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April 29, 2015 Nouvel Building, Auditorium 200
From Myth to Rumour. Ideas, Debates and Discourses
Serge Guilbaut. Presentation
Francis Frascina. Understanding Power: Cold War Myth and New York Museums
Serge Guilbaut. “Leur faire Avaler leur Chewing-Gum”: Some Tough Problems from the Political-Art Scene in France in 1954
Richard Leeman. “Nach 45”. Michel Tapié, Michel Ragon and Pierre Restany
Karen Kurczynski. The “International Spirit” of CoBrA -
April 30, 2015 Nouvel Building, Auditorium 200
Between East and South. Peripheries As New Settings
Serge Guilbaut. Presentation
Alessando del Puppo. From Neo-realism to Neo-avant-garde Art, Critique and Ideology in Post-war Italian Art, 1945–56
María Dolores Jiménez Blanco. A Closed Field? Reflections on Art and Autarchy in 1940s Spain
Gabriela Switek. “Envisaging Exhibitions”. Behind the Iron Curtain. The Central Office of Art Exhibitions in Warsaw (1949–1955)
Concluding round-table discussion with all participants
Radiations. European Art and its Debates during the Cold War, 1944–1955
Held on 29, 30 Apr 2015
The word “radiations” knowingly announces the interesting but also somewhat dangerous theme presented in this seminar: the reverberation of art discourses throughout Europe in a period of divide during the Cold War.
These sessions examine the tense period that elapsed between 1944 and 1955, a period in which the main artistic nuclei, Paris and New York, attempted to define their own powerful “universal image” to impress upon the world. The “New School of Paris”, on one side, and the “New School of New York”, on the other, competed in confrontation, while the rest of the world looked and learned. When at the end of the 1940s the Cold War created new types of world relations based on the division between antagonistic blocs, liberal America and the communist USSR, European countries were forced into reconsidering their values and discourses, their political and cultural identity. It was at this point that the debate became particularly complex and the point in which different concepts of artistic production materialised since the rhetoric of the Cold War tended to present opposing fields, each one using an array of mediums – art, film or music, for instance – to attack the other.
Therefore, offering a heterogeneous narration of how culture was produced in this period in different places and under similar global tensions is key, exploring the ideological alliances and friction between countries and art movements, whilst also acknowledging that art movements and debates changed depending on where they took place. As a result, Radiations. European Art and its Debates during the Cold War, 1944–1955 describes the complexity of the art world in Europe and also acknowledges new voices and positions that remained invisible for many years due to their variance with traditional canons designed in Paris and New York.
Participants
Francis Frascina. Emeritus Professor at Keele University. Noteworthy recent publications include Primitivism, Cubism and Abstraction: The Early Twentieth Century (Yale University Press, 1993); Art Politics and Dissent: Aspects of the Art Left in Sixties America (Manchester University Press, 1999), Modernism in Dispute. Art Since the Forties (Yale University Press, 1993) and Un choix de Meyer Schapiro: My Lai, le Moma et la gauche dans le monde de l'art, New York, 1969-1970 (Editions Formes, 2014).
Serge Guilbaut. Professor of Art History at the University of British Columbia. His noteworthy publications include How New York Stole the Idea of Modern Art (Tirant Lo Blanch, 2007), Sobre la desaparición de ciertas obras de arte (On the Disappearance of Certain Works of Art, Curare/Fonca, 1995), and Los espejismos de la imagen en los lindes del siglo XXI (Mirages of the Image on the Outskirts of the 21 st Century (Akal, 2009). He has also edited the book Reconstructing Modernism: Art in New York, Paris and Montreal 1945–1964 (The MIT Press, 1992) and curated the exhibition Be-Bomb (MACBA, 2007), alongside Manuel Borja-Villel.
María Dolores Jiménez-Blanco. Professor of Art History at the Complutense University of Madrid. Her salient publications include Arte y Estado en la España del siglo XX (Art and State in 20 th Century Spain, Alianza, 1989) and Una historia del museo en 9 conceptos (A History of the Museum in 9 Concepts, Cátedra, 2014). She is currently curating an exhibition on autarchy and exile in post-war Spanish art in the Museo Reina Sofía.
Karen Kurczynski. Professor of Modern and Contemporary Art at the University of Massachussetts Amherst. Her recent noteworthy publications include Primitivism, Humanism, and Ambivalence: CoBrA and Post-CoBrA (RES59/60, 2011), Michel Ragon et CoBrA: Un dialogue sur l’expression populaire (Institut National de l'Histoire de l'Art, 2013) and Asger Jorn, Popular Art, and the Kitsch-Avant-Garde (Cambridge Scholars Press, 2013). She is currently co-curating an exhibition on the CoBrA movement entitled Animal Culture (NSU Art Museum, 2015).
Richard Leeman. Professor of Contemporary Art History at the University of Bordeaux. He has recently published Cy Twombly. A Monograph (Thames & Hudson/New York, 2005) and has worked as the editor on various publications such as Pierre Restany's Half Century (Editions des Cendres/INHA, 2009) and Michel Ragon, critique d'art et d'architecture (Presses universitaires de Rennes, 2013) .
Alessandro del Puppo. Professor at the University of Udine. He has recently published Modernitá e nazione. Temi di ideología visiva nella pittura del primo Novecentro (Quodlibet, 2013) and L’arte contemporánea. Il secondo Novecento (Einaudi, 2013).
Gabriela Switek. Professor at the University of Warsaw. Her recent publications include Art Playing with Architecture: Modern Affinities and Contemporary Integrations (Universidad Nicolás Copérnico de Torun, 2013), Aporias of Architecture (Zacheta-Narodowa Galeria Sztuki, 2012) and Writing on Fragments: Philosophy, Architecture, and the Horizons of Modernity (Warszawa, 2009). She is also editor of the publication Avant-garde in the Bloc (JRP Ringier, 2009). In 2006 she was curator of the Polish pavilion at the Venice Architecture Biennale.
Más actividades
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
Monday 27, Tuesday 28 and Wednesday 29 of April, 2026 – 16:00 h
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.
Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.
Thinking with African Guernica by Dumile Feni
Wednesday 25, March 2026 - 7p.m.
Curator Tamar Garb brings together a panel of specialists from different disciplines, ranging from Art and Social Anthropology to African Studies and the History of violence, on the occasion of the first edition of the series History Doesn’t Repeat Itself, but It Does Rhyme, starring African Guernica (1967) by Dumile Feni (Worcester, South Africa, 1942 – New York, 1991). The aim of this meeting is to collectively reflect on the points of convergence between the works of both Pablo Picasso and the South African artist.
African Guernica is the monumental drawing created by Dumile Feni in the 1960s. The piece is being shown for the first time outside South Africa, in dialogue with Picasso’s Guernica (1937). This provocative physical encounter invites us to consider both artworks as anti-war and anti-totalitarian manifestos, albeit relating to different places and moments.
For this panel, Siyabonga Njica presents the artistic and cultural context of 1960’s Johannesburg, contemporary to Feni’s work. Thozama April analyses the artist’s corpus in relation to archival practices and conservation. Finally, Elvira Dyangani Ose offers a reading of African Guernica through the lens of Pan-African modernity and the collapse of the centre-periphery duality.
These events, which form part of the core strands of the Public Programmes department, aim to provide deeper insight into and broaden public engagement with the Museum’s Collections and temporary exhibitions.
History Doesn’t Repeat Itself, but It Does Rhyme. Dumile Feni: African Guernica
Tuesday 24th March, 2026 – 6.30pm
On the occasion of the exhibition History Doesn’t Repeat Itself, but It Does Rhyme. Dumile Feni: African Guernica, its curator Tamar Garb, introduced by Manuel Segade, Director of the Museo Reina Sofía, highlights the opportunities for reflection offered by the presentation at the Museum of African Guernica (1967), the African sibling to Pablo Picasso’s emblematic painting. The event concludes with the live premiere of a musical composition created especially for this event by the South African artists Philip Miller and Tshegofatso Moeng.
African Guernica, the monumental drawing produced by the South African artist Dumile Feni (Worcester, South Africa, 1942 – New York, 1991) in the 1960s, is presented for the first time outside South Africa in dialogue with Picassos’s Guernica (1937). Feni’s work is deeply connected to its place of origin, emerging from the context of state violence and institutionalised racial oppression under apartheid. Viewing both artworks side by side makes it possible to consider their shared references and strategies, their similarities and synergies, as well as the formal and figurative differences that largely result from their geographical and temporal separation.
The musical composition by Philip Miller and Tshegofatso Moeng intends to establish a parallel dialogue between traditional South African sounds and the classical repertoire for strings, voice and wind instruments. A full ensemble of performers from South Africa and Spain has been brought together for this purpose.
These inaugural conversations, which form part of the core strands of the Public Programmes Department, aim to explore in depth the content of the exhibitions organised by the Museum from the perspective of artists, curators and specialists.