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Tuesday, 19, Wednesday, 20, and Thursday, 21 October 2021 - 11am Sabatini Building, Auditorium
Notes for an Aesthetic History of Hope in the West
Seminar by José Emilio Burucúa
RegistrationThree twentieth-century masters supply the tools to explore the possibilities of writing an aesthetic history of certain general ideas: Italo Calvino, Hannah Arendt and Ernst Bloch. Through these three figures, Burucúa plunges into the search for a discourse which is able to shed light on the way in which artistic manifestations — visual, sound, linguistic — transmit, over time, the cornerstones determining diverse societies. With a view to addressing their symbolic-emotional values, he takes as a frame of reference Pathosformeln (the pathos formula), a term coined by Aby Warburg.
The seminar sets out from the idea of hope, as a field of experience, analysed via visual forms that artistic imagination associates with it. Through a study methodology based on classifying the signs put forward by Charles Pierce (icons, signs, symbols), and focusing on detecting metaphors and diagrams, Burucúa parses a repertoire that starts from ancient Mediterranean thought, arriving at the work of artists like Michelangelo, and his non finito sculptures, and concludes with the expectations convened by Malevich’s Suprematism and American abstract painting from the 1950s and 1960s.
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Thursday, 21 October 2021 – 6pm Sabatini Building, Auditorium
The Transformation of Elephant Iconography in the West. Between Symbolism and Ecologism
Master lecture by José Emilio Burucúa
—Presentation and talk by Jesús Moreno Sanz, professor of Philosophy at UNED (Spain’s National University of Distance Education), researcher, editor and a specialist in the relationships between philosophy, science, poetry and mysticism.
Until the 18th century, European knowledge of the elephant originated from Asian traditions. Ancient notions of the religiousness of this animal, its magnanimity and unique intelligence — with its fullest synthesis transmitted during the Renaissance via Pliny the Elder’s Natural History — were at once powerful and unwavering. Subsequently, the explorations of Central and Southern Africa and south of the Sahara that led to the growing presence of Europeans and later Western nations’ colonisation and imperialism in this region of the world made new contact with pachyderms possible. The landscape darkened, however, with persecution and killing at the hands of hunters throughout Africa and the elephant lost its aura of benevolence and intelligence, acquiring something different forged from either a destructive ferocity or clumsiness verging on foolishness, but under the protection of the imagination that Africans expressed in their folklore. In the field of the visual arts, the image of the elephant piqued the interest of the most radical avant-garde movements in the 20th century, such as Dadaism, Surrealism and Pop Art, until it became a central theme in the relationship between humans and nature in the present day.

Rafael Pérez-Mínguez, Sin título (El elefante) (Untitled [The Elephant]), 1973
Held on 19 Oct 2021
The Museo Reina Sofía’s Juan Antonio Ramírez Chair invites art historian José Emilio Burucúa (Buenos Aires, 1946) to conduct a seminar devoted to the cultural history of hope and a master lecture on man-nature relationships by means of artistic representations of the elephant. The pre-eminent historian returns to the Museo after the postponement of the previous edition, which could only be carried out virtually due to the pandemic, resuming last year’s pending seminar and offering a new in-person lecture.
Burucúa is the author of an art history conceived as cultural history, in which encyclopaedic erudition combines with major transversal lines that endure over time, conjugating the influences of Walter Benjamin’s constellations with surviving images of Aby Warburg to become one of the most original voices of our time.
The Juan Antonio Ramírez Chair looks to reflect on the limits and potential of art history, a discipline being constantly reinvented methodologically, under continual transformation, anti-essentialist, and characterised by its permeability with other subjects. The core idea of the programme, across its ten-plus years of existence, is to disseminate and render an account of different intellectual positions. The Chair’s name pays homage to art historian Juan Antonio Ramírez (1948–2009), one of the founders of the MA in Contemporary Art History and Visual Culture (organised by the Autonomous University of Madrid, Complutense University of Madrid and Museo Reina Sofía), and a firm advocate of the singular and essential nature of art history in our contemporary society.
José Emilio Burucúa holds a degree in Art History and History of Science from the University of Buenos Aires, where he was also head lecturer in Modern History. He has been a visiting lecturer at prestigious centres such as École des Hautes Études en Sciences Sociales, Paris, and the Getty Research Institute in Los Angeles, among others. His works explore diverse themes such as art history in Historia, arte, cultura. De Aby Warburg a Carlo Ginzburg (Fondo de Económica, 2003), the history of laughter in Renaissance Europe in Corderos y elefantes. Nuevos aportes acerca del problema de la modernidad clásica (Miño y Dávila, 2001), chronicles of his travels in Diario de Nantes (Adriana Hidalgo Editora, 2019), and the history of perspective and the historical relationship between images and ideas. His latest work, Historia natural y mítica de los elefantes (Ampersand, 2019), written in a collaboration with Nicolás Kwiatkowski, explores the representation of the elephant in different spheres.
Organised by
Museo Reina Sofía
Educational program developed with the sponsorship of


![Barnett Newman, Profile of Light [Perfil de luz], 1967](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/2_20.png.webp)

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![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.
