Picasso from Cultural Studies. The Dream and Lie of Spain (1898–1922)
International Congress

Held on 01, 02 Dec 2022
This international congress is the first event to be held inside the framework of the Commemoration of the 50th Anniversary of Pablo Picasso’s Death. Its title alludes to Picasso’s renowned prints under the title Sueño y mentira de Franco (The Dream and Lie of Franco, 1937), and investigates, from the field of Cultural Studies, Picasso’s relationship with the challenges, crises and transformations that shook Spain in the period stretching from the 1898 Disaster to the end of the Rif War in the 1920s.
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In early twentieth-century Spain, the crossroads of modernity was expressed with remarkable intensity and the art forms of the time initiated a genuine revolution of sensibility. After the independence of the final transatlantic assets in 1898, the country wrestled with the panic of foreign occupation, collective mourning, mass despair, new African colonial undertakings and the reinvention — as the eternal nation — of an East-West syncretism of Iberian art. Country and city, nature and industry, big city and territory, contradictions that would invoke collective reactions oscillating between despair and utopia — a rich context of solidarity networks, spaces of autonomy and dreams of worlds to come. The fight against hunger and repression, a nascent class and artistic bohemia forged the country’s own image while its bodies were processed inside a dense lattice of modern institutions. Working women were also the subject of new, specific forms of violence and trade in the home, in the brothel and in the psychiatric hospital, three spaces belonging to an institutional complex which repressed and subjugated the feminine condition as the nineteenth century made way for the twentieth.
Picasso at the turn of the twentieth century, the focal point of this congress, is at once a product and producer of this historical juncture. Inhabiting the interstices of the time, his living environment and aesthetic sensibility arose from the conflicts and desires that built the industrial city and the ways of imagining alternatives that materialised from it, for instance anarchism. Lifestyles which bohemia took to cabarets and workshops, visionary pharmacology and the forms of sociability that characterised that era’s artistic milieu plotted the coordinates of a new style that dubbed Picasso avant-garde. It was in a complex network of travel — Madrid, Barcelona, Gósol, Paris — in a grid, where the imagery of a nation and its ghosts was articulated and looked to replace a mixed-race transatlantic identity in an expansive North African mission.
This congress contends that Picasso’s Spanish identity does not lie in references to the painting of El Greco, Velázquez and Murillo, or in the influence of Iberian sculpture, or even in the traces of Spain’s popular culture, as previously upheld. These references are instead symptoms of the deep-seated redefinition of Spanishness that occurred from 1898 to 1922, between the independence of nations from the Americas and the Picasso File, a report signed by the soldier Juan Picasso — the painter’s great uncle — condemning the Disaster of Annual in the Rif War and marking the start of Primo de Rivera’s dictatorship. It sets out, through the prism of Cultural Studies, to assert that Picasso was not only aware of these historical processes and transformations, but also that his work played a determining role in them. Bohemia, nationalism-colonialism, anarchism, and repressive institutional policies in relation women are the ideas that run along the four elements articulating the congress and look to shed more light on this period.
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Carlos Alberdi (1956) is a commissioner for the Commemoration of the 50th Anniversary of Picasso’s Death
Josep Casals (1955) is a lecturer in Aesthetics and Art History at the University of Barcelona. His publications most notably include El expresionismo. Orígenes y desarrollo de una nueva sensibilidad (Montesinos, 1982), Constelación de pasaje. Imagen, experiencia, locura (Anagrama, 2015) and Crónica crítica. Periodismo, universidad, burocracia, política, nación, (Anagrama, 2020). He was awarded the 31st Anagrama Essay Prize for his work Afinidades vienesas. Sujeto, lenguaje, arte (Anagrama, 2003).
Chris Ealham (1965) is a British historian and hispanist who currently lectures in History at Saint Louis University in Madrid. He has published numerous articles in different languages on the history of anarcho-syndicalism and social protest and is the author of Class, Culture and Conflict in Barcelona, 1898–1937 (Routledge, 2004) and Living Anarchism: José Peirats and the Spanish Anarcho-syndicalist Movement (AK Press, 2016) and the co-editor, with Mike Richards, of The Splintering of Spain. Cultural History and the Spanish Civil War, 1936–1939 (Cambridge University Press, 2005).
Pura Fernández (1964) is a research professor at the Institute of Language, Literature and Anthropology from the CSIC Centre of Human and Social Science, director of Editorial CSIC, and head of the Scientific Culture and Citizen Science Area and joint vice-president of Scientific Culture in the same institution. Her recent publications most notably include Engaging the Emotions in Spanish Culture and History (18th Century to the Present) (with E. Delgado and Jo Labanyi; Vanderbilt Press, 2015) and 365 relojes. La Baronesa de Wilson (Taurus, 2022).
Chema González (1979) is head of the Museo Reina Sofía’s Cultural and Audiovisual Activities.
Rafael Jackson-Martín is a lecturer in Art History at the University of Puerto Rico, Recinto de Río Piedras. He has published a number of works linked to the realm of Pablo Picasso, for instance Picasso y las poéticas surrealistas (Alianza Forma, 2003), “Tres hombres líricos: Picasso, Breton, la sombra de Apollinaire y el surrealismo en 1925” (in La balsa de la medusa, No. 33, 1995) and the translation of Dictionnaire abrégé du surréalisme by André Breton and Paul Eluard (Siruela, 2003).
Jèssica Jaques Pi (1967) is a lecturer in Aesthetics and Art Theory at the Autonomous University of Barcelona and joint director of the Picasso PhD (Museo Picasso de Barcelona). She is the author of Picasso en Gósol, 1906: un verano para la modernidad (Antonio Machado, 2007) and head researcher on the project Los escritos de Picasso: textos teatrales, 2016-2018 from Spain’s Ministry of Science and Innovation.
Raquel Jimeno (1985) is coordinator of the Museo Reina Sofía’s Cultural Activities.
Germán Labrador (1980) is director of the Museo Reina Sofía’s Public Activities Department.
Dolors Marín (1957) is a historian and researcher specialised in contemporary European social movements. Her publications most notably include Anarquismo: una introducción (Ariel, 2014) and Espiritistes i lliurepensadores: dones pioneres en la lluita pels drets civils (Angle, 2018).
Eloy Martín Corrales (1949) is the head lecturer of Modern History in the Humanities Department of Universidad Pompeu Fabra, and specialises in Euro-Islamic relations, with a particular interest in economic, political and cultural spheres between the sixteenth and twentieth centuries. He has most notably written the books Comercio de Cataluña con el Mediterráneo musulmán (Siglos XVI-XVIII). El comercio con los “enemigos de la fe” (Bellaterra, 2001) and La imagen del magrebí en España. Una perspectiva histórica, siglos XVI-XX (Bellaterra, 2002), and has edited Marruecos y el colonialismo español (1859-1912). De la guerra de África a la penetración pacífica (Bellaterra, 2002) and La Conferencia de Algeciras en 1906: un banquete colonial (Bellaterra, 2007).
Julia Mirabal (1950) is a journalist and producer. She lectures at the Universidad de Medios Audiovisuales Veritas (Costa Rica) and the Universidad de La Habana, and works in cultural journalism on Cuban television. She directed the documentary Picasso en blanco y negro (2000), among other works.
Rosario Peiró (1968) is head of the Museo Reina Sofía’s Collections Area.
Elsa Plaza (1950) holds a PhD in Art History and is a teacher and writer. She has published the novels Rojiza penumbra (Barataria, 2006); El cielo bajo los pies (Marlow, 2009); Jacqueline o el eco del tiempo (Mecenix, 2012); and El magnetismo del viento nocturno (Ediciones B, 2014), and the research essays Desmontando el caso de la vampira del Raval. Misoginia y clasismo en la Barcelona modernista (Antrazyt, 2014) La calle olvidada. Sant Antoni de Pàdua en el Raval (El Lokal, 2017) and La vieja cárcel de la calle Amalia. Historia y vida cotidiana (El Lokal, 2020).
Julia Ramírez-Blanco (1985) is a researcher and lecturer at the University of Barcelona. She works at the crossroads between art, utopia and activism and has published Artistic Utopias of Revolt. Claremont Road, Reclaim the Streets, and the City of Sol (Palgrave, 2018), 15M. El tiempo de las plazas (Alianza, 2021) and Amigos, disfraces y comunas. Las hermandades de artistas del siglo XIX (Cátedra, 2022).
Servando Rocha (1974) is a writer and the editor of La Felguera Ediciones and the magazine Agente Provocador. Notable among his publications is Historia de un Incendio. Arte y revolución en los tiempos salvajes: de la Comuna de París al advenimiento del punk (La, 2006) and Agotados de esperar el fin. Subculturas, estéticas y políticas del desecho (Virus Editorial, 2008). In 2021, he curated the exhibition The Mask Never Lies (CCCB, Barcelona).
Conxa Rodríguez (1958) is a journalist specialised in the art market and the author of numerous articles for El País and Público. She has published Los Thyssen. Por amor al arte (Ediciones B, 1997) and El ángel de Picasso. Historia de un bebedor de absenta (Parsifal, 2003), among other works.
José María Rodríguez García (1964) is head lecturer in the Department of Romance Studies at Duke University, where he gives courses and seminars on the political-intellectual history of Mexico and Cuba, and on Iberian Cultural Studies from the nineteenth and twentieth centuries. His book The City of Translation: Poetry and Ideology in Nineteenth-Century Colombia (Springer, 2010) received the PROSE Award in 2010 from the Association of American Publishers.
Abigail Solomon-Godeau (1948) is a professor emeritus in the department of Art History at the University of California Santa Bárbara. She is the author of Photography at the Dock: Essays on Photographic Histories, Institutions and Practices (University of Minnesota Press, 1992); Male Trouble: A Crisis in Representation (Thames & Hudson, 1997); Chair à Canons: Photographie, discours, féminisme (Textuel, 2015); and Photography After Photography: Gender, Genre and History(Duke University Press, 2017). Her essays on photography, eighteenth- and nineteenth-century art, and feminism and contemporary art have been broadly compiled and translated.
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Thursday, 1 December 2022
Session 1. Bohemian Glass: Picasso and New Lifestyles
11am Presentation
―Conducted by Chema González, Germán Labrador and Rosario Peiró
11:10am ¿Picasso, Noir? Bohemian Madrid at the Turn of the Century
―Conducted by Servando Rocha
11:30am The Catalan Window Open to Europe
―Conducted by Conxa Rodríguez
12pm Bohemia and Modernity: Poets, Artists and Critics in Montmartre and Montparnasse
―Conducted by Josep Casals
12:30pm Picasso “dit Pau de Gósol”: Matriarchy and Revolution
―Conducted by Jèssica Jaques Pi
1pm Round-table Discussion and Talk
―Moderated by: Raquel Jimeno
Session 2. Iberian-Colonial Picasso: From Cuba to Rif
5pm The Past as Future: Iberian Atavism in Modern Picassian Imagery
―Conducted by Rafael Jackson-Martín
5:30pm Was Picasso’s Work Influenced by the Colonial Wars? From the War of Melilla (1893) to the Spanish Civil War (1936–1939), via Annual (1921)
―Conducted by Eloy Martín Corrales
6pm Screening of Picasso en blanco y negro by Julia Mirabal
Cuba and Spain 2000, colour and b/w, original version in Spanish, DA, 40’. Documentary on the Afro-Cuban Relations of the Picasso family
7pm Round-table Discussion and Talk
―Moderated by: Germán Labrador
Friday, 2 December 2022
Session 1. Anarchism and Body Politics
11am The Social, Anarchist and Intellectual Pathways of a Young Picasso (Barcelona, 1895–1906): “Let the Orators Fall Silent and the Chemists Speak”
―Conducted by Dolors Marín
11:30am The Anarcho-Syndicalist Public Sphere and the Creation of a Workers’ City in Picasso’s Barcelona (1902–1917)
―Conducted by Chris Ealham
12pm Picasso and Libertarian Naturism
―Conducted by Julia Ramírez-Blanco
12:30pm The Circus Represented by Picasso as a Model for an Anarchist Society
―Conducted by José María Rodríguez García
1pm Round-table Discussion and Talk
―Moderated by: Chema González
Session 2. Picasso Inside the Framework of the Denouncement of Institutional Policies Against Women
5pm Presentation to commemorate the 50th anniversary of Pablo Picasso’s death
―Presentation by Carlos Alberdi, commissioned to commemorate the 50th anniversary of Pablo Picasso’s death
17:10 h The Case of the “Vampire of El Raval” and Sexual Violence in Modernist Barcelona
―Conducted by Elsa Plaza
5:30pm The Literary Genealogy of Les Demoiselles d'Avignon or Cultural Discourses on Sex Work Between Centuries
―Conducted by Pura Fernández
6:15pm Closing Lecture. Les Demoiselles d'Avignon through the Feminist Prism
―Conducted by Abigail Solomon-Godeau
7:15pm Round-table Discussion and Talk
―Moderated by: Rosario Peiró
Academic coordination
Chema González, Germán Labrador and Rosario Peiró
Organised by
Museo Reina Sofía
Inside the official programme Celebrating Picasso 1973–2023
The National Commission to Commemorate the 50th Anniversary of Pablo Picasso’s Death
Organised by
With the support of
Participating company in Spain
Participants
Participants
Más actividades

Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Remedios Zafra
Thursday March 19, 2026 - 19:00 h
The José Luis Brea Chair, dedicated to reflecting on the image and the epistemology of visuality in contemporary culture, opens its program with an inaugural lecture by essayist and thinker Remedios Zafra.
“That the contemporary antifeminist upsurge is constructed as an anti-intellectual drive is no coincidence; the two feed into one another. To advance a reactionary discourse that defends inequality, it is necessary to challenge gender studies and gender-equality policies, but also to devalue the very foundations of knowledge in which these have been most intensely developed over recent decades—while also undermining their institutional support: universities, art and research centers, and academic culture.
Feminism has been deeply linked to the affirmation of the most committed humanist thought. Periods of enlightenment and moments of transition toward more just social forms—sustained by education—have been when feminist demands have emerged most strongly. Awareness and achievements in equality increase when education plays a leading social role; thus, devaluing intellectual work also contributes to harming feminism, and vice versa, insofar as the bond between knowledge and feminism is not only conceptual and historical, but also intimate and political.
Today, antifeminism is used globally as the symbolic adhesive of far-right movements, in parallel with the devaluation of forms of knowledge emerging from the university and from science—mistreated by hoaxes and disinformation on social networks and through the spectacularization of life mediated by screens. These are consequences bound up with the primacy of a scopic value that for some time has been denigrating thought and positioning what is most seen as what is most valuable within the normalized mediation of technology. This inertia coexists with techno-libertarian proclamations that reactivate a patriarchy that uses the resentment of many men as a seductive and cohesive force to preserve and inflame privileges in the new world as techno-scenario.
This lecture will address this epochal context, delving into the synchronicity of these upsurges through an additional parallel between forms of patriarchal domination and techno-labor domination. A parallel in which feminism and intellectual work are both being harmed, while also sending signals that in both lie emancipatory responses to today’s reactionary turns and the neutralization of critique. This consonance would also speak to how the perverse patriarchal basis that turns women into sustainers of their own subordination finds its equivalent in the encouraged self-exploitation of cultural workers; in the legitimation of affective capital and symbolic capital as sufficient forms of payment; in the blurring of boundaries between life and work and in domestic isolation; or in the pressure to please and comply as an extended patriarchal form—today linked to the feigned enthusiasm of precarious workers, but also to technological adulation. In response to possible resistance and intellectual action, patriarchy has associated feminists with a future foretold as unhappy for them, equating “thought and consciousness” with unhappiness—where these have in fact been (and continue to be) levers of autonomy and emancipation.”
— Remedios Zafra

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.


