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Monday, 27 June 2022 Nouvel Building, Protocol Room and online platform
Situated Voices 25
The Crime of Existing. The Situation of LGTBIQ+ Refugees in Spain
TicketsPeople who are persecuted in some way over their sexual orientation, gender identity or sexual characteristics can request asylum as refugees. Many of these people look to countries like Spain. The experience of those who have embarked upon this forced migration forms the starting point of El delito de existir (The Crime of Existing, 2022), a documentary made by Fabiola Barranco and Olmo Calvo. In this edition of Situated Voices, the screening of the aforementioned documentary is followed by a conversation on the protagonists’ experience after arriving in Spain.
Organised by: GRIGRI, Museo Situado and ONG Rescate
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Monday, 27 June and Thursday, 3 November 2022 Online platform
Revealing the Unmanageable: The Reproductive as Devaluation
Research and Public Debates Overseen by Luisa Fuentes Guaza
Revealing the Unmanageable seeks to explore how the devaluation of reproductive work also takes place inside the psycho-dynamics of the Museo, understanding it as a living social body and an artefact that replicates hegemonic social practices. The programme includes public debates which, respectively, revolve around the questions: How does the devaluation of the reproductive spread inside the Museo? What are the restorative strategies to deactivate the devaluation of the reproductive inside it?
Coordinated by: Luisa Fuentes Guaza
Organised by: Museo Reina Sofía
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Wednesday, 6 July 2022 Nouvel Building, Protocol Room
Sows
Performance
TicketsCerdas (Sows) depicts the problems and consequences that materialise when body worship fails. By way of a series of scenes and seemingly unconnected “re-performances”, a landscape is devised to prepare the body for an “other” that is seldom present, creating vagueness in the narcissistic relationship between another possible body and another body-subject. The participating artists, harnessing repetition and the theatre of the absurd, show the violence inherent in certain regulated spaces that prevent queer corporality, for instance marriage, cybersex, dance, the beauty salon and the fashion show.
Artistic direction: Carlos García de la Vega
Organised by: Museo Reina Sofía
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Friday, 8, and Saturday, 9 July 2022 Sabatini Building, Garden
The World Is a Stage: Musicals!
Summer Cinema (Programme 1. The Queer Musical)
This year’s edition of the summer cinema centres on musical film, viewed at once as a genre which is both playful and high-spirited and also a discourse which incorporates striking ruptures in formats and narratives. The opening week is devoted to the queer musical and comprises two sessions, showing in the first Tráiler para amantes de lo prohibido (Trailer for Lovers of the Forbidden, 1985), a short musical film by Almodóvar which opens the programme, and Luis María Delgado’s Diferente (Different, 1962), the first film with a homosexual protagonist in Spanish film. The second session features John Greyson’s film Patience (1993), a musical on AIDS and the black legend of its origins.
Curator: Chema González
Organised by: Museo Reina Sofía
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10 September - 20 October 2022 Nouvel Building, Workshops and Protocol Room
Queer Malaise
Study Group
RegistrationViolence pervades queer people, who constantly face barriers to social structures which hinder and constrain the development of subjectivity and the free expression of affections and desires. In an era of widespread malaise, this vulnerability intensifies, often leading to a downward spiral of solitude, pathologisation and victimisation that is hard to evade. Queer Malaise seeks to share and politicise these situations, which isolate people and single them out, through tools that include dialogue, narration, make-up, performance and the collective production of images.
Coordinated by: Izan Parra
Organised by: Museo Reina Sofía
What’s Happening to Us? How Are We? Diagnosing the Queer Condition in the Post-Pandemic Period
The 2022 LGTBIQ+ Programme

Held on 01, 02, 03, 04, 05, 06, 08, 09, 10, 11, 12, 13, 15, 16, 17, 18, 19, 20, 22, 23, 24, 25, 26, 27, 29, 30 Jun, 01, 02, 03, 04, 06, 07, 08, 09, 10, 11, 13, 14, 15, 16, 17, 18, 20, 21, 22, 23, 24, 25, 27, 28, 29, 30, 31 Jul, 01, 03, 04, 05, 06, 07, 08, 10, 11, 12, 13, 14, 15, 17, 18, 19, 20, 21, 22, 24, 25, 26, 27, 28, 29, 31 Aug, 01, 02, 03, 04, 05, 07, 08, 09, 10, 11, 12, 14, 15, 16, 17, 18, 19, 21, 22, 23, 24, 25, 26, 28, 29, 30 Sep, 01, 02, 03, 05, 06, 07, 08, 09, 10, 12, 13, 14, 15, 16, 17, 19, 20, 21, 22, 23, 24, 26, 27, 28, 29, 30, 31 Oct, 02, 03, 04, 05, 06, 07, 09, 10, 11, 12, 13, 14, 16, 17, 18, 19, 20, 21, 23, 24, 25, 26, 27, 28, 30 Nov 2022
“I’m not okay” and “we’re not okay” are phrases uttered to describe the current state of many LGTBIQ+ people. COVID-19 has intensified the pathologisation of certain lives already affected by decades of HIV and the medicalisation of their identity. An underlying malaise has escalated, with symptoms multiplying. After so many years of struggle and protest, a yearned-for wellbeing appears to disappear from the horizon, highlighting the gulfs in affective frameworks and life projects. Sexuality is encoded and unfurls through pharmapornograpic channels that displace our bodies and desires and put them out of our control, creating both anxiety and frustration. Politically, debate and dissent become entrenched in ill will and irreconcilable positions inside the community as we witness an upsurge in homophobic and transphobic violence inside and outside our borders.
As a counterbalance, we are also seeing the growing desire to speak out and share what is happening to us, shelving taboos and complexes and recognising our own and others’ discontent as a principle of collective agency.
This programme, coinciding with the celebration of LGTBIQ+ Pride, does not look to “thematise” a pathological situation. Rather, it sets out to demonstrate the power of admitting we ourselves are fragile and vulnerable, together with other lives shaken by persecution and exile. Nor does it seek to moralise on the positions and practices outside the norm, vindicating a greater capacity for agency of and over our bodies and sexual impulses, developed here through plastic, poetic, written and performative devices.
Curator
Jesús Carrillo
Más actividades
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.