The Militarisation of Political Communication and the Alternatives Today: Beyond Culture Wars
International Congress and Workshop

Held on 03 Feb 2023
In recent years, the global public sphere has witnessed a rise in certain logics of communication comparable to a military conflict: the demonisation of the adversary, the rhetoric of “traitor”, verbal violence, conspiracies, fake news, the homogeneity and verticality of speech, polarisation, an extolment of one’s own group, hypermasculinity, the creation of scapegoats, and so on. These mechanisms are not new but have spread in recent years with renewed force around networks and media, grabbing attention and curtailing the expression of diverse viewpoints. This form of communication hampers active listening and reasoned debate, the rudiments of any non-authoritarian political system, and the situation poses a cultural and political threat to different forms of democracy, from representative governments to spaces of autonomy.
Forms of militarised communication are characteristic of far-right populist groups who have inherited the doctrine of historical fascism to instil military morals and the cult of violence in the civil sphere. Although, by and large, these groups are linked to ultra-conservative or ultra-nationalist religious currents, the forms of speech are not only uttered by the far right. Rather, they are easily adopted in a neoliberal context, seeping eventually into every kind of debate in today’s society. Therefore, this strategy of “permanent culture war” reinforces predetermined posturing and restricts political experience to games of opposition between excluding identities.
This congress analyses the different levels and dynamics of confrontation employed by forms of militarised communication on their path to permeating social life and manipulating the collective experience of the present. In exploring certain logics with a global effect, different contexts are studied in which communicative warmongering has affected the social debate. Such examples are Turkey, Brazil, Chile and Argentina. It also reflects on the communicative effects of the rise of excluding populisms in the Spanish State, post-Soviet countries and the European Union, inside the framework of the current Russia-Ukraine War. Finally, the encounter will spotlight different citizen initiatives of de-militarised communication, through which there is room to imagine other ways out of the current authoritarian drift, for instance the collective dissemination of knowledge, practices of active listening and forms of counter-propaganda from grassroots movements. The congress concludes with a slapstick performance on political manipulation by Leo Bassi.
[dropdown]
Nuria Alabao is a journalist and researcher with a PhD in Anthropology. She coordinates the feminisms section on the digital platform CTXT and is part of Grup de Recerca sobre Exclusió i Control Socials from the University of Barcelona. Her current research centres on the cross-links between feminism and the new far right, leading her to contribute to different collective publications such as Un feminismo del 99% (Lengua de trapo, 2018) and Alianzas rebeldes (Bellaterra, 2021).
Leo Bassi is a playwright who descends from a long line of eccentric comedians and circus clowns performing non-stop over the past 170 years. His work has been performed in classical theatre spaces and at different types of events, and his most recent works include Yo, Mussolini (I, Mussolini, 2019) and 70 años: Leo Bassi (70 Years: Leo Bassi, 2022). He also works as a teacher on courses centred on the essence of the clown, combining them with a passion for the socio-political history of Europe. In 2012 in Madrid, he unveiled El Paticano, a chapel dedicated to the rubber duck “God” as a symbol of friendliness and innocence.
Marta Cabezas is a lecturer in Anthropology at the Autonomous University of Madrid. Her research revolves around violence, the far right and feminism and she is the co-editor, with Cristina Vega Solís, of the volume La Reacción Patriarcal: Neoliberalismo Autoritario, Politización Religiosa y Nuevas Derechas (Bellaterra 2022).
Pablo Carmona holds a PhD in History and works on activist research projects and with social movements. He is the author of La democracia de propietarios. Fondos de inversión, rentismo popular y la lucha por la vivienda (Traficantes de Sueños, 2022) and Transiciones (FAL, 2005), and co-author of Familia, raza y nación en tiempos de posfascismo (Traficantes de Sueños, 2020) and Spanish Neocon. La revuelta neoconservadora en la derecha española (Traficantes de Sueños, 2012), among other books.
Florencia Claes holds a PhD in Audiovisual Communication and Advertising from the Complutense University of Madrid. She develops her teaching and research work at Rey Juan Carlos University, where she is also in charge of Free Culture in the Office of Free Knowledge and Culture. She has been the president of Wikimedia España since 2021, and also runs the Wikimedia Laboratory of Data Verification at Medialab Matadero and coordinates different projects of educational innovation.
Nicolás Cuello is an art historian, independent curator and professor at the National University of Arts (Argentina). He is the author of the book Ninguna línea recta (Alcohol & Fotocopias, 2019) and compiled the volume Críticas sexuales a la razón punitiva (Ediciones Precarias, 2018), where he assembles his contributions to the socialisation of anti-punitive and anti-penitentiary knowledge.
Carolina Espinoza is a journalist who holds a PhD in Social and Cultural Anthropology from Spain’s National University of Distance Education. She has worked for the newspaper La Nación, Televisión Nacional de Chile and Radio Cooperativa in Chile, for which she is a correspondent in Spain. In March 2022, she covered the War in Ukraine for the same radio station from the border with Poland, focusing on the exodus of refugees. She is currently an advisor to the Study Centre from the Museo Reina Sofía’s Public Activities Department.
Ruth Ferrero-Turrión is an associate professor in Political Science and European Studies at the Complutense University of Madrid and a research fellow at the Complutense Institute of International Studies. Her specialist fields are European politics — particularly post-Soviet space — and immigration and asylum policies. She is also a regular analyst at El Periódico and contributes to other media outlets such as Público, RNE and Cadena Ser, among others.
Joan E. Garcés holds a PhD in Political Science from La Sorbonne and the Institute of Political Studies in Paris. In 1999, in relation to his work as a personal political advisor to Chilean President Salvador Allende, he received, in Swedish Parliament, the Right Livelihood Award, an “Alternative Nobel Award”, for condemning General Pinochet for human rights violations committed during his dictatorship in Chile. He has published the books El Estado en el gobierno de Allende (Siglo XXI, 1973) and Soberanos e intervenidos (Siglo XXI, 2012).
Jorge Gaupp is a political scientist at the Complutense University of Madrid and holds a PhD in Iberian Cultural Studies from Princeton University, with three MAs on International Development, the Arts, and Education. He has published academic and informative articles in Anuario de Glotopolítica, Confluencia, The Volunteer, CTXT, La Marea and Librepensamiento, and is also an advisor to the Study Centre in the Museo Reina Sofía’s Public Activities Department.
Miguel González holds a degree in Journalism from the Autonomous University of Barcelona. He started his career at El Noticiero Universal, La Vanguardia and El Periódico de Cataluña, and currently works with El País as a diplomatic and defence correspondent and is responsible for information on Spain’s Royal Household and Vox. He is the author of the book Vox S. A. El negocio del patriotismo español (Península, 2022).
Bernardo Gutiérrez is a Spanish-Brazilian journalist, writer and researcher who holds an MA in Fine Arts from the Complutense University of Madrid. He has worked as chief editor of Público and has contributed to media outlets such as La Vanguardia, Al Jazeera, El Periódico and El País. His lines of research focus on the production of aesthetics, narratives and imaginaries in their intersection with the occupation of urban space and social movements, and his books most notably include Calle Amazonas (Saga Egmont, 2010) and Pasado Mañana (Arpa, 2017).
Germán Labrador is the director of the Museo Reina Sofía’s Public Activities Department.
Javiera Manzi is a sociologist, archivist at the University of Chile, teacher, essayist and independent researcher. She has written numerous pieces and articles on the cross-over of print media, archives, art and politics, and on feminist strategy and protest in Chile. An activist in the 8M Feminist Coordinator, she worked at the Constitutional Convention and was coordinator of the Command Post of Social Movements for the New Constitution Approval.
Guillem Martínez is a journalist on the digital platform CTXT. With a degree in Spanish Studies and Political Science, he has published work in El País, Interviú, Playboy and The Guardian and has written and coordinated different books, among them CT o cultura de la Transición (Debolsillo, 2012), on Spanish democratic culture, and La Gran Ilusión (Debate, 2016) and Caja de brujas (Lengua de Trapo, 2019), on the dissociation between perception and broadcast politics. His most recent publications most notably include Los Domingos (Anagrama, 2021).
Carolina Meloni is a philosopher and professor of Feminist Thought at the University of Zaragoza. Her lines of research revolve around contemporary political philosophy and feminist thought, and her publications include Las fronteras del feminismo (Fundamentos, 2012), Abecedario zombi, with Julio Díaz (El salmón contracorriente, 2016), Transterradas, with Marisa Fernández and Carola Saiegh (Tren en movimiento, 2019), and Sueño y revolución (Continta me tienes, 2021).
Stefania Milan is a professor of Critical Data Studies at the University of Amsterdam and an associate professor at the Berkman Klein Center for Internet and Society at Harvard University. Her work explores the interaction between digital technology, political participation and governance, and she is the author of Social Movements and Their Technologies: Wiring Social Change (2013), among other books and publications.
Rodrigo Nunes is a lecturer in the Philosophy Department at the Pontificia Universidad Católica de Río de Janeiro (Brazil). He is the author of Organisation of the Organisationless (PML, 2014) and numerous articles for Les Temps Modernes, Radical Philosophy, South Atlantic Quarterly, Jacobin, Al Jazeera and The Guardian. As an organiser and popular educator, he has been involved in a range of initiatives in Brazil and Europe, including early editions of the World Social Forum.
Celina Poloni is a cultural manager who holds a degree in Communication Studies from the Universidad Nacional de Rosario (Argentina). She has worked on participatory public policies and the in-house communication of different organisations. Moreover, she is involved in projects which cross community culture, critical institutionalities and transfeminisms, and currently contributes to Museo en Red in the Museo Reina Sofía’s Public Activities Department, coordinating the Activist Research Node.
Víctor Sampedro is a lecturer in Political Communication at Rey Juan Carlos University. His academic and informative works explore democracy, public space, journalism and political-social mobilisation in their digital forms.
Ece Temelkuran is a Turkish writer and political theorist whose work has been published in The Guardian, New York Times, Le Monde, La Stampa and Der Spiegel. She is the author of books that most notably include Women Who Blow on Knots (2013), How to Lose a Country: The 7 Steps from Democracy to Dictatorship (Fourth Estate, 2019) and Together: 10 Choices for a Better Now (Fourth Estate, 2021). She also regularly contributes to the magazine Internazionale (Italy) and directs lettersfromnow, among other projects.
Marcia Tiburi is a professor of Philosophy who currently lectures at Université Paris 8. As a writer, she has published different essays on philosophy, among them How to Talk to a Fascist (Bloomsbury Academic, 2021). Her art work in the field of visual culture spans themes such as dialogue and subjective processes, the production of mentalities, and masses and power.
Francisco Veiga is a lecturer in Contemporary and Present-day History at the Autonomous University of Barcelona (UAB), specialising in the Balkans, Turkey and Russia. He is the author of works that include El desequilibrio como orden. Una historia de la Posguerra Fría, 1990-2008 (Alianza, 2015), Patriotas indignados. Sobre la nueva ultraderecha en la Posguerra Fría (Alianza, 2019) and Ucrania 22. La guerra programada (Alianza, 2022). He has contributed to different media outlets such as El País, El Periódico, El Observador, Avui, BBC Internacional en español, RNE-Radio 4 and COM Ràdio.
[/dropdown]
Language
Spanish and English with simultaneous interpreting
Organised by
Museo Reina Sofía and Universidad Autónoma de Madrid
Participants
Participants
-
Friday, 3 February 2023 Nouvel Building, Library and Documentation Centre
Wikipedia: Beyond Culture Wars. Wikipedia Publishing Workshop
Registration―Conducted by Carolina Espinoza and Bernardo Gutiérrez
-
Friday, 3 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 1. Public Space and Culture Wars
Online platform4:30pm Presentation
―By Germán Labrador5pm From Adversary to Enemy: The Criminalisation of the Political Rival as a Cancer for Democracy
―By Miguel González5:20pm Culture Wars and Liberal Democracies’ Crisis of Representation
―By Nuria Alabao5:40pm Culture Wars to Avoid Speaking About Real War (Ukraine and EU Countries)
―By Guillem Martínez6pm Round-table Discussion and Talk
―Moderated by: Jorge Gaupp -
Friday, 3 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 2. Horizons of Expectations and Discourses Around the War in Ukraine
Online platform7pm Values, Rights and Interests Inside the Framework of the War in Ukraine
―By Ruth Ferrero-Turrión7:20pm From Single Thought to Post-Fascism and Vigilantism (1991–2022)
―by Francisco Veiga7:40pm Some Notes on the Current Geopolitical Situation
―By Joan E. Garcés8pm Round-table Discussion and Talk
―Moderated by: Carolina Espinoza -
Saturday, 4 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 3. (Anti)authoritarianism and Micropolitics in Daily Life
11am Vulnerability and a Place of Enunciation: “Garbage Is Going to Speak, and Calmly”
―By Carolina Meloni11:20pm The Language of a Democracy of Owners: Ten Years of Spanish Neocon
― By Pablo Carmona11:40pm Ethics and Communication: Politics of Listening, Politics of Dialogue
― By Marcia Tiburi12pm Round-table Discussion and Talk
―Moderated by: Celina Poloni1pm Online Lecture. How to Lose a Country: Discursive Steps from Democracy to Dictatorship
―By Ece Temelkuran, in English with simultaneous interpreting -
Saturday, 4 February 2023 Online platform
Session 4. The Strategy and Discourse of the Populist Latin American Right
Online platform4pm Multiplying the Organised Voice: Powers, Balances and Communication Challenges after the Plebiscite in Chile
―By Javiera Manzi4:20pm The Suspected Commons: Impure Alliances and Politics of Otherness in Times of Security
―By Nicolás Cuello4:40pm The Contingent Catalyst: Bolsonarism as Rationality and as Language
―By Rodrigo Nunes5pm Round-table Discussion and Talk
―By Bernardo Gutiérrez -
Saturday, 4 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 5. Situated Tools: Some Alternatives for Demilitarising Communication
Online platform6pm Frameworks for Disarming the (Far)right
―By Víctor Sampedro6:20pm (De)militarising Political Communication: Perspectives from Below
―By Stefania Milan6:40pm Wikipedia as a Form of Horizontally Constructing Knowledge
―By Florencia Claes and Carolina Espinoza7pm Round-table Discussion and Talk
―By Marta Cabezas -
Saturday, 4 February 2023 Nouvel Building, Auditorium 200
I, Mussolini: The Essence of Clown for Reflecting on Political Manipulation
Monologue/Lecture
―By Leo Bassi
Más actividades

All Time
Saturday, 25 April and 16 May 2026 — 7pm
As a recap of the previous sessions, this screening considers a geography of past and present struggles: a refined formal approach, a portrait of popular life, the landscape testimony of working communities and the critique of accumulation and inequality. The monumental diptych Too Early, Too Late (1982) reflects Engels’s sharp analysis of the French Revolution, along with the enumeration of the distribution of taxes on different hamlets in the French countryside. In the second part, the account of Mahmoud Hussein — a pseudonym for Egyptian Marxist historians Bahgat El Nadi and Adel Rifaat — ranges across the memory of anti-imperialist citizen revolts in Egypt throughout the twentieth century. The film destabilises stereotypes and common places of political insurgency in the North African country. Recovering and circulating this latent memory helps to name that which still resists being named and, as Straub y Huillet indicate, “making the revolution is to put very old yet forgotten things back in their place”.
Framed inside The Collection Screened is the programme Present Time: Insurgent Images, curated by Luis López Carrasco, a key film-maker with a distinguished international career. The works in the programme, selected from the Museo’s film and video collection, interlink projects that are conceptual, refined, systematic — as an X-ray of their time in history — with firebrand domestic and activist films, comprehending different political emergencies from the second half of the twentieth century in Europe and Latin America. These works are viewed in light of a genealogy of revolt which buries its roots in the nineteenth century.
![Joan Colom, El carrer [La calle], 1960, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/coleccion-proyectada-5.jpg.webp)
Observation and Intervention
Friday, 24 April and 15 May 2026 — 7pm
If cinema does not set out to reach objectivity then each film takes a biased view of observed reality. The session begins with the seemingly neutral view of Cao Guimarães to observe a boy and girl playing in the rain in Da Janela do Meu Cuarto (From the Window of My Room, 2004). A work, deceptively relaxed, which prefigures one of the session’s constants: the place of childhood as a project of worlds to come. The boundless urban vitality of Barcelona Joan Colom portrays in El carrer (The Street, 1960) comes face to face with the extraordinary Niños (Children, 1974), by the Grupo de Cine Liberación sin Rodeos, a multi-voiced depiction of a group of friends in Cuzco whose citizen-focused schooling co-exists, just, with their daily work and reveals the limitations of the Revolutionary Government of the Armed Forces in Peru. Visión de la selva (View of the Jungle, 1973), by the same Peruvian collective, puts forward another model of representation and intervention on the public sphere with direct news activism, which denounces the plundering of the Amazon by multi-national companies.
Framed inside The Collection Screened is the programme Present Time: Insurgent Images, curated by Luis López Carrasco, a key film-maker with a distinguished international career. The works in the programme, selected from the Museo’s film and video collection, interlink projects that are conceptual, refined, systematic — as an X-ray of their time in history — with firebrand domestic and activist films, comprehending different political emergencies from the second half of the twentieth century in Europe and Latin America. These works are viewed in light of a genealogy of revolt which buries its roots in the nineteenth century.

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.