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4 October - 30 November 2023 Sabatini Building, Protocol Room
Laboratories
These laboratories are articulated from the concept of ruin, interweaving the temporal patterns of adults-senior citizens and adolescents-young people with the aim of making a third transitory, mutant and anachronistic place emerge. As part of this consideration, the aim is to advocate the communication between the bodies we were, the bodies we are and the bodies we are not. From the sensitive dimension of touch, we transmit, from one body to another, the visible and the invisible aspect of “things” (materials, structures, surfaces, affects, sensations, images). Moreover, we experience the material and sound dimensions of things that have all but disappeared or been forgotten. Things detained, those whose “scarcity awaits”; things whose survival allows for two vital attitudes: attention and listening. vitales: la atención y la escucha.
The laboratories are structured around six sessions aimed at two age groups. In the first phase, each group will work separately and, in the second, both temporalities/groups will come together to continue the practices generated with a view to carrying out a stage experiment to be shared with visitors on the final day of the laboratory. escénico que compartiremos con el público el último día del laboratorio.
Wednesday, 4, 18, and 25 October - from 5pm to 8:30pm
Laboratory Phase 1 for teenagers and young people from the ages of 15 to 25Tuesday, 3, 17, and 24 October - from 10:30am to 2pm
Laboratory Phase 1 for people from the ages of 60 to 80Wednesday, 15, 22, and 29 November – 5pm to 8:30pm
Laboratory Phase 2 with both groups together -
Wednesday, 29, and Thursday, 30 November Sabatini Building, Protocol Room
Encounter. Not Yet, Still
Over the past year, artists Paz Rojo, Javier Cruz, Paulina Chamorro, José Luis Baringo and physicist Álvaro García have been meeting once a month around the book Prophetic Culture: Recreation for Adolescents (Bloomsbury Academic, 2021), by philosopher Federico Campagna. This encounter sees the group opening its doors to other people with an interest. (Enclave de Libros, 2022), del filósofo Federico Campagna. En este encuentro, el grupo abre sus puertas a personas interesadas.
From art, and more specifically from the sphere of performing arts and dance, and in the company of the metaphysical imagination offered both by Campagna’s text and other frames of reference, this reading day prompts a questioning of the modes of possible “worldification” (referring to world-building). Mindful of the fact that the job of art is not to predict the future but be capable of “seeing” the present or understanding future potentiality, what do we need to make it possible? Therefore, the encounter constitutes an invitation to think about this question and to ruminate on its ethical implications, going back to the sphere of the intuitive sensation of aesthetics and, consequently, picking up once again the Greek meaning of theatron, which alludes to a “place to see and listen rather than communicate”. To worldify, we need a theatre which enables us to develop forms of “opening our eyes” to reality after having “closed” them. Also bearing in mind that, far from being an active and conscious process, “seeing” is the capacity to recognise in us the wonder and mystery produced by listening to a terribly silent field: the encounter with an interior that was hitherto unknown to us.
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Wednesday, 29 November Sabatini Building, Room 102
Stage Experiment
TicketsThis experiment brings together the retrospective memory of senior citizens and the projects and plans that are inherent in adolescence and youth with the aim of establishing visions around a spectral future. Participants seemingly destroy-build a set design around them: joining useless objects or those which have become isolated from use, abandoned things, things that are waiting, forgotten objects or other objects accompanying them right now. Materials which make up a skein of cultural memories, of dances which are scarcely the shadow of a tenuous recollection, of voices and sounds that allow the melody to be heard, in which the lived, that which survives and that which is to be lived emerge.
The experiment is the result of laboratories developed within the framework of Not Yet, Still, and features Nilo Gallego’s soundscape in collaboration
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Thursday, 30 November Sabatini Building, Protocol Room
Open Conversation between Federico Campagna and Paz Rojo
TicketsMorir Bien is the alternative philosopher Federico Campagna puts forward while contemplating a cosmological landscape in ruins: our reality is being demolished and will be replaced with a new one, yet to be foretold. Our task, therefore, is to leave fertile ruins for those to come.
Morir Bien is the alternative philosopher Federico Campagna puts forward while contemplating a cosmological landscape in ruins: our reality is being demolished and will be replaced with a new one, yet to be foretold. Our task, therefore, is to leave fertile ruins for those to come.
The idea of prophetic culture articulates this open conversation between Federico Campagna and Paz Rojo, together with the reading group and audience in attendance, to unpick the reflections and practices embodied during the programme Not Yet, Still.
Language: English

Held on 04 Oct 2023
Across the months of October and November 2023, the artistic investigation Not Yet, Still will be developed inside the Museo Reina Sofía. The project by artist and researcher Paz Rojo is articulated via two laboratories, an encounter, a stage experiment and a conversation, research that is part of Rojo’s broader project Morir Bien (Die Well), which draws inspiration from contemporary materialism and ecological thought to explore the encounter with declining historicity in the present time by way of the relationship between dance, the unknown and aesthetic experience. de la historicidad de la época actual, a través de la relación entre la danza, lo desconocido y la experiencia estética.
In the current context, besieged by crisis thinking and successive forms of epistemic violence, Not Yet, Still seeks to explore the dismantling of our time from the conceptual figure of ruin. What senses are opened before the presence of a time, a body and a stage on the verge of falling? Through ruin, we can delve deeper into the aesthetic scope of a time which, catastrophically and tragically, does not belong to us. As temporal and material figuration, ruin dissolves time for us, allowing us to start after the end: to listen to the remains, to what is left in spite of it all. Through ruin we let ourselves fall and contribute to the demolition of narratives and paradigms which weave our era; we open ourselves to the time of everything we are not and situate ourselves on a post-contemporary stage, ultimately experiencing an encounter with the aesthetics of a strange and immensely open time: a time which has, at the same time, a future and spectral quality.
Morir Bien Morir Bien is a project funded by Madrid City Council’s grants for contemporary creation. With the support of the residencies programme Notar, promoted by the MAR Platform (Museo Reina Sofía, hablarenarte and Fundación Daniel and Nina Carasso, Madrid); Radicantes (IVAM, Valencia); Festival Citemor (Portugal); Live Arts Laboratory, Tenerife Lab (Tenerife); the Los Barros Centre of Artists’ Residencies (Madrid) and the Notes for a Time Apart programme (Museo Reina Sofía).
Organised by
Museo Reina Sofía
Programme
Participants
Federico Campagna is a philosopher, and the author of The Last Night (Zero Books, 2013), Technic and Magic: The Reconstruction of Reality (Bloomsbury, 2018) and Prophetic Culture: Recreation for Adolescents (Bloomsbury Academic, 2021). He is an associate fellow of the Warburg Institute (London), a critical fellow of Royal Academy Schools (London) and a lecturer in Intellectual History at ECAL (Lausana), as well as the host of the literary podcast Overmorrow's Library, produced by the Centre d'Art Contemporain Genève. Furthermore, he works as a rights director at the UK/US radical publisher Verso Books and is the co-founder of the Italian philosophy publisher Timeo.
Paulina Chamorro works in the field of performing arts as a producer, performer and programme co-ordinator for theatres and institutions in Chile and Spain. Since 2009, she has worked independently and in collaborative pieces-projects which explore the creation of sensitive knowledge through experimental stage formats, with a particular interest in the relationship between representation, capitalism, expanded stage practices and post-modernism. Notable among her works are Ser Paisaje (NAVE, Santiago de Chile, 2021), Exuberante Hueco Hacer Lugar (Bosque Real, Madrid, 2022), VAHO (The Online Platform of Ongoing Research, 2022) and Una vibración casi imperceptible (CA2M, Móstoles, 2023).
Javier Cruz is an artist who develops his work through collaborative projects, both in his individual practice and as part of collective structures such as Elgatoconmoscas and PLAYdramaturgia. He also works with performing arts professionals, normally as a performer. Alongside Jacobo Cayetano (Zuloark), he created Bosque Real, a platform to safeguard forgotten heritage and to once again narrate it from multiple perspectives of retrieval. Moreover, with Fernando Gandasegui, he runs Bar Yola, an intersection between live art and pedagogies. His work has been part of collective shows such as Querer parecer noche (CA2M, Móstoles, 2018) and individual exhibitions like Trémula (CA2M, Móstoles, 2021), and has featured in art centres, festivals and national and international theatres. (CA2M, Móstoles, 2021), así como en centros de arte, festivales y teatros nacionales e internacionales.
Nilo Gallego is a musician and artist whose work always contains a playful strand, searching for interaction with the environment and everyday life. He designs tools and conducts education workshops based on listening and sound creation. cotidiano. Diseña herramientas e imparte talleres educativos basados en la escucha y la creación sonora.
Álvaro García holds a degree in physics from the University of Salamanca (2011). He is currently an associate professor in the area of Applied Physics at the Rey Juan Carlos University (Madrid). His research work pivots round non-linear physics and chaos theory, classic electrodynamics and the foundations of quantum mechanics, as well as stochastic processes with applications to biology. His most recent works have focused on studying how extensive electrodynamic bodies generate electromagnetic waves through the phenomenon of self-oscillation. His research has been published in journals such as Chaos Solitons & Fractals and forums that include NoLineal 20-21 (Madrid) and NODYCON 2023 (Rome).
Paz Rojo is a choreographer, dancer and researcher whose interests revolve around dance and its potential to create alternative ecologies that include debates on the ontology of dance in late capitalism and the aesthetics of dance after the end of the future. She attained a PhD in Performance Practices, specialising in Choreography, from the Stockholm University of the Arts with the research thesis The Decline of Choreography and Its Movement: a Body's (path)Way (2019). As part of this research, she published the book To Dance in the Age of No-Future (Circadian, 2020).
Más actividades
![Céline Sciamma, Naissance des pieuvres [Lirios de agua], 2007, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-3.jpg.webp)
Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
