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Thursday, 3 May – 7pm
Session 1
Second session: Friday, 18 May – 7pm
First session presented by David Cortés Santamarta, curator
Second session presented by Gérard FromangerGérard Fromanger and Jean-Luc Godard
Film-tract nº 1968 (1968)
France, DA, colour, silent, 3’Anonymous
Cinétracts (Film-Tracts), 1968
France, DA, b/w, original version with Spanish subtitles, 76’The political pamphlet Cinétractez, handed out in May 1968, describes the cinétract in the following terms: “What is a cinétract?: 2’44” (that is, a 30-metre-long reel of 16mm film at 24 frames per second) of silent film on a political and social theme, or any other, aimed to trigger discussion and action. Through these cinétracts we attempt to explain our thoughts and reactions. Why? To: Oppose-Propose-Surprise-Inform-Question-Affirm-Convince-Shout-Laugh-Denounce-Teach. But with what? A wall, a camera, lamplight on a wall. Documents, photographs, newspapers, drawings, posters, books, etc. A marker pen, tape, glue, a tape measure, a timer”. This new format places the stress on both the will for political intervention, driven by the urgency of revolution, and an invitation, in the wordplay in the title, in a creative appropriation of this approach to film.
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Friday, 4 May – 7pm
Session 2
Second session: Monday, 21 May – 7pm
Chris Marker and Mario Marret
À bientôt, j'espère (Be Seing You), 1967
France, DA, b/w, original version with Spanish subtitles, 43’The Besançon Medvedkin Group
La Charnière (The Hinge), 1968
France, DA, b/w, original version with Spanish subtitles, 12’
Classe de lutte (The Class of Struggle), 1968
France, DA, b/w, original version with Spanish subtitles, 40’“Comrades, silence is your worst enemy!” was how film-maker Mario Marret addressed workers on the day he arrived at the Rhodiaceta textile factory in Besançon, the location of a strike that would act as a forerunner to those which came shortly afterwards, in May ’68. The documentary by Marker and Marret portrays the workers’ reflections on their work and day-to-day existence. Without images, La Charnière is an unalloyed soundtrack recording the discussion between the film-makers and workers after the premiere of À bientôt, j’espère, a debate which would give rise to the collective experience of the Medvedkin Groups, who took their name as an homage to Soviet film-maker Aleksandr Medvedkin. Classe de lutte is the first film by the said groups and symbolises a definitive step from a “militant film about workers’ conditions to a militant workers’ film” (Benoliel).
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Monday, 7 May – 7pm
Session 3
Second session: Thursday, 17 May – 7pm
The Besançon Medvedkin Group
Serie Nouvelle société No. 5 - 7 (New Society Series No. 5–7), 1969–1970
France, DA, b/w, original version with Spanish subtitles, 30’
Rhodia 4 x 8, 1969
France, DA, b/w, original version with Spanish subtitles, 4’The Sochaux Medvedkin Group
Sochaux, 11 juin 68 (Sochaux, 11 June ’68), 1970
France, DA, b/w, original version with Spanish subtitles, 19’Jean-Pierre Thiébaud / The Besançon Medvedkin Group
Le Traîneau-échelle (The Sled-Ladder), 1971
France, DA, colour, original version with Spanish subtitles, 8’Michel Desrois / The Besançon Medvedkin Group
Lettre à mon ami Pol Cèbe (A Letter to My Friend Pol Cèbe), 1970
France, DA, colour, original version with Spanish subtitles, 17’The alliance between workers and film-makers that cemented in the Medvedkin Groups resulted in an ensemble of films which broke out beyond the conventional parameters of the concept of militant cinema. In generically and ironically alluding to the “new society”, promised at the time by the French Prime Minister, the series Nouvelle Société comprises different conflicts in French factories. In Rhodia 4 x 8, a song by the French militant singer-songwriter Colette Magny accompanies sequences showing the repetitive and gruelling shifts worked on the assembly line. Sochaux, 11 juin 68, meanwhile, recalls one of the most brutal episodes of government repression from May ’68, whereas Le Traîneau-échelle composes a unique visual poem, juxtaposing images of hope with others documenting the horrors of history. One continuous shot-sequence, filmed from the inside of a car, structures Lettre à mon ami Pol Cèbe, whereby the fixed view of the road runs in parallel with the dialogue of three passengers, members of the Medvedkin Groups, who reflect on the potential of militant cinema.
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Thursday, 10 May – 7pm
Session 4
Second session: Friday, 25 May – 7pm
The Sochaux Medvedkin Group
Les trois-quarts de la vie (Three-Quarters of a Lifetime), 1971
France, DA, b/w, original version with Spanish subtitles, 18’The Sochaux Medvedkin Group
Week-end à Sochaux (Weekend in Shochaux), 1971
France, DA, colour, original version with Spanish subtitles, 53’After 1969, the Sochaux Medvedkin Group would continue with the militant workers’ film project that had germinated in Besançon. In the words of Bruno Muel, the collective worked to “show the cultural prohibitions that must be defeated, that which we could call the usurpation of knowledge, to obtain the means to fight equally against those who think everyone should remain in their place”. Workers from the Peugeot factory in Sochaux, along with advocates of the previous group like Pol Cèbe and Muel, made the films Les trois-quarts de la vie and Week-end à Sochaux to expose the assembly-line working conditions and the engulfing existence of daily work. They refer to “three-quarters of a lifetime”, the title of the first medium-length film, with registers and resources that include an unprecedented, irreverent and satirical theatrical take as close to the popular commedia dell´arte as performance, and explored in greater depth in Week-end à Sochaux.
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Friday, 11 May – 7pm
Session 5
Second session: Monday, 28 May – 7pm
Bruno Muel / Grupo Medvedkin de Sochaux
Avec le sang des autres (With the Blood of Others), 1974
France, DA, colour, original version with Spanish subtitles, 52’Avec le sang des autres corroborates the break-up of the Medvedkin Groups’ collective experience. Conceived as a common initiative, it was ultimately Bruno Muel who filmed this damning documentary about workplace exploitation at the Peugeot factory in Sochaux, the largest factory in France. The humour and provocative side of the Medvedkin Group’s preceding work is notably lacking here; the assembly line and life’s reduction to a workforce, admin time and time-clock dehumanisation are recorded in an insufferable whole: “In the filming, the workers insisted on both the correct length of the shots — enough to see the progress of the assembly line and to get a feel for the unrelenting noise — and on the importance of filming the workers’ hands,” writes Muel.
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Monday, 14 May – 7pm
Session 6
Second session: Thursday, 24 May – 7pm
Second session presented by Sylvain George
Jean-Marie Straub
Europa 2005 / 27 octobre (cinétract) (Europe 2005/27 October [Film Tract]), 2006
France, DA, colour, original version with Spanish subtitles, 11’
Joachim Gatti, 2009
France, DA, colour, original version with Spanish subtitles, 1’30’’Sylvain George
N'entre pas sans violence dans la nuit (Do Not Go Gentle in the Night), 2005
France, DA, b/w, original version with Spanish subtitles, 20’.
Ils nous tueront tous (They Will Kill Us All), 2009
France, DA, b/w, original version with Spanish subtitles, 10’.
Les Nuées (My Black Mama's Face), 2012
France, DA, b/w, original version with Spanish subtitles, 8’.
Joli mai (celui qui a tué moins de cent fois, qu'il me jette la première pierre) (Beautiful May [let he who has killed fewer than a hundred times cast the first stone]), 2017
France, DA, b/w, original version with Spanish subtitles, 10’.
Un peu de feu que vole (sa geste en mille éclats) (A Little Fire that Flies [A Gesture in a Thousand Pieces]), 2017
France, DA, b/w, original version with Spanish subtitles, 11 min.The short films by Jean-Marie Straub and Sylvain George demonstrate the continuities and ruptures between the May ’68 cinétracts and the present. The Film-makers’ blatant use of the term is not only a way to designate a set format; it also denotes the affirmation of the historical and political links established with that legacy. Their counter-informative approach stems from the cinétracts made in 1968, in regard to their immediate adherence to contemporary events — the banlieues riots in Paris, political repression, the sans-papiers’ fight for their rights, the refugee camp in Calais and the Nuit debout movement — and their opposition to the dominant language in the media.

Held on 03, 04, 07, 10, 11, 14, 17, 18, 21, 24, 25, 28 May 2018
In May 1968, the defiance of power, mobilised through demonstrations, by reclaiming the streets, new forms of DIY organisation, the occupation of factories and universities and a prolonged general strike was driven primarily by the subversive power from the horizontal gathering of identities and spheres kept apart by society; from collectively speaking out and questioning any form of representation, whether it be political, cultural, or through the media or trade unions.
This collective and anonymous dimension, a pivotal part of the events that transpired, was reflected in cinétracts, cinema “tracts”, or film pamphlets, and the films of the Medvedkin Groups, made by workers and film-makers (producers and technicians) alike. These practices, the fulcrum of this series, built the sturdiest expressions of film-making which contested at once the traditional notion of authorship and the standard devices of film production. These practices appear to reveal that which the philosopher Jacques Rancière has articulated on the very principle of radical democracy and politics: “The recognition of anybody’s power”.
The aforementioned cinétracts are short films with a running time of between two to five minutes, filmed under a policy of anonymity by a number of professional directors, among them Jean-Luc Godard, Alain Resnais and Chris Marker – responsible for the initiative — and amateur film-makers. Moreover, these works can be seen as the film equivalent to the illustrious May ‘68 posters and graffiti: simple resources and craftsmanship with a fitting visual impact for the purposes of counter-information.
The collective experience of the Medvedkin Groups — named in homage to Soviet film-maker Aleksandr Medvedkin (1900—1989), the creator of the “film-train” in the 1930s — prompted the workers to make militant films. Certain professionals, including Chris Marker, Mario Marret and Bruno Muel, organised workshops in Besançon and Sochaux, and loaned cameras and film-making materials out with the intention of sharing their specialist technical knowledge with the workers, who in turn appropriated the image to create their own representation of the living and working conditions they experienced. This alliance thus gave rise, between 1967 and 1974, to a string of films which exceeded, in content and formal invention, the conventional parameters defining cinéma militant.
In addition to putting forward an approach to the anonymous and collective practices which surfaced around May ‘68, the series sets out to constitute a way of examining the event on the eve of its 50th anniversary. Consequently, along with the cinétracts of ’68, more recent tracts by Straub and Sylvain George will be screened, thus reflecting the ruptures and continuities between that legacy and the present in an insurgent audiovisual genre.
In collaboration with
Curatorship
David Cortés Santamarta
Organised by
Museo Reina Sofía
Más actividades
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

Transnational Perspectives on Aurèlia Muñoz and Fibre Art
Wednesday, 2 September 2026
Coinciding with the end of the Aurèlia Muñoz. Beings exhibition, this study day gathers international experts to explore the connections and affinities between the different movements that renovated languages of contemporary Textile Art from the late 1960s. Movements such as Nouvelle Tapisserie and Fibre Art found, from that decade onwards, epicentres in places as diverse as Lausanne, Warsaw, New York, São Paulo and Barcelona, their key figures, including Aurèlia Muñoz, embodying a community of artists engaged in constant dialogue and formal evolution.
The study day Transnational Perspectives on Aurèlia Muñoz and Fibre Art offers, by way of experts and the show’s curatorial team, keys to situating the artist’s work within a framework crossed by major debates — both eco-political and aesthetic — that resonate strongly in today’s artistic dynamics.

University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts
Miércoles, del 12 de septiembre al 16 de diciembre, 2026
Micro-credentials are short-term learning experiences (up to 150 hours/15 ECTS) which are certified at a European level. They aim to certify key competences of lifelong learning through eminently practical proposals, and with an active methodological approach.
The University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts, organised by the Autonomous University of Madrid (UAM), in a collaboration with the Museo Reina Sofía, seeks to develop knowledge around intercultural mediation to be practised in museum and art contexts, and from a perspective which integrates linguistic diversity to impart a more just, diverse and plural experience of contemporary art and culture. The micro-credential goes towards a university qualification issued by UAM.
This initiative is the outcome of a shared research undertaking of linguistic justice between the Museo Reina Sofía’s Studies Directorship and UAM’s Centre for Research in Multilingualism, Discourse and Communication (MIRCo). Following over twenty years of experience as a research group, MIRCo established itself in 2021 as an open science and citizen-engagement space that drives research on multilingual practices, speech and speakers in diaspora, interrelations between discourse and power, intercultural communication and the transformation of space via communicative linguistic spaces.
This common interest materialises through ReDes_Ling, an interdisciplinary research and action project that studies language as a vehicle which reproduces social inequality, seeking to design actions that reduce its effects in society. The creation of this micro-credential constitutes one of these actions.
Furthermore, the programme is rooted in the experience of the Aissatou Ndiaye School of Situated Mediation, propelled since 2022 by Museo Situado, in collaboration with teams from the Museo Reina Sofía’s Tentacular Museum and Education Department. By way of contact with works conserved in the Museo and with different professionals from the cultural sphere and social activists, mediators from this school will develop their own routes in different languages, including Spanish, Wolof, Bengali, Darija, Arabic, Tagalog and French, enriching the narratives in the Museo Reina Sofía Collections. Therefore, the school is encompassed within a reflection on and continuing work with cultural mediation to dissolve any barriers that stand in the way of practices, discourses and contemporary artworks and people of any age or social status.
The convergence of these experiences makes the micro-credential a space of training which blends academic reflection, professional practice and a commitment to linguistic justice and cultural rights.

Blueprints. Paper Constellations of Lavapiés’ Memory
Friday 25 September, 2026 – 6:00 pm
As part of his research residency at the Museum, Olivier Marboeuf explores how communities can be gathered through the telling and retelling of stories, in a process in which narratives are continually reshaped, giving rise to a collective tale that is always open, unfinished and imprecise.
This workshop, conceived for the communities of Lavapiés, brings together storytelling, writing, drawing and embodied movement to create a collective map of life in the neighbourhood. Individual stories and gestures become part of a shared composition, opening up spaces for encounter, friction and exchange.
The aim of Blueprints. Paper Constellations of Lavapiés’ Memory is to create a graphic score for a conversation in many voices, connecting words with the traces of movements, encounters, accidents and coincidences registered on paper as prints of each participant. These individual movements come together in a choreography inscribed in a mural of interwoven stories, shaped not only by consensus and attentive listening, but also by cacophony, disagreement and contradiction. In doing so, the workshop explores the idea of transition in two interconnected senses: as physical movement or migration from one place to another, and as a process of change and transformation—such as the transformation a story undergoes as it is told, translated and passed from one person to another.