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February 21, 2014 Nouvel Building, Auditorium 400
Aki Kaurismäki in conversation with Loïc Díaz-Ronda and Pilar Carrera
This inaugural session offers viewers the chance to analyse, in the company of the filmmaker, the foundational stage of his filmmaking (1983-1996). His work during these years is defined by the irreducible figure of the marginalised worker and the tension between realism and theatricality, characterised by a dense web of references and allusions to modernity in film, the value of the obsolete –in the sense of the dated as opposed to the present and of an objectual world composed of goods without value– and the presence of literature alongside a sense of humour.
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February 22, 2014
Session 1. The Fabled Land
Bico
2004, 35mm, original version with Spanish subtitles, 5'
Courtesy of the Finnish Film Foundation, Helsinki
Calamari Union
1985, 35mm, original version with Spanish subtitles, 82'
Courtesy of the Finnish Film Foundation, HelsinkiWith Calamari Union, his second feature film, Aki Kaurismäki, fragmented into 17 different personalities, sets out on a fatal search for the El Dorado dreamed of by Finnish youth in the mid eighties. Twenty years later, the filmmaker, now meditative and serene, seems to have found it in a peculiar corner of southern Europe that looks nothing like what was expected or dreamed about. This program revolves around the idea of a promised land, of restlessness and rest.
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February 28, 2014
Session 2. Over the Rainbow
These boots
1992, 35mm, original version with Spanish subtitles, 5'
Courtesy of the Finnish Film Foundation, Helsinki
Ariel
1988, 35mm, original version with Spanish subtitles, 73'
Classic Films, BarcelonaFrom the 1980s forward, Kaurismäki never ceased to depict the dehumanization of his country. Like the grotesque These Boots, the film Ariel shows the other side of European prosperity, through the exodus and descent into hell of its orphan hero and the hope for a hypothetical redemption somewhere over the rainbow. The second part of his Proletariat Trilogy, dedicated to the "memory of Finnish reality," this film shows, in a cruel and picaresque manner, a post-industrial society based on the sacrifice of workers.
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March 1, 2014
Session 3. Rich Little Bitch
Rich Little Bitch
1987, 35mm, original version with Spanish subtitles, 5'
Courtesy of the Finnish Film Foundation, Helsinki
Crime and Punishment
1983, 35mm, original version with Spanish subtitles, 94'
Courtesy of the Finnish Film Foundation, Helsinki
Crime as a temptation or wish to subvert the social order. With his first feature-length film, a contemporary transposition of the novel by Dostoyevsky, Kaurismäki offered a concise description of a violent moral dilemma. The filmmaker thus began a free and spontaneous relationship with great literary texts, which would culminate some years later with his iconoclastic and anti-literary revival of the Shakespearean tragedy. Rich Little Bitch is a furious fragment of hate and rock'n'roll taken from Hamlet Goes Business. -
March 7, 2014
Session 4. Always Be a Human
Rocky VI
1986, 35mm, original version with Spanish subtitles, 9'
Courtesy of the Finnish Film Foundation, Helsinki
Hamlet Goes Business
1987, 35mm, original version with Spanish subtitles, 90'
Courtesy of the Finnish Film Foundation, Helsinki
In Kaurismäki’s peculiar inversion strategy, the American boxer from Rocky VI cheerfully takes a beating instead of giving it. In these heartless times, an old aristocrat has become a cynical businessman who is about to plunge his inherited industrial empire into a speculative venture. With great clarity and formal beauty, Kaurismäki foretells the systemic crisis of financial capitalism and, in the company of some smoked herring and a bottle of vodka, dreams of the much desired demise of the Western imperialistic act. -
March 8, 2014
Session 5. The Time of the Cherries
The Foundry
2007, 35mm, original version with Spanish subtitles, 3'
Courtesy of the Finnish Film Foundation, Helsinki
The Match Factory Girl
1990, 35mm, original version with Spanish subtitles, 69'
Classic Films, Barcelona
Opening with a masterful mechanical ballet, The Match Factory Girl concludes the Proletariat Trilogy and also revives, in a macabre and melodramatic fashion, the nihilistic bent typical of the filmmaker’s early works. Or, how alienation from family and work, combined with the cheap dreams promoted by popular fictions, has liquidated any chance of achieving a true working-class culture. In the short The Foundry, Kaurismäki reinstates the genuine desire of workers in the factory and in the cinema which is, in his mind, one of the last places to remain free, where the imagination can run wild. -
March 14, 2014
Session 6. Don’t Hurry With Me
Those Were the Days
1991, 35mm, original version with Spanish subtitles, 5'
Courtesy of the Finnish Film Foundation, Helsinki
Shadows in Paradise
1986, 35mm, original version with Spanish subtitles, 75'
Courtesy of the Finnish Film Foundation, HelsinkiIn this film, Kaurismäki puts forward a complex vision of romantic relationships, in reaction to a certain deformed view of happiness. For the archetypical character Nikander, the road to love is full of obstacles. The first film of the Proletariat Trilogy, Shadows in Paradise contains all the basic notes found in the director’s musical scale. In it, marginalised characters with good hearts try their best to survive and avoid the shipwreck imposed on them by an indifferent society. Fifteen years later, in the short film Those Were the Days, Kaurismäki tells a story of love at first sight, in the key of poetic realism.
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March 15, 2014
Session 7. You Won’t See a Tear
Dogs Have no Hell
2002, 35mm, original version with Spanish subtitles, 10'
Courtesy of the Finnish Film Foundation, Helsinki
Take Care of Your Scarf, Tatiana
1994, 35mm, original version with Spanish subtitles, 63'
Classic Films, Barcelona
The road movie Take Care of Your Scarf, Tatiana is a declaration of the love that Kaurismäki, now in voluntary exile, feels for Northern landscapes and the idiosyncrasy of his fellow countrymen. Clumsy and seemingly heartless, the filmmaker’s beloved outsiders fight against a world that is strangely cold and violent, giving priority to values such as altruism, compassion and dignity. A pre-modern code of honour, based on humour and modesty and also on the to and fro of looks and bodies, in which words and language only get in the way. Following this code, in Dogs Have No Hell a man gives a new direction to his life while hardly saying a word. -
March 21, 2014
Session 8. Before I Die
Thru the Wire
1987, 35mm, original version with Spanish subtitles, 6'
Courtesy of the Finnish Film Foundation, Helsinki
I Hired a Contract Killer
1990, 35mm, original version with Spanish subtitles, 80'
Classic Films, Barcelona
Fleeing or isolating himself leads the kaurismakian hero to his own disappearance. Often, death awaits his characters at the end of their escape. In this session, the codes of film noir provide the director with a tool for reflecting on the tragic destiny of different beings, ones that society considers useless. In I Hired a Contract Killer, the main character lives in an unrecognisable city in England, one that is totally recreated and therefore undefined. This city is simultaneously the setting of a tragedy and an area of great possibilities. As another major character says: the working class have no fatherland. -
March 22, 2014
Carte blanche for Aki Kaurismäki
Clyde Bruckman. Fatal Glass of Beer
1933, 35mm, original version with Spanish subtitles, 20'
Park Circus, Glasgow
Nicholas Ray. Bitter Victory
1957, 35mm, original version with Spanish subtitles, 83'
Park Circus, Glasgow
Considered by Godard to be the paradigm of auteur film, Bitter Victory by Nicholas Ray is a complex war drama set in the British campaign in North Africa during World War II. Along with this film, the session includes the short by the comedian W.C Fields, Fatal Glass of Beer, an anarchical parody of melodrama that connects this session with the use of references to and parody of melodrama’s dramatic codes, and also with a particular revision of cinema’s auteur stories, aspects also characteristic of Kaurismäki’s work.

Held on 21, 22, 28 Feb, 01, 07, 08, 14, 15, 21, 22 Mar 2014
This first retrospective of the work of Aki Kaurismäki (Orimattila, Finland, 1957) in a modern art museum complements the Museum’s research into the 1980s as the origins of contemporaneity, but it inevitably surpasses this framework. With a filmography that is the literature and at the same time the image of cinematographic modernity, that is theatrical parody and documentary realism in equal proportions, that links utopia to impotence and humour to tragedy, Kaurismäki’s cinema is based on the paradoxes and fault lines of contemporaneity.
Organised into eight sessions, with a master class and a final carte blanche program of films selected by the filmmaker himself, each session takes the name of a popular song used in the director’s filmography. At the same time, the sessions establish a dialogue between a feature-length film and a short film from this foundational stage, many of which have been recovered, subtitled and screened for the first time in cinema. [dropdown]
Faced with a degrading reality, the main weapon of Aki Kaurismäki’s cinema has been to construct its own cinematographic space as a sphere of resistance. The filmmaker has taken it upon himself to examine, coldly and with indifference, the workings of a society that acts as a machine which shatters the individual. However, Kaurismäki has also proposed in his stories the counterpoint to this idea, and has set counterfires wherever the poorest classes have found refuge and reached a truce of silent solidarity and obstinate love.
With the title After the Shipwreck, this program examines the search for a promised land or a utopian community in the filmmaker’s earliest works. The dialectic between resistance and flight, between everyday violence and the search for utopia, between sordidness and the sublime, is especially present in his early productions. The characters appearing in this early stage are declassed persons – those who clash violently with Finnish society immersed in a neoliberal process of change and “normalization”.
Despite, or perhaps because of, its melancholic nature, these films have a combative political dimension that does not involve dogmas or the teaching of lessons. On the contrary, this dimension can be seen in the matter and the manner of operating in the distribution of the sensible, to use the words of Jacques Rancière, drawing horizons of resistance with the methods of cinema. [/dropdown]
Within the framework of
ARCOmadrid 2014. Finlandia
In collaboration with
Instituto Iberoamericano de Finlandia
Curatorship
Loic Díaz-Ronda
Más actividades
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The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.


