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July 16, 2015
Lucrecia Martel. La mujer rubia (The Blonde Woman)
2008. Argentina, France, Italy, Spain. Colour, sound, 87´
Screening format: hard diskThe sinister and the everyday, reality as fiction, a theatre of shadows, a stream of doubts, fears and ghosts. The third film by Argentinean film-maker Lucrecia Martel is a fitting point of departure for a series that places strategies of estrangement at its discursive centre: as explored by Martel in her first three films, it is a portrait of a social, upper and bourgeois class, tormented and fearful of an impalpable horror. Ancestral dread of something that may have occurred will occur or is occurring. “It doesn’t matter”, they say in the film. But it’s a lie, everything matters; in Martel’s films, however, events remain in the shadows, in this off-camera sound that moves away from realism to build this theatrical world.
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July 17, 2015
Kleber Mendonça Filho. O som ao redor (Neighbouring Sounds)
2012. Brazil. Colour, sound, 131´
Screening format: hard diskThe calm that belonging to a good social class brings: upper and middle class, well-to-do. Condominiums. The reassurance of security, the illusion of a world without friction; life looking the other way. Ghosts, fear, paranoia, threats. Through the portrait of daily life in a middle-upper class neighbourhood in Recife, Kleber Mendonça Filho produces a sharp analysis of class struggles and fear as a catalyst of the growing inequality in a rapidly expanding country. I’m more interested in moods than pure facts, the director asserts. A conflict that is at once intangible and invisible and ubiquitous and inevitable forms the backbone of this film, considered one of the most accurate portrayals of the contemporary transformation in Brazil.
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July 23, 2015
Dominga Sotomayor. Mar (Sea)
2014. Chile, Argentina. Colour, sound, 60´
Screening format: hard diskFamily and the relationships between parent and child and a couple, a constant theatrical performance, a mise en scène where we are the audience, the writers and the actors. A couple on a beach holiday stage the drama of their happy routine before the unexpected appearance of the man’s mother, who has her own ideas on this staging. In the hanging space of seafront holidays, Dominga Sotomayor sets out a semi-improvised comedy with motionless characters in flight, a straightforward puzzle where everything passes through the need to be watched.
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July 24, 2015
Matías Piñeiro. La princesa de Francia (The Princess of France)
2014. Argentina. Colour, sound, 70´
Screening format: hard diskMatías Piñeiro spent eight years working with the same team of technicians and actors, setting up a working system that rests on the adaptation-variation binomial. Always setting out from theatre plays, Piñeiro and his team play with repetition, variation, and the tensions between staging, control and chance. These camera-led films, made as a family, are not just Shakespearean adaptations but a record of a group of friends that grew up making films, where fiction was eventually mixed into their lives, until it became cinema, and vice versa.
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July 30, 2015
Adirley Queirós. Branco sai, preto fica (White Out, Black In)
2014. Brazil. Colour, sound, 93´
Screening format: hard diskThe Brazilian film-maker Adirley Queirós wanted to film a documentary on police brutality, with an undercurrent of racism and class, in a club in Brasilia in 1986. He contacted some of the victims, distraught and hurt by the tragedy, or mutilated or wheelchair-bound. Two of them agreed to participate in the film but under one condition: what they filmed would not be a documentary; it would be a sci-fi film. The result is a finely layered game in which the mask of genre does not conceal but reveals the tragedy.
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July 31, 2015
Camila José Donoso and Nicolás Videla. Naomi Campbel
2013. Chile. Colour, sound, 83´
Screening format: hard diskYermén is a woman, or a man. A transsexual. A transforming body that needs masks to outwardly show who is on the inside. Like its main character, a real transsexual, the film also stands halfway between two places, alternating between a fictional mise en scène with components taken from the diaries filmed by the protagonist in VHS. The outcome of the work of these two young directors, one of the most widely travelled films in recent Chilean cinema, reveals the slurs and hypocrisies, the tensions and façades of a whole social framework: sexuality in a battlefield of new social differences, fame as a legitimising social vehicle, image as the final definition.
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August 5, 2015
Joshua Gil. La maldad (Evilness)
2014. Mexico. Colour, sound. 75´
Screening format: hard diskAn old man lives in an isolated wooden cabin on a Mexican plain. He claims to have written a script based on his life and twelve songs for its soundtrack. This would-be film is also, or not far away from, the one staged by the director, the grandson of both the elderly protagonists that plays the leading character. Superimposing reality and representation, La maldad is not just a film about social class, but a viewfinder into life as a constant mise en scène.
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August 6, 2015
Rubén Mendoza. Memorias del calavero (Memories of a Vagabond)
2014. Colombia. Colour, sound, 93´
Screening format: hard diskA vagabond, a man with a camera and a game of mirrors about misery and stereotypes in Latin American cinema. In the wake of Luis Ospina and Carlos Mayolo, but passed through the reflection of contemporary mirrors, humour and the most playful side of cinematography, Rubén Mendoza builds a metaphor from a swindled country, while also depicting the problems of representation in the limits and margins of cinema dominated by society’s upper classes. How, why and where is misery, impoverishment, and the other filmed?
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August 13, 2015
Alejo Moguillansky and Fia-Stina Sandlund. El escarabajo de oro (The Gold Bug)
2014. Argentina, Denmark, Sweden. Colour, sound, 100´
Screening format: hard diskHow do we subvert the power relations of global capitalism that the world of cinema reproduces in a not-so-innocent way? One way, if not to liquidate them then at least to make them clear, is to turn them into an object of ridicule. Conceived as a project of questionable paternalism in a renowned European festival, involving the match-up of film-makers from the south with film-makers from Northern Europe, the film turns the actual film-making process into mockery, playing with the expectations that the forums from the self-righteous, well-to-do north place on film-makers from the south.

Kleber Mendonça Filho. O som ao redor (Neighbouring Sounds). Film, 2012
Held on 16, 17, 23, 24, 30, 31 Jul, 05, 06, 13 Aug 2015
This film series presents a panoramic view of recent independent film from Latin America, while also introducing a new screening area in the Museo – the transformation, for the first time, of the Nouvel Building’s outdoor terraces into a new and unprecedented open-air cinema. Scene Games is linked to the critical legacy of new film movements from the 1990s, offering an interpretation of the latest films from Latin American cinema, barely seen in Europe, where theatricality is the key element in approaching reality.
In 2007, the late Brazilian film-maker Eduardo Coutinho published a newspaper ad: he was looking for women willing to tell their life story on camera. With these anonymous women and a group of well-known actresses he made Jogo de cena (Playing). In the film they recount the same stories; a series of masks that blur personal accounts to draw a collective, sentimental and political portrait of a country undergoing significant changes. The shadow of that film looms large and unfolds this film series, a retrospective that, like the work of Eduardo Coutinho, is guided by strategies of estrangement, rewriting, farce and dramatisation as a channel of knowledge. These ideas, revolving around theatricality, are threaded together to establish an in-depth analysis of recent cinema made in Latin America, thereby setting up a link between the so-called New Argentine Cinema and what would later follow.
The films in Scene Games differ greatly from one another and hail from countries like Mexico, Brazil, Argentina, Colombia and Chile. All of them put experiments with the unreal into practice – from theatrical representation to cinematic deconstructions of narrative – and, as a whole, the series demonstrates how certain types of today’s Latin American film is presented as a white lie that, at least, aspires to reveal other bigger lies.
Programación
Gonzalo de Pedro, in collaboration with Chema González



Más actividades

Rethinking Guernica
Monday and Sunday - Check times
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Dear Felix:
Saturdays at 6pm
The immediately recognisable art of Felix Gonzalez-Torres, which is on display, from May to October 2026, in the show Sweet Revenge, moves beyond the transmission of messages laden with poetic evocation, vital or biographical reflection, or even a clear political or ethical positioning. Rather, it seeks an active response by visitors to the exhibition. His work invites engagement with these messages so that, whether delighting, moving or challenging, it still prompts viewers to participate in the dialogue and complete the artistic undertaking with their own actions.
Thus, the guided tour Dear Felix: offers a shared, dialogue-inflected tour through the show, with the aim of collectively thinking and feeling the gestures the artist’s work puts forward. Ostensibly simple actions such as crossing through a beaded curtain to take a sweet and eat it, taking a poster from a stack of paper or simply observing a billboard closely, all contain ways of understanding life, loss, love, injustice or the passing — never linear — of time. The tour’s ultimate aim is not to set meanings or create an overload of interpretations of the work, nor does it seek to crystallise an image of the artist and his life in a response to questions which are not there. It looks instead to provide a space to open shared meaning in these apparently simple objects and to attempt a possible correspondence of return from the here and now. A lumbering attempt at responding which starts with a simple Dear Felix:

Robert Capa
Friday, 26 June 2026 – 6pm
This international encounter centred on the figure of Robert Capa (Budapest, 1913 — Thai Binh, Vietnam, 1954), one of photojournalism’s pre-eminent figures, is held within the framework of the government initiative Spain and Freedom. Fifty Years and in conjunction with a cluster of three locations — the building on number 10 Calle Peironcely, the Plaza del Fotógrafo Robert Capa and the San Carlos Borromeo Parish in Vallecas — declared as a Place of Democratic Memory.
The emblematic photo Robert Capa took in 1936 of this area of Republican Madrid, featuring anonymous children talking in front of a bullet-riddled building attacked by Nazi-fascist air forces, has, in recent years, become a catalyst for impassioned collective action vindicating memory and denouncing the horrors and brutality of wars, past and present.
Within this context, representatives from cultural and academic spheres and civil society organisations from Germany, the USA and Spain discuss the legacy of Capa and photojournalism in European democratic memory, exploring in greater depth two citizen initiatives constructed by Europe from its shared memory: #SalvaPeironcely10 (#SavePeironcely10), in Entrevías (Puente de Vallecas), and the Capa Haus Initiative in the Lindenau neighbourhood of Leipzig, both united by the protection and conservation of historical heritage and by the defence of peace.
The round-table discussion features the participation of Cynthia Young, Juan Miguel Sánchez Vigil, Ulf-Dietrich Brumann and José María Uría Fernández and is moderated by Myriam Soto Lucas. Carmina Gustrán Loscos, the commissioner of Spain and Freedom. Fifty Years, will also join the discussion.

equipoMotor
Jueves alternos, 23 de octubre, 2025 - 11 de junio, 2026 - 17:30 h
El programa equipoMotor regresa en su edición 25-26 con un aire espectral y mutante para lanzar la pregunta: ¿y si el Museo fuera «un poco más Frankenstein»? Inspirándose en dicho monstruo y en todas aquellas criaturas que desafían la norma desde los márgenes, el proyecto de mediación cultural Galaxxia diseña y acompaña una edición incisiva, intergeneracional y descentralizadora, donde saberes invisibilizados, cuerpos raros y deseos molestos se entrelazan para generar nuevas formas de imaginación crítica y radical. En los sótanos y corredores del Museo —un particular laboratorio— las dudas no se esconden: son materia prima.
Así, para este curso el equipoMotor convoca a personas de todas las edades que hayan participado en ediciones anteriores de los distintos equipos del Área de Educación a recorrer el Museo como quien manipula un cuerpo abierto: descoyuntando algunas de sus categorías teóricas y artísticas —la necropolítica, lo crip-cuir, la lucha de clases, las políticas del malestar, la decolonialidad, la temporalidad cuir, la descentralización institucional o el feísmo— para articular un relato díscolo, remendado y palpitante.
El programa se estructura en bloques temáticos sobre lo freak como metodología, el trabajo cultural, la intergeneracionalidad y la diversidad territorial. Cada bloque a su vez se despliega en sesiones que combinan disparadores teóricos y estéticos, visitas a exposiciones y espacios liminales del Museo, talleres artísticos con artistas, ejercicios de curaduría audiovisual colectiva y de relatoría radiofónica, así como instancias de activación pública, mediante proyecciones de cine experimental y coloquios compartidos con el público, en complicidad con el archivo Hamaca y el Área de Cine y Nuevos Medios del Museo.
De este modo, la presente edición incorpora una particularidad: el grupo de participantes irá transformándose en un «colectivo curatorial audiovisual temporalmente autónomo», con capacidad de incidir en la programación del Museo y de abrir la conversación de equipoMotor al público general, cuestionando y expandiendo así los límites entre las cabezas que deciden, las manos que producen y los cuerpos y presencias que habitan la institución. Las personas seleccionadas en la modalidad oyente serán invitadas a las proyecciones públicas, así como a otras activaciones y momentos de apertura del equipoMotor.
Frente al relato de un museo homogéneo, pulcro y lineal, apostamos por un Museo disidente, contradictorio y lleno de vida residual. Un Museo que no tema hacerse preguntas incómodas ni mostrar sus cicatrices. equipoMotor. Un poco más Frankenstein no busca repensar el cuerpo de la institución, sino habitarlo en sus desgarros, tal como es: híbrido, inacabado, infecto, fantasmagórico… y cargado de esporas y chispas por venir.