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April 23, 2012 Sabatini Building, Auditorium
The end of the colonial order
Yann Le Masson and Olga Poliakoff. J’ai huit ans (I am eight years old). France, 1961.
Gillo Pontecorvo. The Battle of Algiers (La battaglia di Algeri). Italy / Algeria, 1965.
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April 26, 2012 Sabatini Building, Auditorium
Cuba: the contradictions of utopia
Orlando Jiménez Leal y Sabá Cabrera Infante . PM (PPost Meridian) . Cuba, 1961.
Santiago Álvarez . L.B.J. Cuba, 1966.
Sara Gómez . De cierta manera (One way or another). Cuba, 1974.
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May 3, 2012 Sabatini Building, Auditorium
1967 and the borders of the object
Jean-Luc Godard. Two or three things I know about her (2 ou 3 choses que je sais d'elle). France, 1967.
Johan van der Keuken. The reading lesson (Het Leesplankje). Holanda, 1973.
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May 7 and 10, 2012 Sabatini Building, Auditorium
The impossible revolution. Jorge Semprún and cinema
Costa-Gavras. Z. Francia / Argelia, 1969.
Costa-Gavras. The Confession (L’aveu). France / Italy, 1970.
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May 17, 2012 Sabatini Building, Auditorium
When the author is away
William S. Burroughs y Antony Balch. The Cut-Ups. United Kingdom, 1967.
Samuel Beckett. Not I.
George Brecht. Entrance to Exit. United States, 1965.
Robert Filliou. And So on, End So Soon: Done 3 times. Canada, 1977.
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May 21, 2012 Sabatini Building, Auditorium
A desperate vitality. The case of Italy
Pier Paolo Pasolini. La Ricotta. Italy / France, 1963.
Ettore Scola. Trevico-Torino: Viaggio nel Fiat-Nam (Trevico-Torino: A Voyage into Fiat-Nam). Italy, 1972.
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May 24, 2012 Sabatini Building, Auditorium
Constructions of what is real
Peter Gessner. Time of the Locust. United States, 1966.
Jonas y Adolfas Mekas. The Brig. United States, 1964.
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May 28, 2012 Sabatini Building, Auditorium
Antipsychiatry and the crisis in the disciplinary system
Frederick Wiseman. Titicut Follies. United States, 1967.
David Lamelas. Reading film from Knots by R.D. Laing. United Kingdom, 1970.
Peter Robinson. Asylum. United States, 1972.
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May 31, 2012 Sabatini Building, Auditorium
Popular culture as a masquerade
Fernando Ruiz Vergara. Rocío. Spain, 1980.
Gérard Courant. Ocaña, der Engel der in der Qual singt (Ocaña, the angel who sings in the ordeal). France, 1979.
Adolpho Arrietta. Tam-tam, 1976.
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June 4, 2012 Sabatini Building, Auditorium
The allegorical impulse
Jean-Marie Straub y Danièle Huillet. Every revolution is a throw of the dice (Toute révolution est un coup de dés). France, 1977.
Various Authors. Germany in Autumn (Deutschland im Herbst). Germany, 1978.

Held on 23 Apr 2012
Cinema, far from being a mere testimony to the 1960s and 70s, has become a focal point of the debates that question the remnants of and responses to colonial hegemony, giving rise to an alternative geopolitical aesthetic in the cinemas of the south, as described by Fredric Jameson, or contesting a new cognitive power regime as opposed to the old institutions of the State. In this regard, film is both document and monument, memory and action of a certain time, to once again use the distinction proposed by Hannah Arendt at the beginning of the 1960s.
The Turbulent Screenplaces cinematographic practice in this terrain somewhere between narrating and the telling of tales, between writing and orality, between history and story, while covering an unstable period that destabilizes the enunciating subject and the usual presentation formats. In this way, genres that are traditionally separate from one another, such as essay films, documentaries, exhibition films, coincide in intentions and expectations: David Lamelas shares with Frederick Wiseman the critique of institutions through the clinical anti-psychiatry movement, just as Costa-Gavras and Jorge Semprún take part, along with Jonas and Adolfas Mekas, in the scepticism and anti-system militancy that led to the events of May 1968. The Turbulent Screen also seeks to present cinema as the medium from which to take another look at the art of the 1960s, making the echoes of the exposition space be heard in the screening room. The religious atavism and anti-modern primitivism of Pasolini in La Ricotta (1963), for example, are also found in the Trumpets of Judgement (1968) by Pistoletto, just as Gerhard Richter's painting of frozen history shows itself in the collective film Germany in Autumn(1978), a manifesto of the subjective withdrawal occurring in response to the trauma of a history that eludes the capacity of action of artists and filmmakers, the idea with which the series concludes.
Curatorship
Cristina Cámara, Chema González and Lola Hinojosa
Más actividades

Dear Americas
Friday 29 May and 5 June, 2026
In these films, Marilú Mallet travels to Solentiname, in Nicaragua, and Andahuaylillas, in Peru, to paint a portrait of communities which resist the severity of forced industrialisation. In Solentiname, the focus is on the poet and priest Ernesto Cardenal’s founding of a Christian, poetic and revolutionary utopia, while in Andahuaylillas, a town close to Cuzco, Mallet explores the multiple layers of Andean culture.

A Poetics of the Subject
Thursday 28 May and 4 June, 2026
In the tension between documentary and fiction, between the rawness of a tragic political present and narrative escape, lies the truth of the exile’s condition. In Journal inachevé (Unfinished Diary, 1982) Marilú Mallet experiments with her own subjectivity, moving from affirmation to doubt. In Double Portrait (2000), María Luisa Señoret paints her daughter Marilú, who records the process. In this circular relationship, the film-maker constructs a poetics of the portrait as something perpetually unfinished, a process of exploration in which memory, identity and political history merge to become blurred.

Institutional Decentralisation
28 MAY 2026
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Ordinary, Common and Public. Common Fixes for Ordinary Communities
Tuesday, 26, and Wednesday, 27 May 2026 – Check programme
Ordinary, Common and Public. Common Fixes for Ordinary Communities is the title of the fourteenth encounter run by Sociología Ordinaria, a transdisciplinary research group that explores daily knowledge deemed ordinary, superficial or frivolous from a traditional academic and intellectual viewpoint.
This latest edition seeks to approach and map connections between concepts of the commons and the public realm — remembering that the ordinary is also the commons — and to ensure affects and moods of discontent are mobilised towards hope.
By way of its multiple declinations — community, community-based practices, the commons, the communal — the encounter seeks to reflect on different ways of creating, (re)configuring, maintaining, fixing, arranging, caring for and defending the public realm and the commons. Furthermore, it explores forms of invocation and experimentation as tools opposite the helplessness of an uncertain present, in addition to resistance against attempts of expropriation, distortion, privatisation and touristification.

Felix Gonzalez-Torres. Sweet Revenge
26 MAY 2026
Nancy Spector and Alejandro Cesarco, curators of the exhibition Felix Gonzalez-Torres. Sweet Revenge, will speak with Manuel Segade, director of the Museo Reina Sofía, in a session dedicated to exploring the interpretive frameworks of this first large-scalepresentation in Madrid of the work of Felix Gonzalez-Torres (1957–1996), whose practice continues to resonate in the present.
The conversation begins with the exhibition’s title itself, Sweet Revenge, understood as a paradoxical notion that articulates much of the artist’s thinking. From there, the tensions running through his work are explored: the coexistence of opposing registers, ambiguity as a method, and the simultaneously affective and political charge of his works.
The dialogue also touches on some of the themes that run through his body of work, such as thenotions of identity, citizenship, and authority, alongside experiences linked to the AIDS crisis, and emotions such as love, loss, grief, and optimism. Special attention is given to the way in which Gonzalez-Torres shifts languages associated with Arte Povera, conceptualism, and minimalism towards open, participatory, and deeply personal structures.
The session also includes a reflection on the research process that shaped the exhibition, providing context for the curatorial decisions and criteria that structure it. In this context, Gonzalez-Torres’s work emerges as a device that actively engages those who activate orinterpret it, distributing responsibility for the production of meaning—a process that is alwaysunstable and constantly under negotiation.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
