
Held on 10 Feb 2022
Across six sessions, the study group Conjugating Worlds: Multi-Species Corporealities seeks to investigate alternative models in cultural and art theory, and in artistic practices, which radically challenge the relationship between animals and humans.
Underpinned by a cultural rather than biological reasoning, these relationships have gone through different stages in Western culture, in which animals have been perceived as a direct threat or possible predator, a sacred, mythological or superhuman figure, a food source, resource, ally or energy support for work, an object of entertainment and, finally, a pet or a companion that is progressively humanised. With advances in the observation of microscopic life forms, our notions of the animal kingdom expand as they are also thrown into crisis: living microscopic creatures, viruses and bacteria or the chemical compounds of living beings are today still a threat to life (infection, plagues) and a support for it (vaccines); a quasi-sacred figure which invokes our sexual identity (hormones) a food prosthesis of human well-being (vitamins, probiotics) or a possible direct source of energy (phytoplankton or algae). The list of possibilities is almost endless, but in all cases the asymmetric relationship between humans and animals built on every scale for centuries remains virtually intact.
Research into animals’ spatial environment by German biologist Jakob von Uexküll, conducted in the early decades of the twentieth century, and converging fully with developments in historical avant-garde art movements, were sufficiently reflexive, transversal and long-lasting to directly impact thinkers of the human condition like Martin Heidegger, Ortega y Gasset, Gilles Deleuze and Giorgio Agamben. The substantial legacy of Uexküll spread across the century and connected animals’ space to the human communication system: language. Uexküll’s descriptive semiotic model on the environment clashes, however, with proposals by Anthropocene researchers such as Donna Haraway, Vinciane Despret and Rosi Braidotti. With the notions of wild thought, human-animal coproduction and the between-zone core topics for discussion, this study group puts forward research around the said clash via sessions moderated by guest researchers María Auxiliadora Gálvez, Ana Harcha Cortés, María Jerez, María Teresa Muñoz, Susana Velasco and Silvia Zayas.
Conjugating Worlds: Multi-Species Corporealities is the continuation of the study group Body, Territory and Conflict, which took place from October 2020 to March 2021. The study group will be coordinated by Fernando Quesada, a member of the collective ARTEA, with its thematic programme linked to the research project The New Loss of Centre. Critical Practices in Live Arts and Architecture in the Anthropocene, funded by Spain’s Ministry of Science and Innovation.
Programme
Thursday, 10 February 2022
People say a couple of Eurasian magpies dominate the Museo Reina Sofía Garden, and, at most, a few Passer domesticus and Turdus merula also live with them
—Moderated by María Jerez
Thursday, 24 February 2022
Inter-species Flesh
—Moderated by María Auxiliadora Gálvez
Thursday, 17 March 2022
Architecture-Medium
—Moderated by Susana Velasco
Thursday, 7 April 2022
Cages and Traps, Between Social Construct and Architectural Form
—Moderated by María Teresa Muñoz
Thursday, 21 April 2022
Their Mouths Are the Head for the Dark
—Moderated by Silvia Zayas
Thursday, 26 May 2022
Pluriverse Corporealities: How to Create Wild Lives?
—Moderated by Ana Harcha Cortés
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María Auxiliadora Gálvez holds a PhD in Architecture and is a landscapist who teaches the Feldenkrais method. Between 2006 and 2010, she was a coordinator for Panama in the International Cooperation Project for Social Housing developed by the Andalusian Government. In 2016, she founded the Applied Somatics Platform for Architecture and Landscape (PSAAP). She is a lecturer at the Advanced Polytechnic School of the CEU San Pablo University in Madrid, and on two occasions she has been selected for the Venice Biennale and has received different international awards, most notably in the 6th, 7th and 9th editions of EUROPAN. Her research into the use of somatics as a tool and place of discovery has resulted in the books Espacio somático. Cuerpos múltiples (Ediciones asimétricas, 2019) and Descampados: caminando la ciudad somática (2022).
Ana Harcha Cortés is a performer, playwright, researcher and stage creator. Her work focuses on manifestations of theatres linked to the political, politics and performance, and she is part of the Theatre Department in the Faculty of Arts at the University of Chile, where she coordinates the Nucleus of Research and Art Creation, Politics and Community. She is also a contributor with the research group ARTEA.
María Jerez is an artist whose work is situated between choreography, film and the visual arts. Her recent works question theatre and film conventions and the spectator’s implicit understanding of them, opening potential spaces through encounters with that which the spectator finds strange and alien and establishing blurred edges between that which is known and unknown, between object and subject, the animate and the inanimate. Her work seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
María Teresa Muñoz is an architect who holds a PhD in Architecture from Madrid’s School of Architecture and an MA in Architecture from the University of Toronto (Canada). She has worked as a professor of Architectural Projects at Madrid’s School of Architecture and is currently professor emeritus at the Polytechnic University of Madrid. She is the author of numerous essays on architecture and art criticism, and her most recent publications include Jaulas y Trampas. Escritos sobre arquitectura y arte 2000-2012 (Lampreave, Madrid, 2013), Textos críticos (Ediciones Asimétricas, Madrid, 2018) and Escritos sobre la invisibilidad (Abada Editores, Madrid, 2018). Furthermore, she has worked as a coordinator and manager of the critical edition of the Aesthetic Interpretation of Megalithic American Statuary. A Letter to the Artists of America. On New Post-War Art by Jorge Oteiza (Fundación Museo Jorge Oteiza, 2007) and in 2008 received the FAD Award for Thought and Critique for the book Juan Daniel Fullaondo. Escritos críticos (Mairea Libros, 2007).
Fernando Quesada is an architect and head lecturer in Architectural Projects at the University of Alcalá de Henares. He has also been part of the research-creation group ARTEA since its inception. His research work focuses on two major fields: the theory and history of modern and contemporary architecture, and its relationship with stage arts and performance, and the main lines of work in this critical framework are the body, biopolitics, spatiality and social theatricality. His most recent publications notably include Tecnopastoralismo. Ensayos y proyectos en torno a la Arcadia tecnificada (Ediciones Asimétricas, 2020) and Mobile Theater. Architectural Counterculture on Stage (Actar Publishers, 2021).
Susana Velasco holds a PhD in Architecture and is an artist and lecturer at the Advanced Technical School of Architecture in Madrid. Her works seek to give materiality to the links between communities and landscapes via projects such as Cámara solar / Ermita del santo Isidro in Herreruela, Cáceres, and the Pequeño Museo Comunal in Almonaster la Real, Huelva. These works are part of a long-term research project which aims to articulate sensitivity and awareness around the interdependent world we inhabit and compiles the testimonies of ancient communities. Her work has been on view at a number of institutions, for instance the Museo de Arte Contemporáneo de Castilla y León (MUSAC), Matadero Madrid, La Casa Encendida and the Museo Reina Sofía. Her most recent works notably include research on the Garonne River and the reconstruction of imaginaries which have come together in the work La nave del tiempo: un archivo común. (The Ship of Time: A Common Archive).
Silvia Zayas is an artist who works at the limits of live arts, film and expanded choreography. She searches for hybrid forms of research and artistic production, for instance in her project Jumping Scales (Matadero Madrid, 2018). Her works most notably include Talking pictures (2018), with Esperanza Collado and, from 2021, the films Brilliant Corners, with the collective Orquestina de Pigmeos, Puebla, with María Jerez, and the stage piece U. Recently, she has developed a line of work around the perception of other species and sub-aquatic communication, in collaboration with two marine biologists, Michel André and Claudio Barría, the results of which are displayed in the exhibition ê (in the Depth of Field programme, Matadero Madrid, 2020–2021) and the project ruido ê (Fondation Daniel et Nina Carasso, 2021–2023).
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Education programme developed with the sponsorship of the
Coordinated by
Fernando Quesada
Educational program developed with the sponsorship of

Participants
Participants
Más actividades
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Céline Sciamma. Water Lilies
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Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.