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Wednesday, 7 October 2020 – 7pm
Session 1. The Dramatisation of Painting
Second session: Wednesday, 21 October – 7pm
With a presentation by: Guillermo G. Peydró
Luciano Emmer, Enrico Gras y Tatiana Grauding. Racconto da un affresco [History of a Fresco]
Italy, 1940, b/w, original version in Italian with Spanish subtitles, DA, 10'Alain Resnais. Van Gogh
France, 1948, b/w, original version in French with Spanish subtitles, DVD, 18'Raoul Servais. Papillons de nuit [Nocturnal Butterflies]
Belgium, 1998, colour, without dialogue, DA, 7'Andy Guérif. Maestà
France, 2015, colour, without dialogue, B-R, 60'The film Racconto da un affresco constituted a hugely significant event in the history of film realism, opening out the broad possibilities of the art documentary. Drawing from the grammar of fiction film, Emmer, Gras and Grauding used personages painting by Giotto in the Scrovegni Chapel, in Padua, as actors, a formula that would garner huge success, starting with Alain Resnais’ commission to make a documentary on Van Gogh “à la Emmer” — but with the addition of a narrator — a film that would win an Oscar. Different transformations can be discerned in films like Papillons de nuit and Maestà, which distort or invert the terms of initial experiment: the first with animation, created from paintings, the second with actors used as painted personages that resemble a tableau vivant.
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Thursday, 8 October 2020 – 7pm
Session 2. From Experimental-Poetic Documentary to Film Essay
Second session: Thursday, 22 October – 7pm
With a presentation by: Guillermo G. Peydró
Henri Storck. Le monde de Paul Delvaux [The World of Paul Delvaux]
Belgium, 1944–1946, b/w, original version in French with Spanish subtitles, B-R, 11'Vera Jocić. Apel [Call]
Yugoslavia, 1964, b/w, original version in Serbian with Spanish subtitles, DA, 11'Juan José Gurrola. Alberto Gironella (from the series Artistic Creation)
Mexico, 1965, original version in Spanish, DA, 25'
Courtesy of: the UNAM Filmoteca, MexicoSerguéi Paradzhánov. Arabeskebi Pirosmanis temaze [Arabesque on the Theme of Pirosmani]
Soviet Union, 1985, b/w, original version in Georgian with Spanish subtitles, DA, 19'. Version restored in 2019Alain Resnais y Chris Marker. Les statues meurent aussi [Statues Also Die]
France, 1953, b/w, original version in French with Spanish subtitles, DVD, 30'In an open response to the Nazi notion of “degenerate art”, film-maker Henri Storck, a pioneer of Belgian documentary-making, made a short film in 1944 about the pictorial universe of Paul Delvaux with an alternative structure to customary dramatic, biographical and pedagogical narration. This form was taken on and developed by Resnais and Hessens in Guernica (1950) — also featuring an Éluard poem — and their poetic-experimental approach can be seen in films from other parts of the world, for instance the works included in this session: Vera Jocić’s Call, a meditation on the meaning of sculpture in the aftermath of Auschwitz; Alberto Gironella, in which Mexican film-maker Juan José Gurrola rethinks the iconography of Spanish painting; and Paradzhánov’s “Arabesque” journey through the world of artist Pirosmani. Film essays on art would be underpinned by the formal freedom of the movement, which emerged with the coming together of Marker and Resnais in Statues Also Die.
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Friday, 9 October 2020 – 7pm
Session 3. The Audiovisual Analysis of Art
Second session: Friday, 23 October – 7pm
With a presentation by: Guillermo G. Peydró
Roberto Longhi and Umberto Barbaro. Carpaccio
Italy, 1948, b/w, original version in Italian with Spanish subtitles, DA, 15'
Point of origin: Fondazione di Studi di Storia dell´Arte Roberto LonghiHenri Storck and Paul Haesaerts. Rubens
Belgium, 1948, b/w, original version in French with Spanish subtitles, B-R, 60'Alain Jaubert. Duchamp. Le temps spirale (Duchamp. Spiral Time) [from the series Palettes]
France, 1993, colour, original version in French with Spanish subtitles, DVD, 30'In 1948, art historian Roberto Longhi and film-maker Umberto Barbaro theorised a specific wave of auteur informative documentary, believing that film production should be limited to framing the revealing detail that casts light on the painter’s style, but without breaching the aura of the works. Simultaneously, another option theorised by art critic and historian Carlo Ragghianti backed disassembling, right down to its final ramification, each work so as to expose its internal workings – a key example of this last trend is Rubens by Storck and Haesaerts, hailed at the time as “the triumphant entry of the History of Art in film” due to its capacity to audiovisually analyse art. This approach would culminate in the series Palettes, by Alain Jaubert, undertaken in 1988, which already possessed within its range of possibilities computer intervention on the image, and with eye-catching results.
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Saturday, 10 October 2020 – 7pm
Session 4. The Critical Essay
Second session: Saturday, 24 October – 7pm
With a presentation by: Guillermo G. Peydró
Peter Greenaway. Rembrandt’s j’accuse (Rembrandt’s Accusation)
Holland, Germany, Finland, 2008, colour, original version in English with Spanish subtitles, DA, 116'Peter Greenaway conceived an audiovisual triptych devoted to Rembrandt’s The Night Watch. The three constituent pieces comprise a fiction biography, an experimental on-site installation, and this film essay on art, which uses every known discourse methodology from art history: from formalism to psychoanalysis; from sociology to iconology. The film-maker envisions a theory on the meaning of the painting — in alignment with the recurring obsessions in his filmography — and substantiates it with visual evidence in a master lecture that maximises its audiovisual possibilities.
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Wednesday, 14 October 2020 – 7pm
Session 5. Procedural Film: Filming the Process of Creation, Before and After Le Mystère Picasso
Second session: Wednesday, 28 October – 7pm
With a presentation by: Guillermo G. Peydró
Hans Cürlis. Wassily Kandinsky in der Galerie Neumann-Nierendorf (Wassily Kandinsky in the Neumann-Nierendor Gallery) (from the series Schaffende Hände [Creative Hands])
Germany, 1926, b/w, without dialogue, DVD, 37''Alain Resnais. Visite à Oscar Dominguez (Visit to Óscar Domínguez)
France, 1947, b/w, without dialogue, DVD, 6'Paul Haesaerts. Bezoek aan Picasso (Visit to Picasso)
Belgium, 1950, b/w, original version in English with Spanish subtitles, DA, 20'Hans Namuth. Jackson Pollock 51
USA, 1951, colour, original version in English with Spanish subtitles, DA, 10'Albert Maysles, David Maysles, Deborah Dickson and Susan Froemke. Christo in Paris (Christ in Paris)
USA, 1990, colour, original version in English and French with Spanish subtitles, DA, 57'In 1915, Sacha Guitry filmed some of the only moving images we have of Rodin, Renoir and Monet, taking brief shots of their faces, which André Bazin called “animated photographs of famous figures”. A few years later, conversely, German film-maker Hans Cürlis brought about a key displacement: he changed the faces for hands, giving insight into how the works of Kandinsky and Grosz come into being on a blank canvas. This filmic awareness-raising would also gain richness: from the filming of hands to the use of slowing down and speeding up — with the latter visible in Visit to Óscar Domínguez by Alain Resnais; in Haesaerts’ influential transparent device in Visit to Picasso, re-explored with variations in Jackson Pollock 51 and Le Mystère Picasso, to the resources of live film to explore adjoining political negotiations in the act of creation, as evidenced in Christ in Paris.
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Thursday, 15 October 2020 – 7pm
Session 6. The Poetic Essay
Second session: Thursday 29 October – 7pm
With a recorded presentation by: Claudio Pazienza
Claudio Pazienza. Tableau avec chutes (Painting with Falls)
Belgium, 1997, colour, original version in French with Spanish subtitles, DVD, 102'One of the zeniths of Belgian film on art, perhaps the freest and most creative film-making in this genre, is Painting with Falls, an unpredictable and striking filmic journey based on a painting — Landscape with the Fall of Icarus by Bruegel the Elder — which ultimately offers an unabridged human analysis of present-day Belgium. Equally, it constitutes a critical and political study of observation: the multiple gaze on the image and exactly what we decide to pay attention to or ignore about everything that passes before our eyes on a daily basis.
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Friday, 16 October 2020 – 7pm
Session 7. The Essay Portrait I: Portrait of an Artist and Self-Portrait of a Film-maker
Second session: Friday, 30 October – 7pm
With a presentation by: Guillermo G. Peydró
Luc de Heusch. Magritte ou la leçon de choses (Magritte, or the Lesson of Things)
Belgium, 1960, colour, original version in French with Spanish subtitles, DVD, 13'André Delvaux. Met Dieric Bouts (With Dieric Bouts)
Belgium, 1975, colour, original version in French with Spanish subtitles, DA, 28'Alain Cavalier. Georges de la Tour
France, 1999, colour, original version in French with Spanish subtitles, DA, 26'Aleksandr Sokurov. Robert. Schastlivaya zhizn (Hubert Robert. A Fortunate Life)
Russia, 1996, colour, original version in French with Spanish subtitles, DVD, 26'The artist’s essay portrait goes beyond the documentary portrait with the film-maker’s intrusion in the work: the author reorders the pieces like a demiurge, in real time, sharing the doubts of the creative process with the viewer. The result: unique pieces are created, straddling portrait and self-portrait to reveal the literary, pictorial and photographic history of the genre. This session puts forward four artist’s portraits which are, in parallel, self-portraits of the film-maker: René Magritte for Luc de Heusch; Dieric Bouts for André Delvaux; Georges de La Tour for Alain Cavalier; and Hubert Robert for Aleksandr Sokurov.
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Saturday 17 October – 7pm
Session 8. The Essay Portrait II: The Feminist Survey
Second session: Saturday 31 October – 7pm
Agnès Varda. Jane B. par Agnès V. [Jane B. for Agnès V.]
France, 1987, colour, original version in French with Spanish subtitles, DA, 94'In this film, Varda creates an essay portrait of Jane Birkin, considering, simultaneously, the distance between painting and film, between the male and female gaze. Balancing the power game that is implicit in the artist-model relationship, Varda creates an unusual space inside art history’s power relationships: whoever looks and gives orders allows the model/muse to return the gaze and discuss with the artist (in this case film-maker and woman) the conditions and implication of her pictorial representation. Actress, singer and model Jane Birkin is, like Varda, a militant feminist who embodies every contradiction in the contemporary world with regard to the cultural treatment of women. Rarely has the portrait been worked upon with such awareness as in this film.

Held on 07, 08, 09, 10, 14, 15, 16, 17, 21, 22, 23, 24, 28, 29, 30, 31 Oct 2020
The Museo Reina Sofía devotes a month of its audiovisual programme to the history of film on art, organising a series that pivots on a set of formal lines stretching back to the 1920s. Although filming the arts goes back a long way, it would start to take shape in its own space from the aforementioned decade onwards, primarily in France, Belgium and Italy, with its outgrowth and debates still running today.
The end of the Second World War brought with it the consolidation of a specific free-standing genre, and its internal debates, controversies and the offshoots of different conflicting formal proposals — and a terrain par excellence that is non-fiction. In the mid-1940s, UNESCO believed film on art could be a key instrument for the cultural and political reconstruction of a decimated Europe, in a period which witnessed the proliferation of international encounters between artists, film-makers, composers, art historians and writers. Together these figures contemplated, in the context of the Universal Declaration of Human Rights, what filming the arts could mean and which specific characteristics of shooting, editing and script-writing a film of this kind must possess. The implications of the decisions that followed this theoretical and practical ebullience have reached the present day via films that either develop or question those pioneering experiments, flowing out into essays, web-docs and installations. To survey this century-old line of experimentation in its different formal and conceptual options is the objective of this series.
With a history that remains largely obscure, and limited in its widespread perception to TV documentaries and a few isolated and decontextualised examples — Le Mystère Picasso Henri-Georges Clouzot (1956) being one — film about art is, nevertheless, one of the most fertile creative periods in the history of cinema. With good reason, it has been undertaken by some of the twentieth-century’s pre-eminent film-makers, such as Robert Flaherty, Carl Theodor Dreyer, Michelangelo Antonioni and Agnès Varda, and supported vehemently by some of the most relevant art and film theorists since the 1930s, for instance Pierre Francastel, Siegfried Kracauer and André Bazin. The aesthetic and political importance of film on art, its role in the reinvention of the documentary genre, on one side, and the cultural reconstruction of Europe opposite fascism and in the aftermath of the Second World War, on the other, was quickly foregrounded by figures such as Italian art historian and critic Giulio Carlo Argan, who in 1948 declared:
If the purpose of the art critic is to understand an artwork of the past with the appreciation of a modern man, then the films on art are, in fact, art criticism; and if, as I believe, the art critic has a social purpose, then it can certainly be said that, from a social point of view, films on art are the most alive and effective system of criticism.
In essence, it is an autonomous creative field which stands alone both from films made by artists and purely experimental works with a focus on essays of perception and concerns related to light and colour. It also possesses its own critical literary tradition, which is internationally demarcated in being dubbed film sur l'art, or film on art: films created by film-makers with a background in documentary or fiction who explore how to use the expressive tools of the medium to translate the visual arts into film. They share a clear idea of conceiving films that are not mere reproductions of the source films, but, rather, reveal their essence through another artistic medium. As critic and theorist André Bazin defined it: “A new aesthetic being, born from the conjunction of painting and film”.
Therefore, this programme plots out the cartography of different trends in the field across the breadth of a century, eschewing more mainstream and less revealing examples from fiction film and underscoring the relentless experimentation produced from non-fiction. Each session will start from one of these pioneering experiments to then show a series of films that modify, from a range of forms, this initial idea, thereby looking to shed light on the degree of complexity in each genre, even current ones, which are able to broaden the meanings of art from the film medium.
Comisariado
Guillermo G. Peydró
Línea-fuerza
Repensar el museo
Itinerancies
Barcelona, España
18 November, 2020 - 19 November, 2020
Más actividades

Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.

Juan Uslé and the New York Experience
15 ABR 2026
Framed inside the exhibition Juan Uslé. That Ship on the Mountain, this round-table discussion puts forward a journey towards a decisive time and place: New York in the 1980s and 1990s, the setting for an artistic vibrancy whose influence would run deep among an entire generation of artists from Spain who in the US city encountered fertile, chaotic anddemanding ground full of possibility. Such was the case with Juan Uslé, who in January 1987 crossed the Atlantic in the opposite direction to the Elorrio Ship — the sinking of which in 1960 off the coast of Langre (Cantabria) remained etched in the artist’s mind — to take up residence in New York.
The conversation, moderated by the show’s curator, Ángel Calvo Ulloa, brings together Juan Uslé, Vicky Civera, Txomin Badiola and Octavio Zaya, four voices who experienced this time from different yet complementary perspectives. Their dialogue reconstructs the experience of arriving in an alien context and explores the ways in which these artistic figures created ties and communities in an environment crossed by creative intensity and tensions of cultural change.
Furthermore, it approaches the relationship with the Museo Reina Sofía, which in those years was beginning to redefine its role within the international artistic ecosystem. The round-table prompts reflection on how the Spanish scene and Spain’s museum institutions were perceived from the distance of New York, recovering, through orality, a key episode in the history of Spanish art.