![Benvenuto Chavajay, Suelo de zapato No. 39, 2022. Pirograbado en piel de animal sumergido en el agua del Lago Atitlán (Guatemala), que funciona como instrucciones de la performance Almas en Retorno [Popol Wuj]. Fotografía cortesía del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto_snippet.jpg.webp)
Held on 21, 22, 23 Sep 2022
This seminar reflects on how performative artistic practices are inserted inside a collection and its institutional framework. In her essay Unmarked. The Politics of Performance, Peggy Phelan asserts that “performance's only life is in the present. Performance cannot be saved, recorded, documented, or otherwise participate in the circulation of representations […]. To the degree that performance attempts to enter the economy of reproduction it betrays and lessens the promise of its own ontology. Performance's being […] becomes itself through disappearance”. And so what are the implications of this collecting the present?
To spark this debate, an approach is set forth from different perspectives — theory, practice and ethics — convening voices from inside and outside the museum as an institution. A series of lectures and events with different artists, theorists, curators and researchers brings together different viewpoints and reflections around working conditions with performative works of art. The lines of analysis include: a discussion on the impossibility of preserving the living, the notion of archive as an artefact for the historical documentation and interpretation of performance and the conditions offered by museums as an instrument to reactivate the strengths of these types of practices.
Furthermore, inside the framework of the encounter is Performing Collections, a digital publication which assembles texts, interviews with artists and case studies on the experience of collecting performance in art institutions. It is devised by the collections work group from the L’Internationale confederation of European museums, inside the project Our Many Europes. Europe’s Critical ‘90s and the Constituent Museum.
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Lydia Antoniou is a curator, cultural producer and feminist film researcher. She sees her work in the sphere of public programmes as open forums for coming together, debating and exchanging and as catalysts for collectively organising and building solidarity. Moreover, she has been working as an assistant curator at documenta 15, where she has been part of the work group on the Lumbung Gallery project.
Roger Bernat creates performances where the audience shapes the work. His projects have been performed at documenta in Kassel and at the Venice Biennale and São Paulo Biennial. Some of his latest pieces include No se registran conversaciones de interés (MUCEM, 2016–2017), The place of the Thing (documenta 14, 2017), Flam (Festival Grec, 2019), ENA (Teatre Lliure, 2020), Desnonissea (CASM, 2021), PIM PAM (34th São Paulo Biennial, 2021) and Terra Baixa (Teatre Lliure, 2022).
Benvenuto Chavajay lives and works between San Pedro La Laguna and Guatemala City, creating work characterised by its strong social content and political critique. His most salient exhibitions include group shows at the Museum of Latin American Art (MOLAA), in Long Beach, California; Trans at the Centro Cultural de España en Guatemala, Guatemala City; and Los Desaparecidos at Espaciocé!, in Antigua Guatemala.
Clémentine Deliss works across the borders between contemporary art, curatorial practice and critical anthropology. She is currently a lecturer in Art History at Cambridge University and an associate curator at the KW Institut for Contemporary Art in Berlin. She was previously director of Weltkulturen Museum, Frankfurt, and a lecturer at Technischen Universität Wien and on the SVA’s MA Curatorial Practice in New York. Her most recent book is The Metabolic Museum (Hatje Cantz, 2020).
Jennifer Fitzgibbon is a researcher and administrator at The National Irish Visual Arts Library, a public centre which focuses on documenting twentieth- and twenty-first-century Irish visual art and design, conserving and expanding its collections via collaborations between artists, designers and cultural organisations.
Dora García is an artist who has developed works on the rhizomatic associations of anti-psychiatry with the series of books entitled Mad Marginal, since 2010, the film The Deviant Majority (2010) and the performance project The Inadequate, first presented in the Spanish Pavilion at the 54th Venice Biennale (2011). Moreover, García has used classic forms of television to investigate Germany’s most recent history (Die Klau Mich Show, documenta 13, 2012), attended Finnegans Wake reading groups (The Joycean Society, 2013), created meeting points for hearing voices (Hearing Voices Café, since 2014) and investigated the crossroads between performance and psychoanalysis (The Sinthome Score, 2013, and Segunda Vez, 2018). She is currently working on the film project Amor Rojo (Red Love), on the Marxist feminist Alexandra Kollontai and the impact of her legacy on third-world and intersectional feminism.
Lola Hinojosa is head of the Museo Reina Sofía’s Performing Arts and Intermedia Collection.
Bojana Kunst is a philosopher, playwright and performance art theorist who is a professor in the Institute of Applied Theatre Studies at the Justus Liebig University in Giessen, where she directs an international MA programme in Choreography and Performance. She previously worked as a researcher at Univerza v Ljubljani and Universiteit Antwerpen (until 2009), and also as a visiting professor at Universität Hamburg (2009–2012). She has published Artist at Work: Proximity of Art and Capitalism (John Hunt, 2015) and Življenje umetnosti: prečne črte skrbi (The Life of Art: Transversal Lines of Care, Maska, 2021).
Marcella Lista is an art historian who has been chief curator of the New Media Collection at the Centre Pompidou in Paris since 2016. Her most recent projects include Esma / Listen (Beirut Art Center, 2016), A Different Way to Move: Minimalismes, NEW YORK, 1960-1970 (Carré d'Art, 2017) and Anarcheology, Eric Baudelaire, After, and Harun Farocki: Images Against Themselves (all at Centre Pompidou, 2017).
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. Part of the research group ARTEA, her studies explore the crossroads between art, contemporary choreography and performance in curatorship, publishing and written projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b, the Office of Art and Knowledge, in which she was involved until 2018. She is the author of the books Envoltura, historia y síncope (Caniche, 2021) and Ritual de duelo (Consonni, 2022), and is currently a live arts consultant in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Centre of Contemporary Society and Culture in Bilbao.
Rosario Peiró is head of the Museo Reina Sofía’s Collections Area.
José Antonio Sánchez is a lecturer in Fine Arts at the University of Castilla-La Mancha (UCLM), in Cuenca, and a founder of the research group ARTEA and the MA in Arts Practice and Visual Culture, run jointly by UCLM and the Museo Reina Sofía. His most recent publications include Cuerpos ajenos (La uÑa RoTa, 2017) and Tenéis la palabra. Apuntes sobre teatralidad y justicia (2022). He has coordinated different events around creation and thought, for instance Situaciones (1999-2002), Jerusalem Show (2011) and No hay más poesía que la acción (2013), and co-directed, with Juan Ernesto Díaz and Ruth Estévez, the stage version of Palabras ajenas (The Words of Others, 2017–2018) by Argentinian artist León Ferrari. With Fernando Quesada, Isabel de Naverán and Victoria Pérez Royo he coordinates the Expanded Theatricalities Chair in the Museo Reina Sofía (2021 and 2022).
Leonor Serrano Rivas is an artist who lives between Málaga and Oxford. In recent years, she has exhibited her work at the Centro de Creación Contemporánea de Andalucía (C3A), in Córdoba (2019), and The Swiss Church (2017), Chisenhale Studios (2016) and Serpentine Galleries (2014), in London. She has received a number of awards, among them the 2019 Alhambra Award, the ARCO Community of Madrid Prize for Young Artists and the 2014 Generation Award from the Caja Madrid Special Foundation. She has an exhibition Natural Magic (21 September 2022 - 27 February 2023) in the Museo Reina Sofía, inside the framework of the Fissures programme.
Eva Wittocx works as a curator and art critic. Since 2009, she has directed the contemporary art department at the M – Museum Leuven, in Belgium. Between 1997 and 2006, she was a curator at the S.M.A.K. Museum of Contemporary Art in Ghent. From 2006 to 2009, she worked at the STUK Arts Centre in Leuven, creating, in 2007 alongside the STUK team, Playground, a new annual festival of live performance and arts, in collaboration between STUK and M – Museum (both as sites) since 2009.
Joanna Zielinska is an art historian and performance curator who focuses on theatre, performance literature and the visual arts. Currently, she works as a senior curator at M HKA in Antwerp. Between 2015 and 2020, she was director of the Performing Arts Department at the Ujazdowski Castle Centre for Contemporary Art in Warsaw. She has also been head curator at Cricoteka, the Centre for the Documentation of the Art of Tadeusz Kantor in Kraków, Poland, and artistic director of the Znaki Czasu Centre for Contemporary Art (CoCA) in Toruń, Poland.
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Organised by
Museo Reina Sofía and L’Internationale
With the support of
Co-funded by the European Commission’s Creative Europe programme and with the patronage of Mario Cader-Frech, a member of the Museo Reina Sofía Foundation
Inside the framework of
Inside the framework of

Participants
Participants
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Wednesday, 21 September 2022 Nouvel Building, Auditorium 200 and the rooms of the Collection (to be announced in the coming days)
Session 1
Tickets6pm Opening Lecture
By Manuel Borja-Villel, director of Museo Reina Sofía6:45pm Presentation of Communicating Vessels. Collection 1881–2021
By Rosario Peiró, head of the Museo Reina Sofía’s Collections Area7:30pm Tour of Communicating Vessels. Collection 1881–2021
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Thursday, 22 September 2022 Nouvel Building, Auditorium 200
Session 2
Tickets11am The Metabolic Museum: Exercises in Counter-Conduct (in English, with simultaneous translation)
Lecture by Clémentine Deliss12pm Making Temporal Kinships. Can Collection Reach Beyond the Project? (in English, with simultaneous translation)
Lecture by Bojana Kunst1pm – 2pm What We Couldn't See. Notes for a Museography of Theater and Living Arts (in Spanish)
Lecture by José Antonio Sánchez4pm Collecting, Archiving and Programming Performance. Institutional Experiences (in English, with simultaneous translation)
Round-table discussion with Jennifer Fitzgibbon, Marcella Lista and Eva Wittocx
— Moderated by Rosario Peiró -
Thursday, 22 September 2022 Sabatini Building, Floor 1, Room 105
Session 3
Registration7pm - 9pm Returning Souls (Popol Wuj), performance by Benvenuto Chavajay
— In conjunction with Free Unions, a programme of events, tours and activations in the rooms of Communicating Vessels. Collection 1881–2021
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Friday, 23 September 2022 Nouvel Building, Auditorium 200
Session 4
Tickets10am Lecture by Lydia Antoniou (Lumbung Gallery)
11am Performance Practices in Museums. Artists’ Perspectives
Round-table discussion with Roger Bernat, Benvenuto Chavajay, Dora García and Leonor Serrano Rivas
— Moderated by Isabel de Naverán1pm Presentation of Performing Collections, a L’Internationale digital publication
With editor Joanna Zielinska and Lola Hinojosa -
Friday, 23 September 2022 Nouvel Building, Protocol Room
Session 5
Registration12pm – 8pm The Castle of Crossed Destinies
Performance by Leonor Serrano Rivas
![Benvenuto Chavajay, Suelo de zapato No. 39, 2022. Pirograbado en piel de animal sumergido en el agua del Lago Atitlán (Guatemala), que funciona como instrucciones de la performance Almas en Retorno [Popol Wuj]. Fotografía cortesía del artista](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto_snippet.jpg.webp)
![Benvenuto Chavajay, Shoe Sole No. 39, 2022. Pyrography on leather submerged in the water of Lake Atitlán (Guatemala), which works as instructions for the performance Returning Souls [Popol Wuj]. Photo courtesy of the artist](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/benvenuto2.jpg.webp)
Más actividades

All Time
Saturday, 25 April and 16 May 2026 — 7pm
As a recap of the previous sessions, this screening considers a geography of past and present struggles: a refined formal approach, a portrait of popular life, the landscape testimony of working communities and the critique of accumulation and inequality. The monumental diptych Too Early, Too Late (1982) reflects Engels’s sharp analysis of the French Revolution, along with the enumeration of the distribution of taxes on different hamlets in the French countryside. In the second part, the account of Mahmoud Hussein — a pseudonym for Egyptian Marxist historians Bahgat El Nadi and Adel Rifaat — ranges across the memory of anti-imperialist citizen revolts in Egypt throughout the twentieth century. The film destabilises stereotypes and common places of political insurgency in the North African country. Recovering and circulating this latent memory helps to name that which still resists being named and, as Straub y Huillet indicate, “making the revolution is to put very old yet forgotten things back in their place”.
Framed inside The Collection Screened is the programme Present Time: Insurgent Images, curated by Luis López Carrasco, a key film-maker with a distinguished international career. The works in the programme, selected from the Museo’s film and video collection, interlink projects that are conceptual, refined, systematic — as an X-ray of their time in history — with firebrand domestic and activist films, comprehending different political emergencies from the second half of the twentieth century in Europe and Latin America. These works are viewed in light of a genealogy of revolt which buries its roots in the nineteenth century.
![Joan Colom, El carrer [La calle], 1960, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/coleccion-proyectada-5.jpg.webp)
Observation and Intervention
Friday, 24 April and 15 May 2026 — 7pm
If cinema does not set out to reach objectivity then each film takes a biased view of observed reality. The session begins with the seemingly neutral view of Cao Guimarães to observe a boy and girl playing in the rain in Da Janela do Meu Cuarto (From the Window of My Room, 2004). A work, deceptively relaxed, which prefigures one of the session’s constants: the place of childhood as a project of worlds to come. The boundless urban vitality of Barcelona Joan Colom portrays in El carrer (The Street, 1960) comes face to face with the extraordinary Niños (Children, 1974), by the Grupo de Cine Liberación sin Rodeos, a multi-voiced depiction of a group of friends in Cuzco whose citizen-focused schooling co-exists, just, with their daily work and reveals the limitations of the Revolutionary Government of the Armed Forces in Peru. Visión de la selva (View of the Jungle, 1973), by the same Peruvian collective, puts forward another model of representation and intervention on the public sphere with direct news activism, which denounces the plundering of the Amazon by multi-national companies.
Framed inside The Collection Screened is the programme Present Time: Insurgent Images, curated by Luis López Carrasco, a key film-maker with a distinguished international career. The works in the programme, selected from the Museo’s film and video collection, interlink projects that are conceptual, refined, systematic — as an X-ray of their time in history — with firebrand domestic and activist films, comprehending different political emergencies from the second half of the twentieth century in Europe and Latin America. These works are viewed in light of a genealogy of revolt which buries its roots in the nineteenth century.

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.