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4 October - 30 November 2023 Sabatini Building, Protocol Room
Laboratories
These laboratories are articulated from the concept of ruin, interweaving the temporal patterns of adults-senior citizens and adolescents-young people with the aim of making a third transitory, mutant and anachronistic place emerge. As part of this consideration, the aim is to advocate the communication between the bodies we were, the bodies we are and the bodies we are not. From the sensitive dimension of touch, we transmit, from one body to another, the visible and the invisible aspect of “things” (materials, structures, surfaces, affects, sensations, images). Moreover, we experience the material and sound dimensions of things that have all but disappeared or been forgotten. Things detained, those whose “scarcity awaits”; things whose survival allows for two vital attitudes: attention and listening. vitales: la atención y la escucha.
The laboratories are structured around six sessions aimed at two age groups. In the first phase, each group will work separately and, in the second, both temporalities/groups will come together to continue the practices generated with a view to carrying out a stage experiment to be shared with visitors on the final day of the laboratory. escénico que compartiremos con el público el último día del laboratorio.
Wednesday, 4, 18, and 25 October - from 5pm to 8:30pm
Laboratory Phase 1 for teenagers and young people from the ages of 15 to 25Tuesday, 3, 17, and 24 October - from 10:30am to 2pm
Laboratory Phase 1 for people from the ages of 60 to 80Wednesday, 15, 22, and 29 November – 5pm to 8:30pm
Laboratory Phase 2 with both groups together -
Wednesday, 29, and Thursday, 30 November Sabatini Building, Protocol Room
Encounter. Not Yet, Still
Over the past year, artists Paz Rojo, Javier Cruz, Paulina Chamorro, José Luis Baringo and physicist Álvaro García have been meeting once a month around the book Prophetic Culture: Recreation for Adolescents (Bloomsbury Academic, 2021), by philosopher Federico Campagna. This encounter sees the group opening its doors to other people with an interest. (Enclave de Libros, 2022), del filósofo Federico Campagna. En este encuentro, el grupo abre sus puertas a personas interesadas.
From art, and more specifically from the sphere of performing arts and dance, and in the company of the metaphysical imagination offered both by Campagna’s text and other frames of reference, this reading day prompts a questioning of the modes of possible “worldification” (referring to world-building). Mindful of the fact that the job of art is not to predict the future but be capable of “seeing” the present or understanding future potentiality, what do we need to make it possible? Therefore, the encounter constitutes an invitation to think about this question and to ruminate on its ethical implications, going back to the sphere of the intuitive sensation of aesthetics and, consequently, picking up once again the Greek meaning of theatron, which alludes to a “place to see and listen rather than communicate”. To worldify, we need a theatre which enables us to develop forms of “opening our eyes” to reality after having “closed” them. Also bearing in mind that, far from being an active and conscious process, “seeing” is the capacity to recognise in us the wonder and mystery produced by listening to a terribly silent field: the encounter with an interior that was hitherto unknown to us.
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Wednesday, 29 November Sabatini Building, Room 102
Stage Experiment
TicketsThis experiment brings together the retrospective memory of senior citizens and the projects and plans that are inherent in adolescence and youth with the aim of establishing visions around a spectral future. Participants seemingly destroy-build a set design around them: joining useless objects or those which have become isolated from use, abandoned things, things that are waiting, forgotten objects or other objects accompanying them right now. Materials which make up a skein of cultural memories, of dances which are scarcely the shadow of a tenuous recollection, of voices and sounds that allow the melody to be heard, in which the lived, that which survives and that which is to be lived emerge.
The experiment is the result of laboratories developed within the framework of Not Yet, Still, and features Nilo Gallego’s soundscape in collaboration
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Thursday, 30 November Sabatini Building, Protocol Room
Open Conversation between Federico Campagna and Paz Rojo
TicketsMorir Bien is the alternative philosopher Federico Campagna puts forward while contemplating a cosmological landscape in ruins: our reality is being demolished and will be replaced with a new one, yet to be foretold. Our task, therefore, is to leave fertile ruins for those to come.
Morir Bien is the alternative philosopher Federico Campagna puts forward while contemplating a cosmological landscape in ruins: our reality is being demolished and will be replaced with a new one, yet to be foretold. Our task, therefore, is to leave fertile ruins for those to come.
The idea of prophetic culture articulates this open conversation between Federico Campagna and Paz Rojo, together with the reading group and audience in attendance, to unpick the reflections and practices embodied during the programme Not Yet, Still.
Language: English

Held on 04 Oct 2023
Across the months of October and November 2023, the artistic investigation Not Yet, Still will be developed inside the Museo Reina Sofía. The project by artist and researcher Paz Rojo is articulated via two laboratories, an encounter, a stage experiment and a conversation, research that is part of Rojo’s broader project Morir Bien (Die Well), which draws inspiration from contemporary materialism and ecological thought to explore the encounter with declining historicity in the present time by way of the relationship between dance, the unknown and aesthetic experience. de la historicidad de la época actual, a través de la relación entre la danza, lo desconocido y la experiencia estética.
In the current context, besieged by crisis thinking and successive forms of epistemic violence, Not Yet, Still seeks to explore the dismantling of our time from the conceptual figure of ruin. What senses are opened before the presence of a time, a body and a stage on the verge of falling? Through ruin, we can delve deeper into the aesthetic scope of a time which, catastrophically and tragically, does not belong to us. As temporal and material figuration, ruin dissolves time for us, allowing us to start after the end: to listen to the remains, to what is left in spite of it all. Through ruin we let ourselves fall and contribute to the demolition of narratives and paradigms which weave our era; we open ourselves to the time of everything we are not and situate ourselves on a post-contemporary stage, ultimately experiencing an encounter with the aesthetics of a strange and immensely open time: a time which has, at the same time, a future and spectral quality.
Morir Bien Morir Bien is a project funded by Madrid City Council’s grants for contemporary creation. With the support of the residencies programme Notar, promoted by the MAR Platform (Museo Reina Sofía, hablarenarte and Fundación Daniel and Nina Carasso, Madrid); Radicantes (IVAM, Valencia); Festival Citemor (Portugal); Live Arts Laboratory, Tenerife Lab (Tenerife); the Los Barros Centre of Artists’ Residencies (Madrid) and the Notes for a Time Apart programme (Museo Reina Sofía).
Organised by
Museo Reina Sofía
Programme
Participants
Federico Campagna is a philosopher, and the author of The Last Night (Zero Books, 2013), Technic and Magic: The Reconstruction of Reality (Bloomsbury, 2018) and Prophetic Culture: Recreation for Adolescents (Bloomsbury Academic, 2021). He is an associate fellow of the Warburg Institute (London), a critical fellow of Royal Academy Schools (London) and a lecturer in Intellectual History at ECAL (Lausana), as well as the host of the literary podcast Overmorrow's Library, produced by the Centre d'Art Contemporain Genève. Furthermore, he works as a rights director at the UK/US radical publisher Verso Books and is the co-founder of the Italian philosophy publisher Timeo.
Paulina Chamorro works in the field of performing arts as a producer, performer and programme co-ordinator for theatres and institutions in Chile and Spain. Since 2009, she has worked independently and in collaborative pieces-projects which explore the creation of sensitive knowledge through experimental stage formats, with a particular interest in the relationship between representation, capitalism, expanded stage practices and post-modernism. Notable among her works are Ser Paisaje (NAVE, Santiago de Chile, 2021), Exuberante Hueco Hacer Lugar (Bosque Real, Madrid, 2022), VAHO (The Online Platform of Ongoing Research, 2022) and Una vibración casi imperceptible (CA2M, Móstoles, 2023).
Javier Cruz is an artist who develops his work through collaborative projects, both in his individual practice and as part of collective structures such as Elgatoconmoscas and PLAYdramaturgia. He also works with performing arts professionals, normally as a performer. Alongside Jacobo Cayetano (Zuloark), he created Bosque Real, a platform to safeguard forgotten heritage and to once again narrate it from multiple perspectives of retrieval. Moreover, with Fernando Gandasegui, he runs Bar Yola, an intersection between live art and pedagogies. His work has been part of collective shows such as Querer parecer noche (CA2M, Móstoles, 2018) and individual exhibitions like Trémula (CA2M, Móstoles, 2021), and has featured in art centres, festivals and national and international theatres. (CA2M, Móstoles, 2021), así como en centros de arte, festivales y teatros nacionales e internacionales.
Nilo Gallego is a musician and artist whose work always contains a playful strand, searching for interaction with the environment and everyday life. He designs tools and conducts education workshops based on listening and sound creation. cotidiano. Diseña herramientas e imparte talleres educativos basados en la escucha y la creación sonora.
Álvaro García holds a degree in physics from the University of Salamanca (2011). He is currently an associate professor in the area of Applied Physics at the Rey Juan Carlos University (Madrid). His research work pivots round non-linear physics and chaos theory, classic electrodynamics and the foundations of quantum mechanics, as well as stochastic processes with applications to biology. His most recent works have focused on studying how extensive electrodynamic bodies generate electromagnetic waves through the phenomenon of self-oscillation. His research has been published in journals such as Chaos Solitons & Fractals and forums that include NoLineal 20-21 (Madrid) and NODYCON 2023 (Rome).
Paz Rojo is a choreographer, dancer and researcher whose interests revolve around dance and its potential to create alternative ecologies that include debates on the ontology of dance in late capitalism and the aesthetics of dance after the end of the future. She attained a PhD in Performance Practices, specialising in Choreography, from the Stockholm University of the Arts with the research thesis The Decline of Choreography and Its Movement: a Body's (path)Way (2019). As part of this research, she published the book To Dance in the Age of No-Future (Circadian, 2020).
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
