![Benvenuto Chavajay, Suelo de zapato No. 39, 2022. Pirograbado en piel de animal sumergido en el agua del Lago Atitlán (Guatemala), que funciona como instrucciones de la performance Almas en Retorno [Popol Wuj]. Fotografía cortesía del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto_snippet.jpg.webp)
Held on 21, 22, 23 Sep 2022
This seminar reflects on how performative artistic practices are inserted inside a collection and its institutional framework. In her essay Unmarked. The Politics of Performance, Peggy Phelan asserts that “performance's only life is in the present. Performance cannot be saved, recorded, documented, or otherwise participate in the circulation of representations […]. To the degree that performance attempts to enter the economy of reproduction it betrays and lessens the promise of its own ontology. Performance's being […] becomes itself through disappearance”. And so what are the implications of this collecting the present?
To spark this debate, an approach is set forth from different perspectives — theory, practice and ethics — convening voices from inside and outside the museum as an institution. A series of lectures and events with different artists, theorists, curators and researchers brings together different viewpoints and reflections around working conditions with performative works of art. The lines of analysis include: a discussion on the impossibility of preserving the living, the notion of archive as an artefact for the historical documentation and interpretation of performance and the conditions offered by museums as an instrument to reactivate the strengths of these types of practices.
Furthermore, inside the framework of the encounter is Performing Collections, a digital publication which assembles texts, interviews with artists and case studies on the experience of collecting performance in art institutions. It is devised by the collections work group from the L’Internationale confederation of European museums, inside the project Our Many Europes. Europe’s Critical ‘90s and the Constituent Museum.
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Lydia Antoniou is a curator, cultural producer and feminist film researcher. She sees her work in the sphere of public programmes as open forums for coming together, debating and exchanging and as catalysts for collectively organising and building solidarity. Moreover, she has been working as an assistant curator at documenta 15, where she has been part of the work group on the Lumbung Gallery project.
Roger Bernat creates performances where the audience shapes the work. His projects have been performed at documenta in Kassel and at the Venice Biennale and São Paulo Biennial. Some of his latest pieces include No se registran conversaciones de interés (MUCEM, 2016–2017), The place of the Thing (documenta 14, 2017), Flam (Festival Grec, 2019), ENA (Teatre Lliure, 2020), Desnonissea (CASM, 2021), PIM PAM (34th São Paulo Biennial, 2021) and Terra Baixa (Teatre Lliure, 2022).
Benvenuto Chavajay lives and works between San Pedro La Laguna and Guatemala City, creating work characterised by its strong social content and political critique. His most salient exhibitions include group shows at the Museum of Latin American Art (MOLAA), in Long Beach, California; Trans at the Centro Cultural de España en Guatemala, Guatemala City; and Los Desaparecidos at Espaciocé!, in Antigua Guatemala.
Clémentine Deliss works across the borders between contemporary art, curatorial practice and critical anthropology. She is currently a lecturer in Art History at Cambridge University and an associate curator at the KW Institut for Contemporary Art in Berlin. She was previously director of Weltkulturen Museum, Frankfurt, and a lecturer at Technischen Universität Wien and on the SVA’s MA Curatorial Practice in New York. Her most recent book is The Metabolic Museum (Hatje Cantz, 2020).
Jennifer Fitzgibbon is a researcher and administrator at The National Irish Visual Arts Library, a public centre which focuses on documenting twentieth- and twenty-first-century Irish visual art and design, conserving and expanding its collections via collaborations between artists, designers and cultural organisations.
Dora García is an artist who has developed works on the rhizomatic associations of anti-psychiatry with the series of books entitled Mad Marginal, since 2010, the film The Deviant Majority (2010) and the performance project The Inadequate, first presented in the Spanish Pavilion at the 54th Venice Biennale (2011). Moreover, García has used classic forms of television to investigate Germany’s most recent history (Die Klau Mich Show, documenta 13, 2012), attended Finnegans Wake reading groups (The Joycean Society, 2013), created meeting points for hearing voices (Hearing Voices Café, since 2014) and investigated the crossroads between performance and psychoanalysis (The Sinthome Score, 2013, and Segunda Vez, 2018). She is currently working on the film project Amor Rojo (Red Love), on the Marxist feminist Alexandra Kollontai and the impact of her legacy on third-world and intersectional feminism.
Lola Hinojosa is head of the Museo Reina Sofía’s Performing Arts and Intermedia Collection.
Bojana Kunst is a philosopher, playwright and performance art theorist who is a professor in the Institute of Applied Theatre Studies at the Justus Liebig University in Giessen, where she directs an international MA programme in Choreography and Performance. She previously worked as a researcher at Univerza v Ljubljani and Universiteit Antwerpen (until 2009), and also as a visiting professor at Universität Hamburg (2009–2012). She has published Artist at Work: Proximity of Art and Capitalism (John Hunt, 2015) and Življenje umetnosti: prečne črte skrbi (The Life of Art: Transversal Lines of Care, Maska, 2021).
Marcella Lista is an art historian who has been chief curator of the New Media Collection at the Centre Pompidou in Paris since 2016. Her most recent projects include Esma / Listen (Beirut Art Center, 2016), A Different Way to Move: Minimalismes, NEW YORK, 1960-1970 (Carré d'Art, 2017) and Anarcheology, Eric Baudelaire, After, and Harun Farocki: Images Against Themselves (all at Centre Pompidou, 2017).
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. Part of the research group ARTEA, her studies explore the crossroads between art, contemporary choreography and performance in curatorship, publishing and written projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b, the Office of Art and Knowledge, in which she was involved until 2018. She is the author of the books Envoltura, historia y síncope (Caniche, 2021) and Ritual de duelo (Consonni, 2022), and is currently a live arts consultant in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Centre of Contemporary Society and Culture in Bilbao.
Rosario Peiró is head of the Museo Reina Sofía’s Collections Area.
José Antonio Sánchez is a lecturer in Fine Arts at the University of Castilla-La Mancha (UCLM), in Cuenca, and a founder of the research group ARTEA and the MA in Arts Practice and Visual Culture, run jointly by UCLM and the Museo Reina Sofía. His most recent publications include Cuerpos ajenos (La uÑa RoTa, 2017) and Tenéis la palabra. Apuntes sobre teatralidad y justicia (2022). He has coordinated different events around creation and thought, for instance Situaciones (1999-2002), Jerusalem Show (2011) and No hay más poesía que la acción (2013), and co-directed, with Juan Ernesto Díaz and Ruth Estévez, the stage version of Palabras ajenas (The Words of Others, 2017–2018) by Argentinian artist León Ferrari. With Fernando Quesada, Isabel de Naverán and Victoria Pérez Royo he coordinates the Expanded Theatricalities Chair in the Museo Reina Sofía (2021 and 2022).
Leonor Serrano Rivas is an artist who lives between Málaga and Oxford. In recent years, she has exhibited her work at the Centro de Creación Contemporánea de Andalucía (C3A), in Córdoba (2019), and The Swiss Church (2017), Chisenhale Studios (2016) and Serpentine Galleries (2014), in London. She has received a number of awards, among them the 2019 Alhambra Award, the ARCO Community of Madrid Prize for Young Artists and the 2014 Generation Award from the Caja Madrid Special Foundation. She has an exhibition Natural Magic (21 September 2022 - 27 February 2023) in the Museo Reina Sofía, inside the framework of the Fissures programme.
Eva Wittocx works as a curator and art critic. Since 2009, she has directed the contemporary art department at the M – Museum Leuven, in Belgium. Between 1997 and 2006, she was a curator at the S.M.A.K. Museum of Contemporary Art in Ghent. From 2006 to 2009, she worked at the STUK Arts Centre in Leuven, creating, in 2007 alongside the STUK team, Playground, a new annual festival of live performance and arts, in collaboration between STUK and M – Museum (both as sites) since 2009.
Joanna Zielinska is an art historian and performance curator who focuses on theatre, performance literature and the visual arts. Currently, she works as a senior curator at M HKA in Antwerp. Between 2015 and 2020, she was director of the Performing Arts Department at the Ujazdowski Castle Centre for Contemporary Art in Warsaw. She has also been head curator at Cricoteka, the Centre for the Documentation of the Art of Tadeusz Kantor in Kraków, Poland, and artistic director of the Znaki Czasu Centre for Contemporary Art (CoCA) in Toruń, Poland.
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Organised by
Museo Reina Sofía and L’Internationale
With the support of
Co-funded by the European Commission’s Creative Europe programme and with the patronage of Mario Cader-Frech, a member of the Museo Reina Sofía Foundation
Inside the framework of
Participants
Participants
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Wednesday, 21 September 2022 Nouvel Building, Auditorium 200 and the rooms of the Collection (to be announced in the coming days)
Session 1
Tickets6pm Opening Lecture
By Manuel Borja-Villel, director of Museo Reina Sofía6:45pm Presentation of Communicating Vessels. Collection 1881–2021
By Rosario Peiró, head of the Museo Reina Sofía’s Collections Area7:30pm Tour of Communicating Vessels. Collection 1881–2021
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Thursday, 22 September 2022 Nouvel Building, Auditorium 200
Session 2
Tickets11am The Metabolic Museum: Exercises in Counter-Conduct (in English, with simultaneous translation)
Lecture by Clémentine Deliss12pm Making Temporal Kinships. Can Collection Reach Beyond the Project? (in English, with simultaneous translation)
Lecture by Bojana Kunst1pm – 2pm What We Couldn't See. Notes for a Museography of Theater and Living Arts (in Spanish)
Lecture by José Antonio Sánchez4pm Collecting, Archiving and Programming Performance. Institutional Experiences (in English, with simultaneous translation)
Round-table discussion with Jennifer Fitzgibbon, Marcella Lista and Eva Wittocx
— Moderated by Rosario Peiró -
Thursday, 22 September 2022 Sabatini Building, Floor 1, Room 105
Session 3
Registration7pm - 9pm Returning Souls (Popol Wuj), performance by Benvenuto Chavajay
— In conjunction with Free Unions, a programme of events, tours and activations in the rooms of Communicating Vessels. Collection 1881–2021
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Friday, 23 September 2022 Nouvel Building, Auditorium 200
Session 4
Tickets10am Lecture by Lydia Antoniou (Lumbung Gallery)
11am Performance Practices in Museums. Artists’ Perspectives
Round-table discussion with Roger Bernat, Benvenuto Chavajay, Dora García and Leonor Serrano Rivas
— Moderated by Isabel de Naverán1pm Presentation of Performing Collections, a L’Internationale digital publication
With editor Joanna Zielinska and Lola Hinojosa -
Friday, 23 September 2022 Nouvel Building, Protocol Room
Session 5
Registration12pm – 8pm The Castle of Crossed Destinies
Performance by Leonor Serrano Rivas
![Benvenuto Chavajay, Suelo de zapato No. 39, 2022. Pirograbado en piel de animal sumergido en el agua del Lago Atitlán (Guatemala), que funciona como instrucciones de la performance Almas en Retorno [Popol Wuj]. Fotografía cortesía del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto_snippet.jpg.webp)
![Benvenuto Chavajay, Shoe Sole No. 39, 2022. Pyrography on leather submerged in the water of Lake Atitlán (Guatemala), which works as instructions for the performance Returning Souls [Popol Wuj]. Photo courtesy of the artist](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto2.jpg.webp)
Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.
