Fiercely Human. Cultural Studies about the 40's

Santos Yubero, Martín. Exhibición deportiva en Ciudad Universitaria. Photography b/w, s/f.
Held on 10, 17, 24, 31 May, 07, 14 Jun 2016
The period of autocracy in Spain presents itself as an abominable decade characterised by the triumphant Francoist aesthetic and ideology on all fronts. This series of lectures, in conjunction with the exhibition Campo Cerrado. Spanish Art 1939–1953, debates and calls into question this acknowledgement through the views of six historians and theorists hailing from different fields of study and different generations. The multi-faceted approach to a contradictory and tumultuous time enables the recovery and analysis of silent formations of cultural dissidence, the reality of external and internal exile, popular forms as a space of play and transgression, the notion of sacrifice in painting, and the persisting nostalgia and wounds in literary texts. The title of the series borrows its name from Fiercely Human Angel, Blas de Otero’s book of poems, which, along with Children of Wrath by Dámaso Alonso, characterises this decade as a period of survival and rawness in equal measure.
The series’ full programme will be presented in the coming days.
Organised by
Museo Reina Sofía
Ongoing recognition of credits with the Complutense, Carlos III and Autónoma Universities of Madrid.
Participants
Mari Paz Balibrea is a professor of cultural studies in the Department of Cultures and Languages Birkbeck at the University of London. Her publications include En la tierra baldía. Manuel Vázquez Montalbán y la izquierda española en la postmodernidad (El Viejo Topo, 1999) and Tiempo de exilio. Una mirada crítica a la modernidad española desde el pensamiento republicano en el exilio (Montesinos, 2007). She is the coordinator, co-editor and co-author of the project Líneas de fuga. Hacia otra historiografía del exilio cultural republicano español (Akal, 2017), and is currently co-editing the collective book María Zambrano Amongst the Philosophers: A Reconsideration.
Laurence Bertrand-Dorleac is a professor of art history at the Paris Institute of Political Studies (Sciences Po). She is also the author of publications such as Histoire de l’art. Paris 1940-1944 (Publications de la Sorbonne, 1986), Art of the Defeat. France 1940–1944 (Getty Research Institute, 2008), L'ordre sauvage. Violence, dépense et sacré dans l'art des années 1950-1960 (Gallimard, 2004) and Après la guerre (Gallimard, 2010), among others. Furthermore, she has jointly curated the exhibition L’art en guerre, France 1938-1947 (Musée d’art moderne de la Ville de Paris, 2012 and Guggenheim de Bilbao, 2013) and curated Les désastres de la guerre. 1800-2014 (Louvre-Lens, 2014).
Jordi Gracia is a professor of Spanish literature at the University of Barcelona. His publications include Estado y cultura. El despertar de una conciencia crítica (Anagrama, 1996), La resistencia silenciosa (Anagrama, 2004) and A la intemperie. Exilio y cultura en España (Anagrama, 2010). He is also the author of La vida rescatada de Dionisio Ridruejo (Anagrama, 2008) and co-author, together with Domingo Ródenas, of the literary history Derrota y restitución de la modernidad: 1939-2010 (Crítica, 2011). His latest book is the cultural biography José Ortega y Gasset (Taurus, 2014).
Jo Labanyi is a professor of Spanish literature and culture at New York University. She is a specialist in cultural studies and cultural history in modern Spain, and her recent publications are made up of Spanish Literature (Oxford University Press, 2010) and A Companion to Spanish Cinema (Blackwell, 2015), edited alongside Tatjana Pavlovic. Furthermore, she is co-author of A Cultural History of Modern Spanish Literature and Cinema and the Mediation of Everyday Life in 1940s and 1950s Spain: An Oral History (both books are forthcoming), and she is writing a monographic study on Spanish cinema between the years 1939 and 1953, provisionally entitled Reading Cinema under Dictatorship. She is also the founder and director of the Journal of Spanish Cultural Studies.
Germán Labrador Méndez is a professor of literature and cultural history at the University of Princeton. He has written two books on the study of counterculture movements and activism in 1970s literature, entitled Letras arrebatadas, Poesía y química en la transición española (Devenir, 2009) and Culpables por la literatura. Imaginación política y contracultura en la transición española (1968-1984) [forthcoming]. At the present time he is conducting investigations into the ephemeral productions and forms of political resistance that have recently taken place in Spain, in a project provisionally entitled Luces efímeras. La lógica cultural de la crisis española.
Jesusa Vega is a professor of modern and contemporary art history at the Autonomous University of Madrid. She has been an Honorary Research Fellow at the Department of Iberian & Latin American Studies, School of Arts, Birkbeck, University of London, and held the King Juan Carlos I Chair of Spanish Culture at New York University in 2011. She is currently lead researcher in the project La Historia del Arte en España: devenir, discursos y propuestas. In addition to visual culture from the 18th and 19th centuries, she has also written about the history and methodology of art history, most notably in the publication El descubrimiento del arte español. Cossío, Lafuente, Gaya Nuño (Novatores, 2008), together with Javier Portús, and in the articles “Del pasado al futuro de la Historia del Arte en la Universidad Española” (Ars Longa. Cuadernos de Arte, 2007) and “Points de repère pour l'histoire de l'art en Espagne” (Perspective, 2009).


Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
