
Held on 14 May 2022
“Inside the museum, one remembers the good weather outside”, the poet and historian Ángel González said in relation to the dividing line, pivotal to modern cultural institutions, between art and nature, writing and life. Opposite this dissociation, of a biopolitical nature and determined by the supposed belonging of bodies to spaces, there is a search to imagine the emancipatory capacities of writing as a bioliterary force: a way of opening worlds through the aesthetic experience of language and the political experience of fiction. Thus, before disciplinary mechanisms this possible “writing for life” defends the capacity of writing to convene the parameters of an alternative reality and situate us — affectively, sensitively, intellectually — in another plane, creating in this same displacement the joint transformation of our lives in the world. Therefore, in duplicating and cancelling material conditions, investigating and denouncing them, forging alliances and invoking destinies, writing projects from the symbolic still allow us, as Walt Whitman would have wished, “to imagine being all people to be someone”. From such displacement, literature is regarded as an artform, as an articulation of imagery in language, of the history of writing, of bodies in language and biography in history.
Bioliteratures 1 is conceived as a series of sessions in which writing forms converge around authors whose careers defy distances between subject and language, between the self and us, between the public and the private. For this first session, made up of two round-table discussions, the literary work of Rafael Chirbes, which speaks to us of disarticulated and violent nature intrinsically constituting our times, has been selected. Is literature that does not make commitments truly committed literature? The memory of repression, the dignity of poverty, the suppression of memory, the marks of class on the body, crossed interests and desires, literary history as an alternative national history, polyphony as a factory of subjectivity and construction as a poetic legacy for a future democracy are themes which, from Chirbes’s literary world, still interrogate us.
This reflection on the author’s writings with critics, writers and readers leads to a more open relationship between his rich corpus of literature and essays being created, circumventing homage, mythification, the idea of the writer as an institution or the typically posthumous fallout following the reception of his Diarios [Diaries] (Anagrama, 2021). In putting forward the possibility of a role-author, we imagine modes of writing that capture the possibilities and contradictions of an era and ways of existing in it, our ghosts reflected in a body of language, glimpsed in motion like shadows by a river.
[dropdown]
David Becerra Mayor is a professor of Spanish Literature at the Autonomous University of Madrid. He has worked as a professor and post-doctoral researcher at Université de Liège and Université catholique in Louvain, and is the author of La novela de la no-ideología (Tierradenadie, 2013), La Guerra Civil como moda literaria (Clave Intelectual, 2015) and Después del acontecimiento. El retorno de lo político en la literatura española tras el 15-M (Bellaterra, 2021), and is coordinator of the monograph Convocando al fantasma. Novela crítica en la España actual (Tierradenadie ediciones, 2015). Furthermore, he has overseen the critical edition of La mina, by Armando López Salinas (AKAL, 2013), and Alejo Carpentier’s La consagración de la primavera (AKAL, 2015). He is the director of the collection of essays from the publishing house Hoja de Lata and is in charge of the Aesthetics and Literature Section at the Foundation for Marxist Studies.
Natalia Castro Picón is an assistant professor at Princeton University. She earned a degree in Hispanic Studies from the Complutense University of Madrid and a PhD from the City University of New York, and was a grantee at the Antonio Gala Foundation for young creators from 2013 to 2014. She has published the poetry collections La intermitencia de los faros (Canalla Ediciones, 2013) and La misma piedra (Tenerife, 2016), with her main fields of study modern and contemporary Iberian literature and culture, as well as transatlantic Iberian relations in a neoliberal context. In her research and classes, she combines tools and methods from Cultural Studies with a glottopolitical perspective.
Clara Derrac Soria is an art historian and researcher. She was a 2019–2021 Fulbright scholar and holds an MA in Modern and Contemporary Art: Critical and Curatorial Studies from the University of Columbia in New York and an MA in Contemporary Art History and Visual Culture from the Complutense University of Madrid, the Autonomous University of Madrid and Museo Reina Sofía. She is currently the beneficiary of a Banco de España – Museo Nacional Centro de Arte Reina Sofía grant for training in public activities projects inside the museum sphere.
Sara Mesa was born in Madrid but has lived in Seville since childhood. She is the author of six novels and three books of stories, most notably Cuatro por cuatro (2012, Herralde Prize finalist), Cicatriz (2015, RNE Critical Eye Award), Cara de pan (2018) and Un amor (selected as Book of the Year in 2020 in El País, El Cultural and La Vanguardia), as well as the volume of stories Mala letra (2016) and the essay Silencio administrativo. La pobreza en el laberinto burocrático (2019), all published by Anagrama. Her work has been translated into a dozen languages.
Rosario Peiró is head of the Museo Reina Sofía’s Collections Area.
Juan Manuel Ruiz Casado holds a degree in Philology. His professional career encompasses journalism, gastronomy and viniculture, and he was previously editor-in-chief of the magazine Sobremesa and director of the tasting panel on the same publication. He is currently head of Enoteca Barolo’s tasting programme and activities.
Miguel Sánchez-Ostiz has worked as a poet, storyteller, essayist and columnist since 1977. He holds a degree in Law, working in advocacy from 1974 to the late 1980s. In 2001, he won the Prince of Viana Award for Culture. He is the author of an extensive bibliography, his novels most notably including La gran ilusión (Seix Barral, 1989, Euskadi Prize for Literature and the Herralde Prize for Fiction), Los papeles del ilusionista (Anagrama, 1990), No existe tal lugar (Anagrama, 1997, National Book Critics Award, 1998), La flecha del miedo (Anagrama, 2000), El Escarmiento (Pamiela, 2013), Perorata del insensato (Pamiela, 2015), Diablada boliviana (Pamiela, 2018), Moriremos nosotros también (Pamiela, 2021) and the literary memoirs Viaje alrededor de mi cuarto (Pamiela, 2021). In 2001, he published his entire corpus of poetry work to date in La marca del cuadrante (Pamiela, 2001). Notable among his studies and work on Pío Baroja are Derrotero de Pío Baroja (2000), Opiniones y paradojas (2000) and Pío Baroja, a escena (2006), Tiempos de tormenta (2007), and the editing and study of the unpublished novel Miserias de la guerra (2006). He also runs the blog Vivir de buena gana.
Rodrigo Terrasa is a journalist. He holds a degree in Information Sciences and started out as an intern at SuperDeporte, before moving on to El Mundo in Valencia as a staff writer in the Sports section. In 2007, he started to work on the digital edition of the newspaper and, in 2015, moved to the editorial department of El Mundo in Madrid to write about politics. At the present time, he writes for Papel, El Mundo’s daily magazine. He is also author of the book La ciudad de la euforia (Libros del K.O, 2021), chronicling some of the most infamous cases of corruption in the Community of Valencia over two decades.
Isabelle Touton is head professor of Spanish Language and Literature at the Université Bordeaux Montaigne, in Bordeaux. From Cultural Studies, she works on literature and Spanish visual literature (comics, graphic humour and documentary) and, with a sociological gaze, on the literary field, feminism and current Spanish social movements. Among other volumes, she is the author of Intrusas. 20 conversaciones con mujeres escritoras (Institución Fernando el Católico, 2018) and the editor, with Jorge Cagiao, of the collective book España después del 15M (Los Libros de la Catarata, 2019). She also recently co-directed the collective book Trazos de memoria, trozos de historia. Cómic y franquismo (Marmotilla, 2021).
[/dropdown]
Programme
Saturday, 14 May 2022
4:30pm Table 1. Reading and Writing to Rafael Chirbes
Participants
Sara Mesa. Writing Is to Open Our Gaze to the Half-light. Ideas and Style in Rafael Chirbes
David Becerra. Literature, Memory and Crisis. Reading from Rafael Chirbes
Isabelle Touton. Conflicts Created by the Work of Rafael Chirbes
Miguel Sánchez-Ostiz. Rafael Chirbes, from the Disappointment to the Pillory of His Time
Moderated by: Clara Derrac Soria
6:45pm Table 2. The Memory We Don’t Speak of
Participants:
Rodrigo Terrasa. Chirbes or the Structure of Power: Theory of a Collective Suicide
Natalia Castro Picón. The Artisan and the Museum. The Art of Hospitality in Rafael Chirbes
Juan Manuel Ruiz Casado. Damage as the Engine of Narration
Moderated by: Rosario Peiró
Organised by
Museo Reina Sofía
Programme
Bioliteraturas
Educational program developed with the sponsorship of

Participants
Participants
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call “aestheticide” — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?
This three-hour seminar engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.

TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)