TIZ 3. Political Matter

Held on 11 May 2022
Appealing to political matter involves naming coincidences between likeminded curatorial proposals — made visible over these months in the Museo — the manufacturing of which encompasses at once subject matter and care, form and delicacy, craftsmanship and communal living. These acts affect ostensibly old media, upholding an artisan understanding of technology, opening out towards a general public, delaying times and processes. Thus, the understanding of wood and linoleum used in etchings modulates a resistance to the rise of historical fascism, according to Benjamin H.D. Buchloh, in much the same way as the connection of presents and pasts in Latin American history via expanded forms in precarious and ephemeral supports running through struggles and movements, bodies and desires, in accordance with the research of the Southern Conceptualisms Network. It means to understand art-making as ways of loving, materialising in works which are genuinely mixed, and attempts to operate in the gaps, the spaces, the limits of what is and is not word, voice, body or human, in tune with Alejandra Riera’s exhibition proposal. Political matter requires a non-dissociation of art and politics with regard to artisan work, and modes of occupying time and the relationship it articulates.
Therefore, these learnings are the result of an expanded concept of graphic art — in relation to matter that wants to be political, form that wants to be time, work that wants to be care — and are connected via this third Temporary Intensity Zone (TIZ), discerning that which is minor, which falls under the radars of social life, requiring its own procedures for access. These are tools which put forward a sociology of ordinary culture, the intensities of which formalise the film-making of Gonzalo García-Pelayo, for instance, or the profusion of “graphic bursts” linked to the contemporary demands of movements and neighbourhoods, also linked to the matter of those voices with which their memories are entwined, and always placing the stress on the sensitive and the specific, as well as other undertakings included in this programme.
-
Wednesday, 11 May 2022 Nouvel Building, Protocol Room and online platform
Situated Voices 23
How Can We Make Room for Neighbourhood Memories?
TicketsNeighbourhood memories belong to the inhabitants — their situated experiences, relationships, celebrations, conflicts and traumas — the spaces they occupy, mutual support networks and struggles to improve both their lives and their environment. In this edition of Situated Voices dialogue takes place around the different experiences and strategies to build collective memory, from the certainty that producing and caring for neighbourhood memories is essential for improving the living conditions of people that inhabit them.
Coordinated by: the Postory research group – Autonomous University of Madrid (UAM)
Organized by: GRIGRI, Museo Situado and the Postory research group - Autonomous University of Madrid (UAM)
Collaboration: Autonomous University of Madrid (UAM)
-
Wednesday, 18, and Thursday, 19 May 2022 Sabatini Building, Auditorium and online platform
Graphic Action Art, Revolt and Anti-Fascism
International Encounter on Graphic Turn
TicketsThis international encounter, setting out from Graphic Turn. Like the Ivy on a Wall, a collective exhibition stemming from a long research process driven by the Southern Conceptualisms Network, brings together researchers, artists and activists as it looks to foster exchanges to examine art and political graphic action art in Latin America, as much in its recent history as a present characterised by the return of authoritarianism and the loss of civil liberties. The programme comprises tables to debate themes and presents the performance Neither True Nor False, which Argentinian activist and artist Mariela Scafati has been developing since 2013 as an exercise of memory that revisits the last twenty years of her committed practice in serigraphic activism.
Organised by: Museo Reina Sofía and the Southern Conceptualisms Network
Collaboration: Mexican Embassy in Spain, Cultural Diplomacy of Mexico, Cultural Institute of Mexico in Spain and hablarenarte
With the support of: Chile’s National Agency of Research and Development (Proyecto Fondecyt/ANID nº 11201004)
-
Friday, 20 May 2022 Sabatini Building, Floor 3
Polyphonic Tour Around Graphic Turn
RegistrationThis guided tour around the exhibition Graphic Turn. Like the Ivy on a Wall is set forth as a polyphonic exercise. The tour commences with approaches that run through the research, before focusing on and discussing certain concepts that form the backbone of its narratives — the graphic turn, graphic bodies, untimely graphic art, (secret) border-crossings, delay and the persistence of memory, among others — and certain pivotal cases, such as the disappearance of forty-three students in Ayotzinapa, Mexico.
Organised by: Museo Reina Sofía
Collaboration: illycaffè
-
Friday, 20 May 2022 Esta es una plaza (Street Doctor Fourquet 24, Madrid)
Graphic Outbreak 5. The Poetic Activism of Colour
Workshop with Cromoactivismo
This workshop aims to collectively produce hand-painted cardboard posters which serve as tools to grant visibility for social campaigns. On this occasion, work is carried out specifically with the campaign #ESenciales* #RegularizacionYa (#ESsential* #RegularisationNow), which fights to obtain the extraordinary regularisation of 500,000 people in an irregular administrative situation and who cannot exercise their rights in the Spanish State.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
-
Saturday, 21 May 2022 Espacio de Encuentro Feminista (Street Ribera de Curtidores 2, Madrid)
Graphic Outbreak 6. O Corpo como Poética da Luta
Workshop with Coletivo Alvorada
This activity focuses on the body, flash mobs and textiles as strategies to burst into public space. The initiative is carried out in dialogue with the demonstrations of domestic and care workers to pass Agreement 189 of the International Work Organisation (OIT), which looks to level up the work situation of domestic workers in Spain with other workers.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
-
Sunday, 22 May 2022 Mbolo Moy Dole (Street Dos Hermanas 14, Madrid)
Graphic Outbreak 7. Light and Recording for Resistance
Workshop with Delight Lab and Vórtice Creativo CIMA
This workshop seeks to create a space of reflection to collectively build slogans that can be projected in public space using the video mapping technique and which help to stress social problems such as health exclusion in the Spanish State. Following the passing of Royal Decree-Law 16/2012, of 20 April, access to the National Health System (SNS) in Spain is linked to people’s administrative situation, making it increasingly less accessible and universal.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
-
23 May - 25 June 2022
Stop Prohibiting Because I Can’t Disobey Everything
The Films of Gonzalo García-Pelayo
A film retrospective which explores the work of Gonzalo García-Pelayo (Madrid, 1947) and underground culture in transition-to-democracy Spain, focusing on the historical feature-length films he made from 1975 to 1986. The series dispenses with a traditional historicist and revisionist orientation to situate the film-maker in a contemporary dialogue, in thematic sessions, with young artists and producers, his major themes reverberating among them: sex as a free territory, misfits and the socially marginalised as lucid and honest anti-heroes, the radical co-existence between the exalted and the popular and music — flamenco, psychodelia, sevillanas — as an eruption of the real in fiction.
Organised by: Museo Reina Sofía and Documenta Madrid (19th International Film Festival)
-
Saturday, 28, and Sunday, 29 May 2022 Nouvel Building, Auditorium 200
Ordinary Times
Sociología Ordinaria Encounter #10
Sociología Ordinaria (Ordinary Sociology) is a transdisciplinary research group which sets out to explore daily knowledge considered ordinary, superficial or frivolous by traditional academic and intellectual views. Therefore, over the past decade the group’s members have sought to render an account of the complexity and power relations underlying diverse social and cultural phenomena such as the use of dating apps, language around COVID-19, the world of the cuplé, reality shows, pyjama parties, pop stars, TikTokers, club culture, and so on. In this tenth edition of the Sociología Ordinaria Encounters, an open, multidisciplinary space is facilitated to learn from daily culture.
Organised by: Museo Reina Sofía and the Sociología Ordinaria research group – Complutense University of Madrid (UCM)
-
Episode 1. Avant-garde Territories: City, Architecture and Magazines Sabatini Building, Floor 2
Carl Einstein. The Masses Are the Artist. Room 206.03
Carl Einstein was an avant-garde poet and writer, theorist and art critic. His political commitment shaped his life and work, in an understanding of art as a process that transforms human beings and reality. Through this vision, his life was traversed by concerns centring on politically and formally committed artistic processes, with this room displaying examples of the artists Einstein wrote about, for instance Picasso, Miró and Dalí, in addition to the different African masks he collected (from the Yoruba, Senufo, Baule and Punu peoples).
-
Episode 1. Avant-garde Territories: City, Architecture and Magazines Sabatini Building, Floor 2
The International Exposition of 1937: Architecture, Art and Propaganda. Rooms 205.08 and 205.09
The Spanish Pavilion at the Exposition Internationale des Arts et Techniques dans la Vie Moderne, held in Paris in 1937, was conceived as a propaganda device to defend the Spanish Republic’s advances and demonstrate and denounce the dire situation the Spanish people faced in the Civil War. The Pavilion’s different spaces were enlivened by film screenings, concerts, dance recitals and theatre performances, along with a display of photographs, ceramics and textiles, anchoring the idea that the political situation at the time must not overshadow the long history of popular tradition.
-
Episode 2. The Lost Thought Sabatini Building, Floor 4
Renau in Mexico. Room 403
Artistic production and political activity are indistinguishable in the figure of Josep Renau. Throughout his exiles, Renau worked on murals, prints and editorial work, for instance those he contributed to the magazine Futuro, posters made within the sphere of the Taller de Gráfica Popular and, finally, different works for film and television, using animation to transmit information. In this room, a number of posters made for different Mexican campaigns, and from exile between 1939 and the 1950s, are displayed, alongside a major representation of copies of the magazine Futuro, paradigms of the artist’s use of photomontage.
-
Episode 2. The Lost Thought Sabatini Building, Floor 4
Anti-fascism and Graphic Art in Mexico. Taller de Gráfica Popular. Room 406
The image of Mexico at the forefront of the international Left was synthesised primarily in the Taller de Gráfica Popular (The Workshop for Popular Graphic Art), a collective of Mexican printmakers that surfaced to support and disseminate revolutionary social causes. It was founded in 1937 by Raúl Anguiano, Luis Arenal, Leopoldo Méndez and Pablo O’Higgins at the heart of the League of Revolutionary Writers and Artists and worked with different exiled artists and printmakers to produce a number of their most acclaimed folders of work, some of which are part of the Museo Reina Sofía Collection.
-
Episode 5. Enemies of Poetry: Resistance in Latin America Nouvel Building, Floor 1
Margins and Institutions. Deliveries of Chilean Art. Room 104.10
Under Chile’s military dictatorship (1973–1990), a new generation of artists emerged with a will to surreptitiously challenge Pinochetismo. Certain artists and groups shaped the period with a counter-institutional practice questioning canonical art languages, doing so through photography, video, mass printing techniques and, above all, performance and direct action in public space. Their aim was to redefine the conditions of their creative participation and transform behaviour and discourse in everyday life. The selection of works and artists in this room refers to two exhibitions of “unofficial” Chilean art organised in Europe: the Paris Biennale in 1982 and Chile Vive (Chile Lives), held in Madrid in 1987.
-
Episode 8. Exodus and Communal Life Sabatini Building, Floor 1
The Square. The Power of the Collective. Room 103.02
The 2011 movements occupying squares denoted a key moment in the collective response to inequalities and the precariousness of the capitalist system. Camps in squares became a metaphor for community, a new way to occupy public space, also turning it into a place of artistic production. An exercise in community creativity whereby large collective collages were articulated through slogans, posters, drawings, poems and DIY banners. The selection of materials in this room chiefly centres around Acampada Sol, the first of Spain’s tent cities which occupied Madrid’s Puerta del Sol from 15 May to 12 June 2011. Chosen alongside them are elements which stem from the social struggles undertaken after the camp-out and related to the vindication of public services, the right to housing and opposition to the austerity measures imposed by Spanish and European governments.
-
Until 29 August 2022 Sabatini Building, Floor 3
From Posada to Isotype, from Kollwitz to Catlett
Exchanges of Political Print Culture. Germany-Mexico 1900–1968
TicketsThis exhibition centres its research on the development and exchange between different purportedly obsolete and anti-technology print media — woodcuts, wood engravings, linocut and lithography — and its role and means of distribution in divergent geopolitical and social contexts.
Curators: Benjamin H.D. Buchloh and Michelle Harewood
Organised by: Museo Reina Sofía
-
Until 4 September 2022 Retiro Park, Palacio de Cristal
Carlos Bunga
Against the Extravagance of Desire
Carlos Bunga (Porto, 1976) focused the beginning of his career on painting, before expanding his interests towards three-dimensional experimentations, allowing him to explore the interrelationships between bodies and spaces. A significant part of his work challenges the concept of architecture as a language of power, calling into question deep-seated inertia such as order, solidity and eternity. The graphic documentation of the process ends up the only “ruin”, the only reminder, of architecture that once existed. Modes of doing, and undoing, which underscore at once the constant mutability of the artistic process and the performative character of its social interaction.
-
Until 5 September 2022 Sabatini Building, Floor 3, Vaults Room and Garden
< Garden of Mixtures: Attempts to Make Place, 1995 -… >
Alejandra Riera
TicketsAn exhibition devoted to the work of Alejandra Riera which assays the poetic modes of making place through a recurring image in her practice: a collective canvas, which for this occasion takes the form of a garden in movement. Beyond a retrospective, the exhibition seeks to experiment with the “how” of poetically renewing via a unique and shared experience, gestures and questionings which emerge from the archives of “lieuxdétudes” (places of studies) started by the artist almost three decades ago and unfurled here. The result of individual effort and long-term commitment, these Lieuxdétudes build and sustain affective and sensitive settings, spaces for interrogation and collective breathing.
Organised by: Museo Reina Sofía
-
18 May - 10 October 2022 Sabatini Building, Floor 3
Graphic Turn
Like the Ivy on a Wall
TicketsGraphic Turn. Like the Ivy on a Wall is the outcome of a long collective research process conducted by the Southern Conceptualisms Network, in collaboration with the Museo Reina Sofía. The exhibition puts forward a survey of graphic art initiatives which have, from the 1960s to the present day, confronted urgent, politically oppressive contexts in Latin America, articulating strategies of transformation and resistance that radically changed art-making, the way in which it established intersubjective links, built communities, and even circulated graphic supports.
Curator: Southern Conceptualisms Network
Organised by: Museo Reina Sofía
With the support of: Embassy of the Argentine Republic
-
From Monday to Sunday (from 30 May 2022) Meeting Point: Sabatini Building, Floor 1, Education desk
Moving Guernica
Visit for Adults Around Works from the Collection
TicketsThe aim of this guided tour is for visitors to analyse the how and why of Guernica, by Pablo Picasso (Málaga, 1881–Mougins, 1973), becoming a symbol of the end of the Transition to democracy in Spain and a universally recognised icon. The mediators in these visits, each with their own personal approach, put forward new gazes at one of the most renowned artworks in the Museo Reina Sofía Collection.
Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.