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July 16, 2015
Lucrecia Martel. La mujer rubia (The Blonde Woman)
2008. Argentina, France, Italy, Spain. Colour, sound, 87´
Screening format: hard diskThe sinister and the everyday, reality as fiction, a theatre of shadows, a stream of doubts, fears and ghosts. The third film by Argentinean film-maker Lucrecia Martel is a fitting point of departure for a series that places strategies of estrangement at its discursive centre: as explored by Martel in her first three films, it is a portrait of a social, upper and bourgeois class, tormented and fearful of an impalpable horror. Ancestral dread of something that may have occurred will occur or is occurring. “It doesn’t matter”, they say in the film. But it’s a lie, everything matters; in Martel’s films, however, events remain in the shadows, in this off-camera sound that moves away from realism to build this theatrical world.
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July 17, 2015
Kleber Mendonça Filho. O som ao redor (Neighbouring Sounds)
2012. Brazil. Colour, sound, 131´
Screening format: hard diskThe calm that belonging to a good social class brings: upper and middle class, well-to-do. Condominiums. The reassurance of security, the illusion of a world without friction; life looking the other way. Ghosts, fear, paranoia, threats. Through the portrait of daily life in a middle-upper class neighbourhood in Recife, Kleber Mendonça Filho produces a sharp analysis of class struggles and fear as a catalyst of the growing inequality in a rapidly expanding country. I’m more interested in moods than pure facts, the director asserts. A conflict that is at once intangible and invisible and ubiquitous and inevitable forms the backbone of this film, considered one of the most accurate portrayals of the contemporary transformation in Brazil.
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July 23, 2015
Dominga Sotomayor. Mar (Sea)
2014. Chile, Argentina. Colour, sound, 60´
Screening format: hard diskFamily and the relationships between parent and child and a couple, a constant theatrical performance, a mise en scène where we are the audience, the writers and the actors. A couple on a beach holiday stage the drama of their happy routine before the unexpected appearance of the man’s mother, who has her own ideas on this staging. In the hanging space of seafront holidays, Dominga Sotomayor sets out a semi-improvised comedy with motionless characters in flight, a straightforward puzzle where everything passes through the need to be watched.
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July 24, 2015
Matías Piñeiro. La princesa de Francia (The Princess of France)
2014. Argentina. Colour, sound, 70´
Screening format: hard diskMatías Piñeiro spent eight years working with the same team of technicians and actors, setting up a working system that rests on the adaptation-variation binomial. Always setting out from theatre plays, Piñeiro and his team play with repetition, variation, and the tensions between staging, control and chance. These camera-led films, made as a family, are not just Shakespearean adaptations but a record of a group of friends that grew up making films, where fiction was eventually mixed into their lives, until it became cinema, and vice versa.
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July 30, 2015
Adirley Queirós. Branco sai, preto fica (White Out, Black In)
2014. Brazil. Colour, sound, 93´
Screening format: hard diskThe Brazilian film-maker Adirley Queirós wanted to film a documentary on police brutality, with an undercurrent of racism and class, in a club in Brasilia in 1986. He contacted some of the victims, distraught and hurt by the tragedy, or mutilated or wheelchair-bound. Two of them agreed to participate in the film but under one condition: what they filmed would not be a documentary; it would be a sci-fi film. The result is a finely layered game in which the mask of genre does not conceal but reveals the tragedy.
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July 31, 2015
Camila José Donoso and Nicolás Videla. Naomi Campbel
2013. Chile. Colour, sound, 83´
Screening format: hard diskYermén is a woman, or a man. A transsexual. A transforming body that needs masks to outwardly show who is on the inside. Like its main character, a real transsexual, the film also stands halfway between two places, alternating between a fictional mise en scène with components taken from the diaries filmed by the protagonist in VHS. The outcome of the work of these two young directors, one of the most widely travelled films in recent Chilean cinema, reveals the slurs and hypocrisies, the tensions and façades of a whole social framework: sexuality in a battlefield of new social differences, fame as a legitimising social vehicle, image as the final definition.
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August 5, 2015
Joshua Gil. La maldad (Evilness)
2014. Mexico. Colour, sound. 75´
Screening format: hard diskAn old man lives in an isolated wooden cabin on a Mexican plain. He claims to have written a script based on his life and twelve songs for its soundtrack. This would-be film is also, or not far away from, the one staged by the director, the grandson of both the elderly protagonists that plays the leading character. Superimposing reality and representation, La maldad is not just a film about social class, but a viewfinder into life as a constant mise en scène.
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August 6, 2015
Rubén Mendoza. Memorias del calavero (Memories of a Vagabond)
2014. Colombia. Colour, sound, 93´
Screening format: hard diskA vagabond, a man with a camera and a game of mirrors about misery and stereotypes in Latin American cinema. In the wake of Luis Ospina and Carlos Mayolo, but passed through the reflection of contemporary mirrors, humour and the most playful side of cinematography, Rubén Mendoza builds a metaphor from a swindled country, while also depicting the problems of representation in the limits and margins of cinema dominated by society’s upper classes. How, why and where is misery, impoverishment, and the other filmed?
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August 13, 2015
Alejo Moguillansky and Fia-Stina Sandlund. El escarabajo de oro (The Gold Bug)
2014. Argentina, Denmark, Sweden. Colour, sound, 100´
Screening format: hard diskHow do we subvert the power relations of global capitalism that the world of cinema reproduces in a not-so-innocent way? One way, if not to liquidate them then at least to make them clear, is to turn them into an object of ridicule. Conceived as a project of questionable paternalism in a renowned European festival, involving the match-up of film-makers from the south with film-makers from Northern Europe, the film turns the actual film-making process into mockery, playing with the expectations that the forums from the self-righteous, well-to-do north place on film-makers from the south.

Kleber Mendonça Filho. O som ao redor (Neighbouring Sounds). Film, 2012
Held on 16, 17, 23, 24, 30, 31 Jul, 05, 06, 13 Aug 2015
This film series presents a panoramic view of recent independent film from Latin America, while also introducing a new screening area in the Museo – the transformation, for the first time, of the Nouvel Building’s outdoor terraces into a new and unprecedented open-air cinema. Scene Games is linked to the critical legacy of new film movements from the 1990s, offering an interpretation of the latest films from Latin American cinema, barely seen in Europe, where theatricality is the key element in approaching reality.
In 2007, the late Brazilian film-maker Eduardo Coutinho published a newspaper ad: he was looking for women willing to tell their life story on camera. With these anonymous women and a group of well-known actresses he made Jogo de cena (Playing). In the film they recount the same stories; a series of masks that blur personal accounts to draw a collective, sentimental and political portrait of a country undergoing significant changes. The shadow of that film looms large and unfolds this film series, a retrospective that, like the work of Eduardo Coutinho, is guided by strategies of estrangement, rewriting, farce and dramatisation as a channel of knowledge. These ideas, revolving around theatricality, are threaded together to establish an in-depth analysis of recent cinema made in Latin America, thereby setting up a link between the so-called New Argentine Cinema and what would later follow.
The films in Scene Games differ greatly from one another and hail from countries like Mexico, Brazil, Argentina, Colombia and Chile. All of them put experiments with the unreal into practice – from theatrical representation to cinematic deconstructions of narrative – and, as a whole, the series demonstrates how certain types of today’s Latin American film is presented as a white lie that, at least, aspires to reveal other bigger lies.
Programación
Gonzalo de Pedro, in collaboration with Chema González



Más actividades

Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Mediations of the Archive: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.