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November 13, 2013 Sabatini Building, Auditorium
Isabel de Naverán
Thinking Bodies: from the promise of eclecticism to choreographic discourse
In one decade, starting with the transition to democracy in the 80s and lasting through the mid 90s, the changes occurring in choreographic creation indicate the presence of both a desire to experience new forms of dance and also of disappointments resulting, perhaps, from the pressure exerted by understanding the professional in ways that did not always adapt to artistic needs. Such changes give rise however to specific gestures which, making language and poetics the priority, become choreographic discourse. From that time on, and up through the present, the concept of choreography has also undergone a transformation: it is no longer just the arrangement of bodies and movements within a performance. Rather, choreography is understood as a self-reflexive textual practice the consequences of which flow into in areas that no doubt transcend it. One of these areas is the art museum.
Isabel de Naverán is an independent researcher and has a doctorate in Fine Arts. She works in expanded choreography and in the generation of critical discourse. Among her activities in this area, she organises conferences and seminars, publishes articles, is the editor of books and the coordinator of training programs.
She is a co-founder of Artea (www.arte-a.org) and member of the editorial board of Cairon, a journal of dance studies (Universidad de Alcalá de Henares). She is the editor of the book Hacer Historia. Reflexiones desde la práctica de la danza (2010), co-editor, with José A. Sánchez, of Cuerpo y Cinematografía (2008) and with Amparo Écija of Lecturas sobre danza y coreografía (2013).
Since 2004 she has been collaborating as a researcher in the Archivo Virtual de Artes Escénicas (Performing Arts Virtual Archive). She is a guest professor in various Master’s programs: Performing Arts Practices and Visual Culture (Universidad de Castilla-La Mancha), Research and Creation in Art and Arts and Sciences of the Spectacle (Universidad del PaisVasco).
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November 20, 2013 Sabatini Building, Auditorium
Beatriz Martínez del Fresno
Feminism and contemporary dance in the Spain of the 80s
Once the country’s young democracy had become solid, Spanish society, waking up from the lethargy caused by the dictatorship, finally found before it a broad array of performing arts. Among them was contemporary dance, which because of its novelty, stood out from the rest. This lecture analyses the choreographic renewal that took place in the 80s, paying particular attention to the construction of female subjects, the transformation of body techniques and the representations of gender that proved to be means of escape from the cannons established by Francoist biopolitics.
Beatriz Martínez del Fresno is full professor in the Department of Art History and Musicology, at Universidad de Oviedo. A specialist in 20th century art, she has paid particular attention to musical nationalism, the sound languages of Spain’s Silver Age and the music of the post-war period. She is the author of the book Julio Gómez. Una época de la música española (Madrid, ICCMU, 1999).
Without giving up her activity in musicology, in 1996 she opened a new line of research in Spanish universities: dance history. In this field she has directed four projects sponsored by the National Plan for Research, Development and Innovation and was also the coordinator of the book Coreografiar la historia europea: cuerpo, política, identidad y género en la danza (Universidad de Oviedo, 2011) with the participation of specialists from Spain, France, Italy and Portugal.
Part of her work focuses on methodology: the problems that arise in research, dance and gender, the relationship between music and dance, the reconstruction of historical dances and the documentation and conservation of choreographic heritage.
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December 4, 2013 Sabatini Building, Auditorium
Núria Font/NU2'S
From stage to screen: video as a tool for choreographic creation
Coinciding with the upsurge of contemporary dance companies at the end of the 70s and especially during the 80s, video appears as a new tool for audiovisual creation, one much easier to access and use than film. Choreographers and dancers find that this new technology has very significant applications for the sector: on the one hand, as document and memory, very important things for an eminently ephemeral art; and on the other hand as a means for experimentation, through dialogue between the two languages, choreographic and audiovisual, in the search for a new space – a virtual space – for performance; and finally, and probably the most important, in times in which dance needed to create its audience, as a tool for the promotion and dissemination of dance in the media, that is, in something that was then very powerful: television.
Núria Font Solá. Videomaker and curator. Director of cultural projects related to video, videodance and the electronic arts.
As a videomaker: She began her professional career in 1980 at the Community Video Service of Barcelona. Since then she has worked with audiovisual companies in the making of advertising spots; with television networks such as TVE (Metrópolis, La 2), TV3 and Barcelona TV; she has created videodance works in collaboration with national and international choreographers and has also directed documentaries, promotional clips and recordings of the performances of various dance companies.
As an art and new media curator: For eight years she directed Espai Video at the Centre d'Art Santa Mònica and she directed three editions of the biennials of Electronic Arts and Video Creation (1998, 2000 and 2002). Since 2003 she has been the director of VAD, the International Video and Digital Arts Festival of Gerona.
As a curator of videodance and interactive dance: She directed, starting in 1984, the Mostra de Videodansa, a biennial event dedicated to images of dance, and a number of videodance programs in museums and other types of centres all over the world. She now directs the program of NU2’s, associació per a la creació, which organises the following activities, among others: the IDN festival, the program Territoris Dansa for Canal 33, videodance production through an annual dance project selection, research laboratories at l’Animal a l’esquen and an educational program for children and youth. In 2009 she was awarded the National Dance Prize of the Generalitat de Catalunya.
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From October 15, 2013
The Collection´s Interpretation Area
Each curator has selected the most important pieces for his or her lecture, and these are included in a DVD that will be shown in the Interpretation Area of Collection: Minimal Resistance. Between late modernism and globalisation, so that the general public may look at them:
[Belmonte (1988); Gelabert -Azzopardi][Socorro! Gloria! (1991)] and [ 13 Piezas distinguidas; (1993-1994)] La Ribot
[Ahí va Viviana (1988); Bocanada]
[Solos (1990); Vianants danza]
[Kolbebasar (1988); Angels Margarit/ Mudances Company
[El Mar (1989); Angels Margarit/ Mudances Company] (videodance)
[Lugares Intermedios (1993); Olga Mesa] (videodance)
Dance in the 80s
The first steps of contemporary dance in Spain. Conferences

Held on 13, 20 Nov, 04 Dec 2013
Through the gaze of three curators, this lecture series inquires into different topics such as feminism, video dance and the diversity of languages present during these years. These discourses will be complemented by audiovisual material – the fruit of many hours of work dedicated to recovering archives – on the creations that took place in Spain in the 80s and 90s. In parallel with this activity, it is also to be held a seminar.
Organised by
Museo Reina Sofía
En colaboración con

Más actividades
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Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
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Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
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Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
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Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

