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Saturday, 11 May 2019 - 7pm
Session 1. The Wretched of the Earth I: The Anti-Colonial Revolt
Matadero Cinematheque, Azcona Theatre
Sarah Maldoror
Monangambée
Algeria, 1969, b&w, original version in French with Spanish subtitles, 16mm transferred to digital, 17’Sambizanga
Angola and France, 1972–1973, colour, original version in Portuguese, Lingala and Mbundu with Spanish subtitles, 16mm transferred to digital, 102’Presented by: Sarah Maldoror
Two of the film-maker’s landmark films are screened in this session: Firstly, Monangambée, a chant meaning “white death” and a customary war cry against colonial exploitation in Angola. This short film describes the culturally incomprehensible abuses of Portuguese civil servants in the African country after the torture of a prisoner. Secondly, Sambizanga, a fictional feature-length film on the arrest of a member of the Movement of the Liberation of Angola and his wife and son’s relentless search for him. The film offers a feminist view against bureaucracy and the brutality of colonialism.
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Sunday, 12 May 2019 - 7pm
Session 2. The Wretched of the Earth II: The Anti-Colonial Revolt
Sabatini Building, Auditorium
Gillo Pontecorvo (assistant director: Sarah Maldoror)
La battaglia di Algeri (The Battle of Algiers)
Algeria and Italy, 1965, b/w, original version in French and Arabic with Spanish subtitles, B-R, 121’Presented by: Annouchka de Andrade and Olivier Hadouchi
One of the most influential political films ever made, The Battle of Algiers vividly recreates Algeria’s turbulent struggle for liberation from French rule in the 1950s. Filmed documentary style on the streets of Algiers, the film constitutes a study of contemporary war, with terrorist attacks carried out by civilians and the brutal military techniques used to combat them. In this tour de force, Sarah Maldoror worked with Pontecorvo as assistant director.
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Monday, 13 May 2019 - 7pm
Session 3. The Wretched of the Earth III: The Anti-Colonial Revolt
Sabatini Building, Auditorium
Mathieu Klebeye Abonnenc
Préface à des fusils pour Banta
French Guyana, 2011, colour, original version in French with Spanish subtitles, digital archive, 28’Round-table discussion between Annouchka de Andrade, Olivier Hadouchi and Mathieu Klebeye Abonnenc, moderated by Chema González
A film installation on Sarah Maldoror’s lost film, Des fussils pour Banta, her first feature which was deemed too ambiguous by Algeria’s revolutionary government and therefore seized. The round-table discussion following the screening seeks at once to place Sarah Maldoror in the context of Third Cinema and to study her role in a present that is battling against new forms of colonialism, as well as the poetic and political lessons that issue forth from her films and life.
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Tuesday, 14 May 2019 - 9:30pm
Session 4. Land and Carnival I
Matadero Cinematheque, Borau Theatre
William Klein (assistant director: Sarah Maldoror)
Festival panafricain d'Alger [The Pan-African Festival of Algiers] RFA, Algeria and France, 1970, colour, original version in French and English with Spanish subtitles, digital archive, 90’“African culture will be revolutionary, or it won’t be”, concludes this monumental fresco on Pan-Africanism as the thinking of emancipation. To the vibrant rhythm of black music by Miriam Makeba, Archie Shepp, Nina Simone and Marion Williams, the architects of new black culture appear in the film alongside the major theorists of decolonialisation and future national leaders, while texts on the screen pick apart the colonialist system and its machinery of oppression.
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Wednesday, 15 May 2019 - 7pm
Session 5. Land and Carnival II
Matadero Cinematheque, Borau Theatre
Sarah Maldoror
A Bissau, le carnaval
Guinea-Bissau, 1980, colour, original version in French with Spanish subtitles, digital archive, 18’Fogo, l´ile de feu
Cape Verde, 1979, colour, original version in Portuguese and French with Spanish subtitles, digital archive, 32’Un carnaval dans le Sahel
Cape Verde, 1979, colour, original version in Portuguese with Spanish subtitles, digital archive, 15’Following her experience with guerrillas and international decolonial movements, Sarah Maldoror directed a film season on new nations at the request of the governments of Guinea-Bissau and Cabo Verde. As an approach to the history of colonisation and black culture, she uses carnival, understood as a festival with which to breach limits, whereby the dominator becomes the dominated. Concurrently, carnival bursts with music and impressions, a great collective performance engendering the identity qualities of Négritude.
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Thursday, 16 May 2019 - 7pm
Session 6. Poetry: Aimé Cesaire
Sabatini Building, Auditorium
Sarah Maldoror
Et les chiens se taiseient, d'Aimé Césaire
France, 1978, colour, original version in French with Spanish subtitles, digital archive, 13’Aimé Césaire au bout du petit matin
France, 1977, colour, original version in French with Spanish subtitles, digital archive, 57’This session focuses on the poet, intellectual, dramaturgist and politician Aimé Cesaire (1913–2008), author of Discourse on Colonialism (1950) and several pivotal poem collections on Négritude. In Et les chiens se taiseient (1946), Maldoror adapts a theatre piece on a rebel who, condemned to death, becomes aware of his otherness. The dialogue with his mother – both existentialist and autobiographical – reverberates around the African sculptures on display at the Museum of Man, the old Trocadéro and an institution representing French colonial plundering, and is filmed through the mediation of Surrealist anthropologist Michel Leiris. Aimé Césaire au bout du petit matin tacks, on the landscape of Martinica, poetry readings, interviews with the writer and filmed theatre in a synthesis representing, through visual metaphors, the qualities of Césaire’s writing; “beautiful as nascent oxygen”, as André Breton wrote.
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Friday, 17 May 2019 - 7pm
Session 7. Poetry: Two Worlds, Two Poets
Sabatini Building, Auditorium
Sarah Maldoror
Louis Aragon, un masque à Paris
France, 1978, colour, original version in French with Spanish subtitles, digital archive, 20’Léon G. Damas
France, 1994, colour, original version in French with Spanish subtitles, digital archive, 26’This session brings together the last Surrealist poet in the inter-war period and the first in the new Surrealism of Négritude seen by Sarah Maldoror. Louis Aragon (1897–1982) is depicted with a red mask before his imagined museum, a huge archive of portraits, photographs and books, amassed in a disappearing world. Leon G. Damas (1912–1978), meanwhile, was the first poet to “live Négritude”, according to Leopold Senghor. Cosmopolitan and always in transit, his writing is a chorus of melodies and images imbued with angst and melancholy, and strongly influenced by jazz, blues and black music. This film, shot to the landscapes of Guyana with the voice of the artist, emerges from Maldoror’s keenness to create a poetic documentary.
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Saturday, 18 May 2019 - 7pm
Session 8. The Women
Sabatini Building, Auditorium
Ahmed Lallem (assistant director: Sarah Maldoror)
The Women
Algeria and France, 1966, colour, original version in French and Arabic with Spanish subtitles, 35mm, 22’Sarah Maldoror
Toto Bissainthe
Haiti, 1984, colour, original version in French with Spanish subtitles, digital archive, 4’Ana Mercedes Hoyos
France and Colombia, 2009, colour, Spanish, digital archive, 13’In these female portraits the double subordinate condition of race and gender in the women portrayed can be perceived, not to mention their irrepressible energy. From the first to the last, Maldoror’s films meld anti-racism and a reflection on the place women occupy in the new decolonial society. This is the case in the medium-length film The Women, in which Ahmed Lallem, assisted by Maldoror, represents the aspirations of a group of young women after the independence of Algeria. Toto Bissainthe is a biographical sketch of the renowned Haitian singer and original member of Les griots, Sarah Maldoror’s theatre company of black actors, while Ana Mercedes Hoyos describes the career of the Colombian artist from the Atlantic side of Négritude and the traces of black culture in Colombia.
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Sunday, 19 May 2019 - 7pm
Session 9. Paris Jazz: Anti-Racist Film in the Mainstream
Sabatini Building, Auditorium
Sarah Maldoror
Un dessert pour Constance
France, 1980, colour, original version in French with Spanish subtitles, digital archive, 60’Scala Milan A.C.
France, 2003, colour, original version in French with Spanish subtitles, digital archive, 18’Les oiseaux mains
France, 2005, colour, original version in French with Spanish subtitles, digital archive, 30’’Sarah Maldoror puts forward cinema that brings down identity stereotypes from the mainstream. These two films made for television come together to demonstrate the multi-culturalism of Parisian society, in spite of the predominant national culture: in the comedy Un dessert pour Constance, two street cleaners of African origin find a cookbook of classic French recipes, which they study for fun and become genuine experts, winning first prize in a typically middle class TV programme in France; in Scala Milan A.C., a group of suburban youths from different ethnic and geographical backgrounds decide to describe their neighbourhood to the rhythm of Archie Shepp’s jazz, shaping a poetic anthem to a racialised and invisible France. Finally, Les oiseaux mains is a brief animation on utopia in marginalisation, revealing the film-maker’s desire for continuous learning.
Sarah Maldoror, Négritude Poet and Film-maker

Held on 11, 18 May 2019
The first retrospective on Sarah Maldoror (Gers, France, 1929) in Spain rediscovers a vital film-maker whose work remains obscure, despite her huge commitment to the decolonial movement and the struggles for social diversity from 1960 onwards. Born Sarah Ducados to an Antillean father and a French mother, she took on the name Maldoror in homage to Les Chants de Maldoror (The Songs of Maldoror) by Lautréamont, a poet admired by the Surrealists. Such a gesture sought to breathe life into Surrealism from the tenets of Négritude, an artistic, social and political movement she would become a major exponent of, with her work responding at once to the search for poetic form with which to express an alternative identity and the promise of a future society offering new black culture emanating from anti-colonialism and Pan-Africanism during the 1960s.
In 1961 Maldoror went to Moscow to study film, and it was there that she met Ousmane Sembène, the great Senegalese film-maker, and began working on vibrant and syncopated montages to rhythms of jazz and black music. Upon her return to France she joined the struggles of the African emancipation movements, complementing her films with essays by Amílcar and Luis Cabral, Joaquim and Mário de Andrade. A condemnation of the colonialist system is at the core of her best-known films: Monangambée, Sambizanga and La battaglia di Algeri (The Battle of Algiers), in which she collaborated as assistant director to Gillo Pontecorvo.
The aforementioned films, shot in Algeria and the Congo at the height of anti-colonial uprisings, denounce the repression of people and the use of torture against guerrillas from an anti-racist and feminist perspective of emancipation, in keeping with the film-maker’s oeuvre. Despite a strong political commitment, her work eschewed propaganda, so much so that Algeria’s revolutionary government considered her first feature, Des fusils pour Banta, too ambiguous and seized it – the film has not seen the light of day until now. The thrilling prospect of a society without Western rule paved the way for a new line of work, in which African identity is explored through festivals and carnivals, leading to a collaboration with William Klein in the huge 1969 fresco Festival panafricain d'Alger (The Pan-African Festival of Algiers), showing the carnivals of Cape Verde and Guinea-Bissau.
In the wake of this militant period, Maldoror approached Négritude as a poetics of difference. Based on Pan-Africanism, anti-colonialism and the synthesis between Marxism and Surrealism, Négritude is a cultural movement founded by poets Aimé Cesaire (Martinica, 1913–2018), Leopold Senghor (Senegal, 1906–2001) and Leon G. Damas (France, 1912–1978). It had such a strong influence on Sarah Maldoror that her films would be defined as a translation of the three writers’ poetry into images and sound, a visual manifesto of Négritude manifested in the consideration of identity as the result of relations, the constant presence of orality, the poetic word, and the frenetic rhythm of sonorous music.
Curatorship
Chema González
Locations
Museo Nacional Centro de Arte Reina Sofía
Sabatini Building, Auditorium - Santa Isabel, 52
Matadero Madrid
Cinematheque, Azcona and Borau Theatres – Plaza de Legazpi, 8
With the support of
Acknowledgements
Embassy of Algeria in Spain, Cinematheque of Algeria, Ministère de l'Europe et des Affaires étrangères, Center national du cinéma et de l'image animée (CNC) and CNRS Images
Organised by
Museo Reina Sofía and DocumentaMadrid 2019 (16th International Documentary Film Festival)

Participants
Annouchka de Andrade is Sarah Maldoror’s daughter and one of the main figures behind the recovery of her work.
Mathieu Klebeye Abonnenc is an Antillean artist whose work approaches Sarah Maldoror’s and who looks to rebuild the affection and personal threads of the early decolonial movement.
Olivier Hadouchi is a researcher, professor and independent programmer who has worked tirelessly to recover militant and decolonial cinema from the 1960s and 1970s.
Chema González is head of the Museo Reina Sofía’s Cultural Activities and Audovisuals and the curator of this series.
Itinerancies
Buenos Aires, Argentina
22 September, 2020 - 29 September, 2020
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

