
Held on 20 Sep 2021
The health crisis affecting the world and the ensuing economic and social disarray has left indelible marks on daily lives, on the bodies of those precariously inhabiting them and on neoliberal capitalism’s circuits of economic and commercial exchanges, which have been abruptly halted and interrupted. The pandemic, precipitating lockdowns leaving individuals isolated and emptying cities, has created a favourable setting for disciplining entire populations and placing them under surveillance, while the most vulnerable side of different existences surviving in total defencelessness owing to a lack of resources and rights has been brought to light during it. The pandemic has also sparked violence which the cruelty of the system of capitalist domination metes out to those subjects deemed useless or surplus. Furthermore, it has spread dread and occasioned elemental fears which, in the global context of frail and flawed democracies, are used by the Right and Far Right to lead their neo-fascist campaigns against those fighting for the emancipation of bodies and minds.
We already know that neoliberalism is not solely an economic doctrine or a series of governance methods, but rather a regime of signs that captures subjectivities in a framework of professional competencies and advertising gratuities promoting the individualism of efficiency and consumerism, breaking all community links in the process. Feminist power and its women’s organisations has imparted knowledge on how to recreate micropolitical ties that range from collective struggles protesting sexual violence to the defence of an ethical solidarity of care.
This international seminar prompts passage from violence and fear to the community of affection (“to be affected by” and “to affect”), drawing on social activism, artistic creation and critical thought to range across sensibility, language, bodies, imagination and politics.
Education programme developed with the sponsorship of the
Monday, 20 September 2021
Opening of the Chair
How can subjectivity be liberated from colonial-racialising-capitalistic captivity? Opening lecture by Suely Rolnik (Brazil)
Opposite capitalism’s global seizure of power, in its monetised fold (at once economically neoliberal and culturally neoconservative), movements have been bursting forth, particularly in Latin America, materialising among racialised populations (black, indigenous, women’s, LGBTQI+, casual worker populations, etc.) and in entire cities. These movements extend beyond the history of left-wing resistance, restricting the macropolitical sphere and its target of unequal rights and intervening in the micropolitical sphere, the sphere of the unconscious regime that structures subjectivities and their formation in the social field, which in turn is dependent upon the existential consistency of the dominant system and its production and reproduction. There is no possibility of real change without micropolitical resistance. Within this realm, the margins between activism and artistic and therapeutic practices become indiscernible.
Presentation and conversation: Nelly Richard (Chile/Spain)
Tuesday, 21 September 2021
Table 1. Reshaping Aspects of Sensitivity
The experience of the pandemic laid bare at once the insecurity and fragility of our existence and the need to turn to affection as the key to reciprocity in constructing non-violent subjectivities. “Sensitive” aspects (matter, body, experience) take on relevance when it comes to correcting mean-spirited neoliberal structuring and the value it places solely on utility and profitable data. In which ways can the aesthetic, the political and the ethical be reconjugated in new grammars of desire and imagination, as well as responsibility?
Participan: Gabriel Gatti (Uruguay/Spain), Marina Garcés (Spain) and Luis Ignacio García (Argentina)
Moderated by: Janaina Carrer (Brazil)
Wednesday, 22 September 2021
Table 2. Political Violence and Conflicts of Memory
The management of neoliberal consensus and the levelling of a present cultivated by technocratic rationality both repress exercises of critical memory. However, there are several traumatic entanglements that continue to be projected as ghosts of the present, from a yesterday marked by dictatorial fractures. How can there be a continued exploration of the conflictive magnitude of social historicity that ties together memory but without ceasing, at the same time, to fight against the threat of new violence — economic, social, ethnic, gender-sexual — intersecting today’s political cycles?
Participants: Ileana Diéguez (Cuba/Mexico), Juan Gutiérrez (Spain) and Teresa Villarós (Spain)
Moderated by: José Miguel Neira (Chile)
Thursday, 23 September 2021
Table 3. Trans/feminisms Today: Conquests and Challenges
Feminist power (theory and practice) has been key to deciphering the knots that tether, socio-structurally, capitalism and the patriarchy, vindicating gender as an analytical category. It has also unfurled its collective force, engendering changing forms of intervention: marches, protests, strikes, assemblies, social networks, performances, etc. What are the new challenges the feminist project faces today to expand upon and transversally consolidate its conquests?
Participants: Verónica Gago (Argentina), Clara Serra (Spain) and Elisa Fuenzalida (Peru)
Moderated by: Ybelice Briceño (Venezuela/Ecuador)
Friday, 24 September 2021
Conclusion of the Chair
Baroque Signs. Closing Lecture by Diamela Eltit (Chile)
This lecture examines the expressive turbulence of certain signs stemming from social settings. It centres on the excess (or excesses, in plural) of the representation of the void, and considers the grammar of bodies as mobile forms able to promote local narratives (with a particular focus on Chile). From edges where brightness and opaqueness co-exist, the talk delves into the present time of a world that has become one big hospital, and where the virtual and the material entwine.
Presentation and conversation: Ana Longoni (Argentina)
Curator
Nelly Richard
Programme:
The Politics and Aesthetics of Memory Chair
Organised by
Museo Reina Sofía
Educational program developed with the sponsorship of

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Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.