This activity constitutes the second edition of the annual series Art and Tourism Imaginaries, which explores the relationship between tourism imaginaries and visual arts in Spain from the 1960s onwards. The series is organised by the Museo, in collaboration with the interuniversity group TURICOM. The Tourist Experience: The Image, Body and Death in Leisure Culture, and endeavours to reflect on how mass tourism, as the industry of experience, is connected to the search for experience that has shaped art since the 1960s. This new edition focuses on and analyses the final stages of Francoism in Spain.
The Stabilisation Plan of 1959 ushered in new economic and cultural politics that sought to validate Spain with the other Western countries in the context of the Cold War, with tourism a key driving force in the country’s modernisation. From the upper echelons of the State there was a plan to incorporate an impromptu dictatorship, inherited from the interwar Fascist movement, into a fully realised society of consumerism. The vital role of a significant share of Spanish territory becoming a tourist destination largely brings to light cultural contradictions: to some degree, Spain’s international image depended on the recreation of an “imaginary” of local traditions and popular customs, yet its artistic and cultural elites spurned this reality, aspiring to the importation, no less “imaginary”, of cosmopolitan modernity.
Historically, there have been close ties between tourism and the cultural consolidation of the nation state: the modern citizen largely formed through their travels around the country, taking in its landscapes, familiarising themselves with art and history in parks, museums, national exhibitions, and around monuments. Thus, the construction of cultural identity in late-Francoist Spain would be marked by ambivalence: the image of isolated, fossilized people standing outside history intensified – tourist-based exoticization attuned to the ideological imagery of the Regime. Equally, there was a yearning for modernisation and integration into the groundswell of globalisation, a desire which would be shared, paradoxically, by technocrats supporting the Regime and intellectuals and artists opposing it.
In fact, the co-occurrence between the last of the 1960s avant-garde movements and the spread of mass tourism is framed inside a shifting cycle: the move from the capitalism of production — manufactured objects — to the capitalism of consumerism – programmed experiences — with mass tourism the chief paradigm in the new industries of experience. Yet in the artistic manifestations of the time (happenings, performances, new artistic behaviours) there is an inclination leaning towards experience that entails a transformation of the artwork — the object — in events, actions, places and situations. Thus, the commercialisation of the tourist experience in mass culture occurred in parallel with the production of an art of experience in the period’s most radical avant-garde movements.
In Spain, this unique historical situation engendered so-called “paradoxical modernity”, the point of departure of this lecture series, which studies the link between the commercialisation of experience and the aestheticisation of experience in the final stages of Francoism.