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From 26 June to 2 July 2020
Session 1. AIDS, the Other Pandemic
Total session length: 45’
Gran Fury. Kissing Doesn’t Kill
USA, 1990, colour, sound, video, 2’10’’ (Four 30’ adverts). Courtesy of Electronic Arts Intermix (EAI), New York
Link to Vimeo: Kissing Doesn’t KillBarbara Hammer. Save Sex
USA, 1993, colour, sound, video, 1’. Courtesy of Electronic Arts Intermix (EAI), New York
Link to Vimeo: Save SexDavid Wojnarowicz and Phil Zwickler. Fear of Disclosure
USA, 1989, colour, original version in English with Spanish subtitles, video, 5’
Link to Vimeo : Fear of DisclosureBarbara Hammer. Vital Signs
USA, 1991, colour and b/w, original version in English with Spanish subtitles, 16mm transferred to video, 10’. Courtesy of Electronic Arts Intermix (EAI), New York
Link to Vimeo: Vital SignsTom Rubnitz. Listen to This
USA, 1992, colour, original version in English with Spanish subtitles, video, 15’
Performer: David Wojnarowicz
Link to Vimeo: Listen to ThisBarbara Hammer. Snow Job. The Media Hysteria of AIDS
USA, 1986, colour, original version in English with Spanish subtitles, video, 7’35''. Courtesy Electronic Arts Intermix (EAI), New York
Link to Vimeo: Snow Job. The Media Hysteria of AIDSPepe Espaliú. Carrying
Spain, 1993, colour, original version in Spanish, video, 2’15’’ (extract)
Link to Vimeo: CarryingThis session centres on the activism in video and in experimental film that came into existence in conjunction with the AIDS pandemic. The first part deals with the vindication of the visibility of LGTB desire confronted with the public authorities’ criminalisation of homosexuality. In Kissing Doesn’t Kill, the Gran Fury collective appropriate the aesthetics of general-interest advertising to demonstrate how the problem lies not in sexual diversity, but in government inaction and indifference in terms of disinformation. The campaign, which was never broadcast after it was initially commissioned by ABC and then later cancelled by the same network, is a classic of guerrilla communication during the spread of AIDS. In Save Sex and Fear of Disclosure, Barbara Hammer and David Wojnarowicz explore contact after testing HIV positive: Hammer shows the usual ritual of putting on and touching with gloves, and with Wojnarowicz two male go-go dancers dance and frantically touch as a voice, belonging to journalist Phil Zwickler, co-creator of the piece, speaks of the panic of physical contact with the virus. In Vital Signs, Hammer pays homage to three friends and family who passed during the pandemic — John Wilbert Hammer, her father, film-maker Curt McDowell, and Vito Russo, an LGTB activist and film historian — using the theme of macabre dance. The concerns of the other productions rest in media-created paranoia swirling around the disease. In Listen to This, Wojnarowicz plays a news presenter who delivers a tirade against the moralism and hypocrisy of American society. In Snow Job… Hammer shows a collage made with newspaper headlines that incite fear and denote the ignorance of the public perception of AIDS; “just plain wrong attitudes towards this new illness”, writes the artist. The session concludes with an extract from the historic performance Carrying by Pepe Espaliú, an HIV-positive artist who in his final months of life was carried through the air in a human chain from the Congreso de los Diputados (Spain’s Congress of Deputies) to the Museo Reina Sofía. The action was peppered with references: the involvement of the public sphere to fight the pandemic, the artist as an icon with the slogan “the personal is political” and the role of the museum as a political institution and in care, a role we wish to emphasise in this new start.
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From 3 to 9 July 2020
Session 2. The Others Are the Disease
Jean-Daniel Pollet. L´ordre (The Order)
France, 1973, colour, original version in Greek and French, digital archive, 40’
Link to Vimeo: L´ordre (The Order)New film restored. This session features a presentation by Guillermo G. Peydró, a film essay historian and curator of the retrospective devoted to Jean-Daniel Pollet in the Punto de vista festival in 2016.
Pollet, one of the pre-eminent documentary essay makers, was commissioned by a pharmaceutical company to speak about the final days of leprosy in Europe in a film that becomes a profound meditation on the differences between the disease and supposed normality. The camera pans across deserted spaces on the abandoned Greek island of Spinalonga, officially called Kalydon, a leper colony from 1904 to 1956, the year in which an effective treatment put an end to enforced reclusion and patients started to be transferred over to hospitals in Athens. Raimondakis, a leper confined for 36 years and a clairvoyant, is the documentary’s guiding light and explains how the awareness of being ill does not start with physical symptoms, but rather with adherence to a new social order based on the discrimination between good people and bad, between the healthy and outcasts. Raimondakis describes how Spinalonga, paradoxically, used to be a hugely respected society with community support, integrated into nature, life, and the transition to death. “Where is the abnormality, in Spinalonga or on the outside?”, he asks.
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From 10 to 16 July 2020
Session 3. Living Under the Plague
Meredith Monk. Book of Days
USA, 1988, b/w, original version in English, digital archive, 74’
Link to Vimeo: Book of daysWith an interview with Meredith Monk conducted by John Killacky in 2006.
“Book of Days is a film about time which looks to trace a parallel between the Middle Ages — a time of war, plague, fear of the Apocalypse — and modern times of racial and religious conflicts, the AIDS epidemic and the fear of nuclear annihilation. In light of the current 2020 pandemic, the cyclical nature of this phenomenon has completely re-emerged. The film does not offer answers; it is a homage to vision and imagination, a poetic incantation of what connects us,” Meredith Monk wrote recently. With an original score by the artist, film-maker and composer, this film speaks of beauty in times of extinction.
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Monday, 20 July 2020 — 7pm / Sabatini Building, Auditorium
Session 4. Macabre Dances and Other Allegories
Second session: Wednesday, 22 July 2020 — 7pm / Sabatini Building, Auditorium
Yervant Gianikian and Angela Ricci-Lucchi. Ape-bat
Italy, 2020, colour, original version in English with Spanish subtitles, digital archive, 2’Pierre Léon, Rita Azevedo Gomes and Jean-Louis Schefer. Danses macabres, squelettes et autres fantaisies (Macabre Dances, Skeletons and Other Fantasies)
Spanish preview. France, Portugal, Switzerland, 2019, colour, original version in French with Spanish subtitles, digital archive, 110’The final session of the second part of the series Uncertain Times reopens the Auditorium after a four-month hiatus. How can an image of the pandemic be put forward that reflects death as much as the resistance to disappearance? With Ape-bat, Yervant Gianikian, a film-maker just shy of 80, composes from his confinement and solitude in Milan another macabre dance that helps him to overcome his fear, in an emblem on the origins of the coronavirus extracted from the film Fragments, made with Angela Ricci-Lucchi in 1987. Further, in Macabre Dances, Skeletons and Other Fantasies, historian Jean-Louis Schefer, with film-makers Pierre Léon and Rita Azevedo, returns to the late-medieval theme of the allegory of death, placing the stress heavily on the successive waves of the Plague in Europe. The skeletons dancing with powerful figures (popes, kings) recall the universality of death, and the necessity to revel in life.
Uncertain Times II. Representing the Pandemic
![Barbara Hammer. Vital Signs [Signos vitales]. Película, 1991. Cortesía de Electronic Arts Intermix (EAI), Nueva York](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/tiempos-g.gif.webp)
Held on 26 Jun, 03, 10, 17 Jul 2020
The Museo’s usual film and video programme was brought to a standstill on 12 March of this year by the COVID-19 health emergency, along with all its other on-site activities. Thus, Uncertain Times is an audiovisual series designed to be viewed on the Museo Reina Sofía website during such an atypical situation. The first part, which ran from 8 May to 4 June under the subheading Cinema During Lockdown, pivoted on the experience of confinement, while this second part explores the representation of the pandemic over three online sessions and a fourth celebrating the reopening of the Sabatini Auditorium. This will be followed, from the end of July to the end of August, by the outdoor summer cinema in the Museo’s rooftop terraces, denoting the final instalment of a series devoted to possible futures in these new times.
The COVID-19 pandemic that befell the world at the beginning of 2020 has engendered the collapse of the present continuous that defined our contemporary condition. The lack of theoretical approaches to precede and help us understand this situation has been overcompensated by a frenzied deluge of conjectural information, with this absence giving rise to a gaze towards other times and historical periods in the quest for parallels and answers. The fascination with the plague in the Middle Ages in Europe, the Americas and its deadly plagues at the onset of colonialism, or the Western world at the height of the spread of AIDS, have taken root in the collective imagination as a new historicism to find answers on how to live during an epidemic. Given that we are now seeing a progressive return to normality, in whatever form that may be, and with its restorative amnesia, this series seeks to reflect on pandemics and their representations at different times and in different audiovisual languages.
The first session bears the title AIDS, the Other Pandemic and is framed inside the special programme offered by the Museo during LGTBIQ+ Pride. It explores life and the fear of infection, and the fight against disinformation psychosis promulgated by the mass media. Salient among collectives such as Gran Fury and artists such as Pepe Espaliú are Barbara Hammer, whose work replaces vision with tactile experience in her investigations of lesbian experimental film, and David Wojnarowicz, a gay artist whose work and life were an exercise in against-the-grain survival in Reagan’s America.
In The Others Are the Disease, film-maker Jean-Daniel Pollet contemplates the new social order caused by a pandemic through one of the last outbreaks of leprosy in Europe, on an island-prison with inmates who live in harmony together and with nature. Living Under the Plague retrieves a beautiful and little-known docudrama by performer Meredith Monk, who, in a cyclical temporality, reconstructs the material and musical culture of the Middle Ages during the Plague. Finally, the last session, Macabre Dances and Other Allegories, reopens the Museo’s Auditorium with the preview in Spain of two films: a short film made by film-maker Yervant Gianikian during lockdown about a prophesy on the origins of the virus found in a colonial film from the early twentieth century, and Danzas macabras, esqueletos y otras fantasias (Macabre Dances, Skeletons and Other Fantasies), a feature-length film by Pierre Léon, Rita Azevedo Gomes and Jean-Louis Schefer.
Comisariado
Chema González
Línea-fuerza
Malestares contemporáneos
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
