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30-31 August
Session 1. Film
Luis Buñuel. Un Chien Andalou ( An Andalusian Dog ) 1929. B/W, in French, with Spanish subtitles.
Courtesy of Filmoteca Española, Madrid.Luis Buñuel. L’Âge d'Or ( The Golden Age) 1930. B/W, in French, with Spanish subtitles.
Courtesy of Centre Pompidou, Musée National d’Art Moderne, Paris . Donation made in 1989. Original negative restored in 1993 by the Centre Pompidou, Musée National d’Art Moderne, with help from the GAN Foundation for Cinema. 35 mm film courtesy of Filmoteca Española , Madrid . Screenings in 35 mm on Friday at 4:30 p.m. and Saturday at 12 noon.Salvador Dalí with Walt Disney. Destino, 1946-2003. Colour, sound, no dialogue, 6’31’’.
Courtesy of Walt Disney Animation Studios. Film screened only on Friday at 4:30 p.m. and Saturday at 12 noon.Alfred Hitchcock. Spellbound , 1945. B/W, in English, with Spanish subtitles, 2’45’’. Fragment with sets designed by Dalí.
Courtesy of Walt Disney / ABC Domestic Television.Duration of the session: 1h 37 min
* Image rights of Salvador Dalí reserved. Fundació Gala-Salvador Dalí, Figueres, 2013
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30-31 August
Session 2. Television. Advertisements. Happenings
A fondo . Joaquín Soler Serrano interviews Salvador Dalí, 1977. B/N, 46’
In collaboration with RTVE.*Advertisement for Chocolat Lanvin, 1969. Colour, in French, with Spanish subtitles. 25’’
Courtesy of La Maison de la Publicité *Salvador Dalí working on the two pieces Pastor de Ampurdán and La sirena alada de la Costa Brava to decorate Iberia airlines DC-10 aircraft, 1972. Colour, 1’ 21’’
Courtesy of the Iberia Documentation Centre. *Advertisement for Alka-Seltzer, 1974. Colour, in English, with Spanish subtitles. 44’’ Archives of the Bayer Corporation.
Courtesy of Bayer HealthCare LLC. *Happenings and actions Salvador Dalí happening in Park Güell. Tribute to Gaudí, 1956. B/W NO-DO Archives. Courtesy of Filmoteca Española. *
Dalinian Variations , Dalí on the beach and at his Port Lligat house presenting an invention that enables a sea urchin to paint a picture, 1957. B/W NO-DO Archives. Courtesy of Filmoteca Española. *
Salvador Dalí happening held in Park Güell for Harkness Ballet , 1966. B/W NO-DO Archives. Courtesy of Filmoteca Española. *
Fragment of the Salvador Dalí happening in Granollers. Dalí and his new invention. Rain Painting , 1974. B/W NO-DO Archives. Courtesy of Filmoteca Española. *
Salvador Dalí the baker, 1958. B/W, in French, with Spanish subtitles.
Courtesy of Institut National de l’Audiovisuel (INA), France . *
Ovociped , 1959. B/W, in French, with Spanish subtitles.
Courtesy of Institut National de l’Audiovisuel (INA), France . *Lecture by Dalí at the École Polytechnique, Paris , 1961. B/W, in French, with Spanish subtitles.
Courtesy of Institut National de l’Audiovisuel (INA), France . *Salvador Dalí, Journal de Paris. Dalí presents his collection of swimsuits. Dalí-kinis , 1964. B/W, in French, with Spanish subtitles.
Courtesy of Institut National de l’Audiovisuel (INA), France . *Salvador Dalí. Lorca, poetry phenomenon . Fragment in which Paco Ibáñez sings to Lorca and Dalí talks about him, 1965. B/W, in French, with Spanish subtitles.
Courtesy of Institut National de l’Audiovisuel (INA), France . *Salvador Dalí with Philippe Halsman, Chaos and Creation , 1960. B/W, in English, with Spanish subtitles, 18’26’’.
Courtesy of Philippe Halsman Archive , New York .Dizzy Dali Dinner , 1941. B/W, no sound, 52’’
Courtesy of Grinberg Asset Holdings.*Le Veston aphrodisiaque ( The Aphrodisiac Jacket ), 1964. B/W, in French, with Spanish subtitles, 45’’ Courtesy of Institut National de l’Audiovisuel (INA), France . *
Duration of the session: 1 h 34 min
* Image rights of Salvador Dalí reserved. Fundació Gala-Salvador Dalí, Figueres, 2013
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30-31 agosto
Session 3. Documentary film
Jean-Christophe Averty.Soft Self-Portrait of Salvador Dalí (Autoportrait mou de Salvador Dalí), 1966. Colour, in French with Spanish subtitles, 70’
Courtesy of Jean-Christophe Averty and Institut National de l’Audiovisuel, INA, France *Duration of the session: 1 h 10 min
* Image rights of Salvador Dalí reserved. Fundació Gala-Salvador Dalí, Figueres, 2013
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30-31 August
Schedule
Friday, August 30th
11:00 a.m. Session 1. Cinema
1:00 p.m Session 2. Advertisements. Television. Happenings.
3:00 p.m. Session 3. Documentary film
4:30 p.m. Session 1. Cinema
** Screening of L' Âge d'Or and Destino in 35 mm
Saturday, August 31st
11:00 a.m. Session 2. Advertisements. Television. Happenings.
1:00 p.m Session 1. Cinema
** Screening of L' Âge d'Or and Destino in 35 mm
3:00 p.m. Session 3. Documentary film.
4:30 p.m. Session 2. Advertisements. Television. Happenings.
6:30 p.m. Session 3. Documentary film.
8:00 p.m. Session 1. Cinema
10:00 p.m. Session 2. Advertisements. Television. Happenings.

Held on 30, 31 Aug 2013
This audiovisual series looks at Salvador Dalí's film, video and television production, as a culmination of the exhibition Dalí. All of the poetic suggestions and all of the plastic possibilities. Almost five hours in length, this collection of works, with repeat screenings over two days, argues that the relationship between Dalí and mass culture is key to understanding the artist's work, but also to developing a different idea of modernity, one that conveys the spectacular and tumultuous nature of 1930s modernity.
The connection between mass media and modern art was understood, during most of that decade, through a complex body of theories. These modes of thinking, which ranged from formalist critique to the most orthodox surrealism, reveal the presence of an inevitable dialectical tension. So, it is no surprise that Clement Greenberg would situate the survival of the avant-garde in its direct confrontation with the kitsch of film and illustration. Similarly, André Breton would conceive of the manifestations of popular culture in surrealism as a simple means by which to transcend everyday life and once again enchant the world with the marvellous. The definitions proposed by the theorists of the time, such as Siegfried Kracauer, present cinema as an entertainment factory, in which the seriality and division of labour, typical of the industrial assembly line, are put to the service of merchandise transformed into spectacle.
Unlike theses such as these, which in one way or another protagonized the decade, Dalí's achievement was to formulate his own conception of the mass media, and his ideas took concrete form in the series of audiovisual productions presented in this series. In contrast with the mechanical and standardised work described by Kracauer, Dalí conceived of the film industry as a machine for the collective production of desire, in which the spectacle is the sequenced version of the paranoiac-critical method and its delirious associations. The public and the masses urgently demand the illogical and tumultuous images of their own desires and their own dreams (…), in Hollywood I hear the word Surrealism from every mouth, he wrote in 1937. Therefore it is not strange at all that Dalí would comment to Buñuel that, after all, L'Age d'Or is nothing but another American movie.
After two collaborations with his friend at the Residencia de Estudiantes in Madrid (Un Chien Andalou and L'Àge d'Or), Dalí's attraction to the subversive potential of Hollywood and mass culture, so liberating and spontaneous, prompted him to take part in film projects with Walt Disney (a genuine surrealist, along with Harpo Marx and Cecil B. DeMille, Dalí said of Disney) and Alfred Hitchcock. Dalí's originality lies in the fact that, unlike André Breton, he does not idealize or transcend this subculture, but rather promotes, somewhat like the surrealist dissident Georges Bataille, its low and degrading, anti-artistic nature. The artist conceived of himself as a Gargantua that executes and celebrates this collective manifestation of delirium.
So, although this new relationship between artist and spectacle led Breton to expel Dalí from the Surrealist movement - and rename him Avida Dollars - , the creator of The Great Masturbator did become the protagonist of numerous advertisements, documentaries, happenings and various actions undertaken by a generation of younger artists. In doing so, he not only revealed his ability to put forward a specific role of the artist within the mediatic world of post-war art, he also offered a solution, questionable or not, to another endless enigma, that of the relationship between modernity and the mass media.
Más actividades

International Museum Day 2026 with Radio 3
22 MAY 2026
On Friday, 22 May 2026 the Museo Reina Sofía celebrates International Museum Day by way of a vibrant music programme conducted by Radio 3.
From 9am to 11pm, the Museo’s Nouvel Courtyard will host the live broadcast of Radio 3’s day-long programme —also available on a video streaming on the Radio3 website and app, on RTVEPlay and on the Museo’s social media accounts. The programme comprises more than twenty live acts, including artists such as Carlangas, Shego, Soleá Morente, Kokoshca, La Tania, La Pegatina, Pipiolas, Ángel Stanich, Triángulo de Amor Bizarro and Zahara, and many others.
With this programme the Museo Reina Sofía concludes its celebration of International Museum Day, which takes place on Monday, 18 May. Both on 18 May, from 10am to 9pm, and 22 May admission to the Museo will be free of charge.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Miguel Falomir, Director of the Museo Nacional del Prado, in Conversation with Museo Reina Sofía Director Manuel Segade
18 MAY 2026
Museo del Prado and Museo Reina Sofía directors, Miguel Falomir and Manuel Segade, respectively,engage in conversation on Monday, 18 May in the Museo Reina Sofía’s Auditorium 400, in conjunction with International Museum Day 2026, the theme of which is “Museums Uniting a Dividing World”. The discussion, moderated by journalist and poet Antonio Lucas, will see the two heads of these major cultural institutions share their reflections on the role they play in today’s society.
In addition to addressing the management of art, the conversation seeks to explore in greater depth museums’ potential as meeting points to face today’s social tensions, thereby fulfilling the international mandate of this year’s edition.
The activity will be live-streamed and is available at this link.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
