Program
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Thursday, 31 May, 2018 - 19:00 h / Second session: Saturday, 2 June, 2018 - 19:00 h
No intenso agora [In the Intense Now], 2017
Brazil, digital archive, colour, original version with Spanish subtitles, 127’
Held on 31 may 2018
To mark the 50th anniversary of the May 1968 uprising, inside the framework of the Intervals programme, which shines a light on feature-length films by contemporary auteurs, No intenso agora (In the Intense Now, 2017), the latest film by João Moreira Salles (Rio de Janeiro, 1962), will be screened. Moreira Salles, regarded as one of the foremost exponents of documentary film-making, creates unique insight which at once marries personal experience with a reflection of history looking back from the present and explores the way in which images and their memory shape our identity.
As a child, the film-maker was living in France in May 1968 and No intenso agora, which speaks of the fleeting nature of highly intense moments, comes from the need to recover the memory of a period which changed the twentieth century, a period he does not recall.
After coming across amateur film footage shot in China in 1966 during the first and most radical stage of the Cultural Revolution, Moreira Sales has put together this documentary solely using archives from that time, with images of China alongside France, Czechoslovakia and, to a lesser extent, Brazil. In keeping with film-essay tradition, the combination of these archive images enables him to explore what happened to the people who took part and how they carried on after the desire for transformation dimmed. Not only does he reveal the state of mind of those who appear in the film – joy, delight, fear, disappointment, dismay – he also sheds light on the relationship between the fixation with a document and its historical context.
Organised by
Museo Reina Sofía
João Moreira Salles is a producer, film-maker, lecturer, editor and president of the Instituto Moreira Salles in Brazil.[dropdown]Regarded as one of the foremost exponents of contemporary documentary film-making, he began his career in 1985 as a screenwriter for a TV documentary series, before founding, with his brother Walter Salles, the company VideoFilmes in the late eighties with the same original aim of producing documentaries for television. Nevertheless, the company would go on to produce major films in the so-called renaissance of Brazilian film, for instance Central do Brasil (Central Station, 1998), Cidade de Deus (City of God, 2002), and Madame Sata (2002), in addition to other films by the acclaimed director Eduardo Coutinho, who was the subject of an extensive retrospective in 2013 held in the Museo Reina Sofía.
Moreover, Moreira Salles has directed Futebol (1998), with Arthur Fontes; Jorge Amado (1994); Noticias de uma guerra particular (News from a Personal War, 1999), with Kátia Lund, on the state of inner-city violence in Rio de Janeiro; Nelson Freire (2003), his first feature film for cinema about the internationally renowned Brazilian pianist; Entreatos (Intermissions, 2004), on Luiz Inácio Lula da Silva’s presidential campaign in 2002; and Santiago (Uma reflexão sobre o material bruto) [A Reflection on Raw Footage, 2007], winner of the Best Documentary award at the Cinéma Du Réel Festival in Paris, and at the Miami and Alba (Italy) film festivals. It was also voted Best Documentary of the Year by the Brazilian Film Academy and belongs to the Museo Reina Sofía Collection.
In 2006 he founded the literary journalism magazine Piauí, and has also lectured at the Pontifical Catholic University of Rio de Janeiro and at Princeton University.
Thursday, 31 May, 2018 - 19:00 h / Second session: Saturday, 2 June, 2018 - 19:00 h
Brazil, digital archive, colour, original version with Spanish subtitles, 127’
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
Monday and Sunday - Check times
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
September, 2025 – May, 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of three sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes three sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; and land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.