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Wednesday, 12 April 2023 – 7pm / Second session: Wednesday, 19 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Tomka dhe shokët e tij (Tomka and His Friends)
Albania, 1977, b/w, original version in Albanian with Spanish subtitles, DA, 79’
Tickets― With a presentation in the first session by Chema González, head of the Museo Reina Sofía’s Cultural and Audiovisual Activities, and Denise Keko Andoni, the granddaughter of Xhanfise Keko and an active promoter of the film-maker’s legacy
Tomka and his friends play on a football pitch until, one day, the Nazis invade their town and use the field to store ammunition. The spectacle of war erases childhood play, but Tomka and his cohorts are unwilling to accept the situation and plot to recover this Nazi-occupied playing field. Keko uses the adventure to speak of partisan resistance in the Second World War on a historical level, as well as resilience in contemporary Albania under the hard-line Stalinist regime of Enver Hoxha. On the surface, a film, shot in black and white, that appears simple and naturalistic but possesses great poetic power.
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Friday, 14 April 2023 – 7pm / Second session: Thursday, 27 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Mimoza llastica (Fanciful Mimoza)
Albania, 1973, b/w, original version in Albanian with Spanish subtitles, DA, 42’
Tickets― With a presentation in both sessions by Ilir Keko, Xhanfise Keko’s son and a journalist on Albanian Radio and Television
Mimoza llastica (Fanciful Mimoza), part of a diptych with Kryengritje në pallat (Revolt in the Palace, 1972), is a surreal fable in which broken toys come to life and carry out a summary judgement on the two children who have destroyed them. Mimoza is a girl who doesn’t want to share her toys, ruins playground games and is known as the “spoiled brat”. However, she starts to feel lonely and notices that she misses the joy that comes with playing in a group. Regretful, Mimoza begins a transformation until she re-joins the group of friends and they all play together in the playground. This depiction of bad manners sits alongside desolate visions of the contemporary city and features powerful portraits through the masterly editing Keko learned in Moscow between 1950 and 1952.
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Saturday, 15 April 2023 – 7pm / Second session: Friday, 28 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Beni ecën vetë (Beni Walks on His Own)
Albania, 1975, b/w, original version in Albanian with Spanish subtitles, DA, 78’
Tickets— With a video presentation in both sessions by Thomas Logoreci, editor, producer and writer, and a co-founder of The Albanian Cinema Project, a platform for the conservation and dissemination of Albanian cinema
Beni’s overprotective parents don’t let him play in the street and he loses touch with daily life. His uncle comes from his village to rescue him and take him back there to spend the summer holidays. Beni subsequently connects with nature and gradually returns to real life in this tale of personal growth and transformation. Beni is played by Herion Spiro Mustafaraj, a boy selected out of more than 4,000 seven- to eight-year-olds from state schools, making him a mythical figure in Albanian cinema. The film is also one of the most sensitive explorations of the need to protect childhood from the obligations and dependencies of the adult world.
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Monday, 17 April 2023 – 7pm / Second session: Saturday, 29 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Taulanti kërkon një motër (Taulant Wants a Sister)
Albania, 1984, colour, original version in Albanian with Spanish subtitles, DA, 75’
Tickets— With a video presentation in both sessions by Regina Longo, film historian, programmer and lecturer at Brown University, and a co-founder of The Albanian Cinema Project, a platform for the conservation and dissemination of Albanian cinema
Along with Kur po xhirohej një film (While Shooting a Film, 1981), which deals with divorce, Taulanti kërkon një motër (Taulant Wants a Sister) is another film in which Keko addresses controversial and taboo issues in Albanian society. In this instance, she shines a light on the large number of one-child families, particularly among the upper class. Taulant tries to convince his parents, two intellectuals, of his solitude. But with both unaware and unresponsive to his fixation, the boy decides to take charge of the situation, saving up and going to a maternity ward to buy a little sister. After producing this sensitive and satirical work, Keko was forced to stop making films due to health issues, leaving behind a film corpus aptly summed up in her own words: “The deeper you go into the world of children, the more you learn, regardless of previous experience. In their world, I always believe we are all apprentices”.
![Xhanfise Keko en el set de Beni ecën vetë [Beni camina solo], ca. 1975. Cortesía de Skandal Production](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/keko-general-snippet.png.webp)
Held on 12, 19, 26 Apr 2023
A number of pre-eminent film-makers like Jean Vigo, François Truffaut and Abbas Kiarostami have made films about childhood, but few have forged such a coherent body of work as Xhanfise Keko (Albania, 1929–2007). Keko, a peerless film-maker who made eleven fictional features between 1972 and 1984 in Albania, explored the challenges, frustrations and aspirations of children. This retrospective, the first in Spain and one of the few organised internationally, includes four of her — recently restored — films, screened in double sessions.
With an extraordinary sensibility, Keko depicted the world and point of view of children by giving their desires and psychology prominence. This means understanding childhood not as a transitional phase to another age but as a period in itself, respecting children’s independence exactly as René Schérer defined the philosophy of pedagogy. The film-maker worked with child non-actors, boys and girls selected expressly for her films who build relationships with professional actors. At the same time, her practice contributed to transforming the methodical work of the actor into a playful and spontaneous activity, in line with Lev Vygotsky’s theory of learning through play: scripts were always read by the child participants, without the supervision of adult tutors, and could later be re-written on the basis of their comments. Her film sets were an open space of play involving the whole crew; the filming, always swift, looked to adapt to children’s short attention spans; the camera, always placed at their height, respected the way they perceived the world. In short, a whole series of measures to ensure that childhood was not only a theme in the films, but also a creator.
Keko’s filmography, shaped by her status as a working woman in 1970s and 1980s communist Albania, had to navigate censorship and underwent strict regulations. Nevertheless, through the grammar of her film-making she was able to explore taboos and hugely controversial themes during those years, for example divorce in Kur po Xhirohej një film (While Shooting a Film, 1981); a society of only children in Taulanti kërkon një motër (Taulant Wants a Sister, 1984); or bad manners in the Albanian upper class in Mimoza llastica (Fanciful Mimoza, 1973) and Kryengritje në pallat (Revolt in the Palace, 1972). The fables and metaphors of a child’s world allowed her not only to overcome this censorship but also to represent, on-screen, the dreams of a different world for a new generation. Despite her achievements, Xhanfise Keko remains an obscure figure in the history of film — the reason behind this series taking place.
Curator
Chema González
Organised by
Museo Reina Sofía and NUMAX
Acknowledgements
Denise Keko Andoni
Más actividades
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

Transnational Perspectives on Aurèlia Muñoz and Fibre Art
Wednesday, 2 September 2026
Coinciding with the end of the Aurèlia Muñoz. Beings exhibition, this study day gathers international experts to explore the connections and affinities between the different movements that renovated languages of contemporary Textile Art from the late 1960s. Movements such as Nouvelle Tapisserie and Fibre Art found, from that decade onwards, epicentres in places as diverse as Lausanne, Warsaw, New York, São Paulo and Barcelona, their key figures, including Aurèlia Muñoz, embodying a community of artists engaged in constant dialogue and formal evolution.
The study day Transnational Perspectives on Aurèlia Muñoz and Fibre Art offers, by way of experts and the show’s curatorial team, keys to situating the artist’s work within a framework crossed by major debates — both eco-political and aesthetic — that resonate strongly in today’s artistic dynamics.

University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts
Miércoles, del 12 de septiembre al 16 de diciembre, 2026
Micro-credentials are short-term learning experiences (up to 150 hours/15 ECTS) which are certified at a European level. They aim to certify key competences of lifelong learning through eminently practical proposals, and with an active methodological approach.
The University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts, organised by the Autonomous University of Madrid (UAM), in a collaboration with the Museo Reina Sofía, seeks to develop knowledge around intercultural mediation to be practised in museum and art contexts, and from a perspective which integrates linguistic diversity to impart a more just, diverse and plural experience of contemporary art and culture. The micro-credential goes towards a university qualification issued by UAM.
This initiative is the outcome of a shared research undertaking of linguistic justice between the Museo Reina Sofía’s Studies Directorship and UAM’s Centre for Research in Multilingualism, Discourse and Communication (MIRCo). Following over twenty years of experience as a research group, MIRCo established itself in 2021 as an open science and citizen-engagement space that drives research on multilingual practices, speech and speakers in diaspora, interrelations between discourse and power, intercultural communication and the transformation of space via communicative linguistic spaces.
This common interest materialises through ReDes_Ling, an interdisciplinary research and action project that studies language as a vehicle which reproduces social inequality, seeking to design actions that reduce its effects in society. The creation of this micro-credential constitutes one of these actions.
Furthermore, the programme is rooted in the experience of the Aissatou Ndiaye School of Situated Mediation, propelled since 2022 by Museo Situado, in collaboration with teams from the Museo Reina Sofía’s Tentacular Museum and Education Department. By way of contact with works conserved in the Museo and with different professionals from the cultural sphere and social activists, mediators from this school will develop their own routes in different languages, including Spanish, Wolof, Bengali, Darija, Arabic, Tagalog and French, enriching the narratives in the Museo Reina Sofía Collections. Therefore, the school is encompassed within a reflection on and continuing work with cultural mediation to dissolve any barriers that stand in the way of practices, discourses and contemporary artworks and people of any age or social status.
The convergence of these experiences makes the micro-credential a space of training which blends academic reflection, professional practice and a commitment to linguistic justice and cultural rights.

Blueprints. Paper Constellations of Lavapiés’ Memory
Friday 25 September, 2026 – 6:00 pm
As part of his research residency at the Museum, Olivier Marboeuf explores how communities can be gathered through the telling and retelling of stories, in a process in which narratives are continually reshaped, giving rise to a collective tale that is always open, unfinished and imprecise.
This workshop, conceived for the communities of Lavapiés, brings together storytelling, writing, drawing and embodied movement to create a collective map of life in the neighbourhood. Individual stories and gestures become part of a shared composition, opening up spaces for encounter, friction and exchange.
The aim of Blueprints. Paper Constellations of Lavapiés’ Memory is to create a graphic score for a conversation in many voices, connecting words with the traces of movements, encounters, accidents and coincidences registered on paper as prints of each participant. These individual movements come together in a choreography inscribed in a mural of interwoven stories, shaped not only by consensus and attentive listening, but also by cacophony, disagreement and contradiction. In doing so, the workshop explores the idea of transition in two interconnected senses: as physical movement or migration from one place to another, and as a process of change and transformation—such as the transformation a story undergoes as it is told, translated and passed from one person to another.