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Monday 29 and Tuesday 30 June, 2020
Graphic Outbreak 4. Dissident Masks Workshop
Every New Normality Has its Dissidence
This workshop, conducted by artist and activist Kaioia Luco, to make proud, irreverent, dislocated masks, to practice new involvement, is structed around two sessions: the first on revising the current forms of social distancing and its languages, and what is entailed when inhabiting a public space cross-cut with notions and habits related to “health”, “hygiene”, and “individuality”; and a second which sets out a re-reading of daily objects and old materials prone to being re-assembled in this exercise to imagine and tailor dissident masks, moving away from the concept of “mouth coverings” to become forms of critical expression.
Force line: Action and Radical Imagination
Organised by: Museo Situado
Coordinator: Kaioia Luco
Programme: Graphic OutbreakDate: Monday, 29 and Tuesday, 30 June 2020
Time: 5pm
Place: Taller de Diógenes - C/ Fernando Mora, 8, bajo (next to Parque de San Isidro, Carabanchel), Madrid
Admission: free, with prior registration by filling out the following form, until 26 June.
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Wednesday 1 July, 2020 - 7pm / Live stream from the Nouvel Auditorium 400
Sexyalities. Identity Dictatorships in a State of Emergency
Mama Lynch (Lyncoln Diniz) has developed the performance action Basket de las excluidas (Basket of the Excluded) since 2015. With editions in Brazil, Portugal and Mexico, this self-managed activity surfaced in Madrid after a group of people decided to occupy a public court to play transvestite basketball. In these “games” they sought to break the oppressive cis hetero culture that predominates sports practices, as well as celebrating cultural diversity, gender transgression and sexuality.
The encounter sets out to debate, from performance practices, concepts such as “sexuality”, “exile”, “migration” and “guerrilla art”. The present lockdown has spotlighted how the restrictions imposed by the state of emergency are only something new for those considered “normal” — isolation, hyper-surveillance and control of movement are customary experiences in the daily life of marginal subjects and bodies.
Force line: Action and Radical Imagination
Coordinated by: Mama Lynch (Lyncoln Diniz)Date and hour: Wednesday, 1 July 2020 - 7pm
Location: Live stream from the Nouvel Auditorium 400. Link on 1 July
Access: free
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From 26 June to 2 July, 2020 / Museo Reina Sofía’s Vimeo Channel
Uncertain Times II. Representing the Pandemic
Session 1. AIDS, the Other Pandemic
The first session of the audiovisual series Uncertain Times II is framed inside the special programme offered by the Museo during LGTBIQ+ Pride week. Bearing the title AIDS, the Other Pandemic it shows examples of activism in the experimental video and film made in conjunction with the AIDS epidemic: the vindication for the visibility of LGTBIQ+ desire in the face of the public authorities’ criminalisation of it; the media-created paranoia surrounding the disease; the involvement of the public sphere to fight the pandemic; the artist as an icon in the slogan “the personal is political”. Salient among collectives such as Gran Fury and artists such as Pepe Espaliú are Barbara Hammer, whose work replaces sight with tactile experience in her investigations of lesbian experimental film, and David Wojnarowicz, a gay artist whose work and life were an exercise in against-the-grain survival in Reagan’s America.
Force line: Contemporary Disturbances
Curator: Chema GonzálezDate: from 26 June to 2 July, 2020
Lugar: Museo Reina Sofía’s Vimeo Channel
Access: free
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Video
Pink Triangle: A Project on LGTBIQ+ Activism in Schools
The Pink Triangle project looks to consolidate a space of convergence between different agents working in the sphere of sexual diversity and gender in schools, aiming to develop, in accordance with the legislation in force, comprehensive programmes against LGTBIphobia and discrimination of sexual orientation and identity.
Two editions, Pink Triangle 1 and 2, held in July and October 2019 respectively, witnessed the exchange of methodology and practices between different types of programmes, for instance LGTBIQ+ tutoring, diversity classrooms, and so on. In order to prepare the programme’s return for the 2020–2021 school year and to celebrate LGTBIQ+ Pride, the Museo Reina Sofía shares this diagram, which was worked upon in previous editions and condenses the issues, urgencies and objectives explored.
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Video
Diego del Pozo, Untitled (Eroticism Casts Everything)
In conjunction with the 2019 exhibition David Wojnarowicz. History Keeps Me Awake at Night, artist Diego del Pozo carried out the performance Untitled (Eroticism Casts Everything) in the form of a walk around the show. During the routes, participants read texts and statements from artist and activist David Wojnarowicz, embodying his voice through myriad other voices. This approach, which started from the question of how to love collectively under the fear of contact after the AIDS crisis, and also a meditation on how to celebrate love, friendship and eroticism, gains even greater weight in relation to a new health emergency like the present one.
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Online documentary exhibition
Queer Archive?
A Virtual Activation
The Library and Documentation Centre offers a virtual exhibition on a collaborative project propelled by the Museo entitled Queer Archive?: a documentary ensemble which, since its creation in 2012, has undergone numerous reactivations to collectively explore, from queer standpoints, the traditional notion of the archive. More specifically, the touchstone of the show is the activist struggle the queer movement developed in facing up to the AIDS pandemic in the 1990s in Madrid via collectives such as La Radical Gai and LSD. Thus, the materials and documents in the show suggest certain convergences, parallels and divergencies with the present health emergency, addressing questions such as the fear of infection, unfamiliarity with the illness, stigmatisation of the sick, the blame placed on certain collectives and minorities, the call for social responsibility and the demand for an emphatic and globalised institutional response.
Every New Normality Has its Dissidence
LGTBIQ+ 2020 Programme

Held on 26 Jun 2020
Amid the deeply unusual context brought about by the COVID-19 pandemic, the Museo Reina Sofía joins the LGTBIQ+ Pride celebration by examining the legacies of sexual and gender dissidence. More than ever, such dislocated, irreverent and rebellious legacies materialise as vectors of the imagination and critical resistance to the naturalised “return to normality”, with our collective experience in facing the current health emergency bearing a relation to the HIV/AIDS pandemic, bolstering the importance of rescue and a revision of forms of resistance and care historically formulated by the LGTBIQ+ collective.
From the crossroads of sexual and gender dissidence with the migrant condition, can we question forms of control and discourse around social distancing, based largely on a univocal idea of subject, body and desire? How can we activate and articulate this dissident knowledge to invent other possibilities of supporting and caring for ourselves, and, most importantly, to continue fighting for the right to non-standard lives?
This programme assembles highly diverse affections and intensities, uttered from equally distinctive voices and contexts, expressing pain, rage, delirium, and pride. Despite this disparity, the common denominator lies in declarations from indifference, an irreducible difference that denounces and rebels before the violence of processes of normalisation and homogenisation, to which the art institution is no stranger either.
Organised by
Museo Reina Sofía
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

Alberto Greco. Viva el arte vivo
Tuesday, 10 February 2026 – 7pm
In conjunction with the opening of the exhibition Alberto Greco. Viva el arte vivo, Fernando Davis, the show’s curator, and Amanda de la Garza, the Museo Reina Sofía’s deputy artist director, will converse in the Nouvel Building’s Auditorium 400 on the life and work of the Argentinian artist, a core figure in experimental avant-garde art.
The title of both exhibition and conversation originates from the proclamation “Long Live Arte Vivo” Alberto Greco (Buenos Aires, 1931— Barcelona, 1965) disseminated around the streets and on the walls of Rome. For Greco, arte vivo was an art of the future, an art based on a set of irreverent and untimely gestures, of adventures open to unpredictability melding with life, and which began in 1962, prior to his coining of the term “vivo-dito