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Thursday, 4 October, 7pm
Wang Bing. Masterclass
Museo Reina Sofía. Nouvel Building, Auditorium 400
The film-maker will give a masterclass to set in motion this series, putting forward the idea of film as a mediator between extreme living conditions and the viewer. Wang Bing’s approach to film-making is grounded in living with subjects portrayed over long periods of time, to the point where the director is no longer directing or arranging shots, or any other aspect of sound and image, with the camera subordinate to the lives being filmed and their daily affirmation of clinging to existence.
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Friday, 5 October, 5:30pm
Session 1. Beauty Lives in Freedom, Gao Ertai
International premiere
China, France, 2018, DCP, colour, original version with Spanish subtitles, 300’
Filmoteca Española, Cine Doré. Sala 1
Presented by Wang BingSecond session: Sunday, 7 October, 5pm. Museo Reina Sofía, Sabatini Building, Auditorium
With a presentation by Lihong Kong, the producer of many of Wang Bing’s films.Wang Bing’s corpus of film work can be pared down to two major themes. The first, people discarded by globalisation and their living conditions in contemporary China. The second, the memory of Chinese political dissidents’ repression during Maoism; namely, the conscience of a country subjected to the double amnesia of censorship and hyper-capitalism. This film, an international premiere, falls under this second theme. Gao Ertai (1931) is an artist, teacher, philosopher who, in the 1950s, was imprisoned in the Jianbiangou Labour Camp. The film works as a diptych with Fengming, the confessional story of another victim of reprisals, and closes a vast film series on those who disappeared.
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Saturday, 6 October, 7:30pm
Session 2. Mrs Fang
First version. Cinema edit
China, France and Germany 2017, DCP, colour, original version with Spanish subtitles, 86’
Filmoteca Española, Cine Doré. Sala 1
With a presentation by Wang Bing.Wednesday, 17 October, 7pm
Session 2. Mrs Fang. Second version. Museum edit
China, France and Germany 2016-2018, digital archive, colour, original version with Spanish subtitles, 102’
Museo Reina Sofía, Sabatini Building, AuditoriumMrs Fang chronicles the transition to death of Fang Xiu Ying, a sixty-year-old woman with Alzheimer’s who spends her agonising final days surrounded by her family in the bucolic landscape of southern China. The long public and collective grieving evokes archaic forms of contemplating loss and, as in the entirety of Wang Bing’s filmography, pivots around the length of the final breath, the resistance to accepting defeat. As with Fengming, this film is screened for the first time in two versions, two edits of different lengths made by the film-maker, one for cinema and the other for museum screenings.
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Tuesday, 9 October, 10pm
Session 3. The Ditch
China, France, 2010, DCP, colour, original version with Spanish subtitles, 113’
Filmoteca Española, Cine Doré. Sala 1The only fictional feature in Wang Bing’s filmography. Still banned in China, the film is a brutal endeavour to consider history against the grain. The Ditch is part of a broad film series on the history of repression meted out in the early years of Maoist China. Jiabangou is a labour camp to which a large number of dissidents were sent in the 1950s, including intellectuals and artists who, paradoxically, bought into the promises of Maoism. Most died of cold and starvation. Based on rigorous interviews with survivors, like Fengming, this film is one of the most extreme depictions of the crimes of totalitarianism.
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Thursday, 11 October, 6pm
Session 4. Ta´ang
China, France, 2016, DCP, colour, original version with Spanish subtitles, 148’
Filmoteca Española, Cine Doré. Sala 1The Ta’ang are an ethnic minority from Burma, forced into exile to China after a decades-long civil war. “My aim”, writes the film-maker, “was not to make a film about a grand narrative, armed conflict and its political causes, but to tell stories of displaced mothers and children wandering aimlessly, lost”. Ta’ang, a film among mass displacement and transient architecture, alludes to the efforts to maintain unity and the links to absolute dispossession.
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Saturday, 13 October, 12 noon
Session 5. Dead Souls
National premiere
China, France, 2018, digital archive, colour, original version with Spanish subtitles, 480’
Museo Reina Sofía, Sabatini Building, Auditorium
12 noon to 2:30pm (30’ intermission), 3pm to 6pm (15’ intermission), 6:15pm to 8:45pmSecond session: Sunday, 14 October, 12 noon. Museo Reina Sofía, Sabatini Building, Auditorium
The third film, after Fengming and The Ditch, on the mass killing of citizens who criticised Maoism in its first decade. In the province of Gansu, north-east China, lie the remains of thousands of prisoners left to rot in the Gobi desert sixty years previously. Dubbed ‘rightists’ in the Communist Party campaign of 1957, these people died of starvation in the Jiabiangou and Mingshui ‘re-education’ camps. The film looks to reconstruct the oral memory of trauma from survivors and the place’s landscape of tragedy. Often compared with Claude Lanzmann’s Shoa and Aleksandr Solzhenitsyn’s Gulag Archipelago, the film shows evil not as the exception but the norm.
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Monday, 15 October, 7pm
Session 6. Traces, Venice 70: Future Reloaded and Father & Sons
National premiere
Traces
China, France, 2014, digital archive, sound, b/w, 29’Venice 70: Future Reloaded
China, Italy, 2013, digital archive, original version with Spanish subtitles, 2'Father & Sons
China, France, 2014, digital archive, colour, original version with Spanish subtitles, 87’
Museo Reina Sofía, Sabatini Building, AuditoriumThis session features three works considered by Wang Bing to be video art, thus differing from the language of cinema. Venice 70 is a short film made for the 70th edition of the Venice International Film Festival and shows an anonymous, solitary man in his routine of survival. Traces, meanwhile, is a survey of mass graves in the Gobi Desert, but through a profoundly material and stark gaze. This is the only work by the director filmed for cinema and later digitalised, giving it the quality of poetry that is at once elegiac and stark. Finally, the film Father & Sons records the bare room that houses a worker and his two sons — engrossed in their mobile phones among extreme poverty — and has been interpreted as the expansion of consumerism among Chinese teenagers, regardless of their social background.
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Thursday, 18 October, 7:30pm
Session 7. Alone (Gudu)
China, France, 2012, DCP, colour, original version with Spanish subtitles, 89’
Filmoteca Española, Cine Doré. Sala 1A shorter version of the film Three Sisters. Three sisters, Yinx (ten), Zhen (six) and Fen (four) live alone in the mountains, at an altitude of 3,200 metres, in a small family house in the Yunnan region. Their mother is absent and their father works in the local village. Bing returns to a familiar theme here: the strength of kinship in extreme isolation.
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Saturday, 20 October, 9am
Session 8. 15 hours
National premiere
China, France, 2017, digital archive, colour, original version with Spanish subtitles, 900’
Screening without intermission
Museo Reina Sofía, Sabatini Building, AuditoriumSecond session: Sunday, 21 October, 9am. Museo Reina Sofía, Sabatini Building, Auditorium
One of the most defiant works in recent years, this single-shot film shows a day’s work in a clothing factory in the Zheijang province, challenging the limits of structure, conception and duration in the history of cinema as it seeks to reproduce the draining and monotonous passing of time in the slave-like garment factories in China. As with the origins of cinema, Wang Bing sees this medium as the direct consequence of the great industrial machine and the proletariat. In this screening, the cinema will be set up as an installation where the audience can move around freely.
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Monday, 22 October, 7pm
Session 9. Man with No Name
China, France, 2009, digital archive, sound, colour, no dialogue, 97’
Museo Reina Sofía, Sabatini Building, AuditoriumAn anonymous man leaves his cave among snow-covered ruins. Wang Bing focuses on the meticulous tasks of daily survival – the man collects firewood, cooks, eats, tidies, and transports his rags. A minute, silent life of someone without history, property or identity. Are we seeing a contemporary subject close to the absurd subject of Samuel Beckett? No. This is an obstinate and radical affirmation of the right to existence.
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Thursday, 25 October, 7:30pm
Session 10. Happy Valley and Brutality Factory
Happy Valley
China, Spain, 2009-2011, DCP, colour, original version with Spanish subtitles, 49’Brutality Factory
China, Portugal, 2007, DCP, colour, original version with Spanish subtitles, 17’
Filmoteca Española, Cine Doré. Sala 1Two short films, each made for collective projects. In Happy Valley Wang Bing participates with Spaniard Jaime Rosales in Cinematic Correspondences from one director to another. The two directors, long-standing friends, renounce the format of an audiovisual letter to set forth a story of two geographically and culturally distant worlds. Brutality Factory, produced for the collective work The State of the World, with the participation of Pedro Costa, Chantal Akerman and Apichatpong Weerasethakul, is a fictional film of torture in Maoist China, drawn from the life of Fengming.
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Friday, 26 October, 9:30pm
Session 11. Three sisters
China, France, 2012, DCP, colour, original version with Spanish subtitles, 153’
Filmoteca Española, Cine Doré. Sala 1Three sisters, Yinx (ten), Zhen (six) and Fen (four) live alone in the mountains, at an altitude of 3,200 metres, in a small family house in the Yunnan region. Their mother is absent and their father works in the local village. Bing returns to a familiar theme here: the strength of kinship in extreme isolation.
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Saturday, 27 October, 5pm
Session 12. Til Madness Do Us Part
China, France, 2013, digital archive, colour, original version with Spanish subtitles, 228’
Museo Reina Sofía. Sabatini Building, AuditoriumSecond session: Sunday, 28 October, 5pm. Museo Reina Sofía, Sabatini Building, Auditorium
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Tuesday, 30 October, 7:30pm
Session 13. Coal Money
China, France, 2009, DCP, colour, original version with Spanish subtitles, 53’
Filmoteca Española, Cine Doré. Sala 1This film explores the heavy exploitation of the landscape, according to the logic of an insatiable market in which coal is extracted and sold on to the highest bidder for electrical production. The cruel and beautiful drilled landscapes alternate with the fruitless journey in search of a buyer. Coal Money is a drama about rampant greed that transforms the face of the earth and the solidarity between workers, who trick and exploit each other. The film ends with a shot which, after a long journey, shows us the mine once again, describing a never-ending cycle.
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Tuesday, 30 October, 9pm
Session 14. Bitter Money
China, France, 2016, DCP, colour, original version with Spanish subtitles 145’
Filmoteca Española, Cine Doré. Sala 1The city of Huzhou is home to 18,000 clothing factories and more than 300,000 workers, mostly migrants from rural areas in the surrounding provinces. Wang Bing follows a group of these young workers in their 13-hour workdays and during their limited free-time, in which they wander around shabby rooms drinking, waste time with their mobile phones, or worry about not getting ripped off. The factory is not an assembly line; it is a place of condemnation that lacks ethics. A prize-winner of cinematography at the Venice Film Festival, the film’s camera is practically anonymous, creating through conversations and situations. Thus Wang Bing manages to render one of the most truthful and demoralising portrayals of an oppressive system.
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Wednesday, 31 October, 5:30pm
Session 15. Fengming. A Chinese Memoir
First version. Cinema edit
China, France, 2007, DCP,colour, original version with Spanish subtitles, 186’
Filmoteca Española, Cine Doré. Sala 1Wednesday, 7 November, 7pm
Session 15. Fengming. A Chinese Memoir. Second version. Museum edit
China, France, 2007, digital archive, colour, original version with Spanish subtitles, 227’
Museo Reina Sofía. Sabatini Building, AuditoriumIn what way can narration and oral memory transmit and exorcise trauma? This film personally chronicles the life of Fengming, an old woman persecuted in the early years of the Communist Regime and taken to the Jianbiangou Labour Camp. It is also the search for a visual form of testimony. The cinematic apparatus becomes invisible for three hours, placing the voice at the centre and establishing a personal connection between Fengming and the viewer. Screened for the first time in two versions, the film leads on to The Ditch, Traces and Brutality Factory. Equally, this diptych will be joined by the international premiere of Beauty Lives in Freedom, Gao Ertai.
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Saturday, 3 November, 9am
Session 16. Crude Oil
China, France, 2008, digital archive, colour, original version with Spanish subtitles, 840’
Screening without intermission, Museo Reina Sofía. Sabatini Building, Auditorium
Second session: Sunday, 4 November, 9am. Museo Reina Sofía, Sabatini Building, AuditoriumThis film installation shows the daily routines of workers on an oil rig in the district of Huatugo. Wang Bing presses ahead with the idea of connecting capital with the exploitation of the land and ecological catastrophe, and in inhumane working conditions. Tedium and lack of sleep, brought on by brief shifts, mix with kitsch pop played on the radio and the sublime landscapes of the plains to create a state of permanent hallucination, frozen between insomnia and sleep, trapping workers and viewers alike.
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Sunday, 11 November, 11am
Session 17. West of the Tracks
China, 2003, digital archive, colour, original version with Spanish subtitles, 551’
Museo Reina Sofía. Sabatini Building, Auditorium
11am to 3pm (15’ intermission), 3:15pm to 6:15pm (15’ intermission), 6:30pm to 8:45pmThe coda to the series is Wang Bing’s first work, a three-part documentary which puts forward the signature themes of the film-maker, his method of filming and, at the same time, establishes what the epic and monumentality mean in contemporary cinema, seen as a dialectic manifestation of the present. West of the Tracks explores the ruin of Tie Xi, the industrial area of north-east China and erstwhile heart of the state’s heavy industry. Tie Xi is now a scene of degeneration, where economic reforms, bankruptcy, displacement and demolition have emptied factories, leaving entire communities without work. In essence, the film signals the end of a regime and the start of a new phase in China’s history.
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Thursday, 15 November, 7pm
Session 18. West of the Tracks. Part I: Rust
China, 2003, digital archive, colour, original version with Spanish subtitles, 244’
Museo Reina Sofía. Sabatini Building, AuditoriumIn this first part, Wang Bing follows workers in the Tie Xi metalworks and their daily routines, breaks and free-time, capturing every moment, from the mundane to the industrious. The workers laugh, argue, bitterly complain about their future prospects, pass the time drinking, or simply digress.
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Friday, 16 November, 7pm
Session 19. West of the Tracks. Part II: Remnants
China, 2003, digital archive, colour, original version with Spanish subtitles, 178’
Museo Reina Sofía. Sabatini Building, AuditoriumThis second instalment sees Wang Bing follow the inhabitants of the town of Rainbow Road, one of the many Tie Xi urban developments. The workers’ children are aware of what the future holds: Wang follows groups of young people while their parents return home without work and begin to receive news of evictions.
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Saturday, 17 November, 7pm
Session 20. West of the Tracks. Part III: Rails
China, 2003, digital archive, colour, original version with Spanish subtitles, 132’
Museo Reina Sofía. Sabatini Building, AuditoriumThis part tells the story of the freight trains that connected the factories in the district of Tie Xi, and the stories of two men: Du Xiyun and his son, both unemployed and on the margins of society, living off the railroad. While Du Xiyun and his son fight to deal with the changes taking place in the world that surrounds them and keep come control over their own destinies, their friends, state railroad workers, still repeat the movements of their now-non-existent jobs as they are locked to a bygone time.

Held on 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 Oct, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17 Nov 2018
Film-maker Wang Bing portrays people who have been excluded in China’s recent economic transformation with rare beauty and uncompromising severity, focusing on those who have been disowned by the system and experience untold cruelty on a daily basis, people who cling to life as an extreme act of resistance and dignity. In the first comprehensive retrospective on one of today’s pivotal directors, the Museo Reina Sofía and Filmoteca Española will screen the entirety of Wang Bing’s films and film installations, scarcely exhibited or shown due to their extreme running times. Moreover, the series features the film-maker’s first lecture in Spain, along with two premieres on Spanish soil and another international premiere.
Wang Bing puts forward a profound consideration of history, the paradoxes of industrial ruin and the suffering caused by the inexorable ‘progress’ in modern China in his work, taking the cinema verité ideal of observing reality to the extreme to reach a new and profound radicalism. By and large, his films, shot covertly with digital film equipment, possess a cinematic intensity that is at once beautiful and tragic with respect to the power of a world dominated by a decaying industrial infrastructure and landscapes ruined by exploitation. For months on end, he cuts himself off, living with the people he is filming as he searches for a way to transform the material conditions and temporality of their lives into allegories of a present shaped by accumulation and systemic dispossession. Frenzied construction, land transformed for energy production, the ambition and greed of the repressed, memory in a time of developmentalist amnesia and survival in the harshest conditions, these are all themes from an anonymous and contemporary history that Wang Bing masterfully captures.
Curatorship
Chema González, Museo Reina Sofía, and Carlos Reviriego, Filmoteca Española
Organised by
Museo Reina Sofía and Filmoteca Española
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

The (legal) person and the legal form. Chapter II
8, 12, 15 January, 2026 – 16:00 to 19:00
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
In this second chapter of the seminar, the inquiry into the aesthetics and politics of legal form continues with three sessions that pick up the discussions held in Chapter I but propose new lines of flight. The first session focuses on international law via the writings of the British author China Miéville, which allows us to reconsider the notion of the legal form –following Evgeny Pashukanis— and, through it, a variety of (people’s) tribunals. While the crucial concept of the legal person –as the right-holder central to the form of law— was debated in Chapter I, the second session focuses on attempts to extend personhood not (just) to corporations, but rather to nonhuman animals or ecosystems. Finally, the third session poses the question: how can groups and networks use officially recognized organizational forms (such as the foundation or the cooperative) and/or use a collective persona (without necessarily a legal “infrastructure” to match) to act and represent themselves?

TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)