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16 May, 2014 Nouvel Building, Auditorium 200
Suely Rolnik. For the Ethics of Thought
Admission: Free entry, until full capacity is reached
Walking around the Möbius strip with Brazilian artist Lygia Clark, this conference sees Suely Rolnik develop the idea of life as a topological surface on which strength and form are inseparable. The paradoxical relationship that exists between the aesthetic-clinical relationship of strengths (knowing body), on one side, and the cultural-sensitive evaluation of form, on the other, triggers desire as an action of thought capable of reshaping reality at its points of asphyxiation, in the words of the Brazilian psychoanalyst. Rolnik questions different politics in the production of thoughts, based on the notions of subjectivity when faced with this inescapable paradox. The focus reverts back to the notion that Rolnik renders on the colonial unconsciousness marked by the subconscious repression of the knowing body in the production of thought, desire and subjectivity. According to the author, such repression forms the basis of modern Western culture and represents an essential part of its colonising enterprise from a micropolitical perspective as it is imposed on suppressed societies. Thus, the return of the repressed body in the exercise of thought depends on the necessary strength and guile to mock the colonial subconscious, which today still structures subjectivity and orients desires at play. These outbreaks happen in the current world as injections of the knowing body in the dying anthrophallecentric arteries of Western modernity in crisis.
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17 May, 2014 Nouvel Building, Auditorium 200
José Antonio Sánchez, Fernando Quesada, Óscar Cornago, Ixiar Rozas, Quim Pujol, Esther Belvis. Round Table
Admission: Free entry, until full capacity is reached
Dispersion has affected all possible spheres, diluting the borders between the public and private, work and occupation, intimacy and publicity, in which theatricality from affection plays a key role after having jumped from traditional spheres to others that previously lacked full validity. Faced with this situation, at certain points the discourse moves towards future nostalgia when it comes to repositioning limits erased by the totalising effect of dispersion. This table, comprised of course directors and members of the ARTEA research group, offers an idea-sharing session involving the materials reviewed over the course of the year on the networks of affection and certain hypotheses, such as the space for collaborations, artistic practice from the care for or defence of the independence of life, not art.
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15, 16, 17 and 18 May, 2014 Nouvel Building, Protocol Room
Presentation of projects, stage interventions and encounters
The project presentations, as well as the encounters and stage interventions, belong to the following lines of investigation:
Archives of Affection
Why archive? What is there beyond the inventory, and can experience be collected? With participation from Ana Salomé Branco, Paloma Calle, Rosa Casado, Joan Casellas, Nieves Correa, Belén Cueto, Bruno Leitão, Rosell Meseguer, Javier Núñez, Joseph Patricio and Catarina Simão, Archives of Affection, coordinated by Óscar Cornago and Zara Rodríguez, is the continuation of an investigation space for stage practices about the ways of finding and identifying ourselves socially, the place of affection and the culture of work. The exchange of the relation, the immediacy of the present, the changing experience of the other and living memory are some of the places from which to reconsider the sense of archive, the relationship with history and profitability as a principle of social organisation.
Expanded Theatricalities
This year’s course is devoted to an investigation into networks of affection as a space for theatricality. The range of practices this seminar will address from these diverse perspectives is broad, and comprises small-format experiences, intimate work laboratories that create personal spaces based on affection, which are not penetrated by the colonisation of the dramatic (or if it occurs it is managed as another form of theatricality with which to experiment), workshops in which the emphasis on the creation of an ‘us’ based on emotion that can be found on the edges of the stage circuit.
Inhabiting Dispersion

Held on 15, 16, 17, 18, 19 May 2014
Theatricality, which at one time could have been considered an exclusive condition of the public, has spread into traditionally private spheres: the home, friendship and in relationships of coexistence and. In parallel, privacy has flowed into these spheres, and it is from here that a theatricality of affection, even a theatricality of love, can be critically activated to serve life.
This seminar forms part of a tri-annual project that explores the expanded action in new areas: the public sphere, the city, the home, networks of affection, schools and educational spaces. Inhabiting Dispersion is held in collaboration with the project Archives of Affection, in which different artistic proposals approach the archive as a living space of relationships. It culminates als with a programme of critical practices devoted to an investigation into “networks of affection” as a space of theatricality.
In collaboration with
Framework
Imaginarios sociales II: la idea de acción en la sociedad posindustrial. Documentación, teoría y análisis de las artes escénicas contemporáneas (HAR 2011-28767). Plan Nacional de I+D del Ministerio de Economía y Competitividad. Consejo Superior de Investigaciones Científicas
Teatralidades disidentes (HAR2012-34075). Plan Nacional de I+D del Ministerio de Economía y Competitividad. Universidad de Castilla-La Mancha
Organised by
ARTEA and Museo Reina Sofía
Participants
Esther Belvis. A member of ARTEA, researcher, writer and educator with an MA in Theatre and Performance Studies from the University of Warwick and the Autonomous University of Barcelona.
Óscar Cornago. A member of ARTEA. Researcher at the Centro de Ciencias Humanas y Sociales at the Consejo Superior de Investigaciones Científicas in Madrid CSIC. In recent years he has coordinated the volumes Utopías de la proximidad en el contexto de la globalización. La creación escénica en Iberoamérica (2010), A veces me pregunto por qué sigo bailando. Prácticas de la intimidad (2012) and Manual de emergencia en prácticas escénicas. Comunidad y economías de la precariedad (2014).
Quim Pujol. Writer, artist and curator. He has participated in research projects such as “Autonomía y complejidad” or "Arte y ciencia ficción" and has collaborated in publications like Artributos, Efímera, Maska or Repensar la dramaturgia. He is co-curator of La estrategia doméstica and the Secció Irregular at the Mercat de les Flors and professor in the Independent Studies Programme at the MACBA.
Fernando Quesada. A member of ARTEA, architect and senior lecturer of architectural projects at the University of Alcalá de Henares (Madrid). Participates at the MA in Arts Practice and Visual Culture at the University. He is author of the books La Caja Mágica. Cuerpo y Escena (2005) and Del cuerpo a la red (2014).
Suely Rolnik. A senior lecturer at the Pontifical Catholic University of São Paulo, where she runs the Core interdisciplinary studies on subjectivity in the Clinical Psychology Postgraduate course, and honorary professor in the Independent Studies Programme at the MACBA. She is author of Micropolítica. Cartografías del deseo (in collaboration with Félix Guattari, 2006).
José Antonio Sánchez. A lecturer of the History of Art at the University of Castilla La Mancha (UCLM) and director of the MA in Arts Practice and Visual Culture. A member of ARTEA (Madrid). Noteworthy publications include Dramaturgias de la imagen (2002) and Prácticas de lo real en la escena contemporánea (2007).
Students and artists invited to the presentations of projects:
Tamara Ascanio, Marta Battistella, Mike Brookes, Ana Salomé Branco, Paloma Calle, Marie Capesius, Rosa Casado, Joan Casellas, Nieves Correa, Belén Cueto, María José Cifuentes, Circo Interior Bruto, Tatiana Fuentes Sadowski, Óscar G. Villegas, Ana Harcha, Lila Insúa, María Jerez, Bruno Leitao, Rosell Meseguer, Javier Núñez Gasco, Mariona Naudin, Joseph Patricio, Luciana Pereyra Agoff, Huemulita Pitrufkén, Germán de la Riva, Anto Rodríguez and Catarina Simao.
Más actividades
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

Transnational Perspectives on Aurèlia Muñoz and Fibre Art
Wednesday, 2 September 2026
Coinciding with the end of the Aurèlia Muñoz. Beings exhibition, this study day gathers international experts to explore the connections and affinities between the different movements that renovated languages of contemporary Textile Art from the late 1960s. Movements such as Nouvelle Tapisserie and Fibre Art found, from that decade onwards, epicentres in places as diverse as Lausanne, Warsaw, New York, São Paulo and Barcelona, their key figures, including Aurèlia Muñoz, embodying a community of artists engaged in constant dialogue and formal evolution.
The study day Transnational Perspectives on Aurèlia Muñoz and Fibre Art offers, by way of experts and the show’s curatorial team, keys to situating the artist’s work within a framework crossed by major debates — both eco-political and aesthetic — that resonate strongly in today’s artistic dynamics.

University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts
Miércoles, del 12 de septiembre al 16 de diciembre, 2026
Micro-credentials are short-term learning experiences (up to 150 hours/15 ECTS) which are certified at a European level. They aim to certify key competences of lifelong learning through eminently practical proposals, and with an active methodological approach.
The University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts, organised by the Autonomous University of Madrid (UAM), in a collaboration with the Museo Reina Sofía, seeks to develop knowledge around intercultural mediation to be practised in museum and art contexts, and from a perspective which integrates linguistic diversity to impart a more just, diverse and plural experience of contemporary art and culture. The micro-credential goes towards a university qualification issued by UAM.
This initiative is the outcome of a shared research undertaking of linguistic justice between the Museo Reina Sofía’s Studies Directorship and UAM’s Centre for Research in Multilingualism, Discourse and Communication (MIRCo). Following over twenty years of experience as a research group, MIRCo established itself in 2021 as an open science and citizen-engagement space that drives research on multilingual practices, speech and speakers in diaspora, interrelations between discourse and power, intercultural communication and the transformation of space via communicative linguistic spaces.
This common interest materialises through ReDes_Ling, an interdisciplinary research and action project that studies language as a vehicle which reproduces social inequality, seeking to design actions that reduce its effects in society. The creation of this micro-credential constitutes one of these actions.
Furthermore, the programme is rooted in the experience of the Aissatou Ndiaye School of Situated Mediation, propelled since 2022 by Museo Situado, in collaboration with teams from the Museo Reina Sofía’s Tentacular Museum and Education Department. By way of contact with works conserved in the Museo and with different professionals from the cultural sphere and social activists, mediators from this school will develop their own routes in different languages, including Spanish, Wolof, Bengali, Darija, Arabic, Tagalog and French, enriching the narratives in the Museo Reina Sofía Collections. Therefore, the school is encompassed within a reflection on and continuing work with cultural mediation to dissolve any barriers that stand in the way of practices, discourses and contemporary artworks and people of any age or social status.
The convergence of these experiences makes the micro-credential a space of training which blends academic reflection, professional practice and a commitment to linguistic justice and cultural rights.

Blueprints. Paper Constellations of Lavapiés’ Memory
Friday 25 September, 2026 – 6:00 pm
As part of his research residency at the Museum, Olivier Marboeuf explores how communities can be gathered through the telling and retelling of stories, in a process in which narratives are continually reshaped, giving rise to a collective tale that is always open, unfinished and imprecise.
This workshop, conceived for the communities of Lavapiés, brings together storytelling, writing, drawing and embodied movement to create a collective map of life in the neighbourhood. Individual stories and gestures become part of a shared composition, opening up spaces for encounter, friction and exchange.
The aim of Blueprints. Paper Constellations of Lavapiés’ Memory is to create a graphic score for a conversation in many voices, connecting words with the traces of movements, encounters, accidents and coincidences registered on paper as prints of each participant. These individual movements come together in a choreography inscribed in a mural of interwoven stories, shaped not only by consensus and attentive listening, but also by cacophony, disagreement and contradiction. In doing so, the workshop explores the idea of transition in two interconnected senses: as physical movement or migration from one place to another, and as a process of change and transformation—such as the transformation a story undergoes as it is told, translated and passed from one person to another.
