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Friday, 29 March and 2 April 2019 - 7pm to 9:30pm
Sessions 1 and 2. Mapping Ourselves: Colonisation and Emotional (de)Territory
The first two sessions aim to place the diverse nature of migrant, deterritorialised and racialised identifications through the practices of conversation and the construction of narratives.
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Friday, 26 April and 10 May 2019 - from 7pm to 9:30pm
Sessions 3 and 4. Links and Supports Against Certainty
The second block of sessions explores how the recognition of links and relations of interdependence are produced, and how they are addressed and cultivated through the joyful and melodramatic exploration of affective and activist migrant aesthetics, traversing the ‘migrant struggle’ through the soap opera, music, food, etc.
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Friday, 24 May and 7 June 2019 - 7pm to 9:30pm
Session 5 and 6. Affection in Re-Existence: Towards Shared Living
Session 5 is set up as a ‘talk show’ with guest Hector Acuña/Frau Diamanda, moving towards the (characteristic) rhetoric of the affective migrant and racialised fabrics in re-existence, and towards shared living.
Session 6 focuses on playing and reinventing and is set forth as a loom or collective weft, whereby participants map out their own experiences, making use of different tools and collectively laying out their memories and desires. This encounter is in the mould of a party, a commemoration of our co-existence in Madrid.
Affection in Re-Existence

Held on 29 Mar, 12, 26 Apr, 10, 24 May, 07 Jun 2019
Affection in Re-Existence constitutes an invitation to encounter the affective pathways that envelop migrant memory in Spain. This participatory and open workshop seeks to contextualise conversations and collective learning from an ethical, critical and situated perspective of black, cross-border and decolonial feminism. Its aim is to politicise the different paradoxes shrouding migrant and/or racialised affectivity, acknowledging re-existence as a daily strategy enabling space and time to be creatively inhabited and developed from the experience of transit, body movements and collective memory that knits together the here and there, according to the idiosyncrasies of living in Madrid.
The workshop’s methodological approach is from participatory research/action, employing elements of popular education and combining them with different tools: some start out from the theories and proposals aligned with the decolonisation of the self and the affective shift of social sciences; others stem from art and enable movement in the vague territory of the inside-outside. These politics of space, affective-physical geography and common colonial memory untangle re-existence, encompassing the multiple intersections between the public and the private. Thus, the aim is to question the Eurocentric values that demarcate emotional aspects as an opposite space of reason and, from this register, reveal the ‘Latin drama’, the tenderness, rage, that which is deemed sentimental, pain, cannibalism and stigmatised subjects in urgency, sweetness, and bitterness shrouding everyday dispossession: food, dance, music (bachata, salsa, huayno, cumbia, etc.) as moments of displacement, from what Enrique Dussel calls the European conquiro (‘I conquer’) ego.
Activity included in the programme
Organised by
Museo Reina Sofía
Affection in Re-Existence is a project developed by the research group Situated Feminisms, associated with the Museo Reina Sofía Study Centre and made up of researchers Elisa Fuenzalida and Jeannette Tineo.
Educational program developed with the sponsorship of

Participants
Designed and conducted by:
Elisa Fuenzalida is a feminist migrant and student in the MA in Advanced Studies in Social and Cultural Anthropology from the Complutense University of Madrid. She coordinates the Museo Reina Sofía Study Centre’s Aníbal Quijano Chair with anthropologist Rita Segato.
Jeannette Tineo Durán has worked in the psychosocial field, and research and teaching in the Dominican Republic, the Caribbean and Latin America, and has professional experience in popular education, and anti-racist and decolonial feminism. She is currently conducting PhD research into Dominican diaspora in Madrid,
With the collaboration of:
Héctor Acuña/Frau Diamanda is a translator, writer, self-taught audiovisual artist, drag performer, independent curator, cultural infector and DJ who has recently finished the 2017–18 Programme of Independent Studies (PEI) at the Museo de Arte Contemporáneo de Barcelona (MACBA).
Aimed at
People with migrant and/or racialised backgrounds or experiences who are interested in reflecting on their life experiences; activists from different associative-collaborative backgrounds who wish to politicise affection; cross-border people and dissidents of desire, sexuality and identities; people seeking spaces of self-care and healing justice through art and (psycho) drama…
Participant selection
The level of interest in the programme content will be assessed above all else. Although the workshop is designed as a mixed, open space, priority will be given to non-EU migrants and racialised people.
Selected participants will receive a confirmation email on 18 March 2019.
Más actividades
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.