TIZ 3. Political Matter

Held on 11 May 2022
Appealing to political matter involves naming coincidences between likeminded curatorial proposals — made visible over these months in the Museo — the manufacturing of which encompasses at once subject matter and care, form and delicacy, craftsmanship and communal living. These acts affect ostensibly old media, upholding an artisan understanding of technology, opening out towards a general public, delaying times and processes. Thus, the understanding of wood and linoleum used in etchings modulates a resistance to the rise of historical fascism, according to Benjamin H.D. Buchloh, in much the same way as the connection of presents and pasts in Latin American history via expanded forms in precarious and ephemeral supports running through struggles and movements, bodies and desires, in accordance with the research of the Southern Conceptualisms Network. It means to understand art-making as ways of loving, materialising in works which are genuinely mixed, and attempts to operate in the gaps, the spaces, the limits of what is and is not word, voice, body or human, in tune with Alejandra Riera’s exhibition proposal. Political matter requires a non-dissociation of art and politics with regard to artisan work, and modes of occupying time and the relationship it articulates.
Therefore, these learnings are the result of an expanded concept of graphic art — in relation to matter that wants to be political, form that wants to be time, work that wants to be care — and are connected via this third Temporary Intensity Zone (TIZ), discerning that which is minor, which falls under the radars of social life, requiring its own procedures for access. These are tools which put forward a sociology of ordinary culture, the intensities of which formalise the film-making of Gonzalo García-Pelayo, for instance, or the profusion of “graphic bursts” linked to the contemporary demands of movements and neighbourhoods, also linked to the matter of those voices with which their memories are entwined, and always placing the stress on the sensitive and the specific, as well as other undertakings included in this programme.
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Wednesday, 11 May 2022 Nouvel Building, Protocol Room and online platform
Situated Voices 23
How Can We Make Room for Neighbourhood Memories?
TicketsNeighbourhood memories belong to the inhabitants — their situated experiences, relationships, celebrations, conflicts and traumas — the spaces they occupy, mutual support networks and struggles to improve both their lives and their environment. In this edition of Situated Voices dialogue takes place around the different experiences and strategies to build collective memory, from the certainty that producing and caring for neighbourhood memories is essential for improving the living conditions of people that inhabit them.
Coordinated by: the Postory research group – Autonomous University of Madrid (UAM)
Organized by: GRIGRI, Museo Situado and the Postory research group - Autonomous University of Madrid (UAM)
Collaboration: Autonomous University of Madrid (UAM)
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Wednesday, 18, and Thursday, 19 May 2022 Sabatini Building, Auditorium and online platform
Graphic Action Art, Revolt and Anti-Fascism
International Encounter on Graphic Turn
TicketsThis international encounter, setting out from Graphic Turn. Like the Ivy on a Wall, a collective exhibition stemming from a long research process driven by the Southern Conceptualisms Network, brings together researchers, artists and activists as it looks to foster exchanges to examine art and political graphic action art in Latin America, as much in its recent history as a present characterised by the return of authoritarianism and the loss of civil liberties. The programme comprises tables to debate themes and presents the performance Neither True Nor False, which Argentinian activist and artist Mariela Scafati has been developing since 2013 as an exercise of memory that revisits the last twenty years of her committed practice in serigraphic activism.
Organised by: Museo Reina Sofía and the Southern Conceptualisms Network
Collaboration: Mexican Embassy in Spain, Cultural Diplomacy of Mexico, Cultural Institute of Mexico in Spain and hablarenarte
With the support of: Chile’s National Agency of Research and Development (Proyecto Fondecyt/ANID nº 11201004)
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Friday, 20 May 2022 Sabatini Building, Floor 3
Polyphonic Tour Around Graphic Turn
RegistrationThis guided tour around the exhibition Graphic Turn. Like the Ivy on a Wall is set forth as a polyphonic exercise. The tour commences with approaches that run through the research, before focusing on and discussing certain concepts that form the backbone of its narratives — the graphic turn, graphic bodies, untimely graphic art, (secret) border-crossings, delay and the persistence of memory, among others — and certain pivotal cases, such as the disappearance of forty-three students in Ayotzinapa, Mexico.
Organised by: Museo Reina Sofía
Collaboration: illycaffè
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Friday, 20 May 2022 Esta es una plaza (Street Doctor Fourquet 24, Madrid)
Graphic Outbreak 5. The Poetic Activism of Colour
Workshop with Cromoactivismo
This workshop aims to collectively produce hand-painted cardboard posters which serve as tools to grant visibility for social campaigns. On this occasion, work is carried out specifically with the campaign #ESenciales* #RegularizacionYa (#ESsential* #RegularisationNow), which fights to obtain the extraordinary regularisation of 500,000 people in an irregular administrative situation and who cannot exercise their rights in the Spanish State.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
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Saturday, 21 May 2022 Espacio de Encuentro Feminista (Street Ribera de Curtidores 2, Madrid)
Graphic Outbreak 6. O Corpo como Poética da Luta
Workshop with Coletivo Alvorada
This activity focuses on the body, flash mobs and textiles as strategies to burst into public space. The initiative is carried out in dialogue with the demonstrations of domestic and care workers to pass Agreement 189 of the International Work Organisation (OIT), which looks to level up the work situation of domestic workers in Spain with other workers.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
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Sunday, 22 May 2022 Mbolo Moy Dole (Street Dos Hermanas 14, Madrid)
Graphic Outbreak 7. Light and Recording for Resistance
Workshop with Delight Lab and Vórtice Creativo CIMA
This workshop seeks to create a space of reflection to collectively build slogans that can be projected in public space using the video mapping technique and which help to stress social problems such as health exclusion in the Spanish State. Following the passing of Royal Decree-Law 16/2012, of 20 April, access to the National Health System (SNS) in Spain is linked to people’s administrative situation, making it increasingly less accessible and universal.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
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23 May - 25 June 2022
Stop Prohibiting Because I Can’t Disobey Everything
The Films of Gonzalo García-Pelayo
A film retrospective which explores the work of Gonzalo García-Pelayo (Madrid, 1947) and underground culture in transition-to-democracy Spain, focusing on the historical feature-length films he made from 1975 to 1986. The series dispenses with a traditional historicist and revisionist orientation to situate the film-maker in a contemporary dialogue, in thematic sessions, with young artists and producers, his major themes reverberating among them: sex as a free territory, misfits and the socially marginalised as lucid and honest anti-heroes, the radical co-existence between the exalted and the popular and music — flamenco, psychodelia, sevillanas — as an eruption of the real in fiction.
Organised by: Museo Reina Sofía and Documenta Madrid (19th International Film Festival)
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Saturday, 28, and Sunday, 29 May 2022 Nouvel Building, Auditorium 200
Ordinary Times
Sociología Ordinaria Encounter #10
Sociología Ordinaria (Ordinary Sociology) is a transdisciplinary research group which sets out to explore daily knowledge considered ordinary, superficial or frivolous by traditional academic and intellectual views. Therefore, over the past decade the group’s members have sought to render an account of the complexity and power relations underlying diverse social and cultural phenomena such as the use of dating apps, language around COVID-19, the world of the cuplé, reality shows, pyjama parties, pop stars, TikTokers, club culture, and so on. In this tenth edition of the Sociología Ordinaria Encounters, an open, multidisciplinary space is facilitated to learn from daily culture.
Organised by: Museo Reina Sofía and the Sociología Ordinaria research group – Complutense University of Madrid (UCM)
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Episode 1. Avant-garde Territories: City, Architecture and Magazines Sabatini Building, Floor 2
Carl Einstein. The Masses Are the Artist. Room 206.03
Carl Einstein was an avant-garde poet and writer, theorist and art critic. His political commitment shaped his life and work, in an understanding of art as a process that transforms human beings and reality. Through this vision, his life was traversed by concerns centring on politically and formally committed artistic processes, with this room displaying examples of the artists Einstein wrote about, for instance Picasso, Miró and Dalí, in addition to the different African masks he collected (from the Yoruba, Senufo, Baule and Punu peoples).
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Episode 1. Avant-garde Territories: City, Architecture and Magazines Sabatini Building, Floor 2
The International Exposition of 1937: Architecture, Art and Propaganda. Rooms 205.08 and 205.09
The Spanish Pavilion at the Exposition Internationale des Arts et Techniques dans la Vie Moderne, held in Paris in 1937, was conceived as a propaganda device to defend the Spanish Republic’s advances and demonstrate and denounce the dire situation the Spanish people faced in the Civil War. The Pavilion’s different spaces were enlivened by film screenings, concerts, dance recitals and theatre performances, along with a display of photographs, ceramics and textiles, anchoring the idea that the political situation at the time must not overshadow the long history of popular tradition.
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Episode 2. The Lost Thought Sabatini Building, Floor 4
Renau in Mexico. Room 403
Artistic production and political activity are indistinguishable in the figure of Josep Renau. Throughout his exiles, Renau worked on murals, prints and editorial work, for instance those he contributed to the magazine Futuro, posters made within the sphere of the Taller de Gráfica Popular and, finally, different works for film and television, using animation to transmit information. In this room, a number of posters made for different Mexican campaigns, and from exile between 1939 and the 1950s, are displayed, alongside a major representation of copies of the magazine Futuro, paradigms of the artist’s use of photomontage.
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Episode 2. The Lost Thought Sabatini Building, Floor 4
Anti-fascism and Graphic Art in Mexico. Taller de Gráfica Popular. Room 406
The image of Mexico at the forefront of the international Left was synthesised primarily in the Taller de Gráfica Popular (The Workshop for Popular Graphic Art), a collective of Mexican printmakers that surfaced to support and disseminate revolutionary social causes. It was founded in 1937 by Raúl Anguiano, Luis Arenal, Leopoldo Méndez and Pablo O’Higgins at the heart of the League of Revolutionary Writers and Artists and worked with different exiled artists and printmakers to produce a number of their most acclaimed folders of work, some of which are part of the Museo Reina Sofía Collection.
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Episode 5. Enemies of Poetry: Resistance in Latin America Nouvel Building, Floor 1
Margins and Institutions. Deliveries of Chilean Art. Room 104.10
Under Chile’s military dictatorship (1973–1990), a new generation of artists emerged with a will to surreptitiously challenge Pinochetismo. Certain artists and groups shaped the period with a counter-institutional practice questioning canonical art languages, doing so through photography, video, mass printing techniques and, above all, performance and direct action in public space. Their aim was to redefine the conditions of their creative participation and transform behaviour and discourse in everyday life. The selection of works and artists in this room refers to two exhibitions of “unofficial” Chilean art organised in Europe: the Paris Biennale in 1982 and Chile Vive (Chile Lives), held in Madrid in 1987.
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Episode 8. Exodus and Communal Life Sabatini Building, Floor 1
The Square. The Power of the Collective. Room 103.02
The 2011 movements occupying squares denoted a key moment in the collective response to inequalities and the precariousness of the capitalist system. Camps in squares became a metaphor for community, a new way to occupy public space, also turning it into a place of artistic production. An exercise in community creativity whereby large collective collages were articulated through slogans, posters, drawings, poems and DIY banners. The selection of materials in this room chiefly centres around Acampada Sol, the first of Spain’s tent cities which occupied Madrid’s Puerta del Sol from 15 May to 12 June 2011. Chosen alongside them are elements which stem from the social struggles undertaken after the camp-out and related to the vindication of public services, the right to housing and opposition to the austerity measures imposed by Spanish and European governments.
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Until 29 August 2022 Sabatini Building, Floor 3
From Posada to Isotype, from Kollwitz to Catlett
Exchanges of Political Print Culture. Germany-Mexico 1900–1968
TicketsThis exhibition centres its research on the development and exchange between different purportedly obsolete and anti-technology print media — woodcuts, wood engravings, linocut and lithography — and its role and means of distribution in divergent geopolitical and social contexts.
Curators: Benjamin H.D. Buchloh and Michelle Harewood
Organised by: Museo Reina Sofía
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Until 4 September 2022 Retiro Park, Palacio de Cristal
Carlos Bunga
Against the Extravagance of Desire
Carlos Bunga (Porto, 1976) focused the beginning of his career on painting, before expanding his interests towards three-dimensional experimentations, allowing him to explore the interrelationships between bodies and spaces. A significant part of his work challenges the concept of architecture as a language of power, calling into question deep-seated inertia such as order, solidity and eternity. The graphic documentation of the process ends up the only “ruin”, the only reminder, of architecture that once existed. Modes of doing, and undoing, which underscore at once the constant mutability of the artistic process and the performative character of its social interaction.
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Until 5 September 2022 Sabatini Building, Floor 3, Vaults Room and Garden
< Garden of Mixtures: Attempts to Make Place, 1995 -… >
Alejandra Riera
TicketsAn exhibition devoted to the work of Alejandra Riera which assays the poetic modes of making place through a recurring image in her practice: a collective canvas, which for this occasion takes the form of a garden in movement. Beyond a retrospective, the exhibition seeks to experiment with the “how” of poetically renewing via a unique and shared experience, gestures and questionings which emerge from the archives of “lieuxdétudes” (places of studies) started by the artist almost three decades ago and unfurled here. The result of individual effort and long-term commitment, these Lieuxdétudes build and sustain affective and sensitive settings, spaces for interrogation and collective breathing.
Organised by: Museo Reina Sofía
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18 May - 10 October 2022 Sabatini Building, Floor 3
Graphic Turn
Like the Ivy on a Wall
TicketsGraphic Turn. Like the Ivy on a Wall is the outcome of a long collective research process conducted by the Southern Conceptualisms Network, in collaboration with the Museo Reina Sofía. The exhibition puts forward a survey of graphic art initiatives which have, from the 1960s to the present day, confronted urgent, politically oppressive contexts in Latin America, articulating strategies of transformation and resistance that radically changed art-making, the way in which it established intersubjective links, built communities, and even circulated graphic supports.
Curator: Southern Conceptualisms Network
Organised by: Museo Reina Sofía
With the support of: Embassy of the Argentine Republic
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From Monday to Sunday (from 30 May 2022) Meeting Point: Sabatini Building, Floor 1, Education desk
Moving Guernica
Visit for Adults Around Works from the Collection
TicketsThe aim of this guided tour is for visitors to analyse the how and why of Guernica, by Pablo Picasso (Málaga, 1881–Mougins, 1973), becoming a symbol of the end of the Transition to democracy in Spain and a universally recognised icon. The mediators in these visits, each with their own personal approach, put forward new gazes at one of the most renowned artworks in the Museo Reina Sofía Collection.
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.