![Benvenuto Chavajay, Suelo de zapato No. 39, 2022. Pirograbado en piel de animal sumergido en el agua del Lago Atitlán (Guatemala), que funciona como instrucciones de la performance Almas en Retorno [Popol Wuj]. Fotografía cortesía del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto_snippet.jpg.webp)
Held on 21, 22, 23 Sep 2022
This seminar reflects on how performative artistic practices are inserted inside a collection and its institutional framework. In her essay Unmarked. The Politics of Performance, Peggy Phelan asserts that “performance's only life is in the present. Performance cannot be saved, recorded, documented, or otherwise participate in the circulation of representations […]. To the degree that performance attempts to enter the economy of reproduction it betrays and lessens the promise of its own ontology. Performance's being […] becomes itself through disappearance”. And so what are the implications of this collecting the present?
To spark this debate, an approach is set forth from different perspectives — theory, practice and ethics — convening voices from inside and outside the museum as an institution. A series of lectures and events with different artists, theorists, curators and researchers brings together different viewpoints and reflections around working conditions with performative works of art. The lines of analysis include: a discussion on the impossibility of preserving the living, the notion of archive as an artefact for the historical documentation and interpretation of performance and the conditions offered by museums as an instrument to reactivate the strengths of these types of practices.
Furthermore, inside the framework of the encounter is Performing Collections, a digital publication which assembles texts, interviews with artists and case studies on the experience of collecting performance in art institutions. It is devised by the collections work group from the L’Internationale confederation of European museums, inside the project Our Many Europes. Europe’s Critical ‘90s and the Constituent Museum.
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Lydia Antoniou is a curator, cultural producer and feminist film researcher. She sees her work in the sphere of public programmes as open forums for coming together, debating and exchanging and as catalysts for collectively organising and building solidarity. Moreover, she has been working as an assistant curator at documenta 15, where she has been part of the work group on the Lumbung Gallery project.
Roger Bernat creates performances where the audience shapes the work. His projects have been performed at documenta in Kassel and at the Venice Biennale and São Paulo Biennial. Some of his latest pieces include No se registran conversaciones de interés (MUCEM, 2016–2017), The place of the Thing (documenta 14, 2017), Flam (Festival Grec, 2019), ENA (Teatre Lliure, 2020), Desnonissea (CASM, 2021), PIM PAM (34th São Paulo Biennial, 2021) and Terra Baixa (Teatre Lliure, 2022).
Benvenuto Chavajay lives and works between San Pedro La Laguna and Guatemala City, creating work characterised by its strong social content and political critique. His most salient exhibitions include group shows at the Museum of Latin American Art (MOLAA), in Long Beach, California; Trans at the Centro Cultural de España en Guatemala, Guatemala City; and Los Desaparecidos at Espaciocé!, in Antigua Guatemala.
Clémentine Deliss works across the borders between contemporary art, curatorial practice and critical anthropology. She is currently a lecturer in Art History at Cambridge University and an associate curator at the KW Institut for Contemporary Art in Berlin. She was previously director of Weltkulturen Museum, Frankfurt, and a lecturer at Technischen Universität Wien and on the SVA’s MA Curatorial Practice in New York. Her most recent book is The Metabolic Museum (Hatje Cantz, 2020).
Jennifer Fitzgibbon is a researcher and administrator at The National Irish Visual Arts Library, a public centre which focuses on documenting twentieth- and twenty-first-century Irish visual art and design, conserving and expanding its collections via collaborations between artists, designers and cultural organisations.
Dora García is an artist who has developed works on the rhizomatic associations of anti-psychiatry with the series of books entitled Mad Marginal, since 2010, the film The Deviant Majority (2010) and the performance project The Inadequate, first presented in the Spanish Pavilion at the 54th Venice Biennale (2011). Moreover, García has used classic forms of television to investigate Germany’s most recent history (Die Klau Mich Show, documenta 13, 2012), attended Finnegans Wake reading groups (The Joycean Society, 2013), created meeting points for hearing voices (Hearing Voices Café, since 2014) and investigated the crossroads between performance and psychoanalysis (The Sinthome Score, 2013, and Segunda Vez, 2018). She is currently working on the film project Amor Rojo (Red Love), on the Marxist feminist Alexandra Kollontai and the impact of her legacy on third-world and intersectional feminism.
Lola Hinojosa is head of the Museo Reina Sofía’s Performing Arts and Intermedia Collection.
Bojana Kunst is a philosopher, playwright and performance art theorist who is a professor in the Institute of Applied Theatre Studies at the Justus Liebig University in Giessen, where she directs an international MA programme in Choreography and Performance. She previously worked as a researcher at Univerza v Ljubljani and Universiteit Antwerpen (until 2009), and also as a visiting professor at Universität Hamburg (2009–2012). She has published Artist at Work: Proximity of Art and Capitalism (John Hunt, 2015) and Življenje umetnosti: prečne črte skrbi (The Life of Art: Transversal Lines of Care, Maska, 2021).
Marcella Lista is an art historian who has been chief curator of the New Media Collection at the Centre Pompidou in Paris since 2016. Her most recent projects include Esma / Listen (Beirut Art Center, 2016), A Different Way to Move: Minimalismes, NEW YORK, 1960-1970 (Carré d'Art, 2017) and Anarcheology, Eric Baudelaire, After, and Harun Farocki: Images Against Themselves (all at Centre Pompidou, 2017).
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. Part of the research group ARTEA, her studies explore the crossroads between art, contemporary choreography and performance in curatorship, publishing and written projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b, the Office of Art and Knowledge, in which she was involved until 2018. She is the author of the books Envoltura, historia y síncope (Caniche, 2021) and Ritual de duelo (Consonni, 2022), and is currently a live arts consultant in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Centre of Contemporary Society and Culture in Bilbao.
Rosario Peiró is head of the Museo Reina Sofía’s Collections Area.
José Antonio Sánchez is a lecturer in Fine Arts at the University of Castilla-La Mancha (UCLM), in Cuenca, and a founder of the research group ARTEA and the MA in Arts Practice and Visual Culture, run jointly by UCLM and the Museo Reina Sofía. His most recent publications include Cuerpos ajenos (La uÑa RoTa, 2017) and Tenéis la palabra. Apuntes sobre teatralidad y justicia (2022). He has coordinated different events around creation and thought, for instance Situaciones (1999-2002), Jerusalem Show (2011) and No hay más poesía que la acción (2013), and co-directed, with Juan Ernesto Díaz and Ruth Estévez, the stage version of Palabras ajenas (The Words of Others, 2017–2018) by Argentinian artist León Ferrari. With Fernando Quesada, Isabel de Naverán and Victoria Pérez Royo he coordinates the Expanded Theatricalities Chair in the Museo Reina Sofía (2021 and 2022).
Leonor Serrano Rivas is an artist who lives between Málaga and Oxford. In recent years, she has exhibited her work at the Centro de Creación Contemporánea de Andalucía (C3A), in Córdoba (2019), and The Swiss Church (2017), Chisenhale Studios (2016) and Serpentine Galleries (2014), in London. She has received a number of awards, among them the 2019 Alhambra Award, the ARCO Community of Madrid Prize for Young Artists and the 2014 Generation Award from the Caja Madrid Special Foundation. She has an exhibition Natural Magic (21 September 2022 - 27 February 2023) in the Museo Reina Sofía, inside the framework of the Fissures programme.
Eva Wittocx works as a curator and art critic. Since 2009, she has directed the contemporary art department at the M – Museum Leuven, in Belgium. Between 1997 and 2006, she was a curator at the S.M.A.K. Museum of Contemporary Art in Ghent. From 2006 to 2009, she worked at the STUK Arts Centre in Leuven, creating, in 2007 alongside the STUK team, Playground, a new annual festival of live performance and arts, in collaboration between STUK and M – Museum (both as sites) since 2009.
Joanna Zielinska is an art historian and performance curator who focuses on theatre, performance literature and the visual arts. Currently, she works as a senior curator at M HKA in Antwerp. Between 2015 and 2020, she was director of the Performing Arts Department at the Ujazdowski Castle Centre for Contemporary Art in Warsaw. She has also been head curator at Cricoteka, the Centre for the Documentation of the Art of Tadeusz Kantor in Kraków, Poland, and artistic director of the Znaki Czasu Centre for Contemporary Art (CoCA) in Toruń, Poland.
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Organised by
Museo Reina Sofía and L’Internationale
With the support of
Co-funded by the European Commission’s Creative Europe programme and with the patronage of Mario Cader-Frech, a member of the Museo Reina Sofía Foundation
Inside the framework of
Inside the framework of

Participants
Participants
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Wednesday, 21 September 2022 Nouvel Building, Auditorium 200 and the rooms of the Collection (to be announced in the coming days)
Session 1
Tickets6pm Opening Lecture
By Manuel Borja-Villel, director of Museo Reina Sofía6:45pm Presentation of Communicating Vessels. Collection 1881–2021
By Rosario Peiró, head of the Museo Reina Sofía’s Collections Area7:30pm Tour of Communicating Vessels. Collection 1881–2021
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Thursday, 22 September 2022 Nouvel Building, Auditorium 200
Session 2
Tickets11am The Metabolic Museum: Exercises in Counter-Conduct (in English, with simultaneous translation)
Lecture by Clémentine Deliss12pm Making Temporal Kinships. Can Collection Reach Beyond the Project? (in English, with simultaneous translation)
Lecture by Bojana Kunst1pm – 2pm What We Couldn't See. Notes for a Museography of Theater and Living Arts (in Spanish)
Lecture by José Antonio Sánchez4pm Collecting, Archiving and Programming Performance. Institutional Experiences (in English, with simultaneous translation)
Round-table discussion with Jennifer Fitzgibbon, Marcella Lista and Eva Wittocx
— Moderated by Rosario Peiró -
Thursday, 22 September 2022 Sabatini Building, Floor 1, Room 105
Session 3
Registration7pm - 9pm Returning Souls (Popol Wuj), performance by Benvenuto Chavajay
— In conjunction with Free Unions, a programme of events, tours and activations in the rooms of Communicating Vessels. Collection 1881–2021
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Friday, 23 September 2022 Nouvel Building, Auditorium 200
Session 4
Tickets10am Lecture by Lydia Antoniou (Lumbung Gallery)
11am Performance Practices in Museums. Artists’ Perspectives
Round-table discussion with Roger Bernat, Benvenuto Chavajay, Dora García and Leonor Serrano Rivas
— Moderated by Isabel de Naverán1pm Presentation of Performing Collections, a L’Internationale digital publication
With editor Joanna Zielinska and Lola Hinojosa -
Friday, 23 September 2022 Nouvel Building, Protocol Room
Session 5
Registration12pm – 8pm The Castle of Crossed Destinies
Performance by Leonor Serrano Rivas
![Benvenuto Chavajay, Suelo de zapato No. 39, 2022. Pirograbado en piel de animal sumergido en el agua del Lago Atitlán (Guatemala), que funciona como instrucciones de la performance Almas en Retorno [Popol Wuj]. Fotografía cortesía del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto_snippet.jpg.webp)
![Benvenuto Chavajay, Shoe Sole No. 39, 2022. Pyrography on leather submerged in the water of Lake Atitlán (Guatemala), which works as instructions for the performance Returning Souls [Popol Wuj]. Photo courtesy of the artist](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto2.jpg.webp)
Más actividades

Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Remedios Zafra
Thursday March 19, 2026 - 19:00 h
The José Luis Brea Chair, dedicated to reflecting on the image and the epistemology of visuality in contemporary culture, opens its program with an inaugural lecture by essayist and thinker Remedios Zafra.
“That the contemporary antifeminist upsurge is constructed as an anti-intellectual drive is no coincidence; the two feed into one another. To advance a reactionary discourse that defends inequality, it is necessary to challenge gender studies and gender-equality policies, but also to devalue the very foundations of knowledge in which these have been most intensely developed over recent decades—while also undermining their institutional support: universities, art and research centers, and academic culture.
Feminism has been deeply linked to the affirmation of the most committed humanist thought. Periods of enlightenment and moments of transition toward more just social forms—sustained by education—have been when feminist demands have emerged most strongly. Awareness and achievements in equality increase when education plays a leading social role; thus, devaluing intellectual work also contributes to harming feminism, and vice versa, insofar as the bond between knowledge and feminism is not only conceptual and historical, but also intimate and political.
Today, antifeminism is used globally as the symbolic adhesive of far-right movements, in parallel with the devaluation of forms of knowledge emerging from the university and from science—mistreated by hoaxes and disinformation on social networks and through the spectacularization of life mediated by screens. These are consequences bound up with the primacy of a scopic value that for some time has been denigrating thought and positioning what is most seen as what is most valuable within the normalized mediation of technology. This inertia coexists with techno-libertarian proclamations that reactivate a patriarchy that uses the resentment of many men as a seductive and cohesive force to preserve and inflame privileges in the new world as techno-scenario.
This lecture will address this epochal context, delving into the synchronicity of these upsurges through an additional parallel between forms of patriarchal domination and techno-labor domination. A parallel in which feminism and intellectual work are both being harmed, while also sending signals that in both lie emancipatory responses to today’s reactionary turns and the neutralization of critique. This consonance would also speak to how the perverse patriarchal basis that turns women into sustainers of their own subordination finds its equivalent in the encouraged self-exploitation of cultural workers; in the legitimation of affective capital and symbolic capital as sufficient forms of payment; in the blurring of boundaries between life and work and in domestic isolation; or in the pressure to please and comply as an extended patriarchal form—today linked to the feigned enthusiasm of precarious workers, but also to technological adulation. In response to possible resistance and intellectual action, patriarchy has associated feminists with a future foretold as unhappy for them, equating “thought and consciousness” with unhappiness—where these have in fact been (and continue to be) levers of autonomy and emancipation.”
— Remedios Zafra

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.