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December 11, 2013
Information / Counter-information
Agustí Camps, Jordi Castañé, Jordi Guillemot and Pere Roca. TV-SIDA
Video, 1993. 36’ [screening of extracts]. Copy provided by the Documentation Centre at Museo Reina Sofía
Carrying Society / Prospecciones Urbanas S.A. ¿Sabes si...? Prospecciones # 700-738
Video, 1997? 27’ [screening of extracts]. Copy courtesy of a private archive
Guillermo Moscoso. Geno-Sida
Video, 2009. 10’. Copy courtesy of the artist
This block looks at one of the main battlefields of AIDS-related critical practices, an area that would mark an important aspect of the micropolitics taking place in the 21st century: information as an object of struggle. -
December 11, 2013
Displacing the Espaliú paradigm
Las Pekinesas (Miguel Benlloch, Tomás Navarro and Rafael Villegas). SIDA DA
Video, 1985. 8’ 49”. Copy courtesy of Ático Siete, Granada
Virginia Villaplana and Liliana Couso (for LSD). Retroalimentación
Video, 1998. 5’. Copy courtesy of Hamaca, Barcelona
Águeda Bañón. El tajo
Video, 1996. 3’. Copy courtesy of the artist
Pepe Miralles. Despedida circular
Video, 1995. 1’ 58”. Copy courtesy of the artistThis block adds further nuances to the usual characterisation of Pepe Espaliú (1955-1993) as a paradigmatic figure in the critical forms of AIDS cultural production. It does so by introducing a series of pieces that are less visible and that together make up a more complex cartography of AIDS policies in Spain. This block is not intended to be a “critique of Espaliú” but rather a deeper analysis of this subject’s foundational narratives.
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December 11, 2013
Ritualities / rejection of “bare death”
Gloria Camiruaga. Yeguas del apocalipsis
Betacam SP, 1990. 6’ 20’’. Copy courtesy of Heure Exquise!, France
Gloria Camiruaga. Casa particular
Betacam SP, 1990. 9’ 30’’. Copy courtesy of Heure Exquise!, France
Francisco Copello. Hello Again
Video, 2005. 13’. [screening of extract]. Copy courtesy of Francisca Vargas (Archivo Copello) and Claudio Marcone
Rafael França. Prelúdio de uma morte anunciada
Video, 1991. 5’. Copy courtesy of the Jacqueline Martins Gallery, Sao Paulo
This block proposes the ritualisation and signification of death as an interpretive key to large part of the artistic production related to AIDS which, according to the postcolonial theorist Jean Comaroff, is an attempt to avoid the ultimate abjection of "bare death."
Video as an AIDS counter-archive

Guillermo Moscoso. Geno-Sida. Vídeo, 2009
Held on 11 dic 2013
AIDS Anarchive began within the framework of the 2012-2013 research residencies at Museo Reina Sofía, as part of the production process of a “counter-archive” or an anarchive of AIDS policies, with attention being paid for the first time to practices occurring outside of the Anglo-Saxon or Western and Central European settings. This activity, a video session accompanied by the commentary of the researchers and curators, Aimar Arriola and Nancy Garín, partially explains the research project and marks the end of the project’s research visit at the Museum.
As one of the initial hypotheses, the researchers examined specific case studies as a means to explore the functions of the archive and of archival practices within the array of critical forms of cultural production related to AIDS since the late 1980s. In them we find an opportunity to radically question the logic of access or exclusion and of archival representation privileges. [dropdown]
AIDS cultural activism soon came to occupy archival space. According to queer theorist Roger Hallas (Reframing Bodies, 2009) in his discussion of what he describes as queer AIDS media, it would do so considering the archive not just a space for the preservation of material and memory but rather as a tool that gives evidence of the demands of the present. Following Hallas, but taking the matter a step further, the intention here is to propose that AIDS-related critical videographic production should be viewed as one of its possible counter-archives.
While video as an artistic medium and form of counter-information appeared in North America and Western Europe during the early gay liberation movements and second-wave feminism of the late 1960s, in Spain and other contexts with post-dictatorial regimes, such as Chile and Brazil, it would take another two decades or more for the critical use of video among artists and activists to gain strength. In fact, the consolidation of video would take place in parallel with the expansion of globalisation and its economic driving force, neoliberal policies; in other words, the very context in which AIDS appeared.
In this regard, the alignment of AIDS and video has favoured the emergence of local responses to the global dimension of the pandemic, as shown, in part, by this selection of videos, in which, as the Chilean writer and essayist Lina Meruane (Viajes Virales, 2012) puts it, the AIDS body no longer appears as a prominent sign of globalisation, but rather as its counter-face, its negative figuration, that which is capable of declaring checkmate on the deceptive semantics of the global flow. [/dropdown]
Organised into three critical blocks, the program is conceived as an initial manifestation of this counter-archive, albeit limited to the time and extension of one day of video, and it includes the work of the following artists, collectives and initiatives:
Activity organised in connection with
In collaboration with
Fundación Banco Santander and CRUMA



Más actividades

The (legal) person and the legal form. Chapter II
8, 12, 15 January, 2026 – 16:00 to 19:00
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
In this second chapter of the seminar, the inquiry into the aesthetics and politics of legal form continues with three sessions that pick up the discussions held in Chapter I but propose new lines of flight. The first session focuses on international law via the writings of the British author China Miéville, which allows us to reconsider the notion of the legal form –following Evgeny Pashukanis— and, through it, a variety of (people’s) tribunals. While the crucial concept of the legal person –as the right-holder central to the form of law— was debated in Chapter I, the second session focuses on attempts to extend personhood not (just) to corporations, but rather to nonhuman animals or ecosystems. Finally, the third session poses the question: how can groups and networks use officially recognized organizational forms (such as the foundation or the cooperative) and/or use a collective persona (without necessarily a legal “infrastructure” to match) to act and represent themselves?

Oliver Laxe. HU/هُوَ. Dance as if no one were watching you
Tuesday, 16 December 2025 – 7pm
As a preamble to the opening of the exhibition HU/هُوَ. Dance as if no one were watching you, film-maker Oliver Laxe (Paris, 1982) engages in conversation with the show’s curators, Julia Morandeira and Chema González, touching on the working processes and visual references that articulate this site-specific project for the Museo Reina Sofía. The installation unveils a new programme in Space 1, devoted from this point on to projects by artists and film-makers who conduct investigations into the moving image, sound and other mediums in their exhibition forms.
Oliver Laxe’s film-making is situated in a resilient, cross-border territory, where the material and the political live side by side. In HU/هُوَ. Dance as if no one were watching you, this drift is sculpted into a search for the transcendency that arises between dancing bodies, sacred architectures and landscapes subjected to elemental and cosmological forces. As a result, this conversation seeks to explore the relationship the piece bears to the imagery of ancient monotheisms, the resonance of Persian Sufi literature and the role of abstraction as a resistance to literal meaning, as well as looking to analyse the possibilities of the image and the role of music — made here in collaboration with musician David Letellier, who also works under the pseudonym Kangding Ray — in this project.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.

Manuel Correa. The Shape of Now
13 DIC 2025
The Shape of Now is a documentary that explores the challenges and paradoxes of memory, reparation and post-conflict justice, extending a defiant and questioning gaze towards the six-decade armed conflict in which the Colombian State, guerrillas and paramilitary groups clashed to leave millions of victims in the country. The screening is conducted by the Aesthetics of Peace and Desertion Tactics study group and includes a presentation by and discussion with the film’s director, Manuel Correa.
The film surveys the consequences of the peace agreements signed in 2016 between the Colombian State and the FARC guerrilla organisation through the optics of different victims. It was recorded shortly after this signing, a time in which doubts lingered over the country’s future, with many groups speculating in the narration. Correa harnesses the power of images, visual and bodily memory, fiction and re-staging as tools for understanding the conflict, memory and healing, as well as for the achievement of a just peace that acknowledges and remembers all victims.
The activity is framed inside the research propelled by Aesthetics of Peace and Desertion Tactics, a study group developed by the Museo’s Study Directorship and Study Centre. This annual group seeks to rethink, from a theoretical-critical and historical-artistic perspective, the complex framework of concepts and exercises which operate under the notion of pacifism. A term that calls on not only myriad practices ranging from anti-militarism and anti-war movements to activism for non-violence, but also opens topical debates around violence, justice, reparation and desertion.
Framed in this context, the screening seeks to reflect on propositions of transitional and anti-punitive justice, and on an overlapping with artistic and audiovisual practices, particularly in conflicts that have engendered serious human rights violations. In such conflicts, the role played by audiovisual productions encompasses numerous challenges and ethical, aesthetic and political debates, among them those related to the limits of representation, the issue of revictimisation and the risks involved in the artistic commitment to justice. These themes will be addressed in a discussion held after the session.

Francisco López and Barbara Ellison
Thursday, 11 December - 8pm
The third session in the series brings together two international reference points in sound art in one evening — two independent performances which converse through their proximity here. Barbara Ellison opens proceedings with a piece centred on the perceptively ambiguous and the ghostly, where voices, sounds and materials become spectral manifestations.
This is followed by Francisco López, an internationally renowned Spanish sound artist, who presents one of his radical immersions in deep listening, with his work an invitation to submerge oneself in sound matter as a transformative experience.
This double session sets forth an encounter between two artists who, from different perspectives, share the same search: to open ears to territories where sound becomes a poetic force and space of resistance.

Long Live L’Abo! Celluloid and Activism
4, 5, 6 DIC 2025
The third instalment of Cinema Commons, a research, programming and publishing project which explores how film articulates interpretive communities, fosters collective debate and devises proposals for common spaces, presents L’Abominable, an artist- and film-maker-run independent film-lab founded in 1996 on the outskirts of Paris. The programme is structured around three sessions: a lecture-workshop on L’Abominable, conducted by film-makers Pilar Monsell and Camilo Restrepo; a session of short films in 16mm produced in L’Abominable; and the feature-length film Une île et une nuit (An Island and One Night), made by the Les Pirates des Lentillères collective.
Better known by the shortened version of L’Abo, the artist-run laboratory emerged in response to disappearing infrastructures in artisan film-making and endeavours to offer the creative community a self-managed space in which to produce, develop and screen films in analogue formats such as Super8, 16mm and 35mm. With this underpinning, L’Abo champions the aesthetic and political experimentation of analogue cinema opposite digital hegemony.
L'Abominable, more than a simple work tool, has become a space of artistic and social exchange which has knitted together a community. It is characterised by endowing technique with a poetic dimension, in a community that manufactures its own film devices, and situates pedagogy at its core — the film-makers and artists train one another on common ground. Further, it seeks to forge an opening to all experimental languages around celluloid, for instance installation and film performance, while constituting a place of preservation and conservation in the history of the medium.
L'Abominable is an example of how, at the height of the digital age, artists and film-makers are recovering cinematography and vindicating the production process in its entirety. This autonomy invents alternative routes in the industry as it creates new tools, develops other forms of expression and explores unknown cinematic territories.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)