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Thursday, 7 March 2019 – from 10am to 1pm
Making a Home
Beatriz Velázquez
Admission: free, with prior registration by filling out this form
Capacity: 25 peopleExploring the work of an artist inevitably branches out into investigations which are broader in scope. Thus, studying the work of H. C. Westermann as a historian opens out into observing how his truly singular work was considered on a landscape crackling with change: Westermann, for instance, was seen as one of the imaginists of a new realism, and among those who left behind the specificity of formalism. If we look through another lens to analyse Westermann’s sculptural processes, we see how his pieces objectively endowed the unarticulated realm of experience. Finally, in examining the content of his works, the unfinished in all shelter can be heard in its persistence; that which, in a broader formulation, invites thinking about creation as making a home.
In a collaboration with Manuel Cámara, a specialist in Martin Heidegger’s work, this session will survey the construction of the retrospective, interlacing the different aspects of the study of H. C. Westermann with the final factor at play: its mise en scène in the rooms of the Museo Reina Sofía.
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Thursday, 14 and Friday, 15 March 2019 – from 10am to 1pm
Apparently Irrelevant. Or When the Spectator Is Embodied Through A Piece of Furniture
Carlos Fernández-Pello
Admission: free, with prior registration by filling out this form
Capacity: 25 peopleSetting out from a challenge to the notion of object art in H. C. Westermann’s work, this two-day session explores the gallery bench as a seemingly irrelevant piece of furniture which, however, permits rest, interruption and discontinuation from the ergonomics of the art object. The bench first appeared as urban furniture in Paris halfway through the 19th century, in Barón Haussmann’s urban planning, forever linking the history of public seating to recreation management. Yet in a gallery context, the value of use of both furniture and artworks would be somewhat confused until the turn of the 20th century: spectators could move chairs and tables and paintings and sculptures, accommodating their physical and aesthetic needs. This logic was even upheld in the first museums, until the role of educating the general public called for a sequenced narrative and efficient and fluid itinerary, where the seat was an impediment or, rather, an official symbol of rest.
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Friday, 22 March 2019 – from 10am to 1pm
H. C. Westermann and the Construction of Post-War Masculinity
Patricia Mayayo
Admission: free, with prior registration by filling out this form
Capacity: 25 peopleIn many of his pieces, H. C. Westermann, who served in the Second World War and the Korean War, cast an erroneous view of the masculinity that should be framed inside the changes experienced in post-war relationships and gender codes in the USA. Accustomed to a heroic narrative running through the art from that time, with its overt manifestations of implacable masculine genius in a sequence of major art movements, from Abstract Expressionism to Conceptual Art, Westermann’s work stood in a contrary position, in a space that questioned masculinity. This session is thus split into two parts: the first is a theoretical exposition, the second a practical workshop with a collective discussion and analysis of chapters 1, 2 and 6 from Beatriz Preciado’s book Pornotopía. Arquitectura y sexualidad en Playboy durante la guerra fría (Pornotopia. Playboy Architecture and Sexuality During the Cold War, Anagrama, 2010).
![H.C. Westermann. The Bronze Man [El hombre de bronce], 1977. Técnica mixta, 54 × 62 × 31 cm. The David and Alfred Smart Museum of Art, The University of Chicago; The H. C. Westermann Study Collection, donación de Dennis Adrian en memoria del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/portada-g.gif.webp)
Held on 07, 14, 15, 22 Mar 2019
This research workshop is based on the exhibition H. C. Westermann. Goin’ Home, conceived as a kaleidoscope to shed light on a maverick account of post-war American art. Regarded as an artists’ artist, Westermann married the critical commitment of sculptors and painters schooled in Chicago — he studied at the Art Institute of Chicago himself on two occasions — with the iconoclastic visions of East Coast Funk Art sculptures. In Westermann there is the concurrence of physical object art, reminiscent of Pop’s most countercultural side, and the representation of an irrational America with a biting sense of humour; yet, despite his relationship with different movements, Westermann’s sculptures and drawings are fiercely unique and characterised by reflections on living, the construction of anti-monuments and a scrutiny of death.
The workshop comprises three sessions, the first conducted by the exhibition’s curator Beatriz Velázquez, the second by artist Carlos Fernández-Pello, and the third by art historian Patricia Mayayo, each of whom will pose questions that evoke the work of H. C. Westermann through the specific nature of their own disciplines.
These sessions are pitched at anyone interested in art as a process of knowledge from multiple perspectives: writing, artistic practice, curatorship, education and thought.
Organised by
Museo Reina Sofía
Educational program developed with the sponsorship of


Participants
Manuel Cámara studied civil engineering, and is a specialist on Martin Heidegger’s work and H. C. Westermann’s oeuvre, examining the intersections between living and constructing in the artist’s work.
Carlos Fernández-Pello is an artist, designer and professor at IED Madrid. He combines his artistic practice with curating, audiovisual production, writing and DIY, and, through the object, his work focuses on a broad range of speculative and epistemological interests.
Patricia Mayayo is head professor of Art History at the Autonomous University of Madrid (UAM). Her research encompasses and crosses different fields of work: women’s history, feminist and queer historiography, and the study of contemporary artistic practices.
Beatriz Velázquez is the curator of the exhibition H. C. Westermann. Goin’ Home. After her initial studies in engineering, she studied the MA in Modern Art: Critical and Curatorial Studies at Columbia University (New York) and the MA in Contemporary Art History and Visual Culture run by the Museo Reina Sofía, where she currently forms part of the Exhibitions Department.
Más actividades

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
