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Friday, 1 October 2021 – 5pm Sabatini Building, Auditorium
Session 1
TicketsJean Renoir. La Marseillaise
France, 1938, b/w, original version in French with Spanish subtitles, 135’
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Saturday, 2 October 2021 – 5pm Sabatini Building, Auditorium
Session 2
TicketsBill Douglas. Comrades
UK, 1986, colour, original version in English with Spanish subtitles, 183’
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Friday, 8 October 2021 – 6pm Sabatini Building, Auditorium
Session 3
TicketsGrigori Kozintsev and Leonid Trauberg. Novyy Vavilon (The New Babylon)
USSR, 1929, b/w, silent with intertitles in Russian translated into Spanish, 93’
Version restored by La Cineteca del Friuli-Archivo Cinema FVG (Fondo Brenno Miselli-Gastone Predieri), with an original score by Dimitri Shostakovich
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Saturday, 9 October 2021 – 6pm Sabatini Building, Auditorium
Session 4
TicketsAndré Malraux. L’Espoir (Days of Hope)
Spain and France, 1938–1939, b/w, original version in Spanish, 88’
Digital version produced from 35mm conserved in Filmoteca Española
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Friday, 15 October 2021 – 6pm Sabatini Building, Auditorium
Session 5
TicketsChris Marker. Le Train en marche (The Train Rolls On)
France, 1973, b/w, original version in French with Spanish subtitles, 32’Dziga Vertov. Šestaja čast' mira (A Sixth Part of the World)
USSR, 1926, b/w, silent with intertitles in Russian translated into Spanish, 73’
Digital version restored by Filmmuseum Vienna, with music by Michael Nyman
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Saturday, 16 October 2021 – 6pm Sabatini Building, Auditorium
Session 6
TicketsGroupe Medvedkine de Besançon. Classe de lutte (The Class of Struggle)
France, 1969, b/w, original version in French with Spanish subtitles, 40’Michel Desrois. Lettre à mon ami Pol Cèbe (A Letter to My Friend Pol Cèbe)
France, 1970, colour, original version in French with Spanish subtitles, 17’
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Friday, 22 October 2021 – 5pm Sabatini Building, Auditorium
Session 7
TicketsBarbara Kopple. Harlan County U.S.A.
USA, 1976, colour, original version in English with Spanish subtitles, 103’
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Saturday, 23 October 2021 – 5pm Sabatini Building, Auditorium
Session 8
TicketsShinsuke Ogawa. Sanrizuka: Dainitoride no hitobito (The Peasants of the Second Fortress)
Japan, 1971, b/w, original version in Japanese with Spanish subtitles, 143’
Digital version produced for this screening by the Athénée Français Cultural Center, Tokyo
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Friday, 29 October 2021 – 5pm Sabatini Building, Auditorium
Session 9
TicketsThomas Harlan. Torre Bel
Portugal, 1975, colour, original version in Portuguese with Spanish subtitles, 136’Acknowledgements: Tabakalera. International Centre for Contemporary Culture
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Saturday, 30 October 2021 – 5pm Sabatini Building, Auditorium
Session 10
TicketsJean-Marie Straub and Danièle Huillet. Operai, contadini (Workers, Peasants)
Italy and France, 2001, colour, original version in Italian with Spanish subtitles, 123’

Held on 01 Oct 2021
Juan Pando Barrero. Pyramid of Sandbags Covering the Telefónica Building, 1938. Spanish Cultural Heritage Institute, Madrid, Ministry of Culture and Sport
Gökşin Sipahioğlu. Police in Paris, Boulevard Saint-Michel, 10 May 1968. Sipa Press
Cinema has spent a century or more informing about happiness and, in the sense of shaping, modelling imaginaries and desires. This film series assembles twelve feature-length, medium-length and short films that bear witness to a form of little-known happiness — public happiness — and is set forth in connection with the documentary exhibition under the same title, comprising a diptych devoted to the citizen ideal and social utopia.
“Happiness is a new idea in Europe”, Louis de Saint-Just declared in 1794 to conclude his speech in support of the redistribution of national wealth by decree. This break with tradition was not the sentiment in itself, the urbane privilege of the few and an uncertain reward later down the line for the many. It was about anybody being able to feel it, about the right to happiness for all. The history of this happiness passes by in flashes and is written with a lower-case h, for it is led by anonymous people who are absent from textbooks. Each time the order of domination is interrupted it appears. Someone leaves a family home in Marseilles, a thatched cottage in Tolpuddle, another prefab house without running water in Harlan County to take care of matters of common interest, and it appears. Public happiness is nothing other than the fulfilment associated with living politically, assembling with others, organising, acting together and discovering oneself by opening out and anticipating a desired world, one that is based even on modest and trivial claims, exceeding them entirely.
The ways of showing this happiness possess the same unpredictability as politics. La Marseillaise by Jean Renoir (1938), a piece of fiction which unfolds to the backdrop of the years of the French Revolution, feels like a newsreel, while Thomas Harlan’s 1975 documentary Torre Bela, set in the Carnation Revolution, fashions its own character and even a leader. The most emotive film ever shot by a cluster of workers, Lettre à mon ami Pol Cèbe by Michel Desrois (1970), is pure experimental cinema. Operai, contadini, by Jean-Marie Straub and Danièle Huillet (2001), the only wholly fictional work in the series, and not based on “real events”, comprises various people reciting chapters from a novel in the middle of a forest. Countless images that do not coincide with images expected of a revolution. A couple of palaces are taken, granted, but bringing about a revolution is also about a peasant’s fingers — too swollen for the keys — ultimately playing the piano; separating him from his usual instrument, the hoe, and bringing those fingers into contact with keys for which they were never intended. It could last a moment or a lifetime.
Curator
All films will be screened in digital format, except for session 9 (Thomas Harlan. Torre Bela).
Más actividades
![Céline Sciamma, Naissance des pieuvres [Lirios de agua], 2007, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-3.jpg.webp)
Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
