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Tuesday, 21 June 2022 Meeting point: Nouvel Building, Floor 1, Room 104.06 and Room 104.07
Session 1
Registration5pm and 7pm
Free Unions. Searching for a Place.
Activities on the CollectionFree Unions is a series of events, tours and activations in the rooms of Communicating Vessels. Collection 1881–2021, the new presentation of the Museo Reina Sofía Collection. This edition, under the title Searching for a Place, activates Room 104.06. Luis Camnitzer: Puerto Montt Massacre, 1969 and Room 104.07. A Map Is Not a Place. Via performers Teresa Ralli and Jorge Tadeo Baldeón, from Grupo Cultural Yuyachkani, active since 1971 in Peru, fragments of the collective’s artistic repertoire are set in relation to the memories formalised by other artists who have confronted similar political or social situations.
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Wednesday, 22 June 2022 Nouvel Building, Auditorium 200 and online platform
Session 2
Tickets―Presenta Isabel de Naverán
17:00 - 18:00 h / Edificio Nouvel, Auditorio 200
Andres Cotter. Persistencia de la memoria
Perú, 1998, color, VO en español, AD, 61’ 40’’
Proyección audiovisualThe documentary Persistencia de la memoria (The Persistence of Memory) compiles interviews with Miguel Rubio Zapata and some of the Yuyachkani members, as well as archaeologists, critics and theatre specialists in Peru. There are also scenes from the performances Músicos Ambulantes, Encuentro de Zorros, Baladas del Bien-Estar, Son de los Diablos, Contraelviento, Adiós Ayacucho, Yuyachkani en Concierto, No Me Toquen Ese Valse, Hasta Cuándo Corazón, Retorno and Pasacalle, pieces that were presented by the group during their first twenty-five years of theatre work.
Directed by Andrés Cotter in 1997, the film narrates the group’s progression: from an ensemble of young students seeking to explore theatre to becoming an integral part of Peruvian society, a component which responds to problems in the country’s culture and politics. It also shows Yuyachkani’s relationship with the community and sharply illustrates the history of works and the theatre group.
6pm – 8pm / Nouvel Building, Auditorium 200 and online platform
Dancing with Archive
A conversation between Ruth Estévez and Teresa RalliThis conversation, centred on the Grupo Cultural Yuyachkani archive, reflects on the group’s journey in response to the political context they had to live through, in addition to some of their work and collaboration strategies with different social and cultural agents across the more than fifty years it has been running. Ruth Estévez, a researcher and curator, and, Teresa Ralli, the founder of Yuyachkani, debate and activate a series of images, documents and texts to extend the idea of archive as a living tool in progress, and not just as a repository of memory.
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Friday, 24 June 2022 Nouvel Building, Protocol Room and online platform
Session 3
Tickets—Moderated by Elisa Fuenzalida
11:00 h
Action and Collection. For Theatre with a Decolonial Perspective
A conversation between Teresa Ralli and Rita SegatoThis encounter, which opens a dialogue between this year’s Chair programmes Expanded Theatricalities and Aníbal Quijano, puts forward a conversation between Teresa Ralli, the founder of Yuyachkani, and Rita Segato, an Argentinian anthropologist, feminist and the director of the latter Chair mentioned above.
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Friday, 24 June 2022 Nouvel Building, Auditorium 200 and online platform
Session 4
Tickets―Presented by José Antonio Sánchez
5:30pm – 6pm / Nouvel Building, Auditorium 200
Miguel Rubio (director) and Ricardo Ayala (producer). Living Soul. So Memory Can Bloom
Peru, 2022, colour, original version in Spanish, DA, 14’ 29’’
Audiovisual screeningThe documentary Alma Viva (Living Soul) shows Grupo Cultural Yuyachkani’s work with the Truth and Reconciliation Commission in Peru, created to investigate the violence unleashed from terrorism and political instability between 1980 and 2000. On 8 April 2002, the Truth and Reconciliation Commission visited Huamanga for a public hearing, and then Huanta and Ayacucho. Yuyachkani presented Adiós Ayacucho (Goodbye Ayacucho), with Augusto Casafranca, and Rosa Cuchillo, with Ana Correa, as well as participating in public actions and vigils held in public spaces to pay homage to those who had disappeared. The video shows the inhabitants of these towns relating their experiences of violence to Yuyachkani members, and interviews with the group talking about their presentations and conversations with the public and the performance and testimony scenes. This documentary is an excellent resource for understanding Yuyachkani’s relationship with Peruvian audiences and the influence they have had on their work.
6pm – 8pm / Nouvel Building, Auditorium 200 and online platform
Yuyachkani and the Truth and Reconciliation Commission in Peru
A conversation between Teresa Ralli and Laura TejeroYuyachkani’s work with the Truth and Reconciliation Commission in Peru constitutes a fertile creative period for the group. In Peru, living in direct confrontation was unprecedented and with a level of violent polarisation without parallel in the twentieth century; widespread violence that started in the poorest areas of the country, spreading to most of its cities. Their experience also enables us to reflect on our own relationship to the recent past and the impunity of crimes with which we still live.
In this session, Teresa Ralli outlines her own experience and shares reflections on the way in which theatre, body and group practices serve to activate ways that contributed to thinking and situating oneself physically before the social and political conflicts that affected bodies’ way of relating. By the same token, Ralli offers a meditation on the way in which collaboration with the Truth and Reconciliation Commission irreversibly reshaped Yuyachkani’s artistic activity.
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Wednesday, 22, Friday, 24 and Saturday, 25 June 2022 Nouvel Building, Auditoriums, Lobby
Representation and Crisis
Audiovisual material show
A selection of audiovisual material from different time periods and interventions in the career of Grupo Cultural Yuyachkani
The Expanded Theatricalities Chair
Yuyachkani (I Am Thinking, I Am Remembering), Memories in Action

Held on 21, 22, 24, 25 Jun 2022
Curated by the research-creative group ARTEA, the Expanded Theatricalities Chair analyses the thought inhabiting stage and performance practices, encouraging the listening and dialogue that materialises between artistic practices and modes of social theatricality. The aim is to punctuate the political potency of theatre, choreography and action art, taking into consideration that which is inherent in all of them: the modes of collaborative production and the simultaneous presence of bodies, differentiated and individualised, turned into places that posit discourses, the manifestation of forms of dissidence and the emergence of desire as the driving force of life.
This second edition presents the artistic and political pathway taken by Grupo Cultural Yuyachkani, founded in Peru in 1971, and highlights some of the key moments in their long history to spark debates that remain present in Peruvian and Latin American cultural contexts, and in Spanish and European spheres. It gets under way with a performance action by Yuyachkani in the rooms of the Museo Reina Sofía Collection, framed inside the programme Free Unions, and continues with sessions focused on the archive of the group’s output across fifty years and on their work with the Truth and Reconciliation Commission from 1980 to 2000 in Peru. Equally, one of the sessions engages in dialogue with the programme of the Aníbal Quijano Chair in a week centred on decolonialism, hosting a conversation between Teresa Ralli, founder and member of Yuyachkani, and Rita Segato, an anthropologist, feminist and coordinator of the Chair. As usual, the Expanded Theatricalities Chair expands its engagement with the Museo by way of an encounter between guests and students from the MA in Performing Arts and Visual Culture.
The encounter also ties in with the research project The New Loss of Centre. Critical Practices of Live Arts and Architecture in the Anthropocene , developed by ARTEA since June 2020. The project focuses on the study of theatricalities inside the framework of environmental humanities, a transdisciplinary research field which looks to bridge the gap between science and the humanities, under the assumption that human-related aspects are related to just one more agent among others that shape the environment. Other public activities stemming from study groups were also linked to this research project previously, for instance Body, Territory and Conflict (Museo Reina Sofía, 2020–2021) and Conjugating Worlds: Multi-Species Corporealities (Museo Reina Sofía, 2022) both coordinated by Fernando Quesada, a member of the collective and academic director of the project.
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Ruth Estévez is a curator and writer. She holds an MA in Art History from the National Autonomous University of Mexico (UNAM). Her curatorial approach draws influences from her interest in the historical relationship between theatre and the visual arts, and in 2010 she founded LIGA, Space for Architecture, a non-profit platform focused on experimentation with architecture, urbanism and public art. From 2007 to 2012, she organised a project devoted to unexplored political theatre works by León Ferrari, and she was also head curator of Museo Carrillo Gil in Mexico City. She later went on to become director and curator of REDCAT/CalArts in Los Angeles and senior curator at The Rose Art Museum in Boston (2017–2020), as well as the organiser of Idiorhythmias, a performance, music, poetry and text programme in Museu d’Art Contemporani de Barcelona (2018–2020). She is the director and head curator at Amant, in Brooklyn, New York, and was among the curators at the 34th Biennial of São Paolo in 2021.
Elisa Fuenzalida is a Peruvian researcher, writer and activist with an MA in Advanced Studies in Social and Cultural Anthropology from the Complutense University of Madrid. Her career as a researcher focuses on developing critical methodologies applied to gender, race and territory, and she worked as a carer for children and the elderly in Spain during the COVID-19 health crisis. She collaborates in the Aníbal Quijano Chair, curated by Rita Segato, in the Museo Reina Sofía, and, in the Study Centre, she is currently conducting a research residency entitled Las flores huelen, los otros duelen (The Aroma of Flowers, the Pain of Others) with artist Javier Vargas.
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. She is part of the research group ARTEA, with her studies exploring the crossroads between art, contemporary choreography and performance in curatorial, publishing and writing projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b — Office for Art and Knowledge, with which she was affiliated until 2018. She is the author of the books Envoltura, historia y síncope (Caniche, 2021) and Ritual de duelo (Consonni, 2022).
She is currently a live arts adviser in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Society and Contemporary Culture Centre in Bilbao.
Teresa Ralli is a founder and member of Grupo Cultural Yuyachkani, where she has co-directed La Primera Cena y Cambio de Hora (The First Supper and Clock Change), and works as an administrator and has overall responsibility for its archive and documentation. As an actress-artist, she participates in the conception and mise en scène of Yuyachkani’s collective shows and pedagogical events. She was honoured with the 2011 Lima Warmi Award from Lima City Hall in recognition of her cultural and teaching work, and for her contribution to the country’s standing and development, and, with Miguel Rubio, received the Senior Fellows distinction from the Hemispheric Institute of Performance and Politics at New York University (NYU). She was the organiser of the Theatre-Women Encounters held in the Casa de Yuyachkani over a ten-year period. Moreover, she holds a baccalaureate in Communications and a degree in Performing Arts from the Pontificia Universidad Católica del Perú, where she has lectured since 1998, primarily exploring the body and the voice on her courses.
José Antonio Sánchez is a lecturer in the Faculty of Fine Arts at the University of Castilla-La Mancha (UCLM) in Cuenca and founder of the research group ARTEA and the MA in Performing Arts and Visual Culture at UCLM and the Museo Reina Sofía. His publications most notably include Brecht y el expresionismo (UCLM, 1992), La escena moderna (Akal, 1999), Prácticas de lo real (Visor, 2007) and Cuerpos ajenos (La uÑa RoTa, 2017). He has coordinated different events around creation and thought, for instance Situaciones (1999-2002), Jerusalem Show (2011) and No hay más poesía que la acción (2013). Furthermore, he co-directed, with Juan Ernesto Díaz and Ruth Estévez, the stage version of Palabras ajenas (The Words of Others, 2017–2018), by Argentinian artist León Ferrari.
Rita Segato is a professor of Anthropology and Bioethics in the UNESCO Chair at the University of Brasilia. She was an expert witness on the trials of the Sepur Zarco case in Guatemala, where sexual violence was first tried and prosecuted, in the form of domestic and sexual slavery, as a war strategy used by the State. Her main fields of interest include new forms of violence against women and the contemporary consequences of the coloniality of power. Her most important works include: La Nación y sus Otros: raza, etnicidad y diversidad religiosa en tiempos de políticas de la identidad (Prometeo Libros, 2007) and La crítica de la colonialidad en ocho ensayos y una antropología por demanda (Prometeo Libros, 2015).
Jorge Tadeo Baldeón is an artist who lives between Berlin and Lima. He has been involved with Grupo Cultural Yuyachkani since the 1990s via pedagogical experiences with different communities and theatre productions in which he has participated through visual and performing arts. His practices are linked to different interdisciplinary platforms and art collectives that reflect critically on local and global environments from a non-hegemonic, anti-colonial and feminist perspective. Since 2007, he has been co-founder and co-director of the elgalpon.espacio association in Lima.
Laura Tejero Tabernero is a sociologist who holds a PhD in Social Anthropology from the Complutense University of Madid. Her research field centres on victimisation policies in Peru after the Truth and Reconciliation Commission. She is an expert in the executive management of not-for-profit organisations and has over ten years’ experience working in different organisations in the third sector. In 2013, she was awarded a Marie Curie research fellowship at the International Conflict Research Institute from Ulster University in Northern Ireland. She is the author of Nosotros, las víctimas. Violencia, justicia transicional y subjetividades políticas en el contexto peruano de recuperación posconflicto (Papeles del CEIC, International Journal on Collective Identity Research, 2014) and Del empoderamiento a la desilusión: los legados ambivalentes de la justicia transicional en el Perú (2015). She is currently associate professor in the Department of Social Anthropology at the Complutense University of Madrid and is in charge of Interpretation and Gender at Amnesty International.
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Curated by
ARTEA
Organised by
Museo Reina Sofía
Programme
Inside the framework of
TIZ 4. Slumil K’ajxemk’op (Rebel Land)
Attendance Certificate
An attendance certificate will be issued to anyone who requests it via email at centrodeestudios@museoreinasofia.es, specifying in the subject line “Certificate”, by 20 June
Certificado de asistencia
Se emitirá un certificado de asistencia a aquellas personas que lo soliciten, mediante correo a centrodeestudios@museoreinasofia.es, especificando en el asunto “Certificado” antes del 20 de junio
Participants
Participants



Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.
