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22 September Sabatini building, Auditorium
Luis López Carrasco
El futuro
2013, 67’, colour, sound, original version. Screening format: hard disk
Dialogue between Luis López Carrasco and Cecilia y José J. BartoloméAn uninterrupted line of democracy that runs from 1978 to 2013, with 1982 as the landmark, the year of absolute majority for Spain’s PSOE socialist party. This could be how the official accounts summarise a society of well-being in Spain, a summary disputed by this film. El futuro is a continuous party that takes place during a night in 1982, precisely this landmark night, occurring with no script and as a pure event, reflecting the euphoria and enthusiasm characterising a recent time period. That party for democracy, the paradoxical title of a key film in militant cinema, becomes a bitter hangover that reveals the anachronisms in the conversations that introduce a present time, in 2013, where the horizon of celebration is an authoritarian farce. La fiesta, wrote Teresa Villarós in reference to the Movida cultural movement in Madrid, conjured the loss of the utopia of resistance during the dictatorship. This glossing over of a void is dismantled by El futuro, initiating a kind of cinema unfurled over two time periods.
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24 September Sabatini building, Auditorium
Cecilia and José J. Bartolomé
Después de…
1981, 189’, colour, sound, original version. Screening format: Betacam restored and transferred to hard disk.
The desire to know what was happening in Spain after the death of Franco, where the political and social situation was heading, with an analysis that was useful, lucid and sincere, lead film-makers to draw up a notarial deed on Spanish realism. Following along the lines of “film inquiry” productions (in which Pier-Paolo Pasolini and Jean Rouch participated), Después de... spans the whole ideological range, from the far right to the revolutionary left, the attitudes, words and actions present in Spain at the end of the 1970s, where the victorious and the defeated came out of this model process that was the Transition to democracy. The scheduled premiere coincided with the 23-F coup d’etat, which scared the distributor into holding back its screening; therefore, until now, the film hasn’t been shown in a normal fashion.
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29 September Sabatini building, Auditorium
Daniel Villamediana
Cábala caníbal
2014, 63’, colour, sound, original version. Screening format: hard disk. Work in progress
Presentation by the directorCábala caníbal portrays a double journey. The first sets out in search of family identity rooted in Castilla, which moves towards diaspora, exile and exodus. The second journeys the underground channels of Spanish culture, where heterodoxy, freedom and rebellion have always been pursued. When both journeys converge at the same point, the dark side of Spain that imprisons everything, we can only try to escape forward, whilst looking back with terror, as in Benjamin’s famous description of Paul Klee’s Angelus Novus. The fourth film by Daniel Villamediana, a director and critic whose work has always been oriented towards the search for hidden, not vindicated, cultural idiosyncrasy, shows how the history of Spain has always written about a very narrow collection of authors and considerations that are worth moving beyond.
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1 October Sabatini building, Auditorium
Jacinto Esteva
Lejos de los árboles
1973-2010, 63’, b/w, sound. Screening format: 35mm
A journey through the atavistic rites, where Spanish identity is born, intact for centuries. Halfway between anthropological essay and folkloric logbook, between social critique and lyrical sketch, Lejos de los árboles becomes a faithful portrait of what we are and of what we cannot shake off, without the need for deformed mirrors or an added stark reality. With this film, Esteva recovers a structured political critique by means of the ethnographic study of Land Without Bread (Luis Buñuel, 1933). Jacinto Esteva took seven years to shoot and assemble this feature-length film, slaughtered by censorship in its premiere as 20 minutes were removed (in a report, the censor described the film as the “unilateral vision of a barbaric Spain without positive contrasts”). This session presents the version reassembled by Pere Portabella in 2010, with the aim of moving closer to the version that Esteva sought.
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6 October Sabatini building, Auditorium
Xavi Artigas and Xapo Ortega
Ciutat Morta
2014, 120’, colour, sound, original version in Spanish and Catalan (Spanish subtitles). Screening format: Blu-ray
This film explores the recent injustice concerning the criminalisation of dissidence and the eradication of alternative ways of life in the city of Barcelona. In 2006 a police officer was put in a coma after being hit by a pot that fell during the eviction of a squatted theatre. This incident led to the arrest and imprisonment of five young people for three years, in some cases charged without proof of their presence. One of them, the poet and queer activist Patricia Heras, committed suicide. The trial revived the old Francoist notion of “social danger”, now applied to a new community reduced to an “anti-system” and condemned through their difference. As in De Nens, by Joaquim Jordà, Artigas and Ortega convey the city’s dispute together with the theatrical and oral interventions of a missing poet.
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8 October Sabatini building, Auditorium
Joaquim Jordà
De Nens
2003, 188’, colour, sound, original version in Spanish and Catalan (Spanish subtitles). Screening format: 35mm
Originating from militant cinema and a member of the Escuela de Barcelona, De Nens is the culmination of the work and cinema projects of a film-maker that pursued identity from radical difference. The film narrates the widespread, media and legal trial of a supposed paedophilia case interwoven in the neighbourhood and associative fabric of the then downtrodden area of El Raval, in Barcelona. The sentence allowed urban “cleanliness”, as well as “social”, in the historical centre, involving the rebuilding and adaptation of the old Chinese neighbourhood to a new speculative city model. Jordà realises a difficult interplay of counterpoints and tensions, where reality is interpreted from his fabled and theatrical version. The other, but not guilty, patient is the person that reveals the true perversion of normality, the abuse of the apparatus of power against the most extreme poverty and the construction of administered and controlled truth.
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13 October Sabatini building, Auditorium
Eloy Domínguez Serén
Norte, Adiante
2014, 60’, colour, sound, Original version. Screening format: hard disk
Presentation by the directorAmong the references to Jonas Mekas and new cinema from Galicia, this film narrates, in diary format, the emigration of a young twenty-something film-maker, where nostalgia is overcome, submerged in the process of learning a new language and a new profession, whilst this uprooting is also utilized to construct an identity that was lacking in his country of origin. Yet this emigration is just a reflection of that of his grandparents, who also migrated to combat the precariousness that in this film returns as a cycle. Through the constant documentation of his new environment, his new job as a labourer, as well as his new relationships, Serén reflects on the condition – and sense – of this maladjustment, in which, irremediably, he becomes like any other emigrant.
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15 October Sabatini building, Auditorium
Jacinto Esteva and Paolo Brunatto; Llorenç Soler
Jacinto Esteva and Paolo Brunatto. Notes sur l’emigration
1960, 18’, b/w, sound, original version, subtitled. Screening format: 16mmLlorenç Soler. El largo viaje hacia la ira
1969, 26’, b/w, sound, original version. Screening format: 16mmBeyond the figure of the comical and clumsy emigrant that doesn’t adapt to their new destination, a recurring theme in the comedy of developmentalism, here another reality is shown, one that flees from the misery and inevitability of change. Jacinto Esteva retraces the steps of these emigrants and sets out on a journey from Geneva to the suburbs of Almería and Barcelona, in connection with the photography of AFAL and the writings of Juan Goytisolo. Soler, meanwhile, demonstrates the difficulties in the life of the emigrant, settled on the margins of large cities and without contact with the improvement seen from afar on the horizon of privately owned flats. This session represents the premiere of Notes sur l’emigration in Madrid, a film that caused such huge controversy on its first screening in Switzerland that Franco’s government ordered it to be seized – an order that entailed a paramilitary command being carried out in Milan during the presentation of one of Juan Goytisolo’s books; therefore, it had been missing for fifty years until its recent discovery.
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20 October Sabatini building, Auditorium
Ramiro Ledo
VidaExtra
2013, 96’, colour, sound, original version. Screening format: digital archive
Setting out from The Aesthetics of Resistance (1975-1981), this film aims to respond to the famous question that forms the backbone of Peter Weiss’s novel: how to write about revolution avoiding the narrative forms of the society that it is precisely trying to overcome. Ledo, following Weiss, merges intuition and theory, history and events in a film often interpreted as a turning point in the frustrated lives of young people that now start to imagine another future. The synchronisation of the 1930s and 2010s in the occupation of the Hotel Colón in Barcelona gives rise to an abstract assembly and almost hour-long shot-sequence featuring a group of young people, as in Portabella’s El sopar, who debate what to do around a table. Nevertheless, in contrast to this preceding film, they travel on a reverse path: the contemplation of experience.
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22 October Sabatini building, Auditorium
Pere Portabella
El sopar
1974, 50’, colour, sound, original version in Spanish and Catalan (Spanish subtitles). Screening format: Betacam
Presentation by the directorFive political prisoners gather in a farmhouse during the Franco regime to discuss the transformative capacity of direct action, the effectiveness of hunger strikes and the absence of perspective from prison reclusion. Considered anomalous in Portabella’s filmography after a previously classical narrative canon, for instance Vampir-Cuadecuc (1970) or Umbracle (1972), El sopar, however, sets in motion much more complex mechanisms. The country villa as the place of origin and the regionalism of the setting reveal, along with the cinematic apparatus, that we are not watching a documentary, but rather a mythical and theatrical space. The five main characters play the role of politics understood as public scenography, a declamatory and melancholy chronicle of resistance condemned to disappear and which, as they finally conclude, found its most sublime space in prison itself.
The Memory of Disrepute

Held on 22, 23, 24, 25, 26, 27, 28, 29, 30 Sep, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 Oct 2014
This film season continues a series of programmes that have addressed the change to structures, narrations and methods of film-making in recent Spanish cinema. With three editions to date, the series has looked to reflect the shake-up in what has been coined “other cinema” in Spain, characterised by the use of precarious images, the employment of events within fiction and the permanent inquisition of reality. Under the title The Memory of Disrepute, this year’s edition reflects how “other cinema” invents its own genealogy, exercising a discontinuous and partisan audiovisual history, where contemporary films enter into dialogue in double sessions with past films, reviewing and negotiating their debates and approaches.
At the end of the 1960s and during the 1970s, a significant number of film-makers focused on a stylistic and discursive break-away from the cinema produced in Spain at the time. Although it was multi-directional cinema, it shared the same subversive attitude, one of resistance towards cultural frivolity and political deactivation imposed by the late Franco regime. From 1982 onwards, a new legislation dismantled networks and the people that upheld this cinema, replacing this model with one of public funding and “consumption” in theatres. Thirty years on, the demolition of this paradigm has prompted the return to another form of production, another circuit of exhibition and, primarily, another language. This film series sets out how “other cinema” echoes the imagery, themes and poetics directly related to cinema from the 1960s and 1970s, produced at a time of unrest, with a political regime that was coming to an end and another, now thought of as highly fragmented, that emerged disillusioned.
Similar to the precedents of vindication, “other cinema” is regarded as a document of the present. Produced by a generation born during the Transition to democracy in Spain, its function has been to demolish received ideas that defined education and a broken horizon. The formal end product stands out among them; thus, all of these films are characterised by their search for a cinema of takes, as opposed to shots, following Dominique Noguez’s directive: another way of showing will bring another way of thinking.
Curators
Luis E. Parés and Chema González
Collaboration
ICAA (Instituto de la Cinematografía y de las Artes Audiovisuales)
Itinerary
Laboral. Centro de Arte y Creación Industrial (Gijón, October 4 - December 14, 2014) and Palacio de los Condes de Gabia. Diputación de Granada (Granada, January 22 - March 26, 2015)
Itinerancies
Museo Nacional Centro de Arte Reina Sofía, Madrid
22 September, 2014 - 22 October, 2014
Laboral. Centro de Arte y Creación Industrial (Gijón)
4 October, 2014 - 14 December, 2014
Palacio de los Condes de Gabia. Diputación de Granada (Granada)
22 January, 2015 - 26 March, 2015
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.