Picasso from Cultural Studies. The Dream and Lie of Spain (1898–1922)
International Congress

Held on 01, 02 dic 2022
This international congress is the first event to be held inside the framework of the Commemoration of the 50th Anniversary of Pablo Picasso’s Death. Its title alludes to Picasso’s renowned prints under the title Sueño y mentira de Franco (The Dream and Lie of Franco, 1937), and investigates, from the field of Cultural Studies, Picasso’s relationship with the challenges, crises and transformations that shook Spain in the period stretching from the 1898 Disaster to the end of the Rif War in the 1920s.
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In early twentieth-century Spain, the crossroads of modernity was expressed with remarkable intensity and the art forms of the time initiated a genuine revolution of sensibility. After the independence of the final transatlantic assets in 1898, the country wrestled with the panic of foreign occupation, collective mourning, mass despair, new African colonial undertakings and the reinvention — as the eternal nation — of an East-West syncretism of Iberian art. Country and city, nature and industry, big city and territory, contradictions that would invoke collective reactions oscillating between despair and utopia — a rich context of solidarity networks, spaces of autonomy and dreams of worlds to come. The fight against hunger and repression, a nascent class and artistic bohemia forged the country’s own image while its bodies were processed inside a dense lattice of modern institutions. Working women were also the subject of new, specific forms of violence and trade in the home, in the brothel and in the psychiatric hospital, three spaces belonging to an institutional complex which repressed and subjugated the feminine condition as the nineteenth century made way for the twentieth.
Picasso at the turn of the twentieth century, the focal point of this congress, is at once a product and producer of this historical juncture. Inhabiting the interstices of the time, his living environment and aesthetic sensibility arose from the conflicts and desires that built the industrial city and the ways of imagining alternatives that materialised from it, for instance anarchism. Lifestyles which bohemia took to cabarets and workshops, visionary pharmacology and the forms of sociability that characterised that era’s artistic milieu plotted the coordinates of a new style that dubbed Picasso avant-garde. It was in a complex network of travel — Madrid, Barcelona, Gósol, Paris — in a grid, where the imagery of a nation and its ghosts was articulated and looked to replace a mixed-race transatlantic identity in an expansive North African mission.
This congress contends that Picasso’s Spanish identity does not lie in references to the painting of El Greco, Velázquez and Murillo, or in the influence of Iberian sculpture, or even in the traces of Spain’s popular culture, as previously upheld. These references are instead symptoms of the deep-seated redefinition of Spanishness that occurred from 1898 to 1922, between the independence of nations from the Americas and the Picasso File, a report signed by the soldier Juan Picasso — the painter’s great uncle — condemning the Disaster of Annual in the Rif War and marking the start of Primo de Rivera’s dictatorship. It sets out, through the prism of Cultural Studies, to assert that Picasso was not only aware of these historical processes and transformations, but also that his work played a determining role in them. Bohemia, nationalism-colonialism, anarchism, and repressive institutional policies in relation women are the ideas that run along the four elements articulating the congress and look to shed more light on this period.
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Carlos Alberdi (1956) is a commissioner for the Commemoration of the 50th Anniversary of Picasso’s Death
Josep Casals (1955) is a lecturer in Aesthetics and Art History at the University of Barcelona. His publications most notably include El expresionismo. Orígenes y desarrollo de una nueva sensibilidad (Montesinos, 1982), Constelación de pasaje. Imagen, experiencia, locura (Anagrama, 2015) and Crónica crítica. Periodismo, universidad, burocracia, política, nación, (Anagrama, 2020). He was awarded the 31st Anagrama Essay Prize for his work Afinidades vienesas. Sujeto, lenguaje, arte (Anagrama, 2003).
Chris Ealham (1965) is a British historian and hispanist who currently lectures in History at Saint Louis University in Madrid. He has published numerous articles in different languages on the history of anarcho-syndicalism and social protest and is the author of Class, Culture and Conflict in Barcelona, 1898–1937 (Routledge, 2004) and Living Anarchism: José Peirats and the Spanish Anarcho-syndicalist Movement (AK Press, 2016) and the co-editor, with Mike Richards, of The Splintering of Spain. Cultural History and the Spanish Civil War, 1936–1939 (Cambridge University Press, 2005).
Pura Fernández (1964) is a research professor at the Institute of Language, Literature and Anthropology from the CSIC Centre of Human and Social Science, director of Editorial CSIC, and head of the Scientific Culture and Citizen Science Area and joint vice-president of Scientific Culture in the same institution. Her recent publications most notably include Engaging the Emotions in Spanish Culture and History (18th Century to the Present) (with E. Delgado and Jo Labanyi; Vanderbilt Press, 2015) and 365 relojes. La Baronesa de Wilson (Taurus, 2022).
Chema González (1979) is head of the Museo Reina Sofía’s Cultural and Audiovisual Activities.
Rafael Jackson-Martín is a lecturer in Art History at the University of Puerto Rico, Recinto de Río Piedras. He has published a number of works linked to the realm of Pablo Picasso, for instance Picasso y las poéticas surrealistas (Alianza Forma, 2003), “Tres hombres líricos: Picasso, Breton, la sombra de Apollinaire y el surrealismo en 1925” (in La balsa de la medusa, No. 33, 1995) and the translation of Dictionnaire abrégé du surréalisme by André Breton and Paul Eluard (Siruela, 2003).
Jèssica Jaques Pi (1967) is a lecturer in Aesthetics and Art Theory at the Autonomous University of Barcelona and joint director of the Picasso PhD (Museo Picasso de Barcelona). She is the author of Picasso en Gósol, 1906: un verano para la modernidad (Antonio Machado, 2007) and head researcher on the project Los escritos de Picasso: textos teatrales, 2016-2018 from Spain’s Ministry of Science and Innovation.
Raquel Jimeno (1985) is coordinator of the Museo Reina Sofía’s Cultural Activities.
Germán Labrador (1980) is director of the Museo Reina Sofía’s Public Activities Department.
Dolors Marín (1957) is a historian and researcher specialised in contemporary European social movements. Her publications most notably include Anarquismo: una introducción (Ariel, 2014) and Espiritistes i lliurepensadores: dones pioneres en la lluita pels drets civils (Angle, 2018).
Eloy Martín Corrales (1949) is the head lecturer of Modern History in the Humanities Department of Universidad Pompeu Fabra, and specialises in Euro-Islamic relations, with a particular interest in economic, political and cultural spheres between the sixteenth and twentieth centuries. He has most notably written the books Comercio de Cataluña con el Mediterráneo musulmán (Siglos XVI-XVIII). El comercio con los “enemigos de la fe” (Bellaterra, 2001) and La imagen del magrebí en España. Una perspectiva histórica, siglos XVI-XX (Bellaterra, 2002), and has edited Marruecos y el colonialismo español (1859-1912). De la guerra de África a la penetración pacífica (Bellaterra, 2002) and La Conferencia de Algeciras en 1906: un banquete colonial (Bellaterra, 2007).
Julia Mirabal (1950) is a journalist and producer. She lectures at the Universidad de Medios Audiovisuales Veritas (Costa Rica) and the Universidad de La Habana, and works in cultural journalism on Cuban television. She directed the documentary Picasso en blanco y negro (2000), among other works.
Rosario Peiró (1968) is head of the Museo Reina Sofía’s Collections Area.
Elsa Plaza (1950) holds a PhD in Art History and is a teacher and writer. She has published the novels Rojiza penumbra (Barataria, 2006); El cielo bajo los pies (Marlow, 2009); Jacqueline o el eco del tiempo (Mecenix, 2012); and El magnetismo del viento nocturno (Ediciones B, 2014), and the research essays Desmontando el caso de la vampira del Raval. Misoginia y clasismo en la Barcelona modernista (Antrazyt, 2014) La calle olvidada. Sant Antoni de Pàdua en el Raval (El Lokal, 2017) and La vieja cárcel de la calle Amalia. Historia y vida cotidiana (El Lokal, 2020).
Julia Ramírez-Blanco (1985) is a researcher and lecturer at the University of Barcelona. She works at the crossroads between art, utopia and activism and has published Artistic Utopias of Revolt. Claremont Road, Reclaim the Streets, and the City of Sol (Palgrave, 2018), 15M. El tiempo de las plazas (Alianza, 2021) and Amigos, disfraces y comunas. Las hermandades de artistas del siglo XIX (Cátedra, 2022).
Servando Rocha (1974) is a writer and the editor of La Felguera Ediciones and the magazine Agente Provocador. Notable among his publications is Historia de un Incendio. Arte y revolución en los tiempos salvajes: de la Comuna de París al advenimiento del punk (La, 2006) and Agotados de esperar el fin. Subculturas, estéticas y políticas del desecho (Virus Editorial, 2008). In 2021, he curated the exhibition The Mask Never Lies (CCCB, Barcelona).
Conxa Rodríguez (1958) is a journalist specialised in the art market and the author of numerous articles for El País and Público. She has published Los Thyssen. Por amor al arte (Ediciones B, 1997) and El ángel de Picasso. Historia de un bebedor de absenta (Parsifal, 2003), among other works.
José María Rodríguez García (1964) is head lecturer in the Department of Romance Studies at Duke University, where he gives courses and seminars on the political-intellectual history of Mexico and Cuba, and on Iberian Cultural Studies from the nineteenth and twentieth centuries. His book The City of Translation: Poetry and Ideology in Nineteenth-Century Colombia (Springer, 2010) received the PROSE Award in 2010 from the Association of American Publishers.
Abigail Solomon-Godeau (1948) is a professor emeritus in the department of Art History at the University of California Santa Bárbara. She is the author of Photography at the Dock: Essays on Photographic Histories, Institutions and Practices (University of Minnesota Press, 1992); Male Trouble: A Crisis in Representation (Thames & Hudson, 1997); Chair à Canons: Photographie, discours, féminisme (Textuel, 2015); and Photography After Photography: Gender, Genre and History(Duke University Press, 2017). Her essays on photography, eighteenth- and nineteenth-century art, and feminism and contemporary art have been broadly compiled and translated.
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Thursday, 1 December 2022
Session 1. Bohemian Glass: Picasso and New Lifestyles
11am Presentation
―Conducted by Chema González, Germán Labrador and Rosario Peiró
11:10am ¿Picasso, Noir? Bohemian Madrid at the Turn of the Century
―Conducted by Servando Rocha
11:30am The Catalan Window Open to Europe
―Conducted by Conxa Rodríguez
12pm Bohemia and Modernity: Poets, Artists and Critics in Montmartre and Montparnasse
―Conducted by Josep Casals
12:30pm Picasso “dit Pau de Gósol”: Matriarchy and Revolution
―Conducted by Jèssica Jaques Pi
1pm Round-table Discussion and Talk
―Moderated by: Raquel Jimeno
Session 2. Iberian-Colonial Picasso: From Cuba to Rif
5pm The Past as Future: Iberian Atavism in Modern Picassian Imagery
―Conducted by Rafael Jackson-Martín
5:30pm Was Picasso’s Work Influenced by the Colonial Wars? From the War of Melilla (1893) to the Spanish Civil War (1936–1939), via Annual (1921)
―Conducted by Eloy Martín Corrales
6pm Screening of Picasso en blanco y negro by Julia Mirabal
Cuba and Spain 2000, colour and b/w, original version in Spanish, DA, 40’. Documentary on the Afro-Cuban Relations of the Picasso family
7pm Round-table Discussion and Talk
―Moderated by: Germán Labrador
Friday, 2 December 2022
Session 1. Anarchism and Body Politics
11am The Social, Anarchist and Intellectual Pathways of a Young Picasso (Barcelona, 1895–1906): “Let the Orators Fall Silent and the Chemists Speak”
―Conducted by Dolors Marín
11:30am The Anarcho-Syndicalist Public Sphere and the Creation of a Workers’ City in Picasso’s Barcelona (1902–1917)
―Conducted by Chris Ealham
12pm Picasso and Libertarian Naturism
―Conducted by Julia Ramírez-Blanco
12:30pm The Circus Represented by Picasso as a Model for an Anarchist Society
―Conducted by José María Rodríguez García
1pm Round-table Discussion and Talk
―Moderated by: Chema González
Session 2. Picasso Inside the Framework of the Denouncement of Institutional Policies Against Women
5pm Presentation to commemorate the 50th anniversary of Pablo Picasso’s death
―Presentation by Carlos Alberdi, commissioned to commemorate the 50th anniversary of Pablo Picasso’s death
17:10 h The Case of the “Vampire of El Raval” and Sexual Violence in Modernist Barcelona
―Conducted by Elsa Plaza
5:30pm The Literary Genealogy of Les Demoiselles d'Avignon or Cultural Discourses on Sex Work Between Centuries
―Conducted by Pura Fernández
6:15pm Closing Lecture. Les Demoiselles d'Avignon through the Feminist Prism
―Conducted by Abigail Solomon-Godeau
7:15pm Round-table Discussion and Talk
―Moderated by: Rosario Peiró
Academic coordination
Chema González, Germán Labrador and Rosario Peiró
Organised by
Museo Reina Sofía
Inside the official programme Celebrating Picasso 1973–2023
The National Commission to Commemorate the 50th Anniversary of Pablo Picasso’s Death
Organised by
With the support of
Participating company in Spain
Participants
Participants
Más actividades
Aesthetics of Peace and Desertion Tactics
8, 22 OCT, 5, 19 NOV, 3, 17, 31 DIC 2025,14, 28 ENE, 11, 25 FEB, 11, 25 MAR, 8, 22 ABR, 6, 20 MAY, 3, 17 JUN 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
Rethinking Guernica
21, 28, 22, 29 SEP, 5, 12, 19, 26, 6, 13, 20, 27 OCT, 2, 9, 16, 23, 30, 3, 10, 17, 24 NOV, 7, 14, 21, 28, 1, 8, 15, 22, 29 DIC 2025
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
The (legal) person and the legal form. Chapter I
2, 6, 9 OCT 2025
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of three sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes three sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; and land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.