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24 March, 2014
Luchino Visconti. Rocco and His Brothers
Film, 1960. Projection format: 35mm. Original Version, Subtitled. 168’
Rosebud Films, Madrid
The Parondi family arrive in Milan. Following the death of the father, they leave their town, Luciana, in southern Italy, so the sons can find work in the big city. The script was first devised as a novel, and after an introduction called The Mother (which wasn’t filmed), the plot is weaved together over five chapters, each one named after one of the five sons (Vincenzo, Simone, Rocco, Ciro, Luca). -
26 March, 2014
Ritwik Ghatak. Subarnarekha
Film, 1962. Projection format: 35mm. Original Version, Subtitled. 143’
British Film Institute, LondonA native to East Bengal, Ghatak forms part of the millions of refugees that were forced to return to Calcutta when India's Declaration of Independence gave rise to the creation of Pakistan, in 1947. Subarnarekha (1962) is, together with The Hidden Star (1960) and Komal Gandhar (1961), the third part of the so-called Partition Trilogy. Of the three films, Subarnarekha is the most lyrical and the one that most radically condenses the metaphors of Partition: History interrupted, escape and betrayal.
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31 March, 2014
Nelson Pereira dos Santos. Barren Lives
Film, 1963. Projection format: DVD. 103’
Regina Filmes, Rio de JaneiroAs the title itself intimates, the geographical and social conditions determine a way of life and storytelling. A family of farmers are uprooted from their home because of a drought and cross through the country's interior, the sertao (or dry hinterland), on foot. Luckily the rain enables them to stop for a while in a fazenda (farm). The head of the family, Fabiano, is a victim of police persecution and is imprisoned and beaten. He later meets his tormentor, alone, but refuses to seek vengeance. The family set off once again as they search for means of survival.
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2 April, 2014
Djibril Diop Mambéty. Touki Bouki
Film, 1973. Projection format: Digibeta. Original Version, Subtitled. 89’
Copy from the Foundazione Cineteca di Bologna, restored in 2009 by the World Cinema Project in the Cineteca di Bologna/Laboratorio L’Immagine Ritrovata
Rights Maag Daan Crossmedia, Dakar
Touki Bouki prolongs the tension between a pastoral world and the conditions of urban living, yet also marks a turning point. The politicisation of African cinema went hand in hand with national liberation movements, utilizing Marxist critique of the imperialist domination. Mambéty’s inspiration comes not only from the Nouvelle Vague, but also eccentric forms regarding norms of political cinema. Touki Bouki transforms a biographical drama into fable, halfway between lyricism and parody, but does not end with a lesson in morality. -
7 April, 2014
Robert Kramer and John Douglas. Milestones
Film, 1975. Projection format: 35mm. Original Version, Subtitled. 195’
Copy restored in 2008
Capricci Films, Nantes
Milestones is an immersion in and a stroll around the America of counter cultures in the period that follows the US defeat in Vietnam, with an armistice being signed in 1973. The film is a documentary assemblage blended with sequences of drama, a kaleidoscope of life situations, often accompanied by monologues or long conversations. Within this palimpsest Milestones demonstrates how cinema continues to work on its own emancipation, despite the connection with social struggles being broken. -
9 April, 2014
Chantal Akerman. News from Home
Film, 1976. Projection format: DVD. Original Version, Subtitled. 85’
Paradise Films, Brussels
News from Home describes an autobiographical situation. A young woman living in New York receives news of her family in Brussels. She reads her mother’s letters aloud in a monotonous litany; the voice-over of the reader, at times drowned out by the sounds of traffic, is inserted at regular intervals in a montage of static and long panoramic shots. A distant day-to-day expressed in simple and stereotyped language, with no literary quality, interacts with the contemplative images of Manhattan taken by Babette Mangolte. -
21 April, 2014
Rithy Panh. Site 2
Film, 1989. Projection format: Digibeta. Original Version, Subtitled. 92’
JBA Production, Paris
Yim Om talks about her life from a Cambodian refugee camp on the Thai border; she says: This month, in the cold season, I feel nostalgia for our town, where we lived in freedom. Deep down we only think about this, without knowing who to tell it to. Site 2, Rithy Panh’s first film, shows a broken and disorientated life that is given back some direction by the story and piercing voice narrating it. -
23 April, 2014
Amos Gitai. Wadi 1981-1991
Film, 1991. Projection format: Blu-Ray. Original Version, Subtitled. 97’
Agav Films, Paris
The first Wadi was filmed in 1981 in one of the (wadi) valleys that characterises the site of Haifa, the film-maker’s home city. Wadi Rushmia is an old stone quarry that, despite being abandoned in the 1940s, is still invaded, this time at the beginning of the 1980s by a heterogeneous and marginalised community; the first film describes this living enclave. Gitai returned to these places ten years later. Composed of these two visits, Wadi 1981-1991 joins fragmented life stories that reveal the complex, and often invisible, coexistence between Jewish and Palestinian communities. -
28 April, 2014
Pedro Costa. In Vanda’s Room
Film, 2000. Projection format: Betacam. Original Version, Subtitled. 170’
Courtesy of the director and Optec, Lisbon
The room invaded by the camera is the refuge of a young drug addict called Vanda, inside the family home in a working-class neighbourhood in Lisbon that is being demolished. The young woman’s self-destruction corresponds to the destruction of the area around her, Fontainhas, and was filmed using static shots that appear to withstand the demolition. But these shots are unstable and subjected to the slightest stirrings of the character and the environment. The present resists while on the verge of catastrophe, on the threshold of extinction. -
30 April, 2014
Mati Diop. Mille soleils
Film, 2013. Projection format: Blu-Ray. Original Version, Subtitled. 45’
Cinenomada
The film begins with the image of a herd of horned cows, at a crossroads in Dakar, led by an old man. Mati Diop is the niece of Djibril Diop Mambéty, who died in 1998. Forty years on from the filming of Touki Bouki, the film-maker meets the two actors and and finds that both have followed their character’s destiny. Mille soleils combines a kind of elegy with elements of social documentary.
Moments in Life. Biography in Film Discourse (1960-2013)

Held on 24, 26, 31 Mar, 02, 07, 09, 21, 23, 28, 30 Apr 2014
This film program shows the diversity of biographical situations, individual and collective situations addressed in cinema since the early 1960s. The programming, of an historical nature, links the transformation of biographical forms to a history of cinematic memory as the ten films reflect three time periods. The last, Mille soleils (A Thousand Suns, 2013), adds the recollection of a film from the second period – the legendary Touki Bouki (1973) – in a retrospective examination governed by a link to kinship.
The screenings begin with Luchino Visconti’s Rocco and His Brothers, first shown in 1960. At a point that shifts decisively towards the Nouvelle Vague, the Brazilian film-maker Glauber Rocha displaces the angle of approach: through Rocco, Visconti adds a chapter to the controversial film versus fiction, conferring the dimension of the novel on the world of cinema. Thus, Rocha related the grand form of cinematic drama to the condition of the wretched of the Earth (the eponymous book by Frantz Fanon that appeared in the same year), in other words, to a multitude of lives without biography. Subarnarekha, by Bengali film-maker Ritwik Ghatak, the film Barren Lives, by Brazil’s Nelson Pereira dos Santos, and Touki Bouki by Senegalese film-maker Djibril Diop Mambéty, respond and correspond to Rocha’s position, as well as questions raised by Visconti.
A life without properties, in its double meaning without ties or a way out, which cannot be told or transformed in a coherent account, comprises the second period. The collapse of a large collective project brings about a similar effect of loss and expropriation. In 1975 in the United States, Milestones, a film by Robert Kramer and John Douglas, takes stock, in a somewhat disillusioned way, of the militant paths that were formed during the social movement struggles against Vietnam war. The intimate and dedramatised News from Home (1976) complements Milestones, with Chantal Akerman, who had gone to live in New York, giving voice to her mother’s repetitive letters.
Rithy Panh, Amos Gitai and Pedro Costa make up the third historical sequence. The documentary Site 2 dates back to the year of the fall of the Berlin Wall. A female Cambodian refugee that flees from Pol Pot’s regime of terror tells her story– an example of cinema on the listening. Likewise, violence and exclusion form the backdrop of the two other films. In Wadi, Amos Gitai describes a refuge for lives at the margin, while Costa’s film is portrayed as a documentary, despite the scenes featuring the main character, Vanda, were staged. The room is a place suspended in a void with no future; however, this suspension is also a type of spell that, without diminishing violence, transfigures naturalism.
Curatorship
Jean-François Chevrier
Más actividades

Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Mediations of the Archive: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.
