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July 11, 2013
Table 1: Encounters between Spain and Latin America
Moderated by: Jesús Carrillo
10:00 a.m.
Presentation
Paula Barreiro López, Jesús Carrillo, Fabiola Martínez Rodríguez and Gabriel Pérez Barreiro
10:30 – 11:10 a.m.
Keynote address
Olga Fernández López. Universidad Autónoma de Madrid
Notas sobre un relato migrante: vanguardias artísticas entre Latinoamérica y España
11:10 a.m. – 12:00 p.m.
Communications
Eamon McCarthy. Queens University, Belfast
Norah Borges: el arte de la negociación
Rodrigo Gutiérrez Viñuales. Universidad de Granada
La vanguardia oculta. Trayectos del diseño gráfico rioplatense (1920-1935)
12:00 – 12:30 p.m.
Break
12:30 – 2:00 p.m.
Communications
Irene Herner. Faculty of Political and Social Sciences, Universidad Nacional Autónoma de México, Mexico City
Siqueiros contra el fascismo y la guerra (1932-1939)
Joan Robledo-Palop. Yale University, New Haven
Frente a Frente y Nueva Cultura: narraciones transatlánticas de la violencia y el fascismo
Idoia Murga Castro. Universidad Autónoma de Madrid
Encuentros en escena: danza mexicana y exilio republicano
Miguel Cabañas Bravo. History Institute CCHS-CSIC, Madrid
Legados y esperanzas en los creadores españoles del exilio de 1939 en Cuba
2:00 – 3:30 p.m.
Lunch Break
3:30 – 5:00 p.m.
Communications
Ana María León. Massachusetts Institute of Technology, Cambridge
Antonio Bonet: el último indiano
Aitor Acilu and Juan Biain. Universidad de Navarra and Arantzazu Gaur Foundation
Jorge Oteiza. De San Agustín a Santiago. Miradas al origen: el pasado como amigo
Jennifer Josten. University of Pittsburgh
La migración de formas entre España y México: Mathias Goeritz y la difusión del arte abstracto en la posguerra
Imelda Ramírez. Universidad EAFIT, Medellín
Relatos de la escultura moderna en Colombia: Jorge Oteiza y Edgar Negret
5:00 – 5:30 p.m.
Break
5:30 – 6:40 p.m.
Communications
Ernesto Hernández Busto. Independent researcher
El sueño y la piedra: notas sobre João Cabral de Melo, Joan Miró, “Dau al Set” y la estética de la composición
María González Pendás. Columbia University, New York
Intercontinentes: ilusiones del exilio republicano en México a través de unas formas de hormigón
Fernando Herrero Matoses. University of Illinois at Urbana-Champaign
Alberto Greco y Julio Cortázar: el 'juego' y la trayectoria nómada de la vanguardia
6:40 – 8:00 p.m.
Responses to the communications and colloquium
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July 12, 2013
Table 2: Modernity and Modernism(s): Displacement and Divergence
Moderated by: Paula Barreiro López.
9:00 – 9:40 a.m.
Keynote address
Michael Asbury. Research Centre for Transnational Art, Identity and Nation (TrAIN), University of the Arts, London
Contesting Notions of Hybridity in Brazilian Modern Art
9:40 – 11:10 a.m.
Communications
Lori Cole. Brandeis University, Waltham
¿Qué es la vanguardia? Ultraism Between Madrid and Buenos Aires
Mara Sánchez Llorens. Universidad Nebrija, Madrid
Cuando los límites del arte son invisibles. Cartografías universitarias latinoamericana
Kaira Cabañas. PhD. Princeton University
Modern and Mad: Ethics of Reception, Rio de Janeiro
Catrin Seefranz. University of the Arts, Zurich
Modernismo Pobre. The Emancipatory Practices of the “Avant-Garde in Bahia” in the 1950s
11:10 – 11:30 a.m.
Break
11:30 a.m. – 1:00 p.m.
Communications
Fabiola Martínez Rodríguez. Saint Louis University, Madrid
The Paradoxes of Modernism, and the Divided Legacies of Surrealism and Abstraction in Mexico
Cecilia Fajardo Hill. Independent art historian and curator, Los Angeles
Las ‘otras’ modernidades
María Iñigo Clavo. Spanish University of Distance Education and Universidade de São Paulo
Las preposiciones de la modernidad
Edith Wolfe. Tulane University, New Orleans
Latin America’s Discrepant Cosmopolitanisms and the Limits of Center and Periphery Models for understanding the Avant-Garde
1:00 – 2:00 p.m.
Responses to the communications and colloquium
2:00 – 3:30 p.m.
Lunch Break
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July 12, 2013
Table 3: Museography, representation and curatorial narratives
Moderated by: María Dolores Jiménez-Blanco.
3:30 – 4:10 p.m.
Keynote address
Gabriel Pérez Barreiro. Patricia Phelps de Cisneros Collection Foundation
Algunos apuntes sobre exposiciones de arte 'latinoamericano': constelaciones, estrellas, temas y variaciones
4:10 – 5:40 p.m.
Communications
Dafne Cruz Porchini. Universidad Nacional Autónoma de México, Mexico City
La Exposición Internacional del Surrealismo en México (1940). Símbolo de un cambio de paradigmas
Aleca Le Blanc. Getty Research Institute, Los Angeles
Under Construction: Calder at Rio de Janeiro’s Museu de Art Moderna in 1959
Carmen Juliá. Tate, London
Julio Plaza y el arte postal: redes de intercambio transnacional
Gina Tarver. Texas State University, San Marcos
Espacios ambientales en el Museo de Arte Moderno de Bogotá: fomentando una neo-vanguardia internacional en Colombia
5:40 – 6:10 p.m.
Break
6:10 – 7:40 p.m.
Communications
Miriam Basilio. New York University
El canon latinamericano en desarrollo: exponiendo la colección en el Museo de Arte Moderno, 1945-1954
Blanca Serrano Ortiz de Solórzano. Institute of Fine Arts, New York University
La abstracción geométrica cubana: intercambios artísticos internacionales y políticas museológicas locales
Lucas Baden. Staatliche Hochschule für Gestaltung (HfG), Karlsruhe
'Vochito' contra 'Murales'- de 'Motor' a 'Promotor': Fernando Gamboa, la vanguardia del arte méxicano y la Bienal de Venecia
Francisco Godoy Universidad Autónoma de Madrid
El modelo constelar: Mari Carmen Ramírez y su estela
7:40 – 8:00 p.m.
Break
8:00 – 9:00 p.m.
Responses to the communications and colloquium -
July 13, 2013
Table 4: Genealogies and Discourses of the Avant-garde
Moderated by: Fabiola Martínez Rodríguez.
10:30 – 11:10 a.m.
Keynote address
Andrea Giunta. University of Texas, Austin
Transatlánticos / Transcontinentales. Una discusión sobre diálogos y genealogías
11:10 – 12:20 p.m.
Communications
Harper Montgomery. Hunter College, New York
The Critic and the Visionary Avant-garde, a Transnational Network
Manuel Gutiérrez Silva. Rice University, Houston
Vision and Distinction: Avant-garde Artwriting and the Deconstruction of Visual Culture in Post-revolutionary Mexico
Cecilia Braschi. University of Paris I, Panthéon-Sorbonne
La ‘síntesis de las artes’ en las revistas brasileñas de posguerra: herencias vanguardistas y postulados locales
12:20 – 12:40 p.m.
Break
12:40 – 2:00 p.m.
Communications
Daniela Lucena. Universidad de Buenos Aires, CONICET
Tensiones entre arte/política en la asociación arte concreto-invención
Paula Barreiro López. History Institute CCHS-CSIC, Madrid
Hacia la izquierda: el acomodo de una vanguardia “sans rivages” en el discurso estético marxista de los años sesenta
Jaime Vindel. Universidad de León
Conciencia ética y conciencia estética en la vanguardia argentina de los años sesenta. Una crítica del esteticismo de la teoría de la vanguardia posmarxista
2:00 – 4:00 p.m.
Lunch Break
4:00 – 5:10 p.m.
Communications
Mariola V. Alvarez. Rice University, Houston
Neoconcrete Books and the Politics of Participation
Ornela S. Barisone. Universidad Nacional de Rosario, National Board of Scientific and Technical Research, Institute of Latin American Literature, Universidad Autónoma de Entre Ríos
Discursos de la vanguardia e intercambios transnacionales ‘fuera de foco’: sobre el invencionismo y la propuesta integrativa de E. A. Vigo
Fernanda Nogueira. Universidade de São Paulo
La vanguardia más allá de la vanguardia. El caso del Poema/Processo en Brasil
5:10 – 5:30 p.m.
Break
5:30 p.m. – 6:40 p.m.
Communications
José Luis de la Nuez Universidad Carlos III, Madrid
La difusión de las neovanguardias en América Latina y su repercusión en la crítica
Eve Kalyva. Universidad de Buenos Aires
Unas reflexiones sobre la vanguardia después el arte conceptualMara Polgovsky Ezcurra. University of Cambridge
Materia política: Marcos Kurtycz, León Ferrari y el retorno de lo (sur)real
6:40 p.m. – 8:00 p.m.
Responses to the communications and colloquium
8:00 – 8:15 p.m.
Closing act
Transatlantic Encounters: Avant-garde Discourses in Spain and Latin America
Held on 11, 12, 13 Jul 2013
This international event, which brings together researchers, artists and curators from both sides of the Atlantic, seeks to stimulate reflection about the notion of avant-garde in relation to the experience and discourse of modernity between 1920 and 1970.
The main object of this reflection is the political and aesthetic avant-garde that formed in the context of the first and second Avant-gardes (or Neo-avantgardes), and also the role that the exchanges between Spain and Latin America played in the construction of this notion. Through keynote addresses and communications, the various sessions will present the latest research, thus contributing to a better understanding of the relationships and exchanges between Spain and Latin America (which have been little studied to date), and to a reconsideration of historiography and the dominant discourses of modernism and modernity.
Organised by
CSIC History Institute (1), Saint Louis University Madrid, Patricia Phelps de Cisneros Collection and Museo Reina Sofía
(1) Supported by the National Plan for Research, Development and Innovation Project After the Republic: networks and two-way paths in Spanish art since 1931
Participants
Scientific committee
Paula Barreiro López. History Institute at the Human and Social Sciences Centre, CSIC (Spanish National Research Council)
Fabiola Martínez Rodríguez. Saint Louis University, Madrid
Jesús María Carrillo Castillo. Museo Reina Sofía
Gabriel P érez Barreiro. Patricia Phelps de Cisneros Collection Foundation
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.
Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.