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18 September, 2013
Eloy Enciso
Arraianos
Technical specifications: 2012. Spain,In Gallician with Spanish subtitles, colour and sound, 70’.
Screening format: Blu-ray
Between existentialism and scepticism, Arraianos blends a mythical moment with a historical moment. The film appears to reflect on the rapidly disappearing agrarian way of life, using a cinematic language that contains references to Pedro Costa and Straub-Huillet. The Arraianos, the inhabitants of the border region shared by Galicia and Portugal, are, however, a fictional people, the roles being performed by amateur actors that recite, with distance, dialogues taken from the theatrical piece O bosque (1977), by Jenaro Marinhas. Under the pretext of filming an identity, Arraianos shows the discourses that invent such an identity.
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20 September, 2013
Pablo Cayuela and Xan Gómez Viñas
Fóra
The co-director of the film, Xan Gómez Viñas, will be present
Technical specifications:2012. Spain. V.O.S.E. In Galician, with Spanish subtitles, colour and sound, 95'.
Screening format: Blu-ray
The insane asylum: factory or landscape? With this reflection begins this look at the history of the insane asylum located in Conxo and at the institutional repression of insanity. Founded at the end of the 19th century on the outskirts of Santiago, the asylum was the site of one of the most important moments of the anti-psychiatric movement taking place between 1972-1975, when, according to one of the doctors there, “while trying to free the insane, we freed ourselves.” The film, with echoes of Peter Robinson and Joaquim Jordà, is built on a visual atlas of documents that shows the traces of a resistant subjectivity.
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25 September, 2013
Sergio Caballero
Finisterrae
Technical specifications: 2010. Spain. In Polish, with Spanish subtitles, colour and sound, 80’.
Screening format: Betacam digital
With a dense web of references ranging from the Buñuel of La Voie Lactée to the Garrel of La cicatrice intérieure, and including also elements of road movie and music video, Caballero alludes to an accumulative, but not eclectic, state of the image. Finisterrae narrates the adventures of two ghosts who are tired of living and decide to follow the Pilgrim's Road to Santiago in order to regain their mortality. Meanwhile, a number of unconnected situations take place, representative of the search for an extravagant and exaggerated meaning that is able to create amazement once again in response to what is being told.
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26 September, 2013
Albert Serra
Història de la meva mort
The filmmaker will be present. National premiere
Technical specifications: 2013. Spain and France. In Catalan, with Spanish subtitles, colour and sound, 140'.
Screening format: 35 mm
Like the 200 hour-long monologues by Goethe, Hitler and Fassbinder in his previous film, Els tres porquets (2012), here also Serra presents a twilight story based on text and its interpretation. Historia de la méva mort tells of the slow decline of European civilization by using another anachronism, the encounter between an enlightened Casanova and a pre-romantic Dracula. The films suggests that licentiousness as an exercise in autonomy and emancipation of the subject is beginning to be replaced by uncertainty and contemporary superstition.
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2 October, 2013
Sergio Oksman
A story for the Modlins
The filmmaker will be present
Technical specifications:2012. Spain. V.O.S.E. In English, with Spanish subtitles, colour and sound, 26'.
Screening format: Hard disk
The emotional charge of Barthes' punctum in response to the realism of photography is the resource used to tell this story. The film takes place on the line between what is true and what seems to be true, between what images document and what they invent. The discovery of a suitcase full of old photos leads the narrator to a wild tale that starts in the New York apartment seen in Rosemary's Baby and ends in an apartment on Calle Pez in Madrid. A Story for the Modlins shows the sophistication of the poetics of the found material.
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4 October, 2013
Oskar Alegría
La casa Emak Bakia
Technical Specifications: 2012. Spain, in Spanish, colour and sound, 83’
Screening format: Blu-ray
This film, the first feature by Oskar Alegría, is a complex narrative artefact configured around the search for the house where Man Ray filmed Emak Bakia (1926), one of the fundamental surrealist films. At the same time, it is an essay that develops amidst the figurative and material footprints left by the early avant-gardes, and also an inquiry into mystical journeys of initiation where, as if in a theatre of images, the social types of the early 20th century circulate.
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9 October, 2013
Víctor Iriarte
Invisible
The filmmaker will be present
Technical specifications: 2012. Spain. In Spanish, colour and sound, 65’
Screening fomat: Hard disk
Invisible plays in the area between what is shown and what is hidden, between the expectation of what viewers think they will see and what they actually see. The film “illustrates” its argument with segments from the soundtrack's production process. Heavily influenced by performance and video art, this film provides an example of filmmaking based on both listening and seeing. The text, music and narrative intertitles reduce the centrality of the image, and give the spectator renewed protagonism.
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10 October, 2013
Virginia García del Pino
El Jurado
The filmmaker will be present
Technical specifications: 2012. Spain. In Spanish, colour and sound, 60’
Screening format: Blu-ray
Over a period of 60 minutes El Jurado tells the story of a real murder as narrated by lawyers, witnesses and the accused during the trial. However, there is no mise-en-scéne or documentation in images, just close-up views of the pixelated, almost abstract, faces of some members of the jury. The successive reactions in their faces indicate that this film is about the rhetoric of the speaker and the scepticism of the listener, now playing the role of judge.
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16 October, 2013
Óscar Pérez and Mia de Ribot
Hollywood Talkies
The co-director of the film, Mia de Ribot, will be present
Technical specifications: 2011. Spain. In English, with Spanish subtitles, colour and sound, 61'
Screening format: Blu-ray
This film explores fiction within fiction. In the early years of talking pictures, before dubbing, Hollywood decided to expand to the South American market by duplicating its most successful films with Spanish actors. During the years of the Spanish Republic, a large group of actors, screenplay writers and technicians travelled from Spain to Los Angeles to act in these uncanny reproductions, reinforcing paradoxically the Latino stereotypes. The film Hollywood Talkies, based on still photos and shot in the places actually used during the project, is the chronicle of a failure, presented as a ghost story.
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17 October, 2013
Adrià Julià
Negative Inchon (from the Notes on the Missing Oh series)
The artist will be present
Technical specifications: 2012. Toning, no sound, 14’
Screening format: 16 mm
Oh, Inchon!, which premiered briefly as Inchon (1981), is a super production about the 1950 landing of U.S. forces during the Korean War. It is also the story of one of the greatest Hollywood fiascos ever. The film, considered by many to be racist and colonialist, was withdrawn from cinemas and put in a warehouse just a week after release. In the series Notes on the Missing Oh, Adrià Julià explores the film, its context, spaces and discourse, as a story about the limits of the film industry. Negative Inchon is the projection on film of the digital version of Inchon, which was posted on Youtube by an anonymous user and filmed again, in negative, by the artist.

Held on 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30 Sep, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17 Oct 2013
In recent years, it has been pointed out that one of the identifying features of Spanish alternative film is the exploration of the real. This series, however, looks at the other side, the return to a narrative that, formulated upon the basis of allegory, expropriated stories and the renewed role of the spectator, flows beyond the space of stories.
Fiction, in the logic of film discourse, is usually considered a closed system that presents an airtight world set up by the filmmaker. The film shoot, following this idea, responds to a rigid staging process designed to ensure the translation of the work from screenplay to moving images. In contrast, the ten films chosen for this series challenge this condition which, using the ideas of Noël Burch, might be described as the exile of chance. With a variety of media and enunciations, the selected filmmakers and artists understand fiction to be a multiplication of experience and a cross between the subjectivities that give it meaning, a meaning that is anything but univocal and instead appears in an ongoing state of interrogation. If more orthodox film generally engages in an image fetishism that, in the sense put forward by Benjamin, erases any tie between the image and its means of production, the films included in Unending Stories use images and their narrative with the opposite intention: as a medium for questioning who, how and from which vantage point the story is told. So, here the story is not a life-like mask by which to convey the real, but rather an element with which to broaden the real.
The Unending Stories program looks into different ways of telling. In the first place, there is telling that uses history's fundamental archetypes, such as in the case of Història de la meva mort by Albert Serra and Finisterrae by Sergi Caballero, treated here from the perspective of allegory and the grotesque. Secondly, the telling can use objects found and resignified within the story, such as La casa Emak Bakia, by Oskar Alegría, and A Story for the Modlins, by Sergio Oksman. Thirdly, stories can be told by examining myth as the repetition that builds identity, whether that of a community, as with Arrianos by Eloy Enciso, or of a territory, as with Conxo in Fóra , by Pablo Cayuela and Xan Gómez Viñas. Fourthly, the telling might entail showing the role of the spectator in the construction of a supposed truth derived from the dispute between image and language, such as in El jurado, by Virginia García del Pino, and Invisible , by Víctor Iriarte. And lastly, there is the telling that develops the fiction as an archive from which to excavate the stories buried by the “film” institution, as in Hollywood Talkies by Óscar Pérez and Mia de Ribot and Negative Inchon by Adrià Juliá.
In short, Unending Stories features a series of recent audiovisual works driven by a new type of narrative that, far from exhausting the real, takes it to a new irreducible state.
Itinerancies
Museo Nacional Centro de Arte Reina Sofía, Madrid
18 September, 2013 - 17 October, 2013
Palacio de los Condes de Gabia. Diputación de Granada
30 January, 2014 - 27 March, 2014
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
