedom. This lecture explores the affinity between the artist and the writer, sketching the reverberations of this relationship on European art and post-war American art and examining their later influence on artists such as Jasper Johns, John Cage, Steve Reich, Roni Horn and Anne Teresa De Keersmaeker, among others.
-
Thursday, 13 December 2023 Nouvel Building, Auditorium 200
Picasso and Primitivism: Anarchist Cultural Politics in Barcelona, Madrid and Paris
—With Patricia Leighten. Presented and Moderated by Eugenio Carmona
TicketsPicasso’s work is a prime example of primitivist techniques, allusions and evocations stretching from his beginnings in modernist Barcelona around 1900 to the crystallisation of Cubism in Paris prior to the First World War. His contact with anarchism in Madrid, Barcelona and Paris bolstered experimentation as a radical intervention on the forms of the most institutionalised naturalism. This lecture explores the artist’s relationship with anarchism, not only through a political frame of reference, but also observing more specifically his employment of works, artefacts and documents from non-Western and popular art, defined historically under the category of Primitivism. Every cultural allusion, whether Iberian, African or children’s art, or even the comic strip, introduces radical techniques in his paintings, with a rejection of the values of realism, classicism and rationality and essentially in accordance with aesthetic principles. By way of these ideas, Picasso would reach the ideal of the anarchist artist.
-
Wednesday, 24 January 2024 Nouvel Building, Auditorium 200
Gertrude Stein in the Shadow Cast by Gósol
—With Robert Lubar. Presented and Moderated by Estrella de Diego
TicketsBefore his trip to Gósol in the summer of 1906, Picasso stopped working on the portrait of his patron Gertrude Stein after approximately sixty sessions. Upon his return to Paris, he resumed the portrait, replacing Gertrude’s face with a mask-like form. This experiment stems from Stein’s famous quote that Picasso “could no longer see her” and examines the role of the mask in the finished Portrait of Gertrude Stein (1906), confronting lesbian sexuality and the gender identity of the model. The lecture addresses the portrait as a performative event between artist and model and also examines the role gender plays in Stein’s own literary corpus. Lubar, moreover, underscores the instability of gender in Picasso’s art throughout 1906 and 1907 and specifically examines the fluid gender work he produced in Gósol within the framework of a crisis of masculinity culminating in Les Demoiselles d'Avignon (1907)
-
Wednesday, 31 January 2024 Nouvel Building, Auditorium 200
Figuration, Flesh, Fragmentation: Picasso’s “Attack” on the Body in 1906
—With Tamar Garb. Presented and Moderated by Patricia Mayayo
TicketsThe portrait and nude genres were places of trial and experimentation for Picasso in 1906. This year is pieced together as a turning point with Picasso’s introduction of the mythology of Primitivism in his work, the “mask” and the “face” coming together as representational and ideological filters. Exploring these two systems of thought around individuality, figuration and the body as a place of generic and sexual inscription, Tamar Garb explores how an androgynous and non-binary pictorial identity emerges, despite the artist’s famed masculine and sexist stance. Thus, the lecture seeks to read the work as an alternative to the biography and veneration of the male genius, allowing for a more expansive and open revision of Picasso’s art.
-
Wednesday, 7 February 2024 Nouvel Building, Auditorium 200
Picasso in Gósol, 1906: Gynocentric Narratives and Border Bodies
—With Jèssica Jaques Pi. Presented and Moderated by Raquel Jimeno and Raúl Martínez
TicketsThis lecture touches on the weeks that Pablo Picasso, Fernande Olivier and their fox terrier puppy spent in Gósol in the summer of 1906 from a gynocentric perspective; namely, highlighting the agency women had in the radical transformation of the artist at the time and the trace they left on his work for posterity. It focuses on the border bodies of the Gósol matriarchy, on what Fernande Olivier must have felt at an altitude of 1,500 metres and surrounded by mountains and on the unusual friendship of both with Gertrude Stein and Alice B. Toklas, strikingly present in their absence.

Held on 16, 23 Nov, 13 Dec 2023; 24, 31 Jan, 07 Feb 2024
The lecture series Picasso 1906. The Turning Point is articulated around the same-titled exhibition held in the Museo from 15 November 2023 to 4 March 2024. The programme brings together eminent international specialists such as Eugenio Carmona, Cécile Debray, Tamar Garb, Jèssica Jaques Pi, Patricia Leighten and Robert Lubar, among others, with a view to surveying Picasso’s origins through a contemporary gaze.
Picasso 1906. The Turning Point examines the artist’s contribution to the seminal period in modern art, setting out to understand Picasso through a contemporary field of vision considering the critical examination around the artist in the present day. The entire oeuvre of the creator of Les Demoiselles d'Avignon (1907) entails an encounter with an “other”. With Picasso everything is perpetually polyphony, heteroglossia and hybridisation, yet in the second half of the twentieth century his life and work were condensed into narratives which removed the artist from his complexity; narratives circumscribed to the artist-myth and praise of a fledgling patriarchalism. These discourses would ultimately replace the artist himself, and in our contemporaneity, with its contours of questionings and urgent re-writings, we fail to realise that we are not speaking about Picasso but rather traced accounts of him. Picasso 1906. The Turning Point, both the exhibition and this series of lectures, looks to set forth a vitalist Picasso that yearns for the re-founding of the artistic experience. A Picasso close to libertarian thought, dedicated to the meaning of his practice, a Picasso which looks for origins and focuses his work in three registers: a search for the primoradial, the representation of the body and interculturality as a process.
In 1906, Picasso, identifying modernity and otherness, performatively understood the significance of the body and turned to the slides of gender, making the representation of the Arcadian adolescents the symbol of a new start for life and art. Thus, he transformed the academic concept of “nude”, replacing it with the notion of the “body in representation”. Without dispensing with the hypnotism of the scopic drive, Picasso gave the body significance and, therefore, made it a place of linguistic and cultural experimentation. The vernacular was now considered a mythology of origin. At the same time, Picasso in 1906 was redefining the framework between figure and ground, between plastic space and body, situating the underpinnings of a new visual system that sensed an understanding of the painting as object.
In his search for the primordial, and confronting European colonialism, Picasso propounded a synergy with primitive cultures, which occurred before it was customarily dated and with a powerful sense of the hybridisation of cultural references extending beyond the habitual concept of “primitivism”. Moreover, Picassian interculturality was observant of photography, ethnographic treatises, the press and popular illustrated books. His mode of understanding visual memory infringed the idea of anachronism and kept the legacy of the museum as an underlying paradigm, and as he watched his contemporaries and immediate predecessors he also interacted with them. He cited himself, maintaining the traces of his work and fostering the nachleben — the persistence or survival of images — of his own visual solutions. His relationship with Gertrude Stein was also pivotal to the foundation of modern art and, as a consequence, 1906 was fundamentally a “huge turning point”.
Participants
Eugenio Carmona is a professor of Art History at the University of Málaga and the curator of the exhibition Picasso 1906. The Turning Point. Some of the publications on which he has collaborated include El cubismo y sus entornos en las Colecciones de Telefónica (Fundación Telefónica, 2005-2008); Picasso, Miró, Dalí, Giovanni e arrabbiati: la nascita della modernità (Skira, 2011); Picasso and Spanish Modernity (La Mandragora and Palazzo Strozzi, 2014); and Modern Spanish Art from the Asociación de Arte Contemporáneo (Meadows Museum Dallas and Colección Arte Contemporáneo, 2016).
Cécile Debray is the director of Musée Picasso in Paris. Notable among her publications are the exhibition catalogue from the Grand Palais show Cézanne, Matisse, Picasso, l’aventure des Stein (Éditions RMN, 2011), as well as Le Fauvisme (Éditions Citadelles and Mazenod, 2014) and Les Nymphéas de Claude Monet (Éditions Hazan, 2020).
Estrella de Diego is a professor at the Complutense University of Madrid and a full member of the San Fernando Royal Academy of Fine Arts. Her publications most notably include Artes visuales en Occidente desde la segunda mitad del siglo XX (Cátedra, 2015), El andrógino sexuado: eternos ideales, nuevas estrategias de género (Antonio Machado, 2018) and Los mil rostros del minotauro: Picasso, Fifty Years Later ( Arquitectura Viva No. 249, 2022).
Tamar Garb is a professor in the Art History Department at University College London. Her publications most notably include Bodies of Modernity: Figure and Flesh in Fin de Siècle France (Thames Hudson, 1998) and The Body in Time: Figures of Femininity in Late Nineteenth-Century France (University of Washington Press, 2008).
Jèssica Jaques Pi is a professor of Aesthetics and Art Theory at the Universitat Autònoma de Barcelona. She also co-directs the Picasso PhD (Museo Picasso in Barcelona, in collaboration with the Universitat Autònoma de Barcelona and the Université de Picardie Jules-Verne, Amiens). She is the author of Picasso en Gósol, 1906: un verano para la modernidad (Antonio Machado, 2007), and head researcher on the project Los escritos de Picasso: textos teatrales (2016-2018) from Spain’s Ministry of Science and Innovation.
Raquel Jimeno is the coordinator of the Muso Reina Sofía’s Cultural and Audiovisual Activities.
Patricia Leighten is a professor emerita in the Art, Art History and Visual Studies Department at Duke University in the USA. Together with art historian Mark Antliff, she has published, among other works, Cubism and Culture (Thames Hudson, 2001) and A Cubism Reader: Documents and Criticism, 1906-1914 (University of Chicago Press, 2008). Her individual work most notably includes the publication The Liberation of Painting: Modernism and Anarchism in Avant-Guerre Paris (University of Chicago Press, 2013).
Robert Lubar is a professor of Fine Arts at New York University and a board member of the Fundació Joan Miró in Barcelona, an artist on which he is a specialist and has curated exhibitions such as Joan Miró en Oporto (Museo Serralves, 2016). His publications most notably include Unmasking Pablo’s Gertrude: Queer Desire and the Subject of Portraiture (The Art Bulletin 79, No. 1, 1997), Divided Landscapes: Painting and Politics in Spain (1898-1939) (Yale University Press, 2002) and the catalogue of Espacio Miró from Fundación Mapfre (2016).
Raúl Martínez is head of painting and drawing until 1939 in the Museo Reina Sofía’s Collections Area.
Patricia Mayayo is a full professor in the Department of Art History and Theory at the Autonomous University of Madrid. Her publications most notably include Historias de mujeres, historias del Arte (Cátedra, 2003), Cuerpos sexuados, cuerpos de (re)producción (Editorial UOC, 2011) and Arte en España (1939-2015), ideas, prácticas, políticas (Cátedra, 2015), the last of which was published with Jorge Luis Marzo.
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
![Pablo Picasso, Nude with Joined Hands [Desnudo con manos juntas], 1906. The Museum of Modern Art, New York. The William S. Paley Collection, 1990 © Sucesión Pablo Picasso, VEGAP, Madrid, 2023 © 2023, The Museum of Modern Art/Scala, Florence](https://recursos.museoreinasofia.es/styles/small_landscape/public/Exposiciones/picasso_1906_nude.jpg.webp)


