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Tuesday, 21 June 2022 Meeting point: Nouvel Building, Floor 1, Room 104.06 and Room 104.07
Session 1
Registration5pm and 7pm
Free Unions. Searching for a Place.
Activities on the CollectionFree Unions is a series of events, tours and activations in the rooms of Communicating Vessels. Collection 1881–2021, the new presentation of the Museo Reina Sofía Collection. This edition, under the title Searching for a Place, activates Room 104.06. Luis Camnitzer: Puerto Montt Massacre, 1969 and Room 104.07. A Map Is Not a Place. Via performers Teresa Ralli and Jorge Tadeo Baldeón, from Grupo Cultural Yuyachkani, active since 1971 in Peru, fragments of the collective’s artistic repertoire are set in relation to the memories formalised by other artists who have confronted similar political or social situations.
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Wednesday, 22 June 2022 Nouvel Building, Auditorium 200 and online platform
Session 2
Tickets―Presenta Isabel de Naverán
17:00 - 18:00 h / Edificio Nouvel, Auditorio 200
Andres Cotter. Persistencia de la memoria
Perú, 1998, color, VO en español, AD, 61’ 40’’
Proyección audiovisualThe documentary Persistencia de la memoria (The Persistence of Memory) compiles interviews with Miguel Rubio Zapata and some of the Yuyachkani members, as well as archaeologists, critics and theatre specialists in Peru. There are also scenes from the performances Músicos Ambulantes, Encuentro de Zorros, Baladas del Bien-Estar, Son de los Diablos, Contraelviento, Adiós Ayacucho, Yuyachkani en Concierto, No Me Toquen Ese Valse, Hasta Cuándo Corazón, Retorno and Pasacalle, pieces that were presented by the group during their first twenty-five years of theatre work.
Directed by Andrés Cotter in 1997, the film narrates the group’s progression: from an ensemble of young students seeking to explore theatre to becoming an integral part of Peruvian society, a component which responds to problems in the country’s culture and politics. It also shows Yuyachkani’s relationship with the community and sharply illustrates the history of works and the theatre group.
6pm – 8pm / Nouvel Building, Auditorium 200 and online platform
Dancing with Archive
A conversation between Ruth Estévez and Teresa RalliThis conversation, centred on the Grupo Cultural Yuyachkani archive, reflects on the group’s journey in response to the political context they had to live through, in addition to some of their work and collaboration strategies with different social and cultural agents across the more than fifty years it has been running. Ruth Estévez, a researcher and curator, and, Teresa Ralli, the founder of Yuyachkani, debate and activate a series of images, documents and texts to extend the idea of archive as a living tool in progress, and not just as a repository of memory.
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Friday, 24 June 2022 Nouvel Building, Protocol Room and online platform
Session 3
Tickets—Moderated by Elisa Fuenzalida
11:00 h
Action and Collection. For Theatre with a Decolonial Perspective
A conversation between Teresa Ralli and Rita SegatoThis encounter, which opens a dialogue between this year’s Chair programmes Expanded Theatricalities and Aníbal Quijano, puts forward a conversation between Teresa Ralli, the founder of Yuyachkani, and Rita Segato, an Argentinian anthropologist, feminist and the director of the latter Chair mentioned above.
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Friday, 24 June 2022 Nouvel Building, Auditorium 200 and online platform
Session 4
Tickets―Presented by José Antonio Sánchez
5:30pm – 6pm / Nouvel Building, Auditorium 200
Miguel Rubio (director) and Ricardo Ayala (producer). Living Soul. So Memory Can Bloom
Peru, 2022, colour, original version in Spanish, DA, 14’ 29’’
Audiovisual screeningThe documentary Alma Viva (Living Soul) shows Grupo Cultural Yuyachkani’s work with the Truth and Reconciliation Commission in Peru, created to investigate the violence unleashed from terrorism and political instability between 1980 and 2000. On 8 April 2002, the Truth and Reconciliation Commission visited Huamanga for a public hearing, and then Huanta and Ayacucho. Yuyachkani presented Adiós Ayacucho (Goodbye Ayacucho), with Augusto Casafranca, and Rosa Cuchillo, with Ana Correa, as well as participating in public actions and vigils held in public spaces to pay homage to those who had disappeared. The video shows the inhabitants of these towns relating their experiences of violence to Yuyachkani members, and interviews with the group talking about their presentations and conversations with the public and the performance and testimony scenes. This documentary is an excellent resource for understanding Yuyachkani’s relationship with Peruvian audiences and the influence they have had on their work.
6pm – 8pm / Nouvel Building, Auditorium 200 and online platform
Yuyachkani and the Truth and Reconciliation Commission in Peru
A conversation between Teresa Ralli and Laura TejeroYuyachkani’s work with the Truth and Reconciliation Commission in Peru constitutes a fertile creative period for the group. In Peru, living in direct confrontation was unprecedented and with a level of violent polarisation without parallel in the twentieth century; widespread violence that started in the poorest areas of the country, spreading to most of its cities. Their experience also enables us to reflect on our own relationship to the recent past and the impunity of crimes with which we still live.
In this session, Teresa Ralli outlines her own experience and shares reflections on the way in which theatre, body and group practices serve to activate ways that contributed to thinking and situating oneself physically before the social and political conflicts that affected bodies’ way of relating. By the same token, Ralli offers a meditation on the way in which collaboration with the Truth and Reconciliation Commission irreversibly reshaped Yuyachkani’s artistic activity.
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Wednesday, 22, Friday, 24 and Saturday, 25 June 2022 Nouvel Building, Auditoriums, Lobby
Representation and Crisis
Audiovisual material show
A selection of audiovisual material from different time periods and interventions in the career of Grupo Cultural Yuyachkani
The Expanded Theatricalities Chair
Yuyachkani (I Am Thinking, I Am Remembering), Memories in Action

Held on 21, 22, 24, 25 Jun 2022
Curated by the research-creative group ARTEA, the Expanded Theatricalities Chair analyses the thought inhabiting stage and performance practices, encouraging the listening and dialogue that materialises between artistic practices and modes of social theatricality. The aim is to punctuate the political potency of theatre, choreography and action art, taking into consideration that which is inherent in all of them: the modes of collaborative production and the simultaneous presence of bodies, differentiated and individualised, turned into places that posit discourses, the manifestation of forms of dissidence and the emergence of desire as the driving force of life.
This second edition presents the artistic and political pathway taken by Grupo Cultural Yuyachkani, founded in Peru in 1971, and highlights some of the key moments in their long history to spark debates that remain present in Peruvian and Latin American cultural contexts, and in Spanish and European spheres. It gets under way with a performance action by Yuyachkani in the rooms of the Museo Reina Sofía Collection, framed inside the programme Free Unions, and continues with sessions focused on the archive of the group’s output across fifty years and on their work with the Truth and Reconciliation Commission from 1980 to 2000 in Peru. Equally, one of the sessions engages in dialogue with the programme of the Aníbal Quijano Chair in a week centred on decolonialism, hosting a conversation between Teresa Ralli, founder and member of Yuyachkani, and Rita Segato, an anthropologist, feminist and coordinator of the Chair. As usual, the Expanded Theatricalities Chair expands its engagement with the Museo by way of an encounter between guests and students from the MA in Performing Arts and Visual Culture.
The encounter also ties in with the research project The New Loss of Centre. Critical Practices of Live Arts and Architecture in the Anthropocene , developed by ARTEA since June 2020. The project focuses on the study of theatricalities inside the framework of environmental humanities, a transdisciplinary research field which looks to bridge the gap between science and the humanities, under the assumption that human-related aspects are related to just one more agent among others that shape the environment. Other public activities stemming from study groups were also linked to this research project previously, for instance Body, Territory and Conflict (Museo Reina Sofía, 2020–2021) and Conjugating Worlds: Multi-Species Corporealities (Museo Reina Sofía, 2022) both coordinated by Fernando Quesada, a member of the collective and academic director of the project.
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Ruth Estévez is a curator and writer. She holds an MA in Art History from the National Autonomous University of Mexico (UNAM). Her curatorial approach draws influences from her interest in the historical relationship between theatre and the visual arts, and in 2010 she founded LIGA, Space for Architecture, a non-profit platform focused on experimentation with architecture, urbanism and public art. From 2007 to 2012, she organised a project devoted to unexplored political theatre works by León Ferrari, and she was also head curator of Museo Carrillo Gil in Mexico City. She later went on to become director and curator of REDCAT/CalArts in Los Angeles and senior curator at The Rose Art Museum in Boston (2017–2020), as well as the organiser of Idiorhythmias, a performance, music, poetry and text programme in Museu d’Art Contemporani de Barcelona (2018–2020). She is the director and head curator at Amant, in Brooklyn, New York, and was among the curators at the 34th Biennial of São Paolo in 2021.
Elisa Fuenzalida is a Peruvian researcher, writer and activist with an MA in Advanced Studies in Social and Cultural Anthropology from the Complutense University of Madrid. Her career as a researcher focuses on developing critical methodologies applied to gender, race and territory, and she worked as a carer for children and the elderly in Spain during the COVID-19 health crisis. She collaborates in the Aníbal Quijano Chair, curated by Rita Segato, in the Museo Reina Sofía, and, in the Study Centre, she is currently conducting a research residency entitled Las flores huelen, los otros duelen (The Aroma of Flowers, the Pain of Others) with artist Javier Vargas.
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. She is part of the research group ARTEA, with her studies exploring the crossroads between art, contemporary choreography and performance in curatorial, publishing and writing projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b — Office for Art and Knowledge, with which she was affiliated until 2018. She is the author of the books Envoltura, historia y síncope (Caniche, 2021) and Ritual de duelo (Consonni, 2022).
She is currently a live arts adviser in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Society and Contemporary Culture Centre in Bilbao.
Teresa Ralli is a founder and member of Grupo Cultural Yuyachkani, where she has co-directed La Primera Cena y Cambio de Hora (The First Supper and Clock Change), and works as an administrator and has overall responsibility for its archive and documentation. As an actress-artist, she participates in the conception and mise en scène of Yuyachkani’s collective shows and pedagogical events. She was honoured with the 2011 Lima Warmi Award from Lima City Hall in recognition of her cultural and teaching work, and for her contribution to the country’s standing and development, and, with Miguel Rubio, received the Senior Fellows distinction from the Hemispheric Institute of Performance and Politics at New York University (NYU). She was the organiser of the Theatre-Women Encounters held in the Casa de Yuyachkani over a ten-year period. Moreover, she holds a baccalaureate in Communications and a degree in Performing Arts from the Pontificia Universidad Católica del Perú, where she has lectured since 1998, primarily exploring the body and the voice on her courses.
José Antonio Sánchez is a lecturer in the Faculty of Fine Arts at the University of Castilla-La Mancha (UCLM) in Cuenca and founder of the research group ARTEA and the MA in Performing Arts and Visual Culture at UCLM and the Museo Reina Sofía. His publications most notably include Brecht y el expresionismo (UCLM, 1992), La escena moderna (Akal, 1999), Prácticas de lo real (Visor, 2007) and Cuerpos ajenos (La uÑa RoTa, 2017). He has coordinated different events around creation and thought, for instance Situaciones (1999-2002), Jerusalem Show (2011) and No hay más poesía que la acción (2013). Furthermore, he co-directed, with Juan Ernesto Díaz and Ruth Estévez, the stage version of Palabras ajenas (The Words of Others, 2017–2018), by Argentinian artist León Ferrari.
Rita Segato is a professor of Anthropology and Bioethics in the UNESCO Chair at the University of Brasilia. She was an expert witness on the trials of the Sepur Zarco case in Guatemala, where sexual violence was first tried and prosecuted, in the form of domestic and sexual slavery, as a war strategy used by the State. Her main fields of interest include new forms of violence against women and the contemporary consequences of the coloniality of power. Her most important works include: La Nación y sus Otros: raza, etnicidad y diversidad religiosa en tiempos de políticas de la identidad (Prometeo Libros, 2007) and La crítica de la colonialidad en ocho ensayos y una antropología por demanda (Prometeo Libros, 2015).
Jorge Tadeo Baldeón is an artist who lives between Berlin and Lima. He has been involved with Grupo Cultural Yuyachkani since the 1990s via pedagogical experiences with different communities and theatre productions in which he has participated through visual and performing arts. His practices are linked to different interdisciplinary platforms and art collectives that reflect critically on local and global environments from a non-hegemonic, anti-colonial and feminist perspective. Since 2007, he has been co-founder and co-director of the elgalpon.espacio association in Lima.
Laura Tejero Tabernero is a sociologist who holds a PhD in Social Anthropology from the Complutense University of Madid. Her research field centres on victimisation policies in Peru after the Truth and Reconciliation Commission. She is an expert in the executive management of not-for-profit organisations and has over ten years’ experience working in different organisations in the third sector. In 2013, she was awarded a Marie Curie research fellowship at the International Conflict Research Institute from Ulster University in Northern Ireland. She is the author of Nosotros, las víctimas. Violencia, justicia transicional y subjetividades políticas en el contexto peruano de recuperación posconflicto (Papeles del CEIC, International Journal on Collective Identity Research, 2014) and Del empoderamiento a la desilusión: los legados ambivalentes de la justicia transicional en el Perú (2015). She is currently associate professor in the Department of Social Anthropology at the Complutense University of Madrid and is in charge of Interpretation and Gender at Amnesty International.
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Curated by
ARTEA
Organised by
Museo Reina Sofía
Programme
Inside the framework of
TIZ 4. Slumil K’ajxemk’op (Rebel Land)
Attendance Certificate
An attendance certificate will be issued to anyone who requests it via email at centrodeestudios@museoreinasofia.es, specifying in the subject line “Certificate”, by 20 June
Certificado de asistencia
Se emitirá un certificado de asistencia a aquellas personas que lo soliciten, mediante correo a centrodeestudios@museoreinasofia.es, especificando en el asunto “Certificado” antes del 20 de junio
Participants
Participants



Más actividades

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

The (legal) person and the legal form. Chapter II
8, 12, 15 January, 2026 – 16:00 to 19:00
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
In this second chapter of the seminar, the inquiry into the aesthetics and politics of legal form continues with three sessions that pick up the discussions held in Chapter I but propose new lines of flight. The first session focuses on international law via the writings of the British author China Miéville, which allows us to reconsider the notion of the legal form –following Evgeny Pashukanis— and, through it, a variety of (people’s) tribunals. While the crucial concept of the legal person –as the right-holder central to the form of law— was debated in Chapter I, the second session focuses on attempts to extend personhood not (just) to corporations, but rather to nonhuman animals or ecosystems. Finally, the third session poses the question: how can groups and networks use officially recognized organizational forms (such as the foundation or the cooperative) and/or use a collective persona (without necessarily a legal “infrastructure” to match) to act and represent themselves?

Oliver Laxe. HU/هُوَ. Dance as if no one were watching you
Tuesday, 16 December 2025 – 7pm
As a preamble to the opening of the exhibition HU/هُوَ. Dance as if no one were watching you, film-maker Oliver Laxe (Paris, 1982) engages in conversation with the show’s curators, Julia Morandeira and Chema González, touching on the working processes and visual references that articulate this site-specific project for the Museo Reina Sofía. The installation unveils a new programme in Space 1, devoted from this point on to projects by artists and film-makers who conduct investigations into the moving image, sound and other mediums in their exhibition forms.
Oliver Laxe’s film-making is situated in a resilient, cross-border territory, where the material and the political live side by side. In HU/هُوَ. Dance as if no one were watching you, this drift is sculpted into a search for the transcendency that arises between dancing bodies, sacred architectures and landscapes subjected to elemental and cosmological forces. As a result, this conversation seeks to explore the relationship the piece bears to the imagery of ancient monotheisms, the resonance of Persian Sufi literature and the role of abstraction as a resistance to literal meaning, as well as looking to analyse the possibilities of the image and the role of music — made here in collaboration with musician David Letellier, who also works under the pseudonym Kangding Ray — in this project.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.

Manuel Correa. The Shape of Now
13 DIC 2025
The Shape of Now is a documentary that explores the challenges and paradoxes of memory, reparation and post-conflict justice, extending a defiant and questioning gaze towards the six-decade armed conflict in which the Colombian State, guerrillas and paramilitary groups clashed to leave millions of victims in the country. The screening is conducted by the Aesthetics of Peace and Desertion Tactics study group and includes a presentation by and discussion with the film’s director, Manuel Correa.
The film surveys the consequences of the peace agreements signed in 2016 between the Colombian State and the FARC guerrilla organisation through the optics of different victims. It was recorded shortly after this signing, a time in which doubts lingered over the country’s future, with many groups speculating in the narration. Correa harnesses the power of images, visual and bodily memory, fiction and re-staging as tools for understanding the conflict, memory and healing, as well as for the achievement of a just peace that acknowledges and remembers all victims.
The activity is framed inside the research propelled by Aesthetics of Peace and Desertion Tactics, a study group developed by the Museo’s Study Directorship and Study Centre. This annual group seeks to rethink, from a theoretical-critical and historical-artistic perspective, the complex framework of concepts and exercises which operate under the notion of pacifism. A term that calls on not only myriad practices ranging from anti-militarism and anti-war movements to activism for non-violence, but also opens topical debates around violence, justice, reparation and desertion.
Framed in this context, the screening seeks to reflect on propositions of transitional and anti-punitive justice, and on an overlapping with artistic and audiovisual practices, particularly in conflicts that have engendered serious human rights violations. In such conflicts, the role played by audiovisual productions encompasses numerous challenges and ethical, aesthetic and political debates, among them those related to the limits of representation, the issue of revictimisation and the risks involved in the artistic commitment to justice. These themes will be addressed in a discussion held after the session.

Christian Nyampeta and the École du soir
12 DIC 2025
This second instalment of Cinema Commons, a research, programming and publishing project which explores how film articulates interpretive communities, fosters collective debate and devises proposals for common space, comprises three sessions with Rwandan artist, musician and film-maker Christian Nyampeta and Ècole du soir. The programme’s first session screens video works made by Nyampeta, while the second sets forth a dialogue on the creative processes of Ècole du soir. The third brings proceedings to a close with the screening of a film selected by the artist: Ousmane Sembène’s Guelwaar (1992).
The work of Christian Nyampeta encompasses pedagogies and community forms of knowledge production and transmission. His Ècole du soir (Evening School) is an art project conceived as a mobile space of collective learning and is named in homage to Ousmane Sembène (1923–2007), a pioneer of African cinema who defined his films as “evening classes” for the people, a medium of education and emancipation through culture.
The New York-based artist from Rwanda uses art and museums to create spaces of encounter and common learning that predate colonial education models. Via popular culture frames of reference like comics, music and film, Nyampeta develops dynamics and spaces from which to build experiences which redress the wounds of diaspora and its consequences; further, his work recovers, makes visible and heals — through a pedagogical and artistic process — the social divides of the African people. With Ècole du soir he also works on creations without authorship and uses the counter-ethnographic legacy of novelist and film-maker Ousmane Sembène as a tool to deconstruct the Western view of Africa.




![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)