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6 August Sabatini Building, Auditorium
The Other England: the Attraction of Popular Culture
Karel Reisz and Toni Richardson. Momma Don’t Allow
Original format: 16 mm film, screening format: hard disk, 1956, b/w, sound. 22 min.
Alain Tanner and Claude Goretta. Nice Time
Original format: 16 mm film, screening format: hard disk, 1957, b/w, Original version, subtitled. 17 min.
Karel Reisz. We are the Lambeth Boys
Original format: 35 mm film, screening format: hard disk, 1958, b/w, Original version, subtitled. 53 min.
The lesser-known side to Free Cinema in Britain was documentary, a genre that also cast the spotlight on its main directors before they went on to produce fiction films. Two of the directors from this movement, Karel Reisz and Tony Richardson, provided two insights into the youth culture of time. Momma Don’t Allow is a documentary about Wood Green jazz club in London, a venue for young working class men and women to spend their evenings, while Reisz painted a collective portrait of a group of young people in the London borough of Lambeth that was devoid of sensationalism. With support from the British Film Institute, similar to Reisz and Richardson, Swiss film-makers Alain Tanner and Claude Goretta used a hidden camera to shoot the Piccadilly Circus night life, offering a mishmash of signs dominated by neon adverts, billboards, film posters and the lure of erotic shows to form a lucid counterpoint to the alienated world of work. -
7 August Sabatini Building, Auditorium
The Collage of the Public Sphere
Stan Vanderbeek. Science Friction
Original format: 16mm film, screening format: 16 mm film, 1959, b/w and colour, sound, 9 min.
Stan Vanderbeek. A la Mode
Original format: 16 mm film, screening format: 16 mm film, 1959, b/w, sound, 7 min.Bruce Conner. A Movie
Original format: 16 mm film, screening format: 16 mm film, 1958, b/w, sound, 10 min.
Bruce Conner. Marilyn Times Five
Original format: 16 mm film, screening format: 16 mm film, 1968-1973, b/w, sound, 13 min.
Arthur Lipsett. 21-87
Original format: 16 mm film, screening format: 16 mm film, 1964, b/w, sound, 9 min.
Arthur Lipsett. Free Fall
Original format: 16 mm film, screening format: SP Betacam, 1964, b/w, sound, 9 min.
Working between the end of the 1950s and the end of the 1960s, the film-makers that articulate this session adopted a core strategy in Pop Art: the use of found footage. Bruce Conner, a pioneer among these artists and possibly the one with the greatest influence, used documentary and fragments from B movies in A Movie, a compendium of visual motifs from commercial cinema that included an abundance of images depicting violence and sex to fracture its narrative frameworks. Conner highlighted the sexuality of the film image in Marilyn Times Five, a fragment of erotic film repeated over and over, stressing the grainy image and blurring the contours of the model’s body, with the final product simultaneously evoking plenitude and the loss of desire. Vanderbeek’s and Lipsett’s collages remark on the affectively loaded images of mass culture in tones that go from satire to reverence in relation to the human face and human gestures. -
13 August Sabatini Building, Auditorium
The Culture of Abundance
The Dziga Vertov Group. Schick. Aftershave Commercial
Original format: 16 mm film, screening format: DVD, 1971, colour, sound, 1 min.
Jean-Luc Godard. A Married Woman
Original format: 35 mm film, screening format: Digital Betacam, 1964, colour, sound, 94 min.
Fascinated and repelled in equal measure by the affluence that materialised after the Second World War, in the early part of his career Godard approached the colonisation of daily life through fashion, advertising, cinema icons and consumerism. Famous aspects include the scene in Pierrot le fou, where partygoers hold a conversation quoting advertising slogans, or the frequent comparisons between the main character in Two or Three Things I Know About Her, a housewife, occasional prostitute and advertising target. A Married Woman reflects variations on both themes: the colonisation of everyday life through media images and the equivalence between people and merchandise. The session is concluded with a commercial filmed by Godard and Jean-Pierre Gorin during their participation in the collective Dziga Vertov. -
14 August Sabatini Building, Auditorium
Stars, Superstars and Everyday Life: The Factory of Andy Warhol
Andy Warhol. Elvis at Ferus
Original format: 16 mm film, screening format: 16 mm film, 1963, b/w, 4 min.
Marie Menken. Andy Warhol
Original format: 16 mm film, screening format: 16 mm film, 1965, colour, 10 min.
Andy Warhol. Tarzan and Jane Regained . . . Sort of
Original format: 16 mm film, screening format: 16 mm film, 1963, b/w, sound, 81 min.
A significant number of Warhol’s films recreated the Hollywood narrative, projecting the abyss between idealised images shown on the big screen and his crass revamping of everyday environments through his participants, the majority of which lacked experience as actors. Thus Warhol destroyed the myths surrounding mass culture whilst also raising the profile of his actors to the realm of superstars. Tarzan and Jane Regained was shot over a weekend in the house of actor Dennis Hopper in Los Angeles, where Warhol travelled to install his exhibition in the Ferus Gallery. During his stay Warhol met Richard Hamilton and, like the British artist, attended the opening of the influential retrospective on Marcel Duchamp at the Pasadena Art Museum. This programme concludes with a brief shot of Warhol’s Elvis images in the Ferus gallery and the film-maker Marie Menken’s portrait of the artist, presented as a spasmodic and incessant machine in motion. -
20 August Sabatini Building, Auditorium
The Recreation of Popular Narrative: the Kuchar Brothers
Mike Kuchar. Sins of the Fleshapoids
Original format: 16 mm film, screening format: 16mm film, 1965, colour, Original version, subtitled. 43 min.
George Kuchar. Corruption of the Damned
Original format: 16 mm film, screening format: 16mm film, 1965, colour, Original version, subtitled. 56 min.
Brothers Mike and George Kuchar began making delirious parodies of commercial cinema with an 8 mm camera at the end of the 1950s, when they we still teenagers, and were discovered by Ken Jacobs and Jonas Mekas at the beginning of the 1960s, after which point they became important exponents of the underground film movement in the USA through their work in a range of formats and genres. The deliberately amateur and excessive recreation of B movies reveals the absurdity of conventions in this type of cinema, yet at the same time it reflects a homage to its affective and stylistic outbursts, subsequently appreciated by other film-makers such as John Waters and Rainer W. Fassbinder. -
21 August Sabatini Building, Auditorium
The Other Side to Celebrity
Ira Schneider. The Rolling Stones Free Concert, 1969
Original format: video, screening format: Digital Betacam, 1969-2002, b/w, Original version, subtitled, 19 min.Robert Frank. Cocksucker Blues
Original format: 35 mm film, screening format: Digital Betacam, 1972, b/w and colour, Original version, (English) 93 min.NOTE: due to circumstances beyond our control, the film originally set to feature this session, Cocksucker Blues by Robert Frank (1972), has had to be replaced by:
Jean-Luc Godard. Sympathy for the Devil
Original Format: 35 mm film, screening format: DVD, 1968, color, VOSE, 95 min.
The exploration of the media star is one of the predominant themes in Pop; in the majority of cases the public face of the star is captured: reassuring, predictable, recognisable. The films in this session have a greater relationship with Richard Hamilton’s film negative of an ageing Bing Crosby in White Christmas, or Ray Johnson’s Elvis, which shows a melancholy face specked with paint that takes on the appearance of drops of blood. The Rolling Stones are given similar treatment: anti-idols, they live wrapped inside a halo of excess due to the suicide of Brian Jones and the disastrous 1969 concert in Altamont, California, where, as reflected by Ira Schneider, a young fan was stabbed to death. Robert Frank, meanwhile, made an intimate portrayal of their 1973 American tour. In contrast to the aura of the star, his film recreated a moment of prosaic tedium – the band were so incensed by Frank’s vision that they blocked its commercial distribution and also limited its screening time. -
27 August Sabatini Building, Auditorium
Punk and the Politics of Popular Music
Derek Jarman. Jubilee
Original format: 35 mm film, screening format: 35 mm film, 1978, colour, Original version, subtitled. 100 min.
Derek Jarman. T. G. Psychic Rally in Heaven 81
Original format: Super-8 film, screening format: hard disk, 1981, colour, sound, 9 min.
Jubilee is possibly the most complex film to come out of the explosion of punk, a movement that could be considered the incarnation of a late avatar of the most radical pop. Jubilee combines Derek Jarman’s interest in subcultures and his fascination with Renaissance literature, a twofold approach – towards contemporaneity and towards the past – also shared by artists such as Richard Hamilton, who would make versions of historical works by employing contemporary strategies. The framework of the action is a police state infested with criminality and corruption, where social welfare, like the future, has been liquidated, and entertainment multi-nationals pacify the population with punk music. The ambiguous vision of this music (an instrument of rebellion or just another commodity?) gives the film its complexity. The session is concluded with a hypnotic super-8 short film Jarman made for Throbbing Gristle, one of the most unassimilable bands to emerge from the decline of punk. -
28 August Sabatini Building, Auditorium
Television and the Mediation of Violence
Aldo Tambellini. Black TV
Original format: 16 mm, screening format: 16 mm. 1968, b/w, sound, 9 min.
James Nares. No Japs at My Funeral
Original format: video 3/4 inch, screening format: Blu-ray, 1980, colour, Original version, subtitled, 60 min.
Television concerned different artists insomuch as it was a tool for manipulation and a vehicle for the creation of a false consensus. Recurring themes in these considerations are the link to the medium with violence, the addiction to destruction and the virulence that emanates from the simplification of complex situations. Within the context of experimental culture in 1960s New York, Aldo Tambellini made one of his Black Films, a composition of two screens based on the montage of images filmed from a television set. James Nares’s No Japs at My Funeral involves a conversation between the director and an ex-IRA bomber, who explains the conditions that forged Republican resistance and the repression imposed by the British Army. The video shares the same circumstances that gave rise to Richard Hamilton’s work The Citizen (1983).
Seduction and Resistance. At the Limits of Pop

Held on 06, 07, 13, 14, 20, 21, 27, 28 Aug 2014
This film and video series presents a liminal and critical pop that recognises the seduction of consumer culture whilst also keeping a critical distance from it. Eight sessions, structured chronologically, are screened every Wednesday and Thursday in August, spanning from the mid 1950s, from the time Pop Art was forged, until the decline of punk, which could be characterised as politicised pop.
Seduction and Resistance. At the Limits of Pop nuances the customary narrative on Pop Art while also complicating its genealogy. Accepted accounts uphold how the movement emerged from the rejection of abstraction and subjectivism that predominated the art scenes in Europe and the USA after the war. It is often repeated that this depletion gave rise to objective and figurative art, open to the everyday and the popular, delving into mass media iconography with fascination; nevertheless, behind these Pop Art myths an alternative genealogy exists, which gains more visibility if we take the UK as a reference point, as opposed to the USA, and the stance of artists such as Richard Hamilton, rather than Roy Lichtenstein and Andy Warhol. From this perspective, pop materialised not solely from the aesthetic fluctuations that mapped out the history of art, but also from a complex interweaving of social, intellectual and political developments prone to being explored from other perspectives, such as social history, gender theories and cultural studies.
The appearance of a new and marginalised youth culture that surfaced at the same tempo as the bodies moving between the post-war ruins, the investigation into the perceptual and cognitive dimension of the image, the exploration of how consumption changed space and social relationships and the analysis of television violence, these are some of the themes explored in the series, where pop, rather than simply being a movement, is an observatory for evaluating the surrounding culture and a strategic workshop for intervening in the public sphere.
In collaboration with
Curatorship
Juan Antonio Suárez
Más actividades

Dear Felix:
Saturdays at 6pm
The immediately recognisable art of Felix Gonzalez-Torres, which is on display, from May to October 2026, in the show Sweet Revenge, moves beyond the transmission of messages laden with poetic evocation, vital or biographical reflection, or even a clear political or ethical positioning. Rather, it seeks an active response by visitors to the exhibition. His work invites engagement with these messages so that, whether delighting, moving or challenging, it still prompts viewers to participate in the dialogue and complete the artistic undertaking with their own actions.
Thus, the guided tour Dear Felix: offers a shared, dialogue-inflected tour through the show, with the aim of collectively thinking and feeling the gestures the artist’s work puts forward. Ostensibly simple actions such as crossing through a beaded curtain to take a sweet and eat it, taking a poster from a stack of paper or simply observing a billboard closely, all contain ways of understanding life, loss, love, injustice or the passing — never linear — of time. The tour’s ultimate aim is not to set meanings or create an overload of interpretations of the work, nor does it seek to crystallise an image of the artist and his life in a response to questions which are not there. It looks instead to provide a space to open shared meaning in these apparently simple objects and to attempt a possible correspondence of return from the here and now. A lumbering attempt at responding which starts with a simple Dear Felix:

Files of Tropical Revolutions
Sábado 20 y 27 de junio, 2026 - 19:00 H
The Reframing Banana Imagery series concludes with two works that condense the height and twilight of this period in history, epic sagas that cross borders and registers to embody experiences of armed struggle in the region. Cameras mix with firearms, borders between nations blur and patience reaches breaking point. This is where the tipping point lies, where the bloodshed weighs heavy and the murmurings of regional brotherhood are buried in the ground again.
Pan y dignidad (Carta abierta de Nicaragua) [Bread and Dignity (An Open Letter to Nicaragua)] recounts the historical records and process of national reconstruction in Nicaragua via the Sandinista popular uprising. Historias prohibidas de Pulgarcito (Forbidden Tales of Tom Thumb) places the camera at the heart of the El Salvador revolutionary struggle, interspersing testimonies of daily violence with the verses of the poet Roque Dalton.
Both works understand the armed revolution as an open file under construction. The insurgent brotherhood, although dissolved, still resounds in regional history.

Circling Over Exploited Bodies
Friday, 19 and 26 June 2026 - 7pm
When forms of violence are inflicted on society, film responds from urgency. Images become abstract, sounds fade and the register of dissidence comes from the gut. La zona intertidal (The Intertidal Zone) is an essayistic and poetic approach to the repression of teachers in El Salvador in the 1970s — a teacher studies the biodiversity of the El Salvador coast as a boy finds a body on the same beach. A propósito de la mujer (About Women) interweaves testimonies of misery and rage towards patriarchal structures with fictional scenes of a symbolic procession through a harsh desert.
Both films understand the body as a target of violence and a territory of insurrection, a space where the blood shed by militancy and the patriarchal yoke turn pain into denouncement and existence outside the status quo into an act of political dissidence.

Robert Capa
Friday, 26 June 2026 – 6pm
This international encounter centred on the figure of Robert Capa (Budapest, 1913 — Thai Binh, Vietnam, 1954), one of photojournalism’s pre-eminent figures, is held within the framework of the government initiative Spain and Freedom. Fifty Years and in conjunction with a cluster of three locations — the building on number 10 Calle Peironcely, the Plaza del Fotógrafo Robert Capa and the San Carlos Borromeo Parish in Vallecas — declared as a Place of Democratic Memory.
The emblematic photo Robert Capa took in 1936 of this area of Republican Madrid, featuring anonymous children talking in front of a bullet-riddled building attacked by Nazi-fascist air forces, has, in recent years, become a catalyst for impassioned collective action vindicating memory and denouncing the horrors and brutality of wars, past and present.
Within this context, representatives from cultural and academic spheres and civil society organisations from Germany, the USA and Spain discuss the legacy of Capa and photojournalism in European democratic memory, exploring in greater depth two citizen initiatives constructed by Europe from its shared memory: #SalvaPeironcely10 (#SavePeironcely10), in Entrevías (Puente de Vallecas), and the Capa Haus Initiative in the Lindenau neighbourhood of Leipzig, both united by the protection and conservation of historical heritage and by the defence of peace.
The round-table discussion features the participation of Cynthia Young, Juan Miguel Sánchez Vigil, Ulf-Dietrich Brumann and José María Uría Fernández and is moderated by Myriam Soto Lucas. Carmina Gustrán Loscos, the commissioner of Spain and Freedom. Fifty Years, will also join the discussion.

equipoMotor
Jueves alternos, 23 de octubre, 2025 - 11 de junio, 2026 - 17:30 h
El programa equipoMotor regresa en su edición 25-26 con un aire espectral y mutante para lanzar la pregunta: ¿y si el Museo fuera «un poco más Frankenstein»? Inspirándose en dicho monstruo y en todas aquellas criaturas que desafían la norma desde los márgenes, el proyecto de mediación cultural Galaxxia diseña y acompaña una edición incisiva, intergeneracional y descentralizadora, donde saberes invisibilizados, cuerpos raros y deseos molestos se entrelazan para generar nuevas formas de imaginación crítica y radical. En los sótanos y corredores del Museo —un particular laboratorio— las dudas no se esconden: son materia prima.
Así, para este curso el equipoMotor convoca a personas de todas las edades que hayan participado en ediciones anteriores de los distintos equipos del Área de Educación a recorrer el Museo como quien manipula un cuerpo abierto: descoyuntando algunas de sus categorías teóricas y artísticas —la necropolítica, lo crip-cuir, la lucha de clases, las políticas del malestar, la decolonialidad, la temporalidad cuir, la descentralización institucional o el feísmo— para articular un relato díscolo, remendado y palpitante.
El programa se estructura en bloques temáticos sobre lo freak como metodología, el trabajo cultural, la intergeneracionalidad y la diversidad territorial. Cada bloque a su vez se despliega en sesiones que combinan disparadores teóricos y estéticos, visitas a exposiciones y espacios liminales del Museo, talleres artísticos con artistas, ejercicios de curaduría audiovisual colectiva y de relatoría radiofónica, así como instancias de activación pública, mediante proyecciones de cine experimental y coloquios compartidos con el público, en complicidad con el archivo Hamaca y el Área de Cine y Nuevos Medios del Museo.
De este modo, la presente edición incorpora una particularidad: el grupo de participantes irá transformándose en un «colectivo curatorial audiovisual temporalmente autónomo», con capacidad de incidir en la programación del Museo y de abrir la conversación de equipoMotor al público general, cuestionando y expandiendo así los límites entre las cabezas que deciden, las manos que producen y los cuerpos y presencias que habitan la institución. Las personas seleccionadas en la modalidad oyente serán invitadas a las proyecciones públicas, así como a otras activaciones y momentos de apertura del equipoMotor.
Frente al relato de un museo homogéneo, pulcro y lineal, apostamos por un Museo disidente, contradictorio y lleno de vida residual. Un Museo que no tema hacerse preguntas incómodas ni mostrar sus cicatrices. equipoMotor. Un poco más Frankenstein no busca repensar el cuerpo de la institución, sino habitarlo en sus desgarros, tal como es: híbrido, inacabado, infecto, fantasmagórico… y cargado de esporas y chispas por venir.
![Richard Hamilton. Just what is it that makes today’s homes so different, so appealing? [¿Qué es lo que hace que las casas de hoy sean tan diferentes, tan atractivas?], 1956/1992. Collage. 26 x 25 cm. Colección particular. © R. Hamilton. All Rights Reserved, VEGAP, Madrid, 2014](https://recursos.museoreinasofia.es/styles/small_landscape/public/Exposiciones/hamilton1.jpg.webp)
