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Tuesday, 3 December 2019 – From 6:15pm to 9pm
Table 1. Counter-Narratives
Overture: For a Political Reading of Atget as a founding Figure of Modernity in Photography
This first round-table discussion puts forward an interpretation of photographer Eugène Atget based on the study of the ideological affiliations in his work, both implicit and explicit. This side is often overlooked in accounts of modernity in photography, which focus on Surrealism and the “new vision” as the overriding paradigms in the interpretation of the avant-garde in the 1920s, with Atget seen as its great precursor. Precisely as Molly Nesbit expounds in her seminal work on the photographer, part of the archival logic of his work is determined, ideologically, by his link to the worker movement. Thus, his album of Paris interiors offers a comparative analysis of society and class divisions at the turn of the century. Such a historical-social observation, referring to the breadth of Atget’s work from the start of the 1890s, anticipates the materialist focal points and photography projects that would not emerge until the 1920s, such as the Weimar social landscape archive embarked upon by August Sander, or the documentary movement of workers’ photo-correspondents.
Molly Nesbit. Exhibition Value
Steve Edwards. La Populaire: Atget (with Zille)Conducted by: Jorge Ribalta
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Wednesday, 4 December 2019 – From 11am to 2pm
Table 2. Uses of Photography
Photographic Archives and Political Violence. Appropriations and Resignifications
Photography is at once emancipatory and disciplinary. Halfway through the 19th century it surfaced with democratic promise, simultaneously contributing, since its inception, to apparatuses of social control and the auto-reproductive logic of state power. Photographic archives were part of the disciplinary apparatus, at least since the industrialisation of photographic technology in the final decades of the 19th century. The police archive of Alphonse Bertillon, implemented in the 1880s, is a paradigmatic example. Setting out from that genealogy whilst also questioning it, this table introduces different experiences of the resignification of archive photographs linked to dictatorships and wars. Such resignfications, including that distinctive form of archive, the family album, are proof of the traumatic experiences that offer models of resistance to archives’ repressive impulse, demonstrating that the social meaning of photographs and archives is not determined or limited by such disciplinary logic. Rather, it can subvert insofar as such meaning is produced with the uses and the forms of dissemination of photographs.
Jordana Blejmar. The Surviving Image: Photography and Disappearance in Argentina
Susana de Sousa Dias. Imagens fortes, memórias fracas: o outro lado de uma imagem
Lee Douglas. The Forensic Archive: Photography, Evidence and Knowledge in Twenty-First-Century SpainConducted by: Jorge Moreno Andrés
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Wednesday, 4 December 2019 – From 6pm to 9pm
Table 3. Collective Photographic Practices
Power, Anti-Imperialism and Representation
Thinking about the relationship between photography and politics entails stopping at the intersections between representation and circulation to analyse their place in social struggles and transformations. Photography, analysed not solely from the possible uses of the image, but more specifically from its consideration as a social practice able to articulate collective organisation and build networks of resistance and solidarity, opens up a new space to question historical anti-imperialist processes in the 20th century. Therefore, on one side, there is a need to address the right to representation and the dissemination of images, traditionally linked to state and institutional powers. On the other, to address how the photographic practice carried out and circulated outside these colonial and restrictive logics inherently possesses a dimension of politics and resistance. This table situates photography at the centre of struggles of representation and political engagement, whilst understanding its dissemination as a crucial moment, in which far-flung struggles connect through images, but with a possible subversion of their meaning.
Rocío Trigoso. Why Are You Looking at Me? A Vision of Peru from the Experience of TAFOS
Ileana Selejan. The Insurrect Archive
Darren Newbury. From ‘Sweetness and Light’ to ‘Race and Revolution’ in US Photographic Diplomacy: Picturing the Civil Rights Movement for AfricaConducted by: Inés Plasencia
Towards a Political History of Photography
Social Movements and Photographic Practices

Held on 03 dic 2019
The Museo Reina Sofía Study Centre inaugurates a study area on photography, coordinated by Jorge Ribalta, that aims to encourage photographic studies by following a social and cultural focus. This programme, developed through a broad array of activities — seminars, lectures, guided tours, encounters— also seeks to put in place a network between different focal points of research, with national and international scope, to work towards shaping a discursive public sphere on photography and its theories, practices and history.
The programme begins its journey from the context of Western modern art, characterised by the distinctiveness and regard for the specific nature of each artform. At the end of the 19th century, however, photography burst away into a hybrid form owing to the dozens of uses and social practices it triggered. Charles Baudelaire’s famous condemnation of photography in The Salon of 1859, ruling that its role must be as the “humble servant” to science and the arts, would form a long-lasting categorisation. The field of photography has thereafter been constituting different aesthetic, communicative and epistemic impulses and demands — as a hybrid, multifarious and lesser art, photography opened up a disruptive space, a space of otherness, within art’s modernity. A new history of photography should begin precisely from such alterity.
The international seminar Towards a Political History of Photography, which gets this new area off the ground, is organised into three round-tables of debate, each one pivoting around a case study, with a view to bringing together a range of research focal points and methods. The first table, Counter-Narratives, sets forth a re-examination of the figure of French photographer Eugène Atget based on an analysis of the ideological affiliations in his work, both implicit and explicit. The second, Uses of Photography, presents different experiences of resignifying archive photographs linked to dictatorships and wars. The third table, Collective Photographic Practices, places photography at the centre of the struggles for representation and political engagement, underscoring how the circulation of images enables faraway struggles to connect.
With the support of
The University of Liverpool
Force line
Avant-garde movements
Academic committee
Jordana Blejmar, Jorge Moreno Andrés, Inés Plasencia and Jorge Ribalta
Organised by
Museo Reina Sofía
Education programme developed with the sponsorship of

Participants
Jordana Blejmar is a lecturer in Visual Media and Cultural Studies at the University of Liverpool (UK). She is the author of Playful Memories: The Autofictional Turn in Post-Dictatorship Argentina (2016) and has co-edited a number of books, including Instantáneas de la memoria. Fotografía y dictadura en Argentina y América Latina (with Natalia Fortuny and Luís García, 2013).
Lee Douglas is a visual anthropologist, documentary film-maker, cultural manager and lecturer at Madrid’s New York University and at UCEAP. She is director of the cultural programme at the International Institute and is a producer on the digital re-publishing of the photobook Chile from Within with photographer Susan Meiselas.
Steve Edwards is a professor of History and Theory of Photography at Birkbeck College, University of London (UK). He is the author of The Making of English Photography (2006) and editor of the book series Historical Materialism.
Jorge Moreno Andrés is a social anthropologist and film-maker. He is author of the book El duelo revelado. La vida social de las fotografías familiares de las víctimas del franquismo (2019).
Molly Nesbit es profesora de arte en el Vassar College (EE. UU.). Autora de Atget’s Seven Albums (1994) y Their Common Sense (2000). En 2013 publicó The Pragmatism in the History of Art, el primer volumen de una serie que recopila sus ensayos y conferencias. El segundo volumen, Midnight: The Tempest Essays, apareció en 2017.
Darren Newbury es profesor de historia de la fotografía en la Universidad de Brighton (Reino Unido). Autor de Defiant Images. Photography and Apartheid South Africa (2009) y People Apart: 1950s Cape Town Revisited (2013). Coeditor de The African Photographic Archive: Research and Curatorial Strategies (2015) y del número especial de Visual Studies, “Photography and African Futures” (2018).
Inés Plasencia is a researcher, independent cultural manager and teacher. She is a lecturer in the Department of History and Art Theory at the Autonomous University of Madrid (UAM) and a professor at Madrid’s Duke University. She has worked with cultural institutions that include the Museo Reina Sofía, Institut Valencià d'Art Moderne (IVAM) and Tabakalera-Donostia Centre for Contemporary Culture, among others.
Jorge Ribalta is an artist and independent curator. His projects as a curator most notably include the exhibitions A Hard, Merciless Light. The Worker Photography Movement, 1926–1939 and Not Yet. On the Reinvention of Documentary and the Critique of Modernism, both in the Museo Reina Sofía (2011 in 2015, respectively).
Ileana Selejan is an art historian, researcher and a lecturer in the Department of Anthropology at University College London. She is currently working on the project ‘Citizens of Photography: The Camera and the Political Imagination’, funded by the European Research Council.
Susana de Sousa Dias is a film-maker and lecturer at the University of Lisbon. She was previously director of Doclisboa and is the author of works such as 48 (2009) and Luz Obscura (2016).
Rocío Trigoso is a researcher and visual anthropologist. She lectures at the Pontifical Catholic University of Peru, Lima, and is co-editor of La Calle es el Cielo. La Lima de Daniel Pajuelo (2014).
Más actividades
Rethinking Guernica
Monday and Sunday - Check times
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
Ylia and Marta Pang
Thursday, 6 November - 8pm
The encounter between Spanish DJ and producer Ylia and visual artist Marta Pang is presented in the form of a premiere in the Museo Reina Sofía. Both artists converge from divergent trajectories to give form to a new project conceived specifically for this series, which aims to create new stage projects by setting out from the friction between artists and dialogue between disciplines.
Sven Lütticken
Friday, 10 October 2025 – 7pm
Academic disciplines are, effectively, disciplinary — they impose habits of thought, ideological parameters and, a priori, methodological parameters on those who have studied them. Yet what does being disciplined by art history mean? What has art history done to us? Further, what can we continue to do with it? The Juan Antonio Ramírez Chair, an annual programme organised by the Museo Reina Sofía which is devoted to reflecting on art history and historiography, and their limits and vanishing points, invites Sven Lütticken to explore these questions in light of different cases chosen by Lütticken and related to his own practice.
His work, framed inside art history and theory, has constantly championed expanding, interrogating and questioning the limits of discipline until it becomes theoretical and (self)critical. Throughout his trajectory, Lütticken has aligned his interest primarily towards historical, critical and theoretical research around autonomy. An important landmark in this working strand is his participation in the The Autonomy Project, an initiative from the Van Abbemuseum in Eindhoven with different art schools and university departments and resulting in the published volume Art and Autonomy (Afterall, 2022). A second strand is made up of the long-term project Forms of Abstraction, which analyses contemporary artistic practices as interventions in forms of “real abstraction”, such as value-form, precisely as Marx theorised it.
Sven Lütticken will be a resident on Studies Constellation, the Museo Reina Sofía’s annual fellowship programme, and will work on the research project Unacting Personhood, Deforming Legal Abstraction.
The (legal) person and the legal form. Chapter I
September, 2025 – May, 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of three sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes three sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; and land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.