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Friday, 8 October 2021 Nouvel Building, Auditorium 400
Session 1
Tickets10:30am – 11:30am Mists that Are Molluscs, that Are Landscapes, that Are Theatres
Encounter with María JerezIn her work María Jerez explores the agency of things, materials, language, spaces, and other allies, human and non-human, that participate in her pieces, generating a map where the hierarchies of bodies change into a species of critical animism which sets forth an encounter with that which escapes anthropocentric logics. In the words of the artist: “I have always thought that every time you re-read a text it has changed. As a child, I would even open books very quickly to see if I could surprise the letters and catch the words moving; I suspected that that is what they did when the book was closed. I think it is Foucault who said that language is not a tool to observe and describe nature, but rather language is nature in and of itself. Mutating, ecosystemic, living”.
11:30am - 12:30pm Synergies and Algorithmic Connections Between Body, Sound and Light
Encounter with Pablo PalacioThis presentation centres on the analysis of some of the common principles between the art of dance, music and the visual arts, looking for feedback between these disciplines by employing digital interactive systems and generative algorithms. In practically analysing how this study can contribute to musical choreographic composition and the real-time generation and manipulation of light and image, the aim is to reflect on the validity of these instruments as a tool to construct multi-modal interactive environments in a stage context, and how the development of this technology can be a medium for amplifying corporeal awareness and the limits of our own physicality.
1pm- 2:30pm Film Session
Heiner Goebbels, Stifters Dinge [Stifter’s Things]
Switzerland, 2007, colour, original version in English and French with Spanish subtitles, 70’. Video by Marc PerroudDrawing from writer Adalbert Stifter and his work Granite (Verlag von Gustav Heckenast, 1853), where he almost obsessively describes the Alpine landscape, Heiner Goebbels takes on the role of an architect of stage space, where a world of forms, weaves and colours reacquire life, agency and movement, far from the static and cold imprint of landscape painting. Goebbels builds an animated and activity-packed visual and sound landscape, giving voice and body to names such as Bach, Lévi-Strauss, the indigenous peoples from Colombia Goebbels recorded on a trip to South America in 1985, and Malcolm X, among others. It constitutes a high-tech tableau which engages in dialogue and enters into tension with the primary energies of the natural world.
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Friday, 8 October 2021 Nouvel Building, Auditorium 400
Session 2
Tickets5pm - 5:30pm Presentation of the Expanded Theatricalities Chair
Participants: Diana Delgado Ureña, Fernando Quesada, Isabel de Naverán, Victoria Pérez Royo, and José A. Sánchez5:30pm – 6:45pm Aesthetics of Absence
Lecture by Heiner Goebbels
English, with simultaneous interpreting into SpanishThis master lecture sees Heiner Goebbels analyse the aesthetic strategies in performance and music practices which are increasingly empty at the centre. Instead of the basic assumptions of the theatre of “presence and intensity”, Goebbels reflects on an alternative notion of drama, one which moves beyond figures on stage to a drama of elements, a drama of the spectator’s perception. Interweaving a complex network of sound, music, literature, sociology and fine arts, and in collaboration with artists such as Romeo Castellucci, William Forsythe, Douglas Gordon, Ryoji Ikeda, Michal Rovner, Gregor Schneider, and numerous others, Goebbels produces works that, with other individual pieces, are shown in this lecture in the form of sound and video extracts.
6:45pm - 7:45pm Conversation with Heiner Goebbels
Participants: María Jerez and Pablo Palacio
Moderated by: Fernando Quesada -
Saturday, 9 October 2021 Nouvel Building, Auditorium 200
Session 3
Tickets5pm Film Session and Talk
María Jerez and Silvia Zayas. The Boogie-Woogie Ghost
Spain, 2018, colour, original version in Spanish, 34’’The Boogie-Woogie Ghost is a circular film shot inside a village house. The image is constantly modified through the movement of bodies that remain invisible to the camera, acting as ghosts. The objects in the house switch places, tremble or fall for no apparent reason, which imbues them with agency. Time and again the space mutates, as if non-human forces insist on relentlessly destabilising and activating it. The tension between the visible and the invisible create the appearance of the event, while the montage of images works inside the logic of the invisible when these images are captured, turning them into dance or a dance montage — a dance of ghosts.

Held on 08 Oct 2021
In this inaugural edition of the Expanded Theatricalities Chair, the work and ideas of composer and director Heiner Goebbels (Germany, 1952) engage in dialogue with the proposals of artists María Jerez, Pablo Palacio and Silvia Zayas, continuing the debate on expanded theatricalities in these times of Anthropocene crisis — one that can also be considered a crisis of the insurgence of matter, following the ideas of Suely Rolnik.
Heiner Goebbels is one of the foremost creators in the contemporary artistic landscape, with productions and writings that draw influences from the “agency of matter”, a concept referring to matter as an agent of action. Over the past 30 years, Goebbels has challenged limits and deconstructed conventional aesthetic strategies, contributing with major innovations in the scenery of stage and performing arts. In his work Ästhetik der Abwesenheit. Texte zum Theater (Aesthetics of Absence. Texts on Theatre, 2012), which brings together his texts on theatre in their entirety and his music works, he puts forward the idea of theatre as a “thing in itself”, theatre in which a “drama of the senses” or a “drama of the mediums” is developed. The idea has given rise to productions like Stifters Dinge (Stifter’s Things, 2007) in which Goebbels, inspired by the intense perception of landscape in Adalbert Stifter’s novel Granite, creates a stage experiment without actors, whereby theatre mechanisms and stage elements take centre stage; or When the Mountain Changed its Clothing, a work inspired by the popular Resian song Da Da Pa Ćanynu, which reflects the seasonal changes in the Kanin mountains (Slovenia). In his compilatory work, Goebbels writes: “making people who act go backwards and thus excavating anthropocentric automatisms, [Stifter] forces us, through the description of natural catastrophes, for example, to let ourselves be stunned by the forces that escape our sphere of influence”.
Curated by the research-creation group ARTEA, the Chair analyses the thought that inhabits stage and performance practices and invites dialogues which occur between artistic practices and modes of social theatricality to be heard and fostered. The aim is to punctuate the political potency of theatre, choreography and action art, taking into consideration that which is inherent in all of them: the modes of collaborative production and simultaneous presence of bodies, differentiated and individualised, turned into places that posit discourse, the manifestation of dissidence and the emergence of desire as a driving force of life.
This edition of the Chair is linked to the research project The New Loss of Centre. Critical Practices of Live Arts and Architecture in the Anthropocene, developed by ARTEA since June 2020. The project focuses on the study of theatricalities inside the framework of environmental humanities, an interdisciplinary field of research which looks to bridge the gap between science and humanities, under the assumption that the human side is just one more agent among others that shape the environment. The first public activity linked to this research project was previously the study group Body, Territory and Conflict (Museo Reina Sofía, 2020–2021), coordinated by Fernando Quesada, a member of the ARTEA collective.
Participantes
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Diana Delgado Ureña is a stage arts researcher and independent cultural agent. Since 2013, she has worked as the academic and artistic director of the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía). Her most recent work most notably includes being the curator, with artist Jaime Vallaure, of the Dame Cuartelillo series of performances in the Conde Duque Cultural Centre in Madrid (2019) and the publication, with artist Vicente Arlandis, editor Gabriela Halac and researcher Miguel Martínez, of El libro agotado (DocumentA/Escénicas, 2019), a stage laboratory on bibliodiversity.
Heiner Goebbels is a composer and director whose productions span musical theatre pieces, stage concerts and orchestral compositions, among other disciplines. He has participated in major music, theatre and art festivals around the world and exhibited his work in institutions such as Centre Pompidou in Paris, the Art Museum from the National University of Bogotá, and Musée d’art contemporain, Lyon. Furthermore, he has lectured at the Institute of Theatre Studies from the Justus Liebig University, Giessen (Germany) and is currently the first holder of the Georg Büchner Chair. Goebbels has been honoured with numerous international awards, including the Prix Italia, European Theatre Prize, and the International Ibsen Award.
María Jerez is an artist whose work is situated between choreography, cinema and the visual arts. In her recent work, she questions theatre and film conventions and the viewer’s implicit understanding in them, opening potential spaces through encounters with that which the spectator finds strange and alien, and establishing indistinct edges between what is known and unknown, between object and subject, the animate and the inanimate. Her work, therefore, seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. She is part of the research group ARTEA, with her studies exploring the crossroads between art, contemporary choreography and performance in curatorial, publishing and writing projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b — Office for Art and Knowledge, with which she was affiliated until 2018. She is currently a live arts adviser in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Society and Contemporary Culture Centre in Bilbao.
Pablo Palacio in an electroacoustic and instrumental composer whose work centres on the development of algorithmic approaches in composition and new technology in the sphere of interactive music. Alongside Muriel Romero, he is the director and founder of Instituto Stocos, a project which explores the interaction between music, body movement and visual imagery, and made up of abstractions taken from other disciplines such as artificial intelligence, biology, mathematics and experimental psychology in a stage context.
Victoria Pérez Royo is a professor of Aesthetics and Art Theory at the University of Zaragoza and an ARTEA researcher. She has co-directed the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía) and taught seminars in university art programmes in countries such as Argentina, Germany, Costa Rica, Belgium, the Netherlands and Mexico, among others. Moreover, she has published books that include Danza contemporánea, espacio público y arquitectura (2008) and Componer el plural. Cuerpo, escena, política (2016, with Diego Agulló). In recent years, she has worked as a curator and on research initiatives in institutions like La Casa Encendida, Museo Reina Sofía and Matadero Madrid.
Fernando Quesada is an architect and head lecturer in Architectural Projects at the University of Alcalá de Henares. He has also been part of the research-creation group ARTEA since its inception. His work focuses on two major fields: the theory and history of modern and contemporary architecture, and its relationship with stage arts and performance, and the main lines of work in this critical framework are the body, biopolitics, spatiality and social theatricality. Furthermore, his most recent publications include Tecnopastoralismo. Ensayos y proyectos en torno a la Arcadia tecnificada (Ediciones Asimétricas, 2020) and Mobile Theater. Architectural Counterculture on Stage (Actar Publishers, 2021).
José Antonio Sánchez is a lecturer at the Cuenca Faculty of Fine Arts and founder of the ARTEA research group and the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía). Among his publications are La escena moderna (1999), Prácticas de lo real (2007) and Cuerpos ajenos (2017), and his recent work most notably includes directing the stage version of Argentinean artist León Ferrari’s Cuerpos ajenos (The Bodies of Others, 2017), in collaboration with Juan Ernesto Díaz and Ruth Estévez (2017–2018), and, with Esther Belvis, the publication of a monographic issue of the magazine Performance Research, “On Disappearance” (2019).
Silvia Zayas is an artist who works at the limits of live arts, film and expanded choreography. She searches for hybrid forms of research and artistic production, visible in her project Jumping Scales (Matadero Madrid, 2018). Her works most notably include Talking pictures (2018), with Esperanza Collado, and, in 2021, the films Brilliant Corners, with the Orquestina de Pigmeos collective, Puebla, with María Jerez, and the stage piece U.
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Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
