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6 August Sabatini Building, Auditorium
The Other England: the Attraction of Popular Culture
Karel Reisz and Toni Richardson. Momma Don’t Allow
Original format: 16 mm film, screening format: hard disk, 1956, b/w, sound. 22 min.
Alain Tanner and Claude Goretta. Nice Time
Original format: 16 mm film, screening format: hard disk, 1957, b/w, Original version, subtitled. 17 min.
Karel Reisz. We are the Lambeth Boys
Original format: 35 mm film, screening format: hard disk, 1958, b/w, Original version, subtitled. 53 min.
The lesser-known side to Free Cinema in Britain was documentary, a genre that also cast the spotlight on its main directors before they went on to produce fiction films. Two of the directors from this movement, Karel Reisz and Tony Richardson, provided two insights into the youth culture of time. Momma Don’t Allow is a documentary about Wood Green jazz club in London, a venue for young working class men and women to spend their evenings, while Reisz painted a collective portrait of a group of young people in the London borough of Lambeth that was devoid of sensationalism. With support from the British Film Institute, similar to Reisz and Richardson, Swiss film-makers Alain Tanner and Claude Goretta used a hidden camera to shoot the Piccadilly Circus night life, offering a mishmash of signs dominated by neon adverts, billboards, film posters and the lure of erotic shows to form a lucid counterpoint to the alienated world of work. -
7 August Sabatini Building, Auditorium
The Collage of the Public Sphere
Stan Vanderbeek. Science Friction
Original format: 16mm film, screening format: 16 mm film, 1959, b/w and colour, sound, 9 min.
Stan Vanderbeek. A la Mode
Original format: 16 mm film, screening format: 16 mm film, 1959, b/w, sound, 7 min.Bruce Conner. A Movie
Original format: 16 mm film, screening format: 16 mm film, 1958, b/w, sound, 10 min.
Bruce Conner. Marilyn Times Five
Original format: 16 mm film, screening format: 16 mm film, 1968-1973, b/w, sound, 13 min.
Arthur Lipsett. 21-87
Original format: 16 mm film, screening format: 16 mm film, 1964, b/w, sound, 9 min.
Arthur Lipsett. Free Fall
Original format: 16 mm film, screening format: SP Betacam, 1964, b/w, sound, 9 min.
Working between the end of the 1950s and the end of the 1960s, the film-makers that articulate this session adopted a core strategy in Pop Art: the use of found footage. Bruce Conner, a pioneer among these artists and possibly the one with the greatest influence, used documentary and fragments from B movies in A Movie, a compendium of visual motifs from commercial cinema that included an abundance of images depicting violence and sex to fracture its narrative frameworks. Conner highlighted the sexuality of the film image in Marilyn Times Five, a fragment of erotic film repeated over and over, stressing the grainy image and blurring the contours of the model’s body, with the final product simultaneously evoking plenitude and the loss of desire. Vanderbeek’s and Lipsett’s collages remark on the affectively loaded images of mass culture in tones that go from satire to reverence in relation to the human face and human gestures. -
13 August Sabatini Building, Auditorium
The Culture of Abundance
The Dziga Vertov Group. Schick. Aftershave Commercial
Original format: 16 mm film, screening format: DVD, 1971, colour, sound, 1 min.
Jean-Luc Godard. A Married Woman
Original format: 35 mm film, screening format: Digital Betacam, 1964, colour, sound, 94 min.
Fascinated and repelled in equal measure by the affluence that materialised after the Second World War, in the early part of his career Godard approached the colonisation of daily life through fashion, advertising, cinema icons and consumerism. Famous aspects include the scene in Pierrot le fou, where partygoers hold a conversation quoting advertising slogans, or the frequent comparisons between the main character in Two or Three Things I Know About Her, a housewife, occasional prostitute and advertising target. A Married Woman reflects variations on both themes: the colonisation of everyday life through media images and the equivalence between people and merchandise. The session is concluded with a commercial filmed by Godard and Jean-Pierre Gorin during their participation in the collective Dziga Vertov. -
14 August Sabatini Building, Auditorium
Stars, Superstars and Everyday Life: The Factory of Andy Warhol
Andy Warhol. Elvis at Ferus
Original format: 16 mm film, screening format: 16 mm film, 1963, b/w, 4 min.
Marie Menken. Andy Warhol
Original format: 16 mm film, screening format: 16 mm film, 1965, colour, 10 min.
Andy Warhol. Tarzan and Jane Regained . . . Sort of
Original format: 16 mm film, screening format: 16 mm film, 1963, b/w, sound, 81 min.
A significant number of Warhol’s films recreated the Hollywood narrative, projecting the abyss between idealised images shown on the big screen and his crass revamping of everyday environments through his participants, the majority of which lacked experience as actors. Thus Warhol destroyed the myths surrounding mass culture whilst also raising the profile of his actors to the realm of superstars. Tarzan and Jane Regained was shot over a weekend in the house of actor Dennis Hopper in Los Angeles, where Warhol travelled to install his exhibition in the Ferus Gallery. During his stay Warhol met Richard Hamilton and, like the British artist, attended the opening of the influential retrospective on Marcel Duchamp at the Pasadena Art Museum. This programme concludes with a brief shot of Warhol’s Elvis images in the Ferus gallery and the film-maker Marie Menken’s portrait of the artist, presented as a spasmodic and incessant machine in motion. -
20 August Sabatini Building, Auditorium
The Recreation of Popular Narrative: the Kuchar Brothers
Mike Kuchar. Sins of the Fleshapoids
Original format: 16 mm film, screening format: 16mm film, 1965, colour, Original version, subtitled. 43 min.
George Kuchar. Corruption of the Damned
Original format: 16 mm film, screening format: 16mm film, 1965, colour, Original version, subtitled. 56 min.
Brothers Mike and George Kuchar began making delirious parodies of commercial cinema with an 8 mm camera at the end of the 1950s, when they we still teenagers, and were discovered by Ken Jacobs and Jonas Mekas at the beginning of the 1960s, after which point they became important exponents of the underground film movement in the USA through their work in a range of formats and genres. The deliberately amateur and excessive recreation of B movies reveals the absurdity of conventions in this type of cinema, yet at the same time it reflects a homage to its affective and stylistic outbursts, subsequently appreciated by other film-makers such as John Waters and Rainer W. Fassbinder. -
21 August Sabatini Building, Auditorium
The Other Side to Celebrity
Ira Schneider. The Rolling Stones Free Concert, 1969
Original format: video, screening format: Digital Betacam, 1969-2002, b/w, Original version, subtitled, 19 min.Robert Frank. Cocksucker Blues
Original format: 35 mm film, screening format: Digital Betacam, 1972, b/w and colour, Original version, (English) 93 min.NOTE: due to circumstances beyond our control, the film originally set to feature this session, Cocksucker Blues by Robert Frank (1972), has had to be replaced by:
Jean-Luc Godard. Sympathy for the Devil
Original Format: 35 mm film, screening format: DVD, 1968, color, VOSE, 95 min.
The exploration of the media star is one of the predominant themes in Pop; in the majority of cases the public face of the star is captured: reassuring, predictable, recognisable. The films in this session have a greater relationship with Richard Hamilton’s film negative of an ageing Bing Crosby in White Christmas, or Ray Johnson’s Elvis, which shows a melancholy face specked with paint that takes on the appearance of drops of blood. The Rolling Stones are given similar treatment: anti-idols, they live wrapped inside a halo of excess due to the suicide of Brian Jones and the disastrous 1969 concert in Altamont, California, where, as reflected by Ira Schneider, a young fan was stabbed to death. Robert Frank, meanwhile, made an intimate portrayal of their 1973 American tour. In contrast to the aura of the star, his film recreated a moment of prosaic tedium – the band were so incensed by Frank’s vision that they blocked its commercial distribution and also limited its screening time. -
27 August Sabatini Building, Auditorium
Punk and the Politics of Popular Music
Derek Jarman. Jubilee
Original format: 35 mm film, screening format: 35 mm film, 1978, colour, Original version, subtitled. 100 min.
Derek Jarman. T. G. Psychic Rally in Heaven 81
Original format: Super-8 film, screening format: hard disk, 1981, colour, sound, 9 min.
Jubilee is possibly the most complex film to come out of the explosion of punk, a movement that could be considered the incarnation of a late avatar of the most radical pop. Jubilee combines Derek Jarman’s interest in subcultures and his fascination with Renaissance literature, a twofold approach – towards contemporaneity and towards the past – also shared by artists such as Richard Hamilton, who would make versions of historical works by employing contemporary strategies. The framework of the action is a police state infested with criminality and corruption, where social welfare, like the future, has been liquidated, and entertainment multi-nationals pacify the population with punk music. The ambiguous vision of this music (an instrument of rebellion or just another commodity?) gives the film its complexity. The session is concluded with a hypnotic super-8 short film Jarman made for Throbbing Gristle, one of the most unassimilable bands to emerge from the decline of punk. -
28 August Sabatini Building, Auditorium
Television and the Mediation of Violence
Aldo Tambellini. Black TV
Original format: 16 mm, screening format: 16 mm. 1968, b/w, sound, 9 min.
James Nares. No Japs at My Funeral
Original format: video 3/4 inch, screening format: Blu-ray, 1980, colour, Original version, subtitled, 60 min.
Television concerned different artists insomuch as it was a tool for manipulation and a vehicle for the creation of a false consensus. Recurring themes in these considerations are the link to the medium with violence, the addiction to destruction and the virulence that emanates from the simplification of complex situations. Within the context of experimental culture in 1960s New York, Aldo Tambellini made one of his Black Films, a composition of two screens based on the montage of images filmed from a television set. James Nares’s No Japs at My Funeral involves a conversation between the director and an ex-IRA bomber, who explains the conditions that forged Republican resistance and the repression imposed by the British Army. The video shares the same circumstances that gave rise to Richard Hamilton’s work The Citizen (1983).
Seduction and Resistance. At the Limits of Pop

Held on 06, 07, 13, 14, 20, 21, 27, 28 ago 2014
This film and video series presents a liminal and critical pop that recognises the seduction of consumer culture whilst also keeping a critical distance from it. Eight sessions, structured chronologically, are screened every Wednesday and Thursday in August, spanning from the mid 1950s, from the time Pop Art was forged, until the decline of punk, which could be characterised as politicised pop.
Seduction and Resistance. At the Limits of Pop nuances the customary narrative on Pop Art while also complicating its genealogy. Accepted accounts uphold how the movement emerged from the rejection of abstraction and subjectivism that predominated the art scenes in Europe and the USA after the war. It is often repeated that this depletion gave rise to objective and figurative art, open to the everyday and the popular, delving into mass media iconography with fascination; nevertheless, behind these Pop Art myths an alternative genealogy exists, which gains more visibility if we take the UK as a reference point, as opposed to the USA, and the stance of artists such as Richard Hamilton, rather than Roy Lichtenstein and Andy Warhol. From this perspective, pop materialised not solely from the aesthetic fluctuations that mapped out the history of art, but also from a complex interweaving of social, intellectual and political developments prone to being explored from other perspectives, such as social history, gender theories and cultural studies.
The appearance of a new and marginalised youth culture that surfaced at the same tempo as the bodies moving between the post-war ruins, the investigation into the perceptual and cognitive dimension of the image, the exploration of how consumption changed space and social relationships and the analysis of television violence, these are some of the themes explored in the series, where pop, rather than simply being a movement, is an observatory for evaluating the surrounding culture and a strategic workshop for intervening in the public sphere.
In collaboration with
Curatorship
Juan Antonio Suárez
Más actividades

Long Live L’Abo! Celluloid and Activism
4, 5, 6 DIC 2025
L’Abominable is a collective film laboratory founded in La Courneuve (Paris, France) in 1996. It came into being in response to the disappearing infrastructures in artisan film-making and to provide artists and film-makers with a self-managed space from which to produce, develop and screen films in analogue formats such as Super 8, 16mm and 35mm. Anchored in this premise, the community promotes aesthetic and political experimentation in analogue film opposite digital hegemony. Over the years, L’Abominable, better known as L’Abo, has accompanied different generations of film-makers, upholding an international movement of independent film practices.
This third segment is structured in three sessions: a lecture on L’Abo given by Pilar Monsell and Camilo Restrepo; a session of short films in 16mm produced in L’Abo; and the feature-length film Une isle, une nuit, made by the Les Pirates des Lentillères collective.

Estrella de Diego Lecture. Holding Your Brain While You Sleep
Wednesday, 3 December 2025 – 7pm
Framed inside the Museo Reina Sofía’s retrospective exhibition devoted to Maruja Mallo, this lecture delivered by Estrella de Diego draws attention to the impact of the artist’s return to Spain after her three-decade exile in Latin America.
Committed to values of progress and renewal in the Second Republic, Mallo was forced into exile to Argentina with the outbreak of the Civil War and would not go back to Spain to settle definitively until 1965 — a return that was, ultimately, a second exile.
Mallo saw out her prolific artistic trajectory with two impactful series: Moradores del vacío (Dwellers of the Void, 1968–1980) and Viajeros del éter (Ether Travelers, 1982), entering her most esoteric period in which she drew inspiration from her “levitational experiences” of crossing the Andes and sailing the Pacific. Her travels, both real and imaginary, became encounters with superhuman dimensions.
In parallel, her public persona gained traction as she became a popular figure and a key representative of the Generation of ‘27 — the other members of which also started returning to Spain.
This lecture is part of the Art and Exile series, which seeks to explore in greater depth one of the defining aspects of Maruja Mallo’s life and work: her experience of exile. An experience which for Mallo was twofold: the time she spent in the Americas and her complex return to Spain.

Juan Uslé. That Ship on the Mountain
Tuesday, 25 November 2025 – 7pm
Ángel Calvo Ulloa, curator of the exhibition Juan Uslé. That Ship on the Mountain, engages in conversation with artist Juan Uslé (Santander, 1954) in the Museo’s Auditorium 400 to explore in greater depth the exhibition discourse of this anthological show spanning four decades of Uslé’s artistic career.
The show casts light on the close relationship Uslé’s work bears to his life experiences, establishing connections between different stages and series which could ostensibly seem distant. Framed in this context, the conversation looks to explore the artist’s personal and professional journey: his memories, experiences of New York, his creative process, conception of painting, and ties with photography and film, and the cohesiveness and versatility that characterise his art. Key aspects for a more in-depth understanding of his artistic sphere.
The conversation, moreover, spotlights the preparatory research process that has given rise to this exhibition to grant a better understanding of the curatorial criteria and decisions that have guided its development.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.

The Films of Ira Sachs
From Thursday, 20, to Sunday, 23 November 2025 – Check times
The International Festival of LGBTQIA+ Cinema in Madrid (QueerCineMad) and the Museo Reina Sofía come together to organise a retrospective on Ira Sachs (USA, 1965), a pivotal film-maker in contemporary queer cinema whose work has charted, across three decades, the affects, losses and resistance that traverse the lives of the LGBTQIA+ community. Sachs is the creator of a filmography which conceives of New York as the emotional architecture of his narratives, and as a space of memory, struggle and community. This programme includes the premiere of his most recent film, Peter Hujar’s Day (2025), in Madrid, with the film-maker in attendance in three of its sessions.
Sachs has filmed, with delicacy and conviction, the tensions between desire, precarity and belonging, from his first feature-length film, The Delta (1996), set on the margins of the Mississippi, to Love Is Strange (2014), where a gay couple have to give up their Manhattan apartment after marrying. In Keep the Lights On (2012) intimacy becomes a battleground in confronting addiction and neglect, while Lady (1994), a short film on the solitude of an elderly woman in New York, anticipates his sensibility for bodies made invisible. Last Address (2010) is a silent homage to queer artists who died from AIDS/HIV-related illnesses — Robert Mapplethorpe, Keith Haring, David Wojnarowicz — whereby the façades of the buildings they lived in become intimate monuments, the remnants of history erased through windows. Thus, Ira Sachs’s body of work engages in a profound dialogue with film-makers such as Rainer Werner Fassbinder in situating the gaze at the centre of bodies, in exploring the complexity of the struggle between himself and his films. Further, his practice reverberates through New Queer Cinema, a 1990s film movement that transformed the representation of sexuality from difference.
The director’s presence in Madrid, coupled with the premiere of his new work, makes this film season an event which extols both his career and his form of gazing and inhabiting the city from the queer, the community and the poetic. In these times of eviction and urban homogenisation, Sachs’s film-making reminds us that the neighbourhood can also be a gesture of care, a form of resistance, a future promise.

Crossed Vignettes
Friday, 21 November 2025 – Check programme
The Crossed Vignettes conference analyses the authorship of comics created by women from an intergenerational perspective and draws from the Museo Reina Sofía Collections. Across different round-table discussions, the programme features the participation of illustrators Marika, Carla Berrocal, Laura Pérez Vernetti and Bea Lema and researchers Viviane Alary, Virginie Giuliana and Elisa McCausland.
The aim of the encounter is twofold: to explore in greater depth the different forms in which women comic book artists have contributed to developing a counterculture; namely, the appearance of ruptures, reformulations and new genres within the ninth art. And to set up a dialogue which ignites an exploration of genealogies linking different generations of artists.
Moreover, the activity is put forward as a continuation to the exhibition Young Ladies the World Over, Unite! Women Adult Comic Book Writers (1967–1993) and the First International Conference on Feminist Comic Book Genealogies, held in April 2024 at the Complutense University of Madrid.
In redefining the visual narratives of the comic book and questioning gender stereotypes in a male-dominated world, women comic book writers and artists have impelled greater visibility and a more prominent role for women in this sphere. The study of intergenerational dialogue between female artists past and present enables an analysis of the way in which these voices reinterpret and carry the legacy of their predecessors, contributing new perspectives, forms of artistic expression and a gender-based hybridisation which enhances the world of comics.
The conference, organised jointly by the Museo Reina Sofía and Université Clermont Auvergne/CELIS (UR4280), features the participation of the Casa de Velázquez and is framed inside the context of the CALC programme The Spanish Artistic Canon. Between Critical Literature and Popular Culture: Propaganda, Debates, Advertising (1959–1992), co-directed by Virginie Giuliana. It is also the outcome of the projects Horizon Europa COST Actions iCOn-MICs (Comics and Graphic Novels from the Iberian Cultural Area, CA19119) and COS-MICs (Comics and Sciences, CA24160).
![Richard Hamilton. Just what is it that makes today’s homes so different, so appealing? [¿Qué es lo que hace que las casas de hoy sean tan diferentes, tan atractivas?], 1956/1992. Collage. 26 x 25 cm. Colección particular. © R. Hamilton. All Rights Reserved, VEGAP, Madrid, 2014](https://recursos.museoreinasofia.es/styles/small_landscape/public/Exposiciones/hamilton1.jpg.webp)




![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)