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April 23, 2012 Sabatini Building, Auditorium
The end of the colonial order
Yann Le Masson and Olga Poliakoff. J’ai huit ans (I am eight years old). France, 1961.
Gillo Pontecorvo. The Battle of Algiers (La battaglia di Algeri). Italy / Algeria, 1965.
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April 26, 2012 Sabatini Building, Auditorium
Cuba: the contradictions of utopia
Orlando Jiménez Leal y Sabá Cabrera Infante . PM (PPost Meridian) . Cuba, 1961.
Santiago Álvarez . L.B.J. Cuba, 1966.
Sara Gómez . De cierta manera (One way or another). Cuba, 1974.
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May 3, 2012 Sabatini Building, Auditorium
1967 and the borders of the object
Jean-Luc Godard. Two or three things I know about her (2 ou 3 choses que je sais d'elle). France, 1967.
Johan van der Keuken. The reading lesson (Het Leesplankje). Holanda, 1973.
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May 7 and 10, 2012 Sabatini Building, Auditorium
The impossible revolution. Jorge Semprún and cinema
Costa-Gavras. Z. Francia / Argelia, 1969.
Costa-Gavras. The Confession (L’aveu). France / Italy, 1970.
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May 17, 2012 Sabatini Building, Auditorium
When the author is away
William S. Burroughs y Antony Balch. The Cut-Ups. United Kingdom, 1967.
Samuel Beckett. Not I.
George Brecht. Entrance to Exit. United States, 1965.
Robert Filliou. And So on, End So Soon: Done 3 times. Canada, 1977.
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May 21, 2012 Sabatini Building, Auditorium
A desperate vitality. The case of Italy
Pier Paolo Pasolini. La Ricotta. Italy / France, 1963.
Ettore Scola. Trevico-Torino: Viaggio nel Fiat-Nam (Trevico-Torino: A Voyage into Fiat-Nam). Italy, 1972.
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May 24, 2012 Sabatini Building, Auditorium
Constructions of what is real
Peter Gessner. Time of the Locust. United States, 1966.
Jonas y Adolfas Mekas. The Brig. United States, 1964.
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May 28, 2012 Sabatini Building, Auditorium
Antipsychiatry and the crisis in the disciplinary system
Frederick Wiseman. Titicut Follies. United States, 1967.
David Lamelas. Reading film from Knots by R.D. Laing. United Kingdom, 1970.
Peter Robinson. Asylum. United States, 1972.
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May 31, 2012 Sabatini Building, Auditorium
Popular culture as a masquerade
Fernando Ruiz Vergara. Rocío. Spain, 1980.
Gérard Courant. Ocaña, der Engel der in der Qual singt (Ocaña, the angel who sings in the ordeal). France, 1979.
Adolpho Arrietta. Tam-tam, 1976.
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June 4, 2012 Sabatini Building, Auditorium
The allegorical impulse
Jean-Marie Straub y Danièle Huillet. Every revolution is a throw of the dice (Toute révolution est un coup de dés). France, 1977.
Various Authors. Germany in Autumn (Deutschland im Herbst). Germany, 1978.

Held on 23 abr 2012
Cinema, far from being a mere testimony to the 1960s and 70s, has become a focal point of the debates that question the remnants of and responses to colonial hegemony, giving rise to an alternative geopolitical aesthetic in the cinemas of the south, as described by Fredric Jameson, or contesting a new cognitive power regime as opposed to the old institutions of the State. In this regard, film is both document and monument, memory and action of a certain time, to once again use the distinction proposed by Hannah Arendt at the beginning of the 1960s.
The Turbulent Screenplaces cinematographic practice in this terrain somewhere between narrating and the telling of tales, between writing and orality, between history and story, while covering an unstable period that destabilizes the enunciating subject and the usual presentation formats. In this way, genres that are traditionally separate from one another, such as essay films, documentaries, exhibition films, coincide in intentions and expectations: David Lamelas shares with Frederick Wiseman the critique of institutions through the clinical anti-psychiatry movement, just as Costa-Gavras and Jorge Semprún take part, along with Jonas and Adolfas Mekas, in the scepticism and anti-system militancy that led to the events of May 1968. The Turbulent Screen also seeks to present cinema as the medium from which to take another look at the art of the 1960s, making the echoes of the exposition space be heard in the screening room. The religious atavism and anti-modern primitivism of Pasolini in La Ricotta (1963), for example, are also found in the Trumpets of Judgement (1968) by Pistoletto, just as Gerhard Richter's painting of frozen history shows itself in the collective film Germany in Autumn(1978), a manifesto of the subjective withdrawal occurring in response to the trauma of a history that eludes the capacity of action of artists and filmmakers, the idea with which the series concludes.
Curatorship
Cristina Cámara, Chema González and Lola Hinojosa
Más actividades

Christian Nyampeta and the École du soir
13, 14, 15 NOV, 11, 12 DIC 2025
This second instalment of Cinema Commons, a research, programming and publishing project which explores how film articulates interpretive communities, fosters collective debate and devises proposals for common space, comprises three sessions with Rwandan artist, musician and film-maker Christian Nyampeta and Ècole du soir. The programme’s first session screens video works made by Nyampeta, while the second sets forth a dialogue on the creative processes of Ècole du soir. The third brings proceedings to a close with the screening of a film selected by the artist: Ousmane Sembène’s Guelwaar (1992).
The work of Christian Nyampeta encompasses pedagogies and community forms of knowledge production and transmission. His Ècole du soir (Evening School) is an art project conceived as a mobile space of collective learning and is named in homage to Ousmane Sembène (1923–2007), a pioneer of African cinema who defined his films as “evening classes” for the people, a medium of education and emancipation through culture.
The New York-based artist from Rwanda uses art and museums to create spaces of encounter and common learning that predate colonial education models. Via popular culture frames of reference like comics, music and film, Nyampeta develops dynamics and spaces from which to build experiences which redress the wounds of diaspora and its consequences; further, his work recovers, makes visible and heals — through a pedagogical and artistic process — the social divides of the African people. With Ècole du soir he also works on creations without authorship and uses the counter-ethnographic legacy of novelist and film-maker Ousmane Sembène as a tool to deconstruct the Western view of Africa.

Juan Uslé. That Ship on the Mountain
Tuesday, 25 November 2025 – 7pm
Ángel Calvo Ulloa, curator of the exhibition Juan Uslé. That Ship on the Mountain, engages in conversation with artist Juan Uslé (Santander, 1954) in the Museo’s Auditorium 400 to explore in greater depth the exhibition discourse of this anthological show spanning four decades of Uslé’s artistic career.
The show casts light on the close relationship Uslé’s work bears to his life experiences, establishing connections between different stages and series which could ostensibly seem distant. Framed in this context, the conversation looks to explore the artist’s personal and professional journey: his memories, experiences of New York, his creative process, conception of painting, and ties with photography and film, and the cohesiveness and versatility that characterise his art. Key aspects for a more in-depth understanding of his artistic sphere.
The conversation, moreover, spotlights the preparatory research process that has given rise to this exhibition to grant a better understanding of the curatorial criteria and decisions that have guided its development.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.

Crossed Vignettes
Friday, 21 November 2025 – Check programme
The Crossed Vignettes conference analyses the authorship of comics created by women from an intergenerational perspective and draws from the Museo Reina Sofía Collections. Across different round-table discussions, the programme features the participation of illustrators Marika, Carla Berrocal, Laura Pérez Vernetti and Bea Lema and researchers Viviane Alary, Virginie Giuliana and Elisa McCausland.
The aim of the encounter is twofold: to explore in greater depth the different forms in which women comic book artists have contributed to developing a counterculture; namely, the appearance of ruptures, reformulations and new genres within the ninth art. And to set up a dialogue which ignites an exploration of genealogies linking different generations of artists.
Moreover, the activity is put forward as a continuation to the exhibition Young Ladies the World Over, Unite! Women Adult Comic Book Writers (1967–1993) and the First International Conference on Feminist Comic Book Genealogies, held in April 2024 at the Complutense University of Madrid.
In redefining the visual narratives of the comic book and questioning gender stereotypes in a male-dominated world, women comic book writers and artists have impelled greater visibility and a more prominent role for women in this sphere. The study of intergenerational dialogue between female artists past and present enables an analysis of the way in which these voices reinterpret and carry the legacy of their predecessors, contributing new perspectives, forms of artistic expression and a gender-based hybridisation which enhances the world of comics.
The conference, organised jointly by the Museo Reina Sofía and Université Clermont Auvergne/CELIS (UR4280), features the participation of the Casa de Velázquez and is framed inside the context of the CALC programme The Spanish Artistic Canon. Between Critical Literature and Popular Culture: Propaganda, Debates, Advertising (1959–1992), co-directed by Virginie Giuliana. It is also the outcome of the projects Horizon Europa COST Actions iCOn-MICs (Comics and Graphic Novels from the Iberian Cultural Area, CA19119) and COS-MICs (Comics and Sciences, CA24160).

UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.

The Joaquim Jordà Residencies 2025
Friday, 7 November 2025 - 7pm
In this activity, the recipients of the 2024–2025 Joaquim Jordà Residencies call, María Aparicio (Argentina, 1992) and Andrés Jurado (Colombia, 1980), present respective projects related to their body of work in an open session in which to discover the creative interests of two of the most up-and-coming independent film-makers in Latin America today.
María Aparicio presents the working process behind her film De sol a sol (From Sun to Sun), along with a brief journey through the films prior to this project and her filmic searches in recent years. Aparicio synthesises the storyline of De sol a sol from the silhouettes of a group of men who appear between the stalks of a reedbed. Their knives glisten as the sun hits them, flashing and disappearing with their hand movements. Apprentices split the canes using no method; seasoned workers cut with skill. They are workers from a sugar mill in northern Argentina and are watched by Juan Bialet Massé, accompanied by Rosich, assistant and photographer. It is Argentina in 1904 and he is carrying out a mission assigned to him by his country’s government: to travel the Argentinian provinces, reporting on the state of the working classes.
Andrés Jurado, for his part, will look over his own work and the work of the La Vulcanizadora lab in this session. He will also open the archive stemming from the research process in the project Tonada, a journey through the succession of peace agreement betrayals in the history of Colombia. From the colonial era, understood in tumultuous terms, as a hurricane that keeps swirling, to the present day he traces the stories of people like Tacurrumbí, Benkos Biohó, Bateman and the many women and men who were betrayed by governments and oppressors. Tonada seeks to build a sound and film dialogue between the guerrilla disarmament of 1953 and the period following the peace agreement of 2016, invoking these and other events and confronting traumas of betrayal through a film composition devised to be sung. But what is sung? Some of these songs are heard and voices are shared in this presentation.
The Joaquim Jordà Residences programme for film-makers and artists was set in motion by the Museo Reina Sofía in 2022. The initiative comprises a grant for writing a film project rooted in experimentation and essay, as well as two subsequent residencies in FIDMarseille and Doclisboa, international film festivals devoted to exploring non-fictional film and new forms of audiovisual expression.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)