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Wednesday, 16 November 2022 Sabatini Building, Auditorium and online platform
Session 1
Online platform4:30pm - 4:45pm Presentation
Conducted by Mabel Tapia4:45pm - 8pm Fossil Capitalism
Round-table discussion with Clàudia Custodio, Erika González, Cara New Daggett and Jaime Vindel
—Moderated by: Adrián AlmazánLanguage: Spanish and English with simultaneous interpreting
The origins of the history of fossil capitalism date back to industrial modernity in the eighteenth and nineteenth centuries. Yet it appears that only recently — due to global warming and its catastrophic impact — have we gained some understanding of the critical dimension of its development. Although the forms of exploitation of bodies and nature have been a constant, the darker side of industrial modernity is embroiled in narratives of material progress, productivist ideology and techno-optimism. This round table analyses its historical genesis and contemporary drifts in relation to the emergence of new petro-fascist subjectivities, forms of necropolitical violence and the constitution of legal frameworks that grant it legal coverage.
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Thursday, 17 November 2022 Sabatini Building, Auditorium and online platform
Session 2
Online platform4pm - 6:15pm Collapse or Possibility: Energy Crisis and Transition
Round-table discussion with Carlos de Castro, Llanos Mora and María Prado
—Moderated by: Jorge GauppClimate change and scant natural resources have led to the possibility of economic and systemic collapse. Facing this outlook, alternative technologies have been developed, most notably sources of renewable energy. This round table approaches a topical debate in university and public spheres: the scope of these energy options and their role in different settings of crisis — or continuity – in the current economic and political system.
6:15pm - 6:45pm Break
6:45pm - 9pm Eco-social Emergency and Political Strategy
Round-table discussion with Martín Lallana, Xan López and Carmen Madorrán
—Moderated by: Gemma BarricarteOn account of their objective harshness, scientific assessments on the environmental crisis tend to trigger turmoil which, despite being able to lead to a greater awareness of the severity of the situation and to mobilise the energy forms needed to contain it, also reinforce political paralysis, consumerist individualism and dystopian narratives which have cancelled out an imagining of other possible futures in recent decades. From a critical position in relation to narratives of eco-social collapse, this round-table discussion approaches different political strategies which, in the short- and long-term, must be on the table to channel contemporary social upheavals towards post-capitalist and post-Anthropocentric horizons of communal life.
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Friday, 18 November 2022 Round-table discussion: Nouvel Building, Auditorium 200 and online platform; Screening: Nouvel Building, Auditorium 200
Session 3
Online platform11am - 2pm Transition and Counterculture 1: Environmental Memories
Round-table discussion with Chorche Paniello (Archive of Research and Documentation – the Sticker Recovery Centre), Alberto Berzosa and Ixone Sádaba
—Moderated by: Carolina EspinozaThe environmental movements that surfaced in Spain in the 1970s, from anti-nuclear protests, to struggles defending territory and biodiversity, to blockades to protest industrial development and pollution, managed to add eco-social concerns to the variegated programme of citizen tides which, from the foundations of society, drove forward political transition. These environmental mobilisations achieved significant landmarks, for instance halting the project to introduce nuclear power into the Basque coastline, starting with Lemóniz, and the creation of the urban park on the watercourse of River Turia in Valencia. However, despite these victories, environmental memory has not been part of narratives which, for over more than a decade now, have refuted the official history of the Spanish Transition. Further, recent works based on research in-with-from historical archives have started to build strategies to recover the memory of the movement, prioritising an approach to its visual culture. Four related works are thus presented in this session.
4:30pm - 6pm Transition and Counterculture 2: Cooperativa de Cinema Alternatiu
Presentation, documentary screening and talk with Joan Simó
—Presented by: Alberto BerzosaCooperativa de Cinema Alternatiu. Les energies
Spain, 1979, colour, original version in Catalan with Spanish subtitles, DA, 21'The film Les energies is the final production by Cooperativa de Cinema Alternatiu. A film which lays the foundations for the debate on the energy situation in Spain in the late 1970s, whereby the political agendas of the Spanish environmental movement and global eco-political mobilisation synchronised. After a brief summary of the evolution of energy from ancient times, the film renders an account of the main energy sources in Spain, the environmental impact of their production and the possible alternative guaranteeing some kind of energy sovereignty in a context of widespread crisis. Any similarity with the present is mere coincidence.
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Saturday, 19 November 2022 Nouvel Building, Auditorium 200 and online platform
Session 4
Online platform10am - 12pm A Cultural Revolution: Twenty Years on from the Sinking of the Prestige
Round-table discussion with María Bella, Jorge Linheira and Daniel L. Abel
—Moderated by: Germán LabradorOn 19 November 2002, the Prestige oil tanker was shipwrecked off the Galician coast in what was regarded as the worst oil disaster in European history. The capacity for self-organisation by local residents and seafarers to contain the spill was coupled with a major associative and artistic deployment, reflected in demonstrations, poems, installations, performances, assemblies and burgeoning digital media. Thousands of volunteers offered, in record time, an exemplary citizen response, in contrast to the lies and irresponsibility of political leaders and institutional agents. Two decades on, members of the Unha Gran Burla Negra platform speak of their experiences in the care and activation of this critical, artistic and environmental legacy.
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Saturday, 19 November 2022 Nouvel Building, Library and Documentation Centre, Space D
Session 5
Registration12:30pm Guided Tour Around the Documentary Show Cards on the Table: The Nunca Máis Movement and Political Decks of Cards
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Saturday, 19 November 2022 Nouvel Building, Auditorium 200
Session 6
Online platform4pm - 6pm Environmental Encyclopaedia: Wikipedia Edit-a-thon
The aim of this workshop, led by two facilitators from Wikimedia Spain, is the creation and improvement of Wikimedia entries on the concepts worked upon during the congress. In line with Wikimedia’s working method, the workshop is open to any participant, enabling them to contribute to disseminating knowledge around critical ecology on the most visited online encyclopaedia in the world and to acquire the most important skills to edit Wikipedia.
Tides and Disasters
Critical Ecologies Encounter

Held on 16, 17, 18, 19 Nov 2022
The sinking of the Prestige in 2002 demonstrated how the majority of contemporary environmental disasters give rise to significant mobilisations of mutual aid and demands in the places where they occur. In this four-day encounter, different researchers, artists, activists and citizens reflect on the relations between ecology, memory and democracy today. The programme revolves around four axes: environmental traditions stretching from the anti-Francoist struggle to the present; memory and citizen creativity following the Prestige oil spill; authoritarian threats that loom from the depletion of fossil fuels; and controversies around imaginable futures.
The encounter’s programme ties in with the CSIC research projects “Estética fósil: una ecología política de la historia del arte, la cultura visual y los imaginarios culturales de la modernidad” (“Fossil Aesthetics: A Political Ecology of Art History, Visual Culture and Cultural Imaginaries of Modernity”) (PIE 202010E005) and “Humanidades energéticas: Energía e imaginarios socioculturales entre la revolución industrial y la crisis ecosocial” (“Energy Humanities: Energy and Sociocultural Imaginaries Between the Industrial Revolution and the Eco-social Crisis” (PID2020-113272RA-I00, HUMENERGE).
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Adrián Almazán holds a PhD in Philosophy from the Autonomous University of Madrid and is a Philosophy lecturer at Carlos III University, also in Madrid. He has published the work Técnica y tecnología. Cómo conversar con un tecnolófilo (Taugenit, 2021) and participated in the collective book Ecosocialismo descalzo (Icaria editorial, 2018), in addition to writing numerous articles on the relationship between technology and politics from an eco-social perspective and on new ruralness as a civilising alternative.
Gemma Barricarte is an environmental and student activist who has been part of the Ecologistas en Acción, Fridays For Future and Xarxa per la Justícia Climàtica collectives. She is currently studying an MA in Interdisciplinary Studies on Environmental, Economic and Social Sustainability at the Institut de Ciència i Tecnologia Ambientals from Universitat Autònoma de Barcelona (ICTA-UAB). Her research centres on urban and territorial studies, political environmentalism and cultural and artistic studies.
María Bella is a researcher and cultural producer who holds a PhD in Curatorial Knowledge from Goldsmiths, University of London. She lives in Costa da Morte (Galicia), where she develops initiatives and cultural projects. She works with the cultural association Unha Gran Burla Negra, starting up projects on the construction, mediation and updating of the Archivo Vivo conserved by the association.
Alberto Berzosa holds a European PhD in Art History and Theory from the Autonomous University of Madrid and Université de Reims Champagne-Ardenne. He develops his work in a space where contemporary art, Spanish film history, and political and curatorial archives cross over. He is a researcher on the Estética fósil (Fossil Aesthetics) project from Spain’s National Scientific Research Council (SCIC) and a member of the Management Committee of Cost Action Traces as Research Agenda for Climate Change, Technology Studies, and Social Justice (TRACTS) from the COST Association in Brussels.
Carlos de Castro is a head lecturer in the Department of Applied Physics and a researcher in Energy, Economy and Systems Dynamics (GEEDS) at the University of Valladolid. His research focuses on the analysis and modelling of biophysical limits owing to problems related to energy and resources, climate change, the loss of biodiversity, and so on, along with the sociological and cultural “barriers” causing the collapse of this civilisation.
Clàudia Custodio is a member of the Swedish activist group Zetkin Collective, with whom she wrote White Skin, Black Fuel. On the Dangers of Fossil Fascism (Verso Books, 2021). She is currently a coordinator for Ecologistas en Acción on the campaign No a los Tratados de Comercio e Inversión (No to Trade and Investment Treaties), working specifically against the Energy Charter Treaty. She participates as an activist for climate justice with a number of collectives and has published articles on the movement.
Cara New Daggett is an assistant lecturer in the Political Science Department of Virginia Tech, where she conducts research into energy and environmental policies and feminist approaches to science and technology. She is the author of The Birth of Energy: Fossil Fuels, Thermodynamics, and the Politics of Work (Duke University Press, 2019), and has developed the concept of “petro-masculunity”, which highlights the relationship between masculinity, authoritarianism and fossil fuels. She has published work in journals such as Environmental Politics, Energy Research & Social Science and Millennium: Journal of International Studies.
Carolina Espinoza holds a PhD in Social Anthology from Spain’s National University of Distance Education (UNED), and is a Journalism graduate with a degree in Social Communication from Universidad de Concepción, Chile. She also has an MA in Economic Data from the Complutense of Madrid, an Iber-American MA in Information Services and Community Development in New Technologies from the University of Salamanca, and an MA in Anthropological Research and its Applications from UNED. She is currently an advisor in the Study Centre inside the Museo Reina Sofía’s Public Activities Department.
Jorge Gaupp is a political scientist at the Complutense University of Madrid who holds a PhD in Cultural Studies from Princeton University and an MA in International Development from the Complutense Institute of International Studies. He has published work on a range of themes such as regulation and the viability of solar energy in professional and educational journals like Era Solar, Suelo Solar and La Marea. He is currently an advisor in the Study Centre inside the Museo Reina Sofía’s Public Activities Department.
Erika González is a researcher in the Observatory of Multi-Nationals in Latin America (OMAL), a project promoted by the Paz con Dignidad Association. Her research work focuses on power and the impact and violation of human rights committed by transnational companies, particularly Spanish companies in Latin America. She is the co-author, with Pedro Ramiro, of the report Smurfit Kappa en Colombia: impactos socioecológicos y violaciones de derechos humanos (SumOfUs, OMAL and LASC, 2022) and the book A dónde va el capitalismo español (Traficantes de Sueños, 2019).
Germán Labrador is director of the Museo Reina Sofía’s Public Activities Department.
Martín Lallana is an eco-socialist activist in the anti-capitalist organisation Anticapitalistas and a pre-doctoral researcher in the group Industrial Ecology. Efficiency in the Use of Raw Materials from the University Institute of Mixed Research – CIRCE from the University of Zaragoza. He is currently writing his thesis Un futuro de baja demanda energética para España en 2050: escenarios y estrategias de descenso energético (A Future of Low Energy Demands for Spain by 2050: Scenarios and Strategies of Energy Reduction), and is the co-author, with Joám Evans Pim, of the report Reciclaje de metales. La alternativa a la minería (Recycling Metals. The Alternative to Mining, Mining Area, Ecologistas en Acción, 2022).
Jorge Linheira is head of the Service of Cultural Infrastructures for Pontevedra City Council, a researcher of cultural policies for the Provincial Government of A Coruña and co-founder of the cultural association Unha Gran Burla Negra. He also the author of La cultura como reserva india. Treinta y seis años de políticas culturales en Galicia (Libros.com, 2018).
Daniel L. Abel is an art historian and independent researcher, and the co-director of the Baleiro collecive (2008–2013). He is the co-author and co-editor of the books Canales alternativos de creación. Una aproximación crítica (Baleiro, 2012) and Canales alternativos de creación. Una aproximación histórica (Baleiro, 2013), and a co-founder of the cultural association Unha Gran Burla Negra.
Xan López is an activist and member of Contra el Diluvio, a group of study, reflection and action on climate change and its effects on the majority.
Carmen Madorrán holds a PhD in Philosophy, an MA in Bioethics and Law from the Universitat de Barcelona (UB) and a university MA in Criticism and Philosophical Argumentation from the Autonomous University of Madrid (UAM). She is a lecturer in the Philosophy Department from the Faculty of Philosophy and Literature at UAM. Furthermore, she directs the UAM-Demospaz School and coordinates the research group in Environmental Humanities from UAM (GHECO). Her research centres on contemporary political and moral reflections within the context of eco-social crisis.
Llanos Mora is a lecturer in the Department of Computing Languages and Science at the University of Málaga and holds a PhD in Physical Science from the Complutense University of Madrid. She is also the vice-president of Fundación Renovables (the Renewables Foundation). She has participated in over twenty projects of national and international research, published more than 100 articles in high-impact journals and for international conferences and has worked with researchers from universities from all over the world.
Chorche Paniello is the coordinator of the Archive of Research and Documentation – the Sticker Recovery Centre, which aims to locate, archive and document political and social stickers published from 1975 to the present day by political parties, unions and citizen and solidarity associations and collectives, among others.
María Prado is a forestry engineer at the Polytechnic University of Madrid and coordinates the campaign in the Energy and Climate area for Greenpeace España. She has fifteen years’ experience in the renewable energies sector with different companies and institutions.
Ixone Sádaba is an artist and photographer who received an MFA from the International Center of Photography in New York. Her work is defined by an obsession with representing diverse forms of violence. She has exhibited work at Museo Guggenheim in Bilbao, Museo Reina Sofía, the Museum of Contemporary Art (MOCA), Toronto, and the Museum of Contemporary Art, in New Orleans.
Joan Simó is the co-founder of Central del Curt and Cooperativa Cinema Alternatiu, both in Barcelona. He was awarded the National Videography Prize in 1991 for Best Producer by the Culture Department of the Generalitat de Catalunya, and is a member of the Communication Department from the Agència d’Energia at Barcelona City Council and the Consorci d’Educació de Barcelona.
Mabel Tapia is the deputy artistic director of Museo Reina Sofía.
Jaime Vindel is a researcher on the Ramón y Cajal Grants programme of the Institute of History from the Spanish National Research Council (CSIC), where he directs the research projects Estética fósil (Fossil Aesthetics) and Humanidades energéticas (Energy Humanities). He is the author of Estética fósil. Imaginarios de la energía y crisis ecosocial (Arcadia, 2020).
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Organised by
Museo Reina Sofía and the research projects "Estética fósil" (PIE 202010E005) and "Humanidades energéticas" (PID2020-113272RA-I00, HUMENERGE) from CSIC’s Institute of History
Coordinated bu
Alberto Berzosa and Jaime Vindel
Inside the framework of
TIZ 6. Planet A: Green World
Participants
Participants
Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.

![Platform against A Burla Negra [The Black Mockery]. Ace of Cups from A baralla do Prestige [The Prestige Pack], 2002](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/cartas_snippet_2_0.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)
![Alvin Langdon Coburn, The Coal Cart and the Tower [El carro de carbón y la torre], ca. 1911 / Copia póstuma, 2002, Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/la_imposible_transicion_energetica.jpg.webp)

![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)