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Wednesday, 7 October 2020 – 7pm
Session 1. The Dramatisation of Painting
Second session: Wednesday, 21 October – 7pm
With a presentation by: Guillermo G. Peydró
Luciano Emmer, Enrico Gras y Tatiana Grauding. Racconto da un affresco [History of a Fresco]
Italy, 1940, b/w, original version in Italian with Spanish subtitles, DA, 10'Alain Resnais. Van Gogh
France, 1948, b/w, original version in French with Spanish subtitles, DVD, 18'Raoul Servais. Papillons de nuit [Nocturnal Butterflies]
Belgium, 1998, colour, without dialogue, DA, 7'Andy Guérif. Maestà
France, 2015, colour, without dialogue, B-R, 60'The film Racconto da un affresco constituted a hugely significant event in the history of film realism, opening out the broad possibilities of the art documentary. Drawing from the grammar of fiction film, Emmer, Gras and Grauding used personages painting by Giotto in the Scrovegni Chapel, in Padua, as actors, a formula that would garner huge success, starting with Alain Resnais’ commission to make a documentary on Van Gogh “à la Emmer” — but with the addition of a narrator — a film that would win an Oscar. Different transformations can be discerned in films like Papillons de nuit and Maestà, which distort or invert the terms of initial experiment: the first with animation, created from paintings, the second with actors used as painted personages that resemble a tableau vivant.
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Thursday, 8 October 2020 – 7pm
Session 2. From Experimental-Poetic Documentary to Film Essay
Second session: Thursday, 22 October – 7pm
With a presentation by: Guillermo G. Peydró
Henri Storck. Le monde de Paul Delvaux [The World of Paul Delvaux]
Belgium, 1944–1946, b/w, original version in French with Spanish subtitles, B-R, 11'Vera Jocić. Apel [Call]
Yugoslavia, 1964, b/w, original version in Serbian with Spanish subtitles, DA, 11'Juan José Gurrola. Alberto Gironella (from the series Artistic Creation)
Mexico, 1965, original version in Spanish, DA, 25'
Courtesy of: the UNAM Filmoteca, MexicoSerguéi Paradzhánov. Arabeskebi Pirosmanis temaze [Arabesque on the Theme of Pirosmani]
Soviet Union, 1985, b/w, original version in Georgian with Spanish subtitles, DA, 19'. Version restored in 2019Alain Resnais y Chris Marker. Les statues meurent aussi [Statues Also Die]
France, 1953, b/w, original version in French with Spanish subtitles, DVD, 30'In an open response to the Nazi notion of “degenerate art”, film-maker Henri Storck, a pioneer of Belgian documentary-making, made a short film in 1944 about the pictorial universe of Paul Delvaux with an alternative structure to customary dramatic, biographical and pedagogical narration. This form was taken on and developed by Resnais and Hessens in Guernica (1950) — also featuring an Éluard poem — and their poetic-experimental approach can be seen in films from other parts of the world, for instance the works included in this session: Vera Jocić’s Call, a meditation on the meaning of sculpture in the aftermath of Auschwitz; Alberto Gironella, in which Mexican film-maker Juan José Gurrola rethinks the iconography of Spanish painting; and Paradzhánov’s “Arabesque” journey through the world of artist Pirosmani. Film essays on art would be underpinned by the formal freedom of the movement, which emerged with the coming together of Marker and Resnais in Statues Also Die.
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Friday, 9 October 2020 – 7pm
Session 3. The Audiovisual Analysis of Art
Second session: Friday, 23 October – 7pm
With a presentation by: Guillermo G. Peydró
Roberto Longhi and Umberto Barbaro. Carpaccio
Italy, 1948, b/w, original version in Italian with Spanish subtitles, DA, 15'
Point of origin: Fondazione di Studi di Storia dell´Arte Roberto LonghiHenri Storck and Paul Haesaerts. Rubens
Belgium, 1948, b/w, original version in French with Spanish subtitles, B-R, 60'Alain Jaubert. Duchamp. Le temps spirale (Duchamp. Spiral Time) [from the series Palettes]
France, 1993, colour, original version in French with Spanish subtitles, DVD, 30'In 1948, art historian Roberto Longhi and film-maker Umberto Barbaro theorised a specific wave of auteur informative documentary, believing that film production should be limited to framing the revealing detail that casts light on the painter’s style, but without breaching the aura of the works. Simultaneously, another option theorised by art critic and historian Carlo Ragghianti backed disassembling, right down to its final ramification, each work so as to expose its internal workings – a key example of this last trend is Rubens by Storck and Haesaerts, hailed at the time as “the triumphant entry of the History of Art in film” due to its capacity to audiovisually analyse art. This approach would culminate in the series Palettes, by Alain Jaubert, undertaken in 1988, which already possessed within its range of possibilities computer intervention on the image, and with eye-catching results.
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Saturday, 10 October 2020 – 7pm
Session 4. The Critical Essay
Second session: Saturday, 24 October – 7pm
With a presentation by: Guillermo G. Peydró
Peter Greenaway. Rembrandt’s j’accuse (Rembrandt’s Accusation)
Holland, Germany, Finland, 2008, colour, original version in English with Spanish subtitles, DA, 116'Peter Greenaway conceived an audiovisual triptych devoted to Rembrandt’s The Night Watch. The three constituent pieces comprise a fiction biography, an experimental on-site installation, and this film essay on art, which uses every known discourse methodology from art history: from formalism to psychoanalysis; from sociology to iconology. The film-maker envisions a theory on the meaning of the painting — in alignment with the recurring obsessions in his filmography — and substantiates it with visual evidence in a master lecture that maximises its audiovisual possibilities.
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Wednesday, 14 October 2020 – 7pm
Session 5. Procedural Film: Filming the Process of Creation, Before and After Le Mystère Picasso
Second session: Wednesday, 28 October – 7pm
With a presentation by: Guillermo G. Peydró
Hans Cürlis. Wassily Kandinsky in der Galerie Neumann-Nierendorf (Wassily Kandinsky in the Neumann-Nierendor Gallery) (from the series Schaffende Hände [Creative Hands])
Germany, 1926, b/w, without dialogue, DVD, 37''Alain Resnais. Visite à Oscar Dominguez (Visit to Óscar Domínguez)
France, 1947, b/w, without dialogue, DVD, 6'Paul Haesaerts. Bezoek aan Picasso (Visit to Picasso)
Belgium, 1950, b/w, original version in English with Spanish subtitles, DA, 20'Hans Namuth. Jackson Pollock 51
USA, 1951, colour, original version in English with Spanish subtitles, DA, 10'Albert Maysles, David Maysles, Deborah Dickson and Susan Froemke. Christo in Paris (Christ in Paris)
USA, 1990, colour, original version in English and French with Spanish subtitles, DA, 57'In 1915, Sacha Guitry filmed some of the only moving images we have of Rodin, Renoir and Monet, taking brief shots of their faces, which André Bazin called “animated photographs of famous figures”. A few years later, conversely, German film-maker Hans Cürlis brought about a key displacement: he changed the faces for hands, giving insight into how the works of Kandinsky and Grosz come into being on a blank canvas. This filmic awareness-raising would also gain richness: from the filming of hands to the use of slowing down and speeding up — with the latter visible in Visit to Óscar Domínguez by Alain Resnais; in Haesaerts’ influential transparent device in Visit to Picasso, re-explored with variations in Jackson Pollock 51 and Le Mystère Picasso, to the resources of live film to explore adjoining political negotiations in the act of creation, as evidenced in Christ in Paris.
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Thursday, 15 October 2020 – 7pm
Session 6. The Poetic Essay
Second session: Thursday 29 October – 7pm
With a recorded presentation by: Claudio Pazienza
Claudio Pazienza. Tableau avec chutes (Painting with Falls)
Belgium, 1997, colour, original version in French with Spanish subtitles, DVD, 102'One of the zeniths of Belgian film on art, perhaps the freest and most creative film-making in this genre, is Painting with Falls, an unpredictable and striking filmic journey based on a painting — Landscape with the Fall of Icarus by Bruegel the Elder — which ultimately offers an unabridged human analysis of present-day Belgium. Equally, it constitutes a critical and political study of observation: the multiple gaze on the image and exactly what we decide to pay attention to or ignore about everything that passes before our eyes on a daily basis.
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Friday, 16 October 2020 – 7pm
Session 7. The Essay Portrait I: Portrait of an Artist and Self-Portrait of a Film-maker
Second session: Friday, 30 October – 7pm
With a presentation by: Guillermo G. Peydró
Luc de Heusch. Magritte ou la leçon de choses (Magritte, or the Lesson of Things)
Belgium, 1960, colour, original version in French with Spanish subtitles, DVD, 13'André Delvaux. Met Dieric Bouts (With Dieric Bouts)
Belgium, 1975, colour, original version in French with Spanish subtitles, DA, 28'Alain Cavalier. Georges de la Tour
France, 1999, colour, original version in French with Spanish subtitles, DA, 26'Aleksandr Sokurov. Robert. Schastlivaya zhizn (Hubert Robert. A Fortunate Life)
Russia, 1996, colour, original version in French with Spanish subtitles, DVD, 26'The artist’s essay portrait goes beyond the documentary portrait with the film-maker’s intrusion in the work: the author reorders the pieces like a demiurge, in real time, sharing the doubts of the creative process with the viewer. The result: unique pieces are created, straddling portrait and self-portrait to reveal the literary, pictorial and photographic history of the genre. This session puts forward four artist’s portraits which are, in parallel, self-portraits of the film-maker: René Magritte for Luc de Heusch; Dieric Bouts for André Delvaux; Georges de La Tour for Alain Cavalier; and Hubert Robert for Aleksandr Sokurov.
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Saturday 17 October – 7pm
Session 8. The Essay Portrait II: The Feminist Survey
Second session: Saturday 31 October – 7pm
Agnès Varda. Jane B. par Agnès V. [Jane B. for Agnès V.]
France, 1987, colour, original version in French with Spanish subtitles, DA, 94'In this film, Varda creates an essay portrait of Jane Birkin, considering, simultaneously, the distance between painting and film, between the male and female gaze. Balancing the power game that is implicit in the artist-model relationship, Varda creates an unusual space inside art history’s power relationships: whoever looks and gives orders allows the model/muse to return the gaze and discuss with the artist (in this case film-maker and woman) the conditions and implication of her pictorial representation. Actress, singer and model Jane Birkin is, like Varda, a militant feminist who embodies every contradiction in the contemporary world with regard to the cultural treatment of women. Rarely has the portrait been worked upon with such awareness as in this film.

Held on 07, 08, 09, 10, 14, 15, 16, 17, 21, 22, 23, 24, 28, 29, 30, 31 Oct 2020
The Museo Reina Sofía devotes a month of its audiovisual programme to the history of film on art, organising a series that pivots on a set of formal lines stretching back to the 1920s. Although filming the arts goes back a long way, it would start to take shape in its own space from the aforementioned decade onwards, primarily in France, Belgium and Italy, with its outgrowth and debates still running today.
The end of the Second World War brought with it the consolidation of a specific free-standing genre, and its internal debates, controversies and the offshoots of different conflicting formal proposals — and a terrain par excellence that is non-fiction. In the mid-1940s, UNESCO believed film on art could be a key instrument for the cultural and political reconstruction of a decimated Europe, in a period which witnessed the proliferation of international encounters between artists, film-makers, composers, art historians and writers. Together these figures contemplated, in the context of the Universal Declaration of Human Rights, what filming the arts could mean and which specific characteristics of shooting, editing and script-writing a film of this kind must possess. The implications of the decisions that followed this theoretical and practical ebullience have reached the present day via films that either develop or question those pioneering experiments, flowing out into essays, web-docs and installations. To survey this century-old line of experimentation in its different formal and conceptual options is the objective of this series.
With a history that remains largely obscure, and limited in its widespread perception to TV documentaries and a few isolated and decontextualised examples — Le Mystère Picasso Henri-Georges Clouzot (1956) being one — film about art is, nevertheless, one of the most fertile creative periods in the history of cinema. With good reason, it has been undertaken by some of the twentieth-century’s pre-eminent film-makers, such as Robert Flaherty, Carl Theodor Dreyer, Michelangelo Antonioni and Agnès Varda, and supported vehemently by some of the most relevant art and film theorists since the 1930s, for instance Pierre Francastel, Siegfried Kracauer and André Bazin. The aesthetic and political importance of film on art, its role in the reinvention of the documentary genre, on one side, and the cultural reconstruction of Europe opposite fascism and in the aftermath of the Second World War, on the other, was quickly foregrounded by figures such as Italian art historian and critic Giulio Carlo Argan, who in 1948 declared:
If the purpose of the art critic is to understand an artwork of the past with the appreciation of a modern man, then the films on art are, in fact, art criticism; and if, as I believe, the art critic has a social purpose, then it can certainly be said that, from a social point of view, films on art are the most alive and effective system of criticism.
In essence, it is an autonomous creative field which stands alone both from films made by artists and purely experimental works with a focus on essays of perception and concerns related to light and colour. It also possesses its own critical literary tradition, which is internationally demarcated in being dubbed film sur l'art, or film on art: films created by film-makers with a background in documentary or fiction who explore how to use the expressive tools of the medium to translate the visual arts into film. They share a clear idea of conceiving films that are not mere reproductions of the source films, but, rather, reveal their essence through another artistic medium. As critic and theorist André Bazin defined it: “A new aesthetic being, born from the conjunction of painting and film”.
Therefore, this programme plots out the cartography of different trends in the field across the breadth of a century, eschewing more mainstream and less revealing examples from fiction film and underscoring the relentless experimentation produced from non-fiction. Each session will start from one of these pioneering experiments to then show a series of films that modify, from a range of forms, this initial idea, thereby looking to shed light on the degree of complexity in each genre, even current ones, which are able to broaden the meanings of art from the film medium.
Comisariado
Guillermo G. Peydró
Línea-fuerza
Repensar el museo
Itinerancies
Barcelona, España
18 November, 2020 - 19 November, 2020
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

Alberto Greco. Viva el arte vivo
Tuesday, 10 February 2026 – 7pm
In conjunction with the opening of the exhibition Alberto Greco. Viva el arte vivo, Fernando Davis, the show’s curator, and Amanda de la Garza, the Museo Reina Sofía’s deputy artist director, will converse in the Nouvel Building’s Auditorium 400 on the life and work of the Argentinian artist, a core figure in experimental avant-garde art.
The title of both exhibition and conversation originates from the proclamation “Long Live Arte Vivo” Alberto Greco (Buenos Aires, 1931— Barcelona, 1965) disseminated around the streets and on the walls of Rome. For Greco, arte vivo was an art of the future, an art based on a set of irreverent and untimely gestures, of adventures open to unpredictability melding with life, and which began in 1962, prior to his coining of the term “vivo-dito”. In his Manifiesto dito dell´arte vivo (Dito Arte-Vivo Manifesto), which he pasted on the walls of Genoa, Greco encouraged new contact “with the living elements of our reality: movement, time, people, conversations, smells, rumours, places, situations”. He would also burst into the everyday of Madrid’s streets as he convened a “vivo-dito moment”, culminating in the burning of a canvas painted collectively in Madrid’s Lavapiés neighbourhood.
In addition to founding arte vivo, Alberto Greco was an informalist painter, a queer flâneur, a poet and sometime actor. This intense journey of Greco’s life and art is closely connected to the migrant route he embarked upon in 1950 in Buenos Aires, taking in Atacama and Humahuaca, Paris, Rio de Janeiro, São Paulo, Genoa, Rome, Madrid, Piedralaves, New York and Ibiza and ending abruptly in Barcelona, where he took his own life shortly after writing his final great work, the novel Besos brujos (Bewitching Kisses, 1965).
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
“This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call ‛aestheticide’ — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?”
—T.J. DemosThis seminar takes place thanks to the art historian’s invitation to Spain by the Miró Foundation. In the context of the museum, it engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.