Fiercely Human. Cultural Studies about the 40's

Santos Yubero, Martín. Exhibición deportiva en Ciudad Universitaria. Photography b/w, s/f.
Held on 10, 17, 24, 31 May, 07, 14 Jun 2016
The period of autocracy in Spain presents itself as an abominable decade characterised by the triumphant Francoist aesthetic and ideology on all fronts. This series of lectures, in conjunction with the exhibition Campo Cerrado. Spanish Art 1939–1953, debates and calls into question this acknowledgement through the views of six historians and theorists hailing from different fields of study and different generations. The multi-faceted approach to a contradictory and tumultuous time enables the recovery and analysis of silent formations of cultural dissidence, the reality of external and internal exile, popular forms as a space of play and transgression, the notion of sacrifice in painting, and the persisting nostalgia and wounds in literary texts. The title of the series borrows its name from Fiercely Human Angel, Blas de Otero’s book of poems, which, along with Children of Wrath by Dámaso Alonso, characterises this decade as a period of survival and rawness in equal measure.
The series’ full programme will be presented in the coming days.
Organised by
Museo Reina Sofía
Ongoing recognition of credits with the Complutense, Carlos III and Autónoma Universities of Madrid.
Participants
Mari Paz Balibrea is a professor of cultural studies in the Department of Cultures and Languages Birkbeck at the University of London. Her publications include En la tierra baldía. Manuel Vázquez Montalbán y la izquierda española en la postmodernidad (El Viejo Topo, 1999) and Tiempo de exilio. Una mirada crítica a la modernidad española desde el pensamiento republicano en el exilio (Montesinos, 2007). She is the coordinator, co-editor and co-author of the project Líneas de fuga. Hacia otra historiografía del exilio cultural republicano español (Akal, 2017), and is currently co-editing the collective book María Zambrano Amongst the Philosophers: A Reconsideration.
Laurence Bertrand-Dorleac is a professor of art history at the Paris Institute of Political Studies (Sciences Po). She is also the author of publications such as Histoire de l’art. Paris 1940-1944 (Publications de la Sorbonne, 1986), Art of the Defeat. France 1940–1944 (Getty Research Institute, 2008), L'ordre sauvage. Violence, dépense et sacré dans l'art des années 1950-1960 (Gallimard, 2004) and Après la guerre (Gallimard, 2010), among others. Furthermore, she has jointly curated the exhibition L’art en guerre, France 1938-1947 (Musée d’art moderne de la Ville de Paris, 2012 and Guggenheim de Bilbao, 2013) and curated Les désastres de la guerre. 1800-2014 (Louvre-Lens, 2014).
Jordi Gracia is a professor of Spanish literature at the University of Barcelona. His publications include Estado y cultura. El despertar de una conciencia crítica (Anagrama, 1996), La resistencia silenciosa (Anagrama, 2004) and A la intemperie. Exilio y cultura en España (Anagrama, 2010). He is also the author of La vida rescatada de Dionisio Ridruejo (Anagrama, 2008) and co-author, together with Domingo Ródenas, of the literary history Derrota y restitución de la modernidad: 1939-2010 (Crítica, 2011). His latest book is the cultural biography José Ortega y Gasset (Taurus, 2014).
Jo Labanyi is a professor of Spanish literature and culture at New York University. She is a specialist in cultural studies and cultural history in modern Spain, and her recent publications are made up of Spanish Literature (Oxford University Press, 2010) and A Companion to Spanish Cinema (Blackwell, 2015), edited alongside Tatjana Pavlovic. Furthermore, she is co-author of A Cultural History of Modern Spanish Literature and Cinema and the Mediation of Everyday Life in 1940s and 1950s Spain: An Oral History (both books are forthcoming), and she is writing a monographic study on Spanish cinema between the years 1939 and 1953, provisionally entitled Reading Cinema under Dictatorship. She is also the founder and director of the Journal of Spanish Cultural Studies.
Germán Labrador Méndez is a professor of literature and cultural history at the University of Princeton. He has written two books on the study of counterculture movements and activism in 1970s literature, entitled Letras arrebatadas, Poesía y química en la transición española (Devenir, 2009) and Culpables por la literatura. Imaginación política y contracultura en la transición española (1968-1984) [forthcoming]. At the present time he is conducting investigations into the ephemeral productions and forms of political resistance that have recently taken place in Spain, in a project provisionally entitled Luces efímeras. La lógica cultural de la crisis española.
Jesusa Vega is a professor of modern and contemporary art history at the Autonomous University of Madrid. She has been an Honorary Research Fellow at the Department of Iberian & Latin American Studies, School of Arts, Birkbeck, University of London, and held the King Juan Carlos I Chair of Spanish Culture at New York University in 2011. She is currently lead researcher in the project La Historia del Arte en España: devenir, discursos y propuestas. In addition to visual culture from the 18th and 19th centuries, she has also written about the history and methodology of art history, most notably in the publication El descubrimiento del arte español. Cossío, Lafuente, Gaya Nuño (Novatores, 2008), together with Javier Portús, and in the articles “Del pasado al futuro de la Historia del Arte en la Universidad Española” (Ars Longa. Cuadernos de Arte, 2007) and “Points de repère pour l'histoire de l'art en Espagne” (Perspective, 2009).


Más actividades

Files of Tropical Revolutions
Sábado 20 y 27 de junio, 2026 - 19:00 H
The Reframing Banana Imagery series concludes with two works that condense the height and twilight of this period in history, epic sagas that cross borders and registers to embody experiences of armed struggle in the region. Cameras mix with firearms, borders between nations blur and patience reaches breaking point. This is where the tipping point lies, where the bloodshed weighs heavy and the murmurings of regional brotherhood are buried in the ground again.
Pan y dignidad (Carta abierta de Nicaragua) [Bread and Dignity (An Open Letter to Nicaragua)] recounts the historical records and process of national reconstruction in Nicaragua via the Sandinista popular uprising. Historias prohibidas de Pulgarcito (Forbidden Tales of Tom Thumb) places the camera at the heart of the El Salvador revolutionary struggle, interspersing testimonies of daily violence with the verses of the poet Roque Dalton.
Both works understand the armed revolution as an open file under construction. The insurgent brotherhood, although dissolved, still resounds in regional history.

Circling Over Exploited Bodies
Friday, 19 and 26 June 2026 - 7pm
When forms of violence are inflicted on society, film responds from urgency. Images become abstract, sounds fade and the register of dissidence comes from the gut. La zona intertidal (The Intertidal Zone) is an essayistic and poetic approach to the repression of teachers in El Salvador in the 1970s — a teacher studies the biodiversity of the El Salvador coast as a boy finds a body on the same beach. A propósito de la mujer (About Women) interweaves testimonies of misery and rage towards patriarchal structures with fictional scenes of a symbolic procession through a harsh desert.
Both films understand the body as a target of violence and a territory of insurrection, a space where the blood shed by militancy and the patriarchal yoke turn pain into denouncement and existence outside the status quo into an act of political dissidence.

Central American Designation of Origin
Thursday, 18 and 25 June 2026 - 7pm
Fertile lands, farmers’ hands, rural faces. This first programme in the series Reframing Banana Imagery understands the foundations of the Central American experience from exploitation, extractivism and displacement, and from the organisation and resistance that emerged as a reaction. The four films within extend from a lyrical documentary on farmers’ solidarity to the playful subversion of the institutional format of the United Fruit Company.
Bananeras (Banana Growers) is a combative portrait of the inhumane conditions of the American banana plantations located in Nicaragua through much of the twentieth century. Costa Rica Banana Republic is a perspicacious satire via an institutional documentary of banana production, spotlighting the extractive nature of this agro-exporting model in the 1970s. Organización Campesina (Farmers’ Organisation) frames rural resistance in Honduras from a direct depiction and lyrical documentary, while Dos veces mujer (Two Times a Woman) dissects the invisibility of the double-shift working day Central American women farmers endure: working in the countryside and working in the home. As a whole, the works here present the earth at once as a wounded body and a space of dignity.

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Elisa González and Leah Pattem. Soy Tribulete 7
13 JUN 2026
Framed inside this year’s Neighbourhood Picnic is the screening, in the Museo’s Cinema, of a film related to the life and protests of the Lavapiés neighbourhood, addressing issues of gentrification and the right to housing: Soy Tribulete 7 (I Am Tribulete 7, 2026), directed by Elisa González and Leah Pattem.
As the Spanish housing crisis takes hold in Lavapi és, this story begins in February 2024, when the residents of Calle Tribulete, 7, a block of apartments on a street in this Madrid barrio, receive a letter informing them that their building has been sold to a vulture fund. The news spreads quickly around the neighbourhood and, when it comes to the attention of González and Pattem, they grab their cameras and head straight for the building, where they encounter one hundred or so residents still in shock. The film Soy Tribulete 7 flows into the building and the daily lives of a community united, whose looming eviction occasions the fight of their lives. Ultimately, a path of resistance that will turn the community into a symbol of struggle for the right to housing.
Both film-makers worked closely with a group of tenants — Cris, Nani, Blanca, José, María Jesús and Antonia — to tell the story of how the building became the most creative stage of resistance ever witnessed in the area. The work presents the daily life of these residents in Madrid’s now-iconic “building fighting eviction”, depicting their collective struggle and the violent disruption to their lives. Through personal interviews, observational footage, archive material, music and a narration by eighty-year-old actress Ana Martín García, the film casts light on the human stories behind a community struggle.
The Neighbourhood Picnic is an annual gathering of festivities organised by Museo Situado, a network made up of associations, activists and residents from Lavapiés, a racially diverse, working-class neighbourhood where the Museo Reina Sofía is located.
