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22 September Sabatini building, Auditorium
Luis López Carrasco
El futuro
2013, 67’, colour, sound, original version. Screening format: hard disk
Dialogue between Luis López Carrasco and Cecilia y José J. BartoloméAn uninterrupted line of democracy that runs from 1978 to 2013, with 1982 as the landmark, the year of absolute majority for Spain’s PSOE socialist party. This could be how the official accounts summarise a society of well-being in Spain, a summary disputed by this film. El futuro is a continuous party that takes place during a night in 1982, precisely this landmark night, occurring with no script and as a pure event, reflecting the euphoria and enthusiasm characterising a recent time period. That party for democracy, the paradoxical title of a key film in militant cinema, becomes a bitter hangover that reveals the anachronisms in the conversations that introduce a present time, in 2013, where the horizon of celebration is an authoritarian farce. La fiesta, wrote Teresa Villarós in reference to the Movida cultural movement in Madrid, conjured the loss of the utopia of resistance during the dictatorship. This glossing over of a void is dismantled by El futuro, initiating a kind of cinema unfurled over two time periods.
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24 September Sabatini building, Auditorium
Cecilia and José J. Bartolomé
Después de…
1981, 189’, colour, sound, original version. Screening format: Betacam restored and transferred to hard disk.
The desire to know what was happening in Spain after the death of Franco, where the political and social situation was heading, with an analysis that was useful, lucid and sincere, lead film-makers to draw up a notarial deed on Spanish realism. Following along the lines of “film inquiry” productions (in which Pier-Paolo Pasolini and Jean Rouch participated), Después de... spans the whole ideological range, from the far right to the revolutionary left, the attitudes, words and actions present in Spain at the end of the 1970s, where the victorious and the defeated came out of this model process that was the Transition to democracy. The scheduled premiere coincided with the 23-F coup d’etat, which scared the distributor into holding back its screening; therefore, until now, the film hasn’t been shown in a normal fashion.
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29 September Sabatini building, Auditorium
Daniel Villamediana
Cábala caníbal
2014, 63’, colour, sound, original version. Screening format: hard disk. Work in progress
Presentation by the directorCábala caníbal portrays a double journey. The first sets out in search of family identity rooted in Castilla, which moves towards diaspora, exile and exodus. The second journeys the underground channels of Spanish culture, where heterodoxy, freedom and rebellion have always been pursued. When both journeys converge at the same point, the dark side of Spain that imprisons everything, we can only try to escape forward, whilst looking back with terror, as in Benjamin’s famous description of Paul Klee’s Angelus Novus. The fourth film by Daniel Villamediana, a director and critic whose work has always been oriented towards the search for hidden, not vindicated, cultural idiosyncrasy, shows how the history of Spain has always written about a very narrow collection of authors and considerations that are worth moving beyond.
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1 October Sabatini building, Auditorium
Jacinto Esteva
Lejos de los árboles
1973-2010, 63’, b/w, sound. Screening format: 35mm
A journey through the atavistic rites, where Spanish identity is born, intact for centuries. Halfway between anthropological essay and folkloric logbook, between social critique and lyrical sketch, Lejos de los árboles becomes a faithful portrait of what we are and of what we cannot shake off, without the need for deformed mirrors or an added stark reality. With this film, Esteva recovers a structured political critique by means of the ethnographic study of Land Without Bread (Luis Buñuel, 1933). Jacinto Esteva took seven years to shoot and assemble this feature-length film, slaughtered by censorship in its premiere as 20 minutes were removed (in a report, the censor described the film as the “unilateral vision of a barbaric Spain without positive contrasts”). This session presents the version reassembled by Pere Portabella in 2010, with the aim of moving closer to the version that Esteva sought.
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6 October Sabatini building, Auditorium
Xavi Artigas and Xapo Ortega
Ciutat Morta
2014, 120’, colour, sound, original version in Spanish and Catalan (Spanish subtitles). Screening format: Blu-ray
This film explores the recent injustice concerning the criminalisation of dissidence and the eradication of alternative ways of life in the city of Barcelona. In 2006 a police officer was put in a coma after being hit by a pot that fell during the eviction of a squatted theatre. This incident led to the arrest and imprisonment of five young people for three years, in some cases charged without proof of their presence. One of them, the poet and queer activist Patricia Heras, committed suicide. The trial revived the old Francoist notion of “social danger”, now applied to a new community reduced to an “anti-system” and condemned through their difference. As in De Nens, by Joaquim Jordà, Artigas and Ortega convey the city’s dispute together with the theatrical and oral interventions of a missing poet.
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8 October Sabatini building, Auditorium
Joaquim Jordà
De Nens
2003, 188’, colour, sound, original version in Spanish and Catalan (Spanish subtitles). Screening format: 35mm
Originating from militant cinema and a member of the Escuela de Barcelona, De Nens is the culmination of the work and cinema projects of a film-maker that pursued identity from radical difference. The film narrates the widespread, media and legal trial of a supposed paedophilia case interwoven in the neighbourhood and associative fabric of the then downtrodden area of El Raval, in Barcelona. The sentence allowed urban “cleanliness”, as well as “social”, in the historical centre, involving the rebuilding and adaptation of the old Chinese neighbourhood to a new speculative city model. Jordà realises a difficult interplay of counterpoints and tensions, where reality is interpreted from his fabled and theatrical version. The other, but not guilty, patient is the person that reveals the true perversion of normality, the abuse of the apparatus of power against the most extreme poverty and the construction of administered and controlled truth.
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13 October Sabatini building, Auditorium
Eloy Domínguez Serén
Norte, Adiante
2014, 60’, colour, sound, Original version. Screening format: hard disk
Presentation by the directorAmong the references to Jonas Mekas and new cinema from Galicia, this film narrates, in diary format, the emigration of a young twenty-something film-maker, where nostalgia is overcome, submerged in the process of learning a new language and a new profession, whilst this uprooting is also utilized to construct an identity that was lacking in his country of origin. Yet this emigration is just a reflection of that of his grandparents, who also migrated to combat the precariousness that in this film returns as a cycle. Through the constant documentation of his new environment, his new job as a labourer, as well as his new relationships, Serén reflects on the condition – and sense – of this maladjustment, in which, irremediably, he becomes like any other emigrant.
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15 October Sabatini building, Auditorium
Jacinto Esteva and Paolo Brunatto; Llorenç Soler
Jacinto Esteva and Paolo Brunatto. Notes sur l’emigration
1960, 18’, b/w, sound, original version, subtitled. Screening format: 16mmLlorenç Soler. El largo viaje hacia la ira
1969, 26’, b/w, sound, original version. Screening format: 16mmBeyond the figure of the comical and clumsy emigrant that doesn’t adapt to their new destination, a recurring theme in the comedy of developmentalism, here another reality is shown, one that flees from the misery and inevitability of change. Jacinto Esteva retraces the steps of these emigrants and sets out on a journey from Geneva to the suburbs of Almería and Barcelona, in connection with the photography of AFAL and the writings of Juan Goytisolo. Soler, meanwhile, demonstrates the difficulties in the life of the emigrant, settled on the margins of large cities and without contact with the improvement seen from afar on the horizon of privately owned flats. This session represents the premiere of Notes sur l’emigration in Madrid, a film that caused such huge controversy on its first screening in Switzerland that Franco’s government ordered it to be seized – an order that entailed a paramilitary command being carried out in Milan during the presentation of one of Juan Goytisolo’s books; therefore, it had been missing for fifty years until its recent discovery.
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20 October Sabatini building, Auditorium
Ramiro Ledo
VidaExtra
2013, 96’, colour, sound, original version. Screening format: digital archive
Setting out from The Aesthetics of Resistance (1975-1981), this film aims to respond to the famous question that forms the backbone of Peter Weiss’s novel: how to write about revolution avoiding the narrative forms of the society that it is precisely trying to overcome. Ledo, following Weiss, merges intuition and theory, history and events in a film often interpreted as a turning point in the frustrated lives of young people that now start to imagine another future. The synchronisation of the 1930s and 2010s in the occupation of the Hotel Colón in Barcelona gives rise to an abstract assembly and almost hour-long shot-sequence featuring a group of young people, as in Portabella’s El sopar, who debate what to do around a table. Nevertheless, in contrast to this preceding film, they travel on a reverse path: the contemplation of experience.
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22 October Sabatini building, Auditorium
Pere Portabella
El sopar
1974, 50’, colour, sound, original version in Spanish and Catalan (Spanish subtitles). Screening format: Betacam
Presentation by the directorFive political prisoners gather in a farmhouse during the Franco regime to discuss the transformative capacity of direct action, the effectiveness of hunger strikes and the absence of perspective from prison reclusion. Considered anomalous in Portabella’s filmography after a previously classical narrative canon, for instance Vampir-Cuadecuc (1970) or Umbracle (1972), El sopar, however, sets in motion much more complex mechanisms. The country villa as the place of origin and the regionalism of the setting reveal, along with the cinematic apparatus, that we are not watching a documentary, but rather a mythical and theatrical space. The five main characters play the role of politics understood as public scenography, a declamatory and melancholy chronicle of resistance condemned to disappear and which, as they finally conclude, found its most sublime space in prison itself.
The Memory of Disrepute

Held on 22, 23, 24, 25, 26, 27, 28, 29, 30 sep, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 oct 2014
This film season continues a series of programmes that have addressed the change to structures, narrations and methods of film-making in recent Spanish cinema. With three editions to date, the series has looked to reflect the shake-up in what has been coined “other cinema” in Spain, characterised by the use of precarious images, the employment of events within fiction and the permanent inquisition of reality. Under the title The Memory of Disrepute, this year’s edition reflects how “other cinema” invents its own genealogy, exercising a discontinuous and partisan audiovisual history, where contemporary films enter into dialogue in double sessions with past films, reviewing and negotiating their debates and approaches.
At the end of the 1960s and during the 1970s, a significant number of film-makers focused on a stylistic and discursive break-away from the cinema produced in Spain at the time. Although it was multi-directional cinema, it shared the same subversive attitude, one of resistance towards cultural frivolity and political deactivation imposed by the late Franco regime. From 1982 onwards, a new legislation dismantled networks and the people that upheld this cinema, replacing this model with one of public funding and “consumption” in theatres. Thirty years on, the demolition of this paradigm has prompted the return to another form of production, another circuit of exhibition and, primarily, another language. This film series sets out how “other cinema” echoes the imagery, themes and poetics directly related to cinema from the 1960s and 1970s, produced at a time of unrest, with a political regime that was coming to an end and another, now thought of as highly fragmented, that emerged disillusioned.
Similar to the precedents of vindication, “other cinema” is regarded as a document of the present. Produced by a generation born during the Transition to democracy in Spain, its function has been to demolish received ideas that defined education and a broken horizon. The formal end product stands out among them; thus, all of these films are characterised by their search for a cinema of takes, as opposed to shots, following Dominique Noguez’s directive: another way of showing will bring another way of thinking.
Curators
Luis E. Parés and Chema González
Collaboration
ICAA (Instituto de la Cinematografía y de las Artes Audiovisuales)
Itinerary
Laboral. Centro de Arte y Creación Industrial (Gijón, October 4 - December 14, 2014) and Palacio de los Condes de Gabia. Diputación de Granada (Granada, January 22 - March 26, 2015)
Itinerancies
Museo Nacional Centro de Arte Reina Sofía, Madrid
22 September, 2014 - 22 October, 2014
Laboral. Centro de Arte y Creación Industrial (Gijón)
4 October, 2014 - 14 December, 2014
Palacio de los Condes de Gabia. Diputación de Granada (Granada)
22 January, 2015 - 26 March, 2015
Más actividades
Christian Nyampeta and the École du soir
13, 14, 15 NOV, 11, 12, 13 DIC 2025
Christian Nyampeta is a Rwandan artist, musician and film-maker whose work encompasses pedagogies and community forms of knowledge production and transmission. His Ècole du soir (Evening School) is an art project conceived as a mobile space of collective learning and is named in homage to Ousmane Sembène (1923–2007), a pioneer of African cinema who defined his films as “evening classes” for the people, a medium of education and emancipation through culture.
This block is made up of three double sessions: the video work of Christian Nyampeta, the films of École du soir and one of Ousmane Sèmbene’s feature-length films. Nyampeta will introduce all three first sessions.
Long Live L’Abo! Celluloid and Activism
4, 5, 6 DIC 2025
L’Abominable is a collective film laboratory founded in La Courneuve (Paris, France) in 1996. It came into being in response to the disappearing infrastructures in artisan film-making and to provide artists and film-makers with a self-managed space from which to produce, develop and screen films in analogue formats such as Super 8, 16mm and 35mm. Anchored in this premise, the community promotes aesthetic and political experimentation in analogue film opposite digital hegemony. Over the years, L’Abominable, better known as L’Abo, has accompanied different generations of film-makers, upholding an international movement of independent film practices.
This third segment is structured in three sessions: a lecture on L’Abo given by Pilar Monsell and Camilo Restrepo; a session of short films in 16mm produced in L’Abo; and the feature-length film Une isle, une nuit, made by the Les Pirates des Lentillères collective.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
Ylia and Marta Pang
Thursday, 6 November - 8pm
The encounter between Spanish DJ and producer Ylia and visual artist Marta Pang is presented in the form of a premiere in the Museo Reina Sofía. Both artists converge from divergent trajectories to give form to a new project conceived specifically for this series, which aims to create new stage projects by setting out from the friction between artists and dialogue between disciplines.
On the Art of Occupying Spaces and Curating Film Programmes
23, 24, 25, 30, 31 OCT 2025
On the Art of Occupying Spaces and Curating Film Programmes is a film programme overseen by Miriam Martín and Ana Useros, and the first within the project The Cinema and Sound Commons. The activity includes a lecture and two films screened twice in two different sessions: John Ford’s Fort Apache (1948) and John Gianvito’s The Mad Songs of Fernanda Hussein (2001).
“By virtue of a group of film curator enthusiasts, small plazas and vacant lots in Madrid’s Lavapiés neighbourhood became cinemas with the arrival of summer. The city streets made room for everyone: the local residents who came down with their seats tucked under their arms, or those who simply came across the Lavapiés Film Festival with no prior knowledge of it, but knowing how to recognise a free and convivial film screening, as enticing as light is to moths. The Festival’s film curators had to first reach a consensus with one another, by assembly, and then with others, addressing issues ranging from electricity to the transfer of rights to show the films.
Whereas the annually organised Festival resembled a camp, the weekly CSOA (Squatted Self-managed Social Centre) La Morada film society looked more like a settlement. In each squatted social centre, a micro civilisation is founded, and nestled among its infrastructures is always a film society. Why? We’ll see. A direct outcome of the 15M anti-austerity movement, this film society was contentless in form (the content, the films, were decided upon from session to session). Anyone was free to enter, and therefore free to curate the line-up, although not haphazardly — there was a method, ultimately devised so the community would not close, so it would never have one set image of itself.
Part of this method entailed relating the film from the following week to the recently viewed one, and the same method has gone into putting together this two-session programme. The Festival and the film society were, moreover, attempts at rectification: the festival logic and the very same film-club logic, according to which film boils down to an excuse for debating serious issues. There would be nothing to debate but much to ponder. For instance, about the manufacturing of enemies by a nation that chooses enemies in the world, with one film from the year the State of Israel was proclaimed and another from the year the Twin Towers were razed to the ground. The USA manufactures functional enemies and heroes and American cinema, in addition to showing us this, manufactures unforgettable characters: the Apache chief, Cochise, and mother courage, Fernanda Hussein. We’ll see”.
Miriam Martín and Ana Useros