
Held on 27 Jun 2022
This day of lectures and encounters, the fourth instalment of the series organised by the inter-university group TURICOM — which is part of the project Paradoxical Modernity: Artistic and Tourist Experience in Developmentalist Spain (1959–1975), PGC2018-093422-B-I00 (MCI/AEI/FEDER, UE) — endeavours to examine the relationship between tourist imaginaries and the visual arts from the 1960s onwards. By virtue of a selection of brief lectures and a final conversation, followed by a debate, it looks to reflect on mass tourism and the way in which, as the industry of experience, it is connected to the search for a lived experience that has shaped contemporary art.
In this latest edition, the idea of the tourist city as a utopia/dystopia is explored in relation to the concept of “architecture of pleasure” developed by Henri Lefebvre in his book Toward an Architecture of Enjoyment. In 1973, the French philosopher and urban planner was inspired by the work Mario Gaviria, his pupil, carried out in Benidorm. The initial title was also Gaviria’s suggestion, stemming from his view of Benidorm as a model for the future. Yet Lefebvre preferred not to speak of “pleasure” as such but jouissance, a hard-to-translate term that denotes enjoyment both beyond pleasure and also against it.
What desires did tourist cities have to arouse in their permanent or temporary residents? What were the architecture of pleasure promises and what pain did they open the way for? What dystopias have we inherited from the tourist utopias of the 1960s? These are the questions that anchor the session.
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Eugenia Afinoguénova is a professor of Spanish Literature and Cultural History at Marquette University in Milwaukee (USA). Her most recent publication is El Prado: la cultura y el ocio (1819-1939) (Cátedra, 2019), and she has also co-edited a number of anthologies, including Spain Is (Still) Different: Tourism and Discourse in Spanish Identity (Lexington Books, 2008, with Jaume Martí-Olivella) and the forthcoming The Edinburgh Companion to the Spanish Civil War and Visual Culture (Edinburgh University Press, 2023, with Silvina Schammah Gesser and Robert Lubar Messeri). Moreover, she has contributed to multiple anthologies focused on themes around the tourism imaginary, film and, more recently, environmental studies.
Cristina Arribas is an architect and urban planner in Badalona City Council and a professor in the Department of Theory and History at the Escola Tècnica Superior d’Arquitectura de Barcelona (ETSAB). Her most recent publications most notably include “El nuevo paisaje turístico español a través de las tarjetas postales de los años 60” in Sobre, No. 5 (2018) and “La puesta en escena del paisaje turístico español en el boom desarrollista” in La ciudad en el cine (Asimétricas, 2022).
Jordi Costa has been the head of the Exhibitions Department at the Centre de Cultura Contemporània de Barcelona (CCCB) since 2019. He is the author of books such as Todd Solondz. En los suburbios de la felicidad (Ocho y Medio, 2005) and Cómo acabar con la Contracultura. Una historia subterránea de España (Taurus, 2018). He has also co-curated exhibitions such as Plagiarism (La Casa Encendida, 2005–2006) and The Mask Never Lies (CCCB, 2021–2022).
José Díaz Cuyás is a professor of Aesthetics and Art Theory at the University of La Laguna. With Carmen Pardo and Esteban Pujals, he curated The Pamplona Encounters 1972: The End of the Party for Experimental Art (Museo Reina Sofía, 2009–2010). His most recent publications notably include his coordination of issue 10 (on art and tourism) of Concreta magazine, and “Movilizados por lo real: turistas, soldados, artistas” (on Marcel Broodthaers), in Arquitectura: lenguajes fílmicos (2009-2016) (Tabakalera, 2018).
Ramón Vicente Díaz del Campo Martín-Mantero is an art historian and professor of Contemporary Spanish Art and Exhibition Curatorship at the University of Castilla-La Mancha. His main works revolve around architect Miguel Fisac, the subject of his PhD thesis. Notable among his publications are articles and texts that address different aspects of Spanish art during the 1950s and 1960s.
Julián Díaz Sánchez is a professor of Art History at the University of Castilla-La Mancha (UCLM). He has written, among other works, Políticas, poéticas y prácticas artísticas. Apuntes para una historia del arte (Catarata, 2009), La idea de arte abstracto en la España de Franco (Cátedra, 2013) and Pensar la historia del arte. Viejas y nuevas propuestas (Universidad de Zaragoza, 2021).
Germán Labrador Méndez is director of the Museo Reina Sofía’s Public Activities Department.
Antoni Miralda is a visual artist whose work is aligned towards investigations into food-related rituals, practices and symbolism. To this end, he has worked with collaborators such as Montse Guillén and Dorothée Selz to develop projects like Honeymoon Project (different locations, 1986–1992). Since 2000, he has focused his work on the FoodCulturaMuseum, an archive related to gastronomic diversity and its ties with world cultures and which, based out of Miami and Barcelona, explores and disseminates food culture in a multidisciplinary way. In 2010, the Museo Reina Sofía welcomed his solo show Miralda. De gustibus non disputandum.
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5pm
Panel of lectures
—Presentation by José Díaz Cuyás
The Urbanism of Leisure Towards 1970
Eugenia Afinoguénova
“It is in the architecture and urbanism of leisure […] where, in a simplified manner, the full contradictions materialise that appear in consumer societies of bureaucratically led masses”, Mario Gaviria wrote in “The Urbanism of Leisure” in City and Territory No. 2 (1969). Surveying illustrated magazines from the early 1970s, this lecture gives context to the promises and failures of tourist cities in debates on the future of work, automation, mobility and social inequality after May ’68.
Images of the Tourist City
Julián Díaz Sánchez
The resurgence in 1970s Spanish painting of the Mediterranean aesthetic (at least as a topic of conversation) entails a (utopian?) vision of the tourist city. The notion of tourism slides around realist painting (or “committed”, as it was called at the time) and that which stresses the pleasure and warmth of the picture, with both revealing the notion of urban utopia.
“Utopia for Today, Dystopia for Tomorrow”. Remote Postcards
Cristina Arribas
With Americanisation as a “utopia” the starting point, Spain programmed its mass modernisation through tourist culture. Economic development approaches irremediably transformed the landscape (ideal, in theory) to turn it into a stage of literally consumed mass consumption. Postcards — also objects of tourism and consumerism — are good examples of this new world in colour and they multiplied in the developmentalist “ideal”, the seed of their destruction. Utopia or development? Postcards don’t lie, or do they?
Unique Proposals in the Landscape of Spanish Tourism. Fernando Higueras in Lanzarote
Ramón Vicente Díaz del Campo Martín-Mantero
In response to the standard tourism architecture built on most Spanish coastlines during the developmentalism period, certain unique approaches sprouted, for instance the works designed by Fernando Higueras in Lanzarote. Although only some were built, all were designed in the search to integrate architecture and nature to make the island a more prosperous place through the economic driving force of tourism, but without losing the most salient aspect of its identity: the landscape. This lecture analyses the architect’s different proposals, centring on Ciudad de las Gaviotas (The City of Seagulls, 1970) located on Risco de Famara.
6pm - 6:45pm
Conversation. Colourist Utopias (Or Dystopias?) from Consumer Society. Greetings from Counterculture
Antoni Miralda and Jordi Costa
The holiday resort as a dystopian territory, variables of the concept of post-tourism and the productive paradoxes that can make an ostensibly trivial object a souvenir are some of the concepts around which this lecture pivots. A selection of noteworthy works by Antoni Miralda, able to activate some of the contradictions inherent in this ritual of the tourist experience — which, post-pandemic, appears to have survived its foretold apocalypse — will colour the different seasons of this journey.
7pm
Conclusions and Final Debate
—Moderated by Germán Labrador Méndez
Organised by
Museo Reina Sofía and the inter-university research group TURICOM. The Tourist Experience: Image, Body and Death in the Culture of Leisure
Inside the framewrk of
TIZ 4. Slumil K’ajxemk’op (Rebel Land)
Participants
Participants
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.

![Joan Rabascall. Every Day a Fiesta [Cada día una fiesta], 1975](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/espana-g.gif.webp)
