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Wednesday, 7 October 2020 – 7pm
Session 1. The Dramatisation of Painting
Second session: Wednesday, 21 October – 7pm
With a presentation by: Guillermo G. Peydró
Luciano Emmer, Enrico Gras y Tatiana Grauding. Racconto da un affresco [History of a Fresco]
Italy, 1940, b/w, original version in Italian with Spanish subtitles, DA, 10'Alain Resnais. Van Gogh
France, 1948, b/w, original version in French with Spanish subtitles, DVD, 18'Raoul Servais. Papillons de nuit [Nocturnal Butterflies]
Belgium, 1998, colour, without dialogue, DA, 7'Andy Guérif. Maestà
France, 2015, colour, without dialogue, B-R, 60'The film Racconto da un affresco constituted a hugely significant event in the history of film realism, opening out the broad possibilities of the art documentary. Drawing from the grammar of fiction film, Emmer, Gras and Grauding used personages painting by Giotto in the Scrovegni Chapel, in Padua, as actors, a formula that would garner huge success, starting with Alain Resnais’ commission to make a documentary on Van Gogh “à la Emmer” — but with the addition of a narrator — a film that would win an Oscar. Different transformations can be discerned in films like Papillons de nuit and Maestà, which distort or invert the terms of initial experiment: the first with animation, created from paintings, the second with actors used as painted personages that resemble a tableau vivant.
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Thursday, 8 October 2020 – 7pm
Session 2. From Experimental-Poetic Documentary to Film Essay
Second session: Thursday, 22 October – 7pm
With a presentation by: Guillermo G. Peydró
Henri Storck. Le monde de Paul Delvaux [The World of Paul Delvaux]
Belgium, 1944–1946, b/w, original version in French with Spanish subtitles, B-R, 11'Vera Jocić. Apel [Call]
Yugoslavia, 1964, b/w, original version in Serbian with Spanish subtitles, DA, 11'Juan José Gurrola. Alberto Gironella (from the series Artistic Creation)
Mexico, 1965, original version in Spanish, DA, 25'
Courtesy of: the UNAM Filmoteca, MexicoSerguéi Paradzhánov. Arabeskebi Pirosmanis temaze [Arabesque on the Theme of Pirosmani]
Soviet Union, 1985, b/w, original version in Georgian with Spanish subtitles, DA, 19'. Version restored in 2019Alain Resnais y Chris Marker. Les statues meurent aussi [Statues Also Die]
France, 1953, b/w, original version in French with Spanish subtitles, DVD, 30'In an open response to the Nazi notion of “degenerate art”, film-maker Henri Storck, a pioneer of Belgian documentary-making, made a short film in 1944 about the pictorial universe of Paul Delvaux with an alternative structure to customary dramatic, biographical and pedagogical narration. This form was taken on and developed by Resnais and Hessens in Guernica (1950) — also featuring an Éluard poem — and their poetic-experimental approach can be seen in films from other parts of the world, for instance the works included in this session: Vera Jocić’s Call, a meditation on the meaning of sculpture in the aftermath of Auschwitz; Alberto Gironella, in which Mexican film-maker Juan José Gurrola rethinks the iconography of Spanish painting; and Paradzhánov’s “Arabesque” journey through the world of artist Pirosmani. Film essays on art would be underpinned by the formal freedom of the movement, which emerged with the coming together of Marker and Resnais in Statues Also Die.
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Friday, 9 October 2020 – 7pm
Session 3. The Audiovisual Analysis of Art
Second session: Friday, 23 October – 7pm
With a presentation by: Guillermo G. Peydró
Roberto Longhi and Umberto Barbaro. Carpaccio
Italy, 1948, b/w, original version in Italian with Spanish subtitles, DA, 15'
Point of origin: Fondazione di Studi di Storia dell´Arte Roberto LonghiHenri Storck and Paul Haesaerts. Rubens
Belgium, 1948, b/w, original version in French with Spanish subtitles, B-R, 60'Alain Jaubert. Duchamp. Le temps spirale (Duchamp. Spiral Time) [from the series Palettes]
France, 1993, colour, original version in French with Spanish subtitles, DVD, 30'In 1948, art historian Roberto Longhi and film-maker Umberto Barbaro theorised a specific wave of auteur informative documentary, believing that film production should be limited to framing the revealing detail that casts light on the painter’s style, but without breaching the aura of the works. Simultaneously, another option theorised by art critic and historian Carlo Ragghianti backed disassembling, right down to its final ramification, each work so as to expose its internal workings – a key example of this last trend is Rubens by Storck and Haesaerts, hailed at the time as “the triumphant entry of the History of Art in film” due to its capacity to audiovisually analyse art. This approach would culminate in the series Palettes, by Alain Jaubert, undertaken in 1988, which already possessed within its range of possibilities computer intervention on the image, and with eye-catching results.
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Saturday, 10 October 2020 – 7pm
Session 4. The Critical Essay
Second session: Saturday, 24 October – 7pm
With a presentation by: Guillermo G. Peydró
Peter Greenaway. Rembrandt’s j’accuse (Rembrandt’s Accusation)
Holland, Germany, Finland, 2008, colour, original version in English with Spanish subtitles, DA, 116'Peter Greenaway conceived an audiovisual triptych devoted to Rembrandt’s The Night Watch. The three constituent pieces comprise a fiction biography, an experimental on-site installation, and this film essay on art, which uses every known discourse methodology from art history: from formalism to psychoanalysis; from sociology to iconology. The film-maker envisions a theory on the meaning of the painting — in alignment with the recurring obsessions in his filmography — and substantiates it with visual evidence in a master lecture that maximises its audiovisual possibilities.
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Wednesday, 14 October 2020 – 7pm
Session 5. Procedural Film: Filming the Process of Creation, Before and After Le Mystère Picasso
Second session: Wednesday, 28 October – 7pm
With a presentation by: Guillermo G. Peydró
Hans Cürlis. Wassily Kandinsky in der Galerie Neumann-Nierendorf (Wassily Kandinsky in the Neumann-Nierendor Gallery) (from the series Schaffende Hände [Creative Hands])
Germany, 1926, b/w, without dialogue, DVD, 37''Alain Resnais. Visite à Oscar Dominguez (Visit to Óscar Domínguez)
France, 1947, b/w, without dialogue, DVD, 6'Paul Haesaerts. Bezoek aan Picasso (Visit to Picasso)
Belgium, 1950, b/w, original version in English with Spanish subtitles, DA, 20'Hans Namuth. Jackson Pollock 51
USA, 1951, colour, original version in English with Spanish subtitles, DA, 10'Albert Maysles, David Maysles, Deborah Dickson and Susan Froemke. Christo in Paris (Christ in Paris)
USA, 1990, colour, original version in English and French with Spanish subtitles, DA, 57'In 1915, Sacha Guitry filmed some of the only moving images we have of Rodin, Renoir and Monet, taking brief shots of their faces, which André Bazin called “animated photographs of famous figures”. A few years later, conversely, German film-maker Hans Cürlis brought about a key displacement: he changed the faces for hands, giving insight into how the works of Kandinsky and Grosz come into being on a blank canvas. This filmic awareness-raising would also gain richness: from the filming of hands to the use of slowing down and speeding up — with the latter visible in Visit to Óscar Domínguez by Alain Resnais; in Haesaerts’ influential transparent device in Visit to Picasso, re-explored with variations in Jackson Pollock 51 and Le Mystère Picasso, to the resources of live film to explore adjoining political negotiations in the act of creation, as evidenced in Christ in Paris.
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Thursday, 15 October 2020 – 7pm
Session 6. The Poetic Essay
Second session: Thursday 29 October – 7pm
With a recorded presentation by: Claudio Pazienza
Claudio Pazienza. Tableau avec chutes (Painting with Falls)
Belgium, 1997, colour, original version in French with Spanish subtitles, DVD, 102'One of the zeniths of Belgian film on art, perhaps the freest and most creative film-making in this genre, is Painting with Falls, an unpredictable and striking filmic journey based on a painting — Landscape with the Fall of Icarus by Bruegel the Elder — which ultimately offers an unabridged human analysis of present-day Belgium. Equally, it constitutes a critical and political study of observation: the multiple gaze on the image and exactly what we decide to pay attention to or ignore about everything that passes before our eyes on a daily basis.
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Friday, 16 October 2020 – 7pm
Session 7. The Essay Portrait I: Portrait of an Artist and Self-Portrait of a Film-maker
Second session: Friday, 30 October – 7pm
With a presentation by: Guillermo G. Peydró
Luc de Heusch. Magritte ou la leçon de choses (Magritte, or the Lesson of Things)
Belgium, 1960, colour, original version in French with Spanish subtitles, DVD, 13'André Delvaux. Met Dieric Bouts (With Dieric Bouts)
Belgium, 1975, colour, original version in French with Spanish subtitles, DA, 28'Alain Cavalier. Georges de la Tour
France, 1999, colour, original version in French with Spanish subtitles, DA, 26'Aleksandr Sokurov. Robert. Schastlivaya zhizn (Hubert Robert. A Fortunate Life)
Russia, 1996, colour, original version in French with Spanish subtitles, DVD, 26'The artist’s essay portrait goes beyond the documentary portrait with the film-maker’s intrusion in the work: the author reorders the pieces like a demiurge, in real time, sharing the doubts of the creative process with the viewer. The result: unique pieces are created, straddling portrait and self-portrait to reveal the literary, pictorial and photographic history of the genre. This session puts forward four artist’s portraits which are, in parallel, self-portraits of the film-maker: René Magritte for Luc de Heusch; Dieric Bouts for André Delvaux; Georges de La Tour for Alain Cavalier; and Hubert Robert for Aleksandr Sokurov.
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Saturday 17 October – 7pm
Session 8. The Essay Portrait II: The Feminist Survey
Second session: Saturday 31 October – 7pm
Agnès Varda. Jane B. par Agnès V. [Jane B. for Agnès V.]
France, 1987, colour, original version in French with Spanish subtitles, DA, 94'In this film, Varda creates an essay portrait of Jane Birkin, considering, simultaneously, the distance between painting and film, between the male and female gaze. Balancing the power game that is implicit in the artist-model relationship, Varda creates an unusual space inside art history’s power relationships: whoever looks and gives orders allows the model/muse to return the gaze and discuss with the artist (in this case film-maker and woman) the conditions and implication of her pictorial representation. Actress, singer and model Jane Birkin is, like Varda, a militant feminist who embodies every contradiction in the contemporary world with regard to the cultural treatment of women. Rarely has the portrait been worked upon with such awareness as in this film.

Held on 07, 08, 09, 10, 14, 15, 16, 17, 21, 22, 23, 24, 28, 29, 30, 31 Oct 2020
The Museo Reina Sofía devotes a month of its audiovisual programme to the history of film on art, organising a series that pivots on a set of formal lines stretching back to the 1920s. Although filming the arts goes back a long way, it would start to take shape in its own space from the aforementioned decade onwards, primarily in France, Belgium and Italy, with its outgrowth and debates still running today.
The end of the Second World War brought with it the consolidation of a specific free-standing genre, and its internal debates, controversies and the offshoots of different conflicting formal proposals — and a terrain par excellence that is non-fiction. In the mid-1940s, UNESCO believed film on art could be a key instrument for the cultural and political reconstruction of a decimated Europe, in a period which witnessed the proliferation of international encounters between artists, film-makers, composers, art historians and writers. Together these figures contemplated, in the context of the Universal Declaration of Human Rights, what filming the arts could mean and which specific characteristics of shooting, editing and script-writing a film of this kind must possess. The implications of the decisions that followed this theoretical and practical ebullience have reached the present day via films that either develop or question those pioneering experiments, flowing out into essays, web-docs and installations. To survey this century-old line of experimentation in its different formal and conceptual options is the objective of this series.
With a history that remains largely obscure, and limited in its widespread perception to TV documentaries and a few isolated and decontextualised examples — Le Mystère Picasso Henri-Georges Clouzot (1956) being one — film about art is, nevertheless, one of the most fertile creative periods in the history of cinema. With good reason, it has been undertaken by some of the twentieth-century’s pre-eminent film-makers, such as Robert Flaherty, Carl Theodor Dreyer, Michelangelo Antonioni and Agnès Varda, and supported vehemently by some of the most relevant art and film theorists since the 1930s, for instance Pierre Francastel, Siegfried Kracauer and André Bazin. The aesthetic and political importance of film on art, its role in the reinvention of the documentary genre, on one side, and the cultural reconstruction of Europe opposite fascism and in the aftermath of the Second World War, on the other, was quickly foregrounded by figures such as Italian art historian and critic Giulio Carlo Argan, who in 1948 declared:
If the purpose of the art critic is to understand an artwork of the past with the appreciation of a modern man, then the films on art are, in fact, art criticism; and if, as I believe, the art critic has a social purpose, then it can certainly be said that, from a social point of view, films on art are the most alive and effective system of criticism.
In essence, it is an autonomous creative field which stands alone both from films made by artists and purely experimental works with a focus on essays of perception and concerns related to light and colour. It also possesses its own critical literary tradition, which is internationally demarcated in being dubbed film sur l'art, or film on art: films created by film-makers with a background in documentary or fiction who explore how to use the expressive tools of the medium to translate the visual arts into film. They share a clear idea of conceiving films that are not mere reproductions of the source films, but, rather, reveal their essence through another artistic medium. As critic and theorist André Bazin defined it: “A new aesthetic being, born from the conjunction of painting and film”.
Therefore, this programme plots out the cartography of different trends in the field across the breadth of a century, eschewing more mainstream and less revealing examples from fiction film and underscoring the relentless experimentation produced from non-fiction. Each session will start from one of these pioneering experiments to then show a series of films that modify, from a range of forms, this initial idea, thereby looking to shed light on the degree of complexity in each genre, even current ones, which are able to broaden the meanings of art from the film medium.
Comisariado
Guillermo G. Peydró
Línea-fuerza
Repensar el museo
Itinerancies
Barcelona, España
18 November, 2020 - 19 November, 2020
Más actividades

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?