TIZ 3. Political Matter

Held on 11 May 2022
Appealing to political matter involves naming coincidences between likeminded curatorial proposals — made visible over these months in the Museo — the manufacturing of which encompasses at once subject matter and care, form and delicacy, craftsmanship and communal living. These acts affect ostensibly old media, upholding an artisan understanding of technology, opening out towards a general public, delaying times and processes. Thus, the understanding of wood and linoleum used in etchings modulates a resistance to the rise of historical fascism, according to Benjamin H.D. Buchloh, in much the same way as the connection of presents and pasts in Latin American history via expanded forms in precarious and ephemeral supports running through struggles and movements, bodies and desires, in accordance with the research of the Southern Conceptualisms Network. It means to understand art-making as ways of loving, materialising in works which are genuinely mixed, and attempts to operate in the gaps, the spaces, the limits of what is and is not word, voice, body or human, in tune with Alejandra Riera’s exhibition proposal. Political matter requires a non-dissociation of art and politics with regard to artisan work, and modes of occupying time and the relationship it articulates.
Therefore, these learnings are the result of an expanded concept of graphic art — in relation to matter that wants to be political, form that wants to be time, work that wants to be care — and are connected via this third Temporary Intensity Zone (TIZ), discerning that which is minor, which falls under the radars of social life, requiring its own procedures for access. These are tools which put forward a sociology of ordinary culture, the intensities of which formalise the film-making of Gonzalo García-Pelayo, for instance, or the profusion of “graphic bursts” linked to the contemporary demands of movements and neighbourhoods, also linked to the matter of those voices with which their memories are entwined, and always placing the stress on the sensitive and the specific, as well as other undertakings included in this programme.
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Wednesday, 11 May 2022 Nouvel Building, Protocol Room and online platform
Situated Voices 23
How Can We Make Room for Neighbourhood Memories?
TicketsNeighbourhood memories belong to the inhabitants — their situated experiences, relationships, celebrations, conflicts and traumas — the spaces they occupy, mutual support networks and struggles to improve both their lives and their environment. In this edition of Situated Voices dialogue takes place around the different experiences and strategies to build collective memory, from the certainty that producing and caring for neighbourhood memories is essential for improving the living conditions of people that inhabit them.
Coordinated by: the Postory research group – Autonomous University of Madrid (UAM)
Organized by: GRIGRI, Museo Situado and the Postory research group - Autonomous University of Madrid (UAM)
Collaboration: Autonomous University of Madrid (UAM)
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Wednesday, 18, and Thursday, 19 May 2022 Sabatini Building, Auditorium and online platform
Graphic Action Art, Revolt and Anti-Fascism
International Encounter on Graphic Turn
TicketsThis international encounter, setting out from Graphic Turn. Like the Ivy on a Wall, a collective exhibition stemming from a long research process driven by the Southern Conceptualisms Network, brings together researchers, artists and activists as it looks to foster exchanges to examine art and political graphic action art in Latin America, as much in its recent history as a present characterised by the return of authoritarianism and the loss of civil liberties. The programme comprises tables to debate themes and presents the performance Neither True Nor False, which Argentinian activist and artist Mariela Scafati has been developing since 2013 as an exercise of memory that revisits the last twenty years of her committed practice in serigraphic activism.
Organised by: Museo Reina Sofía and the Southern Conceptualisms Network
Collaboration: Mexican Embassy in Spain, Cultural Diplomacy of Mexico, Cultural Institute of Mexico in Spain and hablarenarte
With the support of: Chile’s National Agency of Research and Development (Proyecto Fondecyt/ANID nº 11201004)
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Friday, 20 May 2022 Sabatini Building, Floor 3
Polyphonic Tour Around Graphic Turn
RegistrationThis guided tour around the exhibition Graphic Turn. Like the Ivy on a Wall is set forth as a polyphonic exercise. The tour commences with approaches that run through the research, before focusing on and discussing certain concepts that form the backbone of its narratives — the graphic turn, graphic bodies, untimely graphic art, (secret) border-crossings, delay and the persistence of memory, among others — and certain pivotal cases, such as the disappearance of forty-three students in Ayotzinapa, Mexico.
Organised by: Museo Reina Sofía
Collaboration: illycaffè
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Friday, 20 May 2022 Esta es una plaza (Street Doctor Fourquet 24, Madrid)
Graphic Outbreak 5. The Poetic Activism of Colour
Workshop with Cromoactivismo
This workshop aims to collectively produce hand-painted cardboard posters which serve as tools to grant visibility for social campaigns. On this occasion, work is carried out specifically with the campaign #ESenciales* #RegularizacionYa (#ESsential* #RegularisationNow), which fights to obtain the extraordinary regularisation of 500,000 people in an irregular administrative situation and who cannot exercise their rights in the Spanish State.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
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Saturday, 21 May 2022 Espacio de Encuentro Feminista (Street Ribera de Curtidores 2, Madrid)
Graphic Outbreak 6. O Corpo como Poética da Luta
Workshop with Coletivo Alvorada
This activity focuses on the body, flash mobs and textiles as strategies to burst into public space. The initiative is carried out in dialogue with the demonstrations of domestic and care workers to pass Agreement 189 of the International Work Organisation (OIT), which looks to level up the work situation of domestic workers in Spain with other workers.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
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Sunday, 22 May 2022 Mbolo Moy Dole (Street Dos Hermanas 14, Madrid)
Graphic Outbreak 7. Light and Recording for Resistance
Workshop with Delight Lab and Vórtice Creativo CIMA
This workshop seeks to create a space of reflection to collectively build slogans that can be projected in public space using the video mapping technique and which help to stress social problems such as health exclusion in the Spanish State. Following the passing of Royal Decree-Law 16/2012, of 20 April, access to the National Health System (SNS) in Spain is linked to people’s administrative situation, making it increasingly less accessible and universal.
Coordinated by: Guillermina Mongan
Organised by: Museo Situado and the Southern Conceptualisms Network
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23 May - 25 June 2022
Stop Prohibiting Because I Can’t Disobey Everything
The Films of Gonzalo García-Pelayo
A film retrospective which explores the work of Gonzalo García-Pelayo (Madrid, 1947) and underground culture in transition-to-democracy Spain, focusing on the historical feature-length films he made from 1975 to 1986. The series dispenses with a traditional historicist and revisionist orientation to situate the film-maker in a contemporary dialogue, in thematic sessions, with young artists and producers, his major themes reverberating among them: sex as a free territory, misfits and the socially marginalised as lucid and honest anti-heroes, the radical co-existence between the exalted and the popular and music — flamenco, psychodelia, sevillanas — as an eruption of the real in fiction.
Organised by: Museo Reina Sofía and Documenta Madrid (19th International Film Festival)
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Saturday, 28, and Sunday, 29 May 2022 Nouvel Building, Auditorium 200
Ordinary Times
Sociología Ordinaria Encounter #10
Sociología Ordinaria (Ordinary Sociology) is a transdisciplinary research group which sets out to explore daily knowledge considered ordinary, superficial or frivolous by traditional academic and intellectual views. Therefore, over the past decade the group’s members have sought to render an account of the complexity and power relations underlying diverse social and cultural phenomena such as the use of dating apps, language around COVID-19, the world of the cuplé, reality shows, pyjama parties, pop stars, TikTokers, club culture, and so on. In this tenth edition of the Sociología Ordinaria Encounters, an open, multidisciplinary space is facilitated to learn from daily culture.
Organised by: Museo Reina Sofía and the Sociología Ordinaria research group – Complutense University of Madrid (UCM)
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Episode 1. Avant-garde Territories: City, Architecture and Magazines Sabatini Building, Floor 2
Carl Einstein. The Masses Are the Artist. Room 206.03
Carl Einstein was an avant-garde poet and writer, theorist and art critic. His political commitment shaped his life and work, in an understanding of art as a process that transforms human beings and reality. Through this vision, his life was traversed by concerns centring on politically and formally committed artistic processes, with this room displaying examples of the artists Einstein wrote about, for instance Picasso, Miró and Dalí, in addition to the different African masks he collected (from the Yoruba, Senufo, Baule and Punu peoples).
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Episode 1. Avant-garde Territories: City, Architecture and Magazines Sabatini Building, Floor 2
The International Exposition of 1937: Architecture, Art and Propaganda. Rooms 205.08 and 205.09
The Spanish Pavilion at the Exposition Internationale des Arts et Techniques dans la Vie Moderne, held in Paris in 1937, was conceived as a propaganda device to defend the Spanish Republic’s advances and demonstrate and denounce the dire situation the Spanish people faced in the Civil War. The Pavilion’s different spaces were enlivened by film screenings, concerts, dance recitals and theatre performances, along with a display of photographs, ceramics and textiles, anchoring the idea that the political situation at the time must not overshadow the long history of popular tradition.
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Episode 2. The Lost Thought Sabatini Building, Floor 4
Renau in Mexico. Room 403
Artistic production and political activity are indistinguishable in the figure of Josep Renau. Throughout his exiles, Renau worked on murals, prints and editorial work, for instance those he contributed to the magazine Futuro, posters made within the sphere of the Taller de Gráfica Popular and, finally, different works for film and television, using animation to transmit information. In this room, a number of posters made for different Mexican campaigns, and from exile between 1939 and the 1950s, are displayed, alongside a major representation of copies of the magazine Futuro, paradigms of the artist’s use of photomontage.
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Episode 2. The Lost Thought Sabatini Building, Floor 4
Anti-fascism and Graphic Art in Mexico. Taller de Gráfica Popular. Room 406
The image of Mexico at the forefront of the international Left was synthesised primarily in the Taller de Gráfica Popular (The Workshop for Popular Graphic Art), a collective of Mexican printmakers that surfaced to support and disseminate revolutionary social causes. It was founded in 1937 by Raúl Anguiano, Luis Arenal, Leopoldo Méndez and Pablo O’Higgins at the heart of the League of Revolutionary Writers and Artists and worked with different exiled artists and printmakers to produce a number of their most acclaimed folders of work, some of which are part of the Museo Reina Sofía Collection.
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Episode 5. Enemies of Poetry: Resistance in Latin America Nouvel Building, Floor 1
Margins and Institutions. Deliveries of Chilean Art. Room 104.10
Under Chile’s military dictatorship (1973–1990), a new generation of artists emerged with a will to surreptitiously challenge Pinochetismo. Certain artists and groups shaped the period with a counter-institutional practice questioning canonical art languages, doing so through photography, video, mass printing techniques and, above all, performance and direct action in public space. Their aim was to redefine the conditions of their creative participation and transform behaviour and discourse in everyday life. The selection of works and artists in this room refers to two exhibitions of “unofficial” Chilean art organised in Europe: the Paris Biennale in 1982 and Chile Vive (Chile Lives), held in Madrid in 1987.
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Episode 8. Exodus and Communal Life Sabatini Building, Floor 1
The Square. The Power of the Collective. Room 103.02
The 2011 movements occupying squares denoted a key moment in the collective response to inequalities and the precariousness of the capitalist system. Camps in squares became a metaphor for community, a new way to occupy public space, also turning it into a place of artistic production. An exercise in community creativity whereby large collective collages were articulated through slogans, posters, drawings, poems and DIY banners. The selection of materials in this room chiefly centres around Acampada Sol, the first of Spain’s tent cities which occupied Madrid’s Puerta del Sol from 15 May to 12 June 2011. Chosen alongside them are elements which stem from the social struggles undertaken after the camp-out and related to the vindication of public services, the right to housing and opposition to the austerity measures imposed by Spanish and European governments.
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Until 29 August 2022 Sabatini Building, Floor 3
From Posada to Isotype, from Kollwitz to Catlett
Exchanges of Political Print Culture. Germany-Mexico 1900–1968
TicketsThis exhibition centres its research on the development and exchange between different purportedly obsolete and anti-technology print media — woodcuts, wood engravings, linocut and lithography — and its role and means of distribution in divergent geopolitical and social contexts.
Curators: Benjamin H.D. Buchloh and Michelle Harewood
Organised by: Museo Reina Sofía
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Until 4 September 2022 Retiro Park, Palacio de Cristal
Carlos Bunga
Against the Extravagance of Desire
Carlos Bunga (Porto, 1976) focused the beginning of his career on painting, before expanding his interests towards three-dimensional experimentations, allowing him to explore the interrelationships between bodies and spaces. A significant part of his work challenges the concept of architecture as a language of power, calling into question deep-seated inertia such as order, solidity and eternity. The graphic documentation of the process ends up the only “ruin”, the only reminder, of architecture that once existed. Modes of doing, and undoing, which underscore at once the constant mutability of the artistic process and the performative character of its social interaction.
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Until 5 September 2022 Sabatini Building, Floor 3, Vaults Room and Garden
< Garden of Mixtures: Attempts to Make Place, 1995 -… >
Alejandra Riera
TicketsAn exhibition devoted to the work of Alejandra Riera which assays the poetic modes of making place through a recurring image in her practice: a collective canvas, which for this occasion takes the form of a garden in movement. Beyond a retrospective, the exhibition seeks to experiment with the “how” of poetically renewing via a unique and shared experience, gestures and questionings which emerge from the archives of “lieuxdétudes” (places of studies) started by the artist almost three decades ago and unfurled here. The result of individual effort and long-term commitment, these Lieuxdétudes build and sustain affective and sensitive settings, spaces for interrogation and collective breathing.
Organised by: Museo Reina Sofía
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18 May - 10 October 2022 Sabatini Building, Floor 3
Graphic Turn
Like the Ivy on a Wall
TicketsGraphic Turn. Like the Ivy on a Wall is the outcome of a long collective research process conducted by the Southern Conceptualisms Network, in collaboration with the Museo Reina Sofía. The exhibition puts forward a survey of graphic art initiatives which have, from the 1960s to the present day, confronted urgent, politically oppressive contexts in Latin America, articulating strategies of transformation and resistance that radically changed art-making, the way in which it established intersubjective links, built communities, and even circulated graphic supports.
Curator: Southern Conceptualisms Network
Organised by: Museo Reina Sofía
With the support of: Embassy of the Argentine Republic
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From Monday to Sunday (from 30 May 2022) Meeting Point: Sabatini Building, Floor 1, Education desk
Moving Guernica
Visit for Adults Around Works from the Collection
TicketsThe aim of this guided tour is for visitors to analyse the how and why of Guernica, by Pablo Picasso (Málaga, 1881–Mougins, 1973), becoming a symbol of the end of the Transition to democracy in Spain and a universally recognised icon. The mediators in these visits, each with their own personal approach, put forward new gazes at one of the most renowned artworks in the Museo Reina Sofía Collection.
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.