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Friday, 15 March 2024 Nouvel Building, Auditorium 200
Day I
Tickets6pm Introduction
— Conducted by Sarahi Bolekio (SOS Racismo Madrid), Sara Buraya Boned (Museo Reina Sofía, Museo Situado), Julissa Jáuregui (ActionAid Alliance for Solidarity) and Solanyely Sánchez (Festival of Anti-racist Culture)6:30pm Museums and Ethno-racial Diversity
A discussion on the key role of museums in promoting inclusion and equality, as well as the importance of involving ethno-racial communities in creating museographic content.
— With Alejandro Flórez Aguirre, Yeison F. García López, Mercedes Roldán Sánchez and Manuel Segade. Supported by: Andrea Pacheco8pm “Sabia tierra” Respeta la migración (“Wise Earth” Respect Migration)
A dance and theatre piece which addresses the reality facing migrant people and how colonialism has influenced their lives. The work stems from support for the State campaign for the extraordinary regularisation of migrant people in Spain (#RegularisationNow).
— By the Arte sin frontera company -
Saturday, 16 March 2024 Nouvel Building, Protocol Room
Day II
Tickets11am Anti-racist Podcasts
A discussion that examines the role of podcasts in the fight against racism, emphasising awareness-raising strategies and experiences and anti-racist action in this medium.
— With Sara Bourehiyi and Maria Bennouna Rubia (Amigas y té), Ouyang Zhu and Jun Zheng (Generación banana) ad Frank T (No hay negros en el Tíbet). Supported by: Paula Guerra Cáceres12:30pm Dialogue between Anti-racist Cultural Initiatives
A space from which to share and reflect upon the impact and challenges of these initiatives in the fight for equality and social justice.
— With Sandra Carmona (Altramuz Editorial), Amal Hussein (Espacio Afro, Manual Antirracista), Paola Larco Muñoz (Mujeres, voces y resistencia and the Aquí estamos, no nos fuimos, no nos vamos fanzine) and Marcela Rodríguez Mesía (“Sudakasa” project). Supported by: Solanyely Sánchez2pm Community Meal
A collaborative, community-centred culinary experience.
— With Aires de Alondra (Network of Latin American Women) -
Saturday, 16 March 2024
Life Tours around the Collection
Visits to the Collection by mediators from the Aissatou Ndiaye School of Situated Mediation in Darija, Wolof, Bengali and Spanish.
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Saturday, 16 March 2024 Nouvel Building, Auditorium 400
The Diasporic Gaze
TicketsScreening of the short films La Brecha (2023), by Rob Maldonado, and Ariel Heredia’s Janeth (2023), followed by a conversation to reflect on the experience of diaspora and its representation in contemporary film.
— With Ariel Heredia and Rob Maldonado. Supported by: Claudia Claremi -
Saturday, 16 March 2024 Nouvel Building, Auditorium 400
Resonanciaserpiente
TicketsA performative experience which explores the concept of “the cave” as a symbol of healing and protection, arising in response to reflections on necropolitics. Moreover, it seeks to dissipate borders and physical distances, shifting the “I” to “We are” as a collective echo.
— With Colectivo Chakiñan Mutante

Ariel Antonio Sosa Urquía, poster for the Festival of Anti-racist Culture, 2024
Held on 15, 16 Mar 2024
Since 2019, the Festival of Anti-racist Culture — an initiative between SOS Racismo Madrid and the ActionAid Alliance for Solidarity (a member of the Museo Situado Assembly in this edition) — has sought to give prominence to racialised and migrant artists who, from different artistic disciplines such as theatre, literature, dance and the visual arts, denounce discrimination, assert their resilience and advocate inclusion. This particular edition, in collaboration with the Museo Reina Sofía and La Parcería, is carried out within the framework of the International Day for the Elimination of Racial Discrimination, and is entitled ARTEnarrativas (ARTnarratives) to underline the importance of narratives in the fight against racism and xenophobia.
By way of discussions, screenings, visits to the Museo and stage pieces, the festival substantiates the visual arts, theatre, writing, the podcast and the fanzine as key tools to imagine and build inclusive cultural spaces for the realities racialised people face, and to steadfastly bring about communal enjoyment, reflection and laughter and promote co-existence and social participation.
Organised by
Collaboration
Madrid City Council
Participants
Aires de Alondra is a Peruvian family venture that works to promote and disseminate traditional food, conveying authentic flavours from their places of origin, and the places where they have migrated and travelled. They offer food they like to eat at home using seasonal ingredients and local products, putting forward gastronomy as an instrument of dialogue and care between people.
Amigas y té is a podcast hosted by Sara Bourehiyi and Maria Bennouna Rubia, who aim to talk about their reality as racialised people and the things that happen to them. In their words: “We don’t look to be something general, nor do we seek to be taken as a universal example. We are just one further example. One of the thousands of realities that racialised people in Spain experience”. Behind the production of this podcast is Leilani Tanimoto (video and image technician) and Ricardo Quesada (sound technician).
Arte sin frontera is an internationalist, ecofeminist, anti-species, decolonial and Indigenist collective that came into being in Madrid in 2005. Through art, it defends the rights to Earth and justice. At this festival, they present “Sabia tierra” Respeta la migración (“Wise Earth” Respect Migration), a dance and theatre piece performed by Ada Saliou (dancer, choreographer and dance teacher) and Mayaymara Behoteguy Chávez (an international dancer who began her dance studies in Bolivia).
Sarahi Bolekio is the chairperson of SOS Racismo Madrid. Specialising in anti-racism, gender, migration and social justice, she holds a degree in International Relations from the Rey Juan Carlos University in Madrid and an MA in African Studies and International Relations from the Autonomous University of Madrid. She is currently a field specialist in the Union of Family Associations.
Sara Buraya Boned coordinates the Museo Reina Sofía’s Tentacular Museum Area and is a member of the Museo Situado Assembly.
Sandra Carmona is an illustrator and educator. As a gypsy, mixed-race and lesbian woman, she devotes much of her professional work to illustrating social themes and to denouncing injustice through art. In 2019, she created Altramuz Editorial, a Romani publishing house situated at the heart of creating relevant narratives, whereby all works are written, narrated, illustrated and translated by people who are part of Diversity.
Chakiñan Mutante is a collective, made up of Rob Maldonado, Ana María Serpa and Andrés Vera, which works to shine a light on and challenge injustices affecting the Global South, particularly migrants, dissidents and racialised people, creating a space of healing, transformation and collective construction through action art and profound reflection. Their aim is to unite Abya Yala transdisciplinary creatives to explore and transform society.
Claudia Claremi is an artist and film-maker with a degree in Documentary Film from the International Film School of San Antonio de los Baños in Cuba and in Fine Arts from the University of the Arts, London. Her films have participated in festivals such as the International Film Festival Rotterdam, the Ann Arbor Film Festival, Raindance, the International Film Festival of Guadalajara and the International Short Film Festival Oberhausen. She currently develops different photography and moving image projects, most notably the series Amnesia colonial (2012–2021) and La memoria de las frutas (2015-2023).
Alejandro Flórez Aguirre is the technical coordinator of Proyecto Museo Afro de Colombia, and specialises in management and cultural management, as well as being a social communicator and journalist. He has worked on strategic communication, implementing public policies and project management in Colombia’s culture sector, and has experience in managing processes with all artistic practices, in both public and private entities.
Yeison F. García López is a political scientist, activist and cultural manager who identifies as Afro-Colombian and Afro-Spanish. He earned a degree in Political Science and an MA in Research Methodology in Social Sciences: Innovations and Applications from the Complutense University of Madrid. He is the director of the Espacio Afro cultural centre.
Generación Banana is a podcast on identity, mental health and anti-racism. It came into being on account of the lack of reference points and discussions on the reality of growing up in Spain being Chinese and the internal conflicts that can arise. It is hosted by Ouyang Zhu, an actress, publicist, model, dubbing artist and creative who works in cultural mediation, and Jun Zheng, a sociologist and creative who reflects on the situation of migrant children in Spain.
Paula Guerra Cáceres is a social communicator, anti-racist activist and a member of the team of La Quilombera, a contemporary programme with an anti-racist gaze from the Twitch channel of El Salto. She analyses and investigates structural racism and its consequences, and is also a columnist for online publications such as El Salto, elDiario.es and Pikara Magazine.
Ariel Heredia Pacheco is a Bolivian-born audiovisual artist and most notably the director of the short film Janeth (2023), in which he addresses themes such as migration, family and love. The project was among the ten finalists at the XI Navarra Tierra de Cine Short Film Competition.
Amal Hussein is a programme coordinator with Espacio Afro. With a degree in Political Science and Public Management, she is currently studying an MA in Human Rights, Democracy and Globalisation at the Autonomous University of Barcelona. She also has experience in social and political advocacy, with a focus on human rights, specifically in the defence of international protection and the eradication of female genital mutilation.
Julissa Jáureguiis a political scientist with an MA in International Cooperation. She is a technical specialist in migration and citizen participation for the ActionAid Alliance for Solidarity, where she coordinates projects with associations led by migrant women who work for their recognition as political subjects. She is also a member of the Museo Situado Assembly.
Paola Larco Muñoz is an activist and the co-founder of Mujeres, voces y resistencias (Women, Voices and Resistance), a feminist and anti-racist collective made up exclusively of migrant and racialised women in Valencia. She holds a degree in Economics and is a PhD candidate in Gender Studies and Equality Policies at the University of Valencia.
Rob Maldonado is a transdisciplinary artist who is currently part of the project “Relaciones Sonoras” (Sound Relations) from La Parcería and La Casa Encendida. La Brecha (The Gap, 2023), one of his most recent audiovisual pieces, is part of the artistic research project “Territorio” (Territory), which studies transitions related to displacement.
Andrea Pacheco González is a Chilean researcher and curator who lives in Madrid, and lectures at Nebrija University and is the artistic director of FelipaManuela. She has curated solo exhibitions by artists such as Teresa Margolles, Asunción Molinos Gordo, Los Carpinteros and Juan Castillo, and is co-curator of the exhibition Colonial Memory in the Thyssen-Bornemisza Collections (2024). Moreover, she is the curator of the Chilean Pavilion at the 60th Venice Biennale in 2024 with the Cosmonación project by artist Valeria Montti Colque.
Marcela Rodríguez Mesía is a copywriter, editor and producer. She holds a degree in Media Sciences and Arts, specialising in Performing Art (2006), from the Pontificia Universidad Católica del Perú. She is also the co-founder and editorial and content director of Pequeño Pato Salvaje Editorial (2015), a publishing house which focuses on visual books. She is part of the project “Sudakasa”, an experiential space for community writing and art.
Mercedes Roldán Sánchez is the assistant director-general of Spain’s State Museums. She holds a degree in Law and Art History, specialising in public management applied to museums, and has been a member of the Professional Body of Museum Conservators since 2005.
Solanyely Sánchez is a sociologist, poet, actor and cultural manager, and coordinator of the Festival of Anti-racist Culture.
Susana Sanz coordinates the Museo Reina Sofía’s Tentacular Museum Area.
Manuel Segade is the director of the Museo Reina Sofía. With a degree in Art History from the University of Santiago de Compostela, his curatorial experience spans two decades (2003–2023) and numerous exhibitions in national and international institutions. He was the director of the Centro de Arte Dos de Mayo from 2015 to 2023.
Frank T is an MC and a pioneering producer in Spain’s hip-hop scene. As a communicator, he directs and hosts the La Cuarta Parte programme on Spain’s Radio3 station, and, with Lamine Thior and Asaari Bibang, participates on the podcast No hay negros en el Tíbet from the Podium Podcast network.



Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
