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21 September 2020 – 4pm
Session 1
“Chile Woke Up!”: The Complexities of Progression Interrupted by the Pandemic
In the wake of more than thirty years of democratic transition which left issues around social rights, memory and justice outstanding, the social unrest in October 2019 led citizens to scream: “Chile Woke Up!”. It did so by challenging the neoliberal order and imagining new horizons of social transformation.
This first session in the seminar prompts a review of the trance brought on by passing from the desire to re-establish a new democracy to the feeling of a future closed off by the uncertainty and misery of a fear-infected present. This fact alters the configurations of memory, the sensitive weft of bodies and human lives, ways of conceiving society and politics in its articulations with the State, and so on.
The pandemic has left the world hanging and withdrawn, its effects a reason to rethink new formulations and consider new ways of acting that give rise to solidarity practices which are able to regenerate intersubjective ties.
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Monday, 28 September 2020 – 4pm
Session 2
Art in Times of Emergency
Over the past few decades, a far-reaching debate has been set out around the critical role of art and the capacity of artistic practices to question the relationship between social structures and power correlations, putting forward alternatives that defy the regime of signs set by capitalist rule. Art’s critical signs help us to take note of the effects of the symbolic closure exercised by the different systems of violence and political, economic and social control; as an emancipatory response, art invites a broadening of the limits of perception and consciousness that define the contours of a reality in conflict.
The seminar’s second session seeks to reflect on the artistic manifestations that, between social uprisings and the pandemic, put their strategies of ethical-political intervention to the test in a present besieged by multiple forms. To reflect on the dialogue and counterpoint between different strategies of artistic activism which concern memory, the action Not to Die of Hunger in Art, by the CADA collective (1979), and the intervention carried out by Delight Lab (2020), involving the projection of the word “Hambre (Hunger)” on the tallest building in Santiago de Chile in the middle of lockdown, will both be analysed.
Imaginaries of Revolt, Archive of Life, and Experience Reshaped from the Pandemic
Online seminar conducted by Nelly Richard

Held on 21 Sep 2020
Recent times have witnessed an outbreak of diverse social uprisings on a global scale (Hong King, Barcelona, Quito, Beirut, Bogotá, Santiago de Chile) to protest against the regime of inequality and social injustice established by neoliberal hegemony. The balance of the success or failure of these multiple attempts to obstruct the neoliberal system are yet to be gauged due to the pandemic caused by COVID-19, which has forced the entire planet to halt its rhythms and flows, bringing it to a near complete standstill.
In Chile, the uprising sparked in October 2019 unleashed an encouraging process shaped by the call for a Constituent Assembly, before the pandemic slowed its core drives right down. The result was a shift from mobilised collective energies to deserted cities and bodies stranded in the individual isolation of lockdown. This forced step, moving from the beat of something new to an unforeseen lack of motion, has led to questions related to how to reinterpret the archive of revolts — in Chile and other zones — considering the emotions and shocks the pandemic has etched into bodies to extract reserves of meaning from them and which orbit around instability.
Curator:
Nelly Richard
Force line:
Politics and Aesthetics of Memory
Organised by
Museo Reina Sofía
Education programme developed with the sponsorship of the Banco Santander Foundation

Participants
Nelly Richard is a theorist and essayist, and was founder and director of Revista de Crítica Cultural from 1990 to 2008 and director of the MA in Cultural Studies at the University of Art and Social Sciences (ARCIS) in Santiago (Chile) from 2006 to 2013. She has written a broad number of publications in Chile and internationally in relation to art, memory and the Chilean transition to democracy, for instance: Márgenes e Instituciones. Arte en Chile desde 1973 (Metales pesados, 1986, reissued in 2008); Masculino / Femenino. Prácticas de la diferencia y cultura democrática (Francisco Zegers Editor, 1993); La Insubordinación de los Signos (cambio político, transformaciones culturales y poéticas de la crisis) [conversación entre: Germán Bravo, Martín Hopenhayn, Nelly Richard, Adriana Valdés] (Cuarto Propio, 1994); Residuos y metáforas. Ensayos de crítica cultural sobre el Chile de la transición (Cuarto propio, 1998); Fracturas de la memoria. Arte y pensamiento crítico (Siglo veintiuno, 2007); Feminismo, género y diferencia(s) (Palinodia, 2008); Crítica de la memoria (Universidad Diego Portales, 2010); Crítica y política (Palinodia, 2013) and Diálogos latinoamericanos en las fronteras del arte (Ediciones udp, 2014). Furthermore, she curated the Chilean Pavilion at the 56th Venice Biennale in 2015, under the title Poetics of Dissent: Paz Errázuriz — Lotty Rosenfeld. Since 2019, she has coordinated the force line Politics and Aesthetics of Memory, inside the framework of the Museo Reina Sofía’s Public Activities Department.
Más actividades
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.

