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Friday, 8 October 2021 Nouvel Building, Auditorium 400
Session 1
Tickets10:30am – 11:30am Mists that Are Molluscs, that Are Landscapes, that Are Theatres
Encounter with María JerezIn her work María Jerez explores the agency of things, materials, language, spaces, and other allies, human and non-human, that participate in her pieces, generating a map where the hierarchies of bodies change into a species of critical animism which sets forth an encounter with that which escapes anthropocentric logics. In the words of the artist: “I have always thought that every time you re-read a text it has changed. As a child, I would even open books very quickly to see if I could surprise the letters and catch the words moving; I suspected that that is what they did when the book was closed. I think it is Foucault who said that language is not a tool to observe and describe nature, but rather language is nature in and of itself. Mutating, ecosystemic, living”.
11:30am - 12:30pm Synergies and Algorithmic Connections Between Body, Sound and Light
Encounter with Pablo PalacioThis presentation centres on the analysis of some of the common principles between the art of dance, music and the visual arts, looking for feedback between these disciplines by employing digital interactive systems and generative algorithms. In practically analysing how this study can contribute to musical choreographic composition and the real-time generation and manipulation of light and image, the aim is to reflect on the validity of these instruments as a tool to construct multi-modal interactive environments in a stage context, and how the development of this technology can be a medium for amplifying corporeal awareness and the limits of our own physicality.
1pm- 2:30pm Film Session
Heiner Goebbels, Stifters Dinge [Stifter’s Things]
Switzerland, 2007, colour, original version in English and French with Spanish subtitles, 70’. Video by Marc PerroudDrawing from writer Adalbert Stifter and his work Granite (Verlag von Gustav Heckenast, 1853), where he almost obsessively describes the Alpine landscape, Heiner Goebbels takes on the role of an architect of stage space, where a world of forms, weaves and colours reacquire life, agency and movement, far from the static and cold imprint of landscape painting. Goebbels builds an animated and activity-packed visual and sound landscape, giving voice and body to names such as Bach, Lévi-Strauss, the indigenous peoples from Colombia Goebbels recorded on a trip to South America in 1985, and Malcolm X, among others. It constitutes a high-tech tableau which engages in dialogue and enters into tension with the primary energies of the natural world.
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Friday, 8 October 2021 Nouvel Building, Auditorium 400
Session 2
Tickets5pm - 5:30pm Presentation of the Expanded Theatricalities Chair
Participants: Diana Delgado Ureña, Fernando Quesada, Isabel de Naverán, Victoria Pérez Royo, and José A. Sánchez5:30pm – 6:45pm Aesthetics of Absence
Lecture by Heiner Goebbels
English, with simultaneous interpreting into SpanishThis master lecture sees Heiner Goebbels analyse the aesthetic strategies in performance and music practices which are increasingly empty at the centre. Instead of the basic assumptions of the theatre of “presence and intensity”, Goebbels reflects on an alternative notion of drama, one which moves beyond figures on stage to a drama of elements, a drama of the spectator’s perception. Interweaving a complex network of sound, music, literature, sociology and fine arts, and in collaboration with artists such as Romeo Castellucci, William Forsythe, Douglas Gordon, Ryoji Ikeda, Michal Rovner, Gregor Schneider, and numerous others, Goebbels produces works that, with other individual pieces, are shown in this lecture in the form of sound and video extracts.
6:45pm - 7:45pm Conversation with Heiner Goebbels
Participants: María Jerez and Pablo Palacio
Moderated by: Fernando Quesada -
Saturday, 9 October 2021 Nouvel Building, Auditorium 200
Session 3
Tickets5pm Film Session and Talk
María Jerez and Silvia Zayas. The Boogie-Woogie Ghost
Spain, 2018, colour, original version in Spanish, 34’’The Boogie-Woogie Ghost is a circular film shot inside a village house. The image is constantly modified through the movement of bodies that remain invisible to the camera, acting as ghosts. The objects in the house switch places, tremble or fall for no apparent reason, which imbues them with agency. Time and again the space mutates, as if non-human forces insist on relentlessly destabilising and activating it. The tension between the visible and the invisible create the appearance of the event, while the montage of images works inside the logic of the invisible when these images are captured, turning them into dance or a dance montage — a dance of ghosts.

Held on 08 Oct 2021
In this inaugural edition of the Expanded Theatricalities Chair, the work and ideas of composer and director Heiner Goebbels (Germany, 1952) engage in dialogue with the proposals of artists María Jerez, Pablo Palacio and Silvia Zayas, continuing the debate on expanded theatricalities in these times of Anthropocene crisis — one that can also be considered a crisis of the insurgence of matter, following the ideas of Suely Rolnik.
Heiner Goebbels is one of the foremost creators in the contemporary artistic landscape, with productions and writings that draw influences from the “agency of matter”, a concept referring to matter as an agent of action. Over the past 30 years, Goebbels has challenged limits and deconstructed conventional aesthetic strategies, contributing with major innovations in the scenery of stage and performing arts. In his work Ästhetik der Abwesenheit. Texte zum Theater (Aesthetics of Absence. Texts on Theatre, 2012), which brings together his texts on theatre in their entirety and his music works, he puts forward the idea of theatre as a “thing in itself”, theatre in which a “drama of the senses” or a “drama of the mediums” is developed. The idea has given rise to productions like Stifters Dinge (Stifter’s Things, 2007) in which Goebbels, inspired by the intense perception of landscape in Adalbert Stifter’s novel Granite, creates a stage experiment without actors, whereby theatre mechanisms and stage elements take centre stage; or When the Mountain Changed its Clothing, a work inspired by the popular Resian song Da Da Pa Ćanynu, which reflects the seasonal changes in the Kanin mountains (Slovenia). In his compilatory work, Goebbels writes: “making people who act go backwards and thus excavating anthropocentric automatisms, [Stifter] forces us, through the description of natural catastrophes, for example, to let ourselves be stunned by the forces that escape our sphere of influence”.
Curated by the research-creation group ARTEA, the Chair analyses the thought that inhabits stage and performance practices and invites dialogues which occur between artistic practices and modes of social theatricality to be heard and fostered. The aim is to punctuate the political potency of theatre, choreography and action art, taking into consideration that which is inherent in all of them: the modes of collaborative production and simultaneous presence of bodies, differentiated and individualised, turned into places that posit discourse, the manifestation of dissidence and the emergence of desire as a driving force of life.
This edition of the Chair is linked to the research project The New Loss of Centre. Critical Practices of Live Arts and Architecture in the Anthropocene, developed by ARTEA since June 2020. The project focuses on the study of theatricalities inside the framework of environmental humanities, an interdisciplinary field of research which looks to bridge the gap between science and humanities, under the assumption that the human side is just one more agent among others that shape the environment. The first public activity linked to this research project was previously the study group Body, Territory and Conflict (Museo Reina Sofía, 2020–2021), coordinated by Fernando Quesada, a member of the ARTEA collective.
Participantes
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Diana Delgado Ureña is a stage arts researcher and independent cultural agent. Since 2013, she has worked as the academic and artistic director of the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía). Her most recent work most notably includes being the curator, with artist Jaime Vallaure, of the Dame Cuartelillo series of performances in the Conde Duque Cultural Centre in Madrid (2019) and the publication, with artist Vicente Arlandis, editor Gabriela Halac and researcher Miguel Martínez, of El libro agotado (DocumentA/Escénicas, 2019), a stage laboratory on bibliodiversity.
Heiner Goebbels is a composer and director whose productions span musical theatre pieces, stage concerts and orchestral compositions, among other disciplines. He has participated in major music, theatre and art festivals around the world and exhibited his work in institutions such as Centre Pompidou in Paris, the Art Museum from the National University of Bogotá, and Musée d’art contemporain, Lyon. Furthermore, he has lectured at the Institute of Theatre Studies from the Justus Liebig University, Giessen (Germany) and is currently the first holder of the Georg Büchner Chair. Goebbels has been honoured with numerous international awards, including the Prix Italia, European Theatre Prize, and the International Ibsen Award.
María Jerez is an artist whose work is situated between choreography, cinema and the visual arts. In her recent work, she questions theatre and film conventions and the viewer’s implicit understanding in them, opening potential spaces through encounters with that which the spectator finds strange and alien, and establishing indistinct edges between what is known and unknown, between object and subject, the animate and the inanimate. Her work, therefore, seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. She is part of the research group ARTEA, with her studies exploring the crossroads between art, contemporary choreography and performance in curatorial, publishing and writing projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b — Office for Art and Knowledge, with which she was affiliated until 2018. She is currently a live arts adviser in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Society and Contemporary Culture Centre in Bilbao.
Pablo Palacio in an electroacoustic and instrumental composer whose work centres on the development of algorithmic approaches in composition and new technology in the sphere of interactive music. Alongside Muriel Romero, he is the director and founder of Instituto Stocos, a project which explores the interaction between music, body movement and visual imagery, and made up of abstractions taken from other disciplines such as artificial intelligence, biology, mathematics and experimental psychology in a stage context.
Victoria Pérez Royo is a professor of Aesthetics and Art Theory at the University of Zaragoza and an ARTEA researcher. She has co-directed the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía) and taught seminars in university art programmes in countries such as Argentina, Germany, Costa Rica, Belgium, the Netherlands and Mexico, among others. Moreover, she has published books that include Danza contemporánea, espacio público y arquitectura (2008) and Componer el plural. Cuerpo, escena, política (2016, with Diego Agulló). In recent years, she has worked as a curator and on research initiatives in institutions like La Casa Encendida, Museo Reina Sofía and Matadero Madrid.
Fernando Quesada is an architect and head lecturer in Architectural Projects at the University of Alcalá de Henares. He has also been part of the research-creation group ARTEA since its inception. His work focuses on two major fields: the theory and history of modern and contemporary architecture, and its relationship with stage arts and performance, and the main lines of work in this critical framework are the body, biopolitics, spatiality and social theatricality. Furthermore, his most recent publications include Tecnopastoralismo. Ensayos y proyectos en torno a la Arcadia tecnificada (Ediciones Asimétricas, 2020) and Mobile Theater. Architectural Counterculture on Stage (Actar Publishers, 2021).
José Antonio Sánchez is a lecturer at the Cuenca Faculty of Fine Arts and founder of the ARTEA research group and the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía). Among his publications are La escena moderna (1999), Prácticas de lo real (2007) and Cuerpos ajenos (2017), and his recent work most notably includes directing the stage version of Argentinean artist León Ferrari’s Cuerpos ajenos (The Bodies of Others, 2017), in collaboration with Juan Ernesto Díaz and Ruth Estévez (2017–2018), and, with Esther Belvis, the publication of a monographic issue of the magazine Performance Research, “On Disappearance” (2019).
Silvia Zayas is an artist who works at the limits of live arts, film and expanded choreography. She searches for hybrid forms of research and artistic production, visible in her project Jumping Scales (Matadero Madrid, 2018). Her works most notably include Talking pictures (2018), with Esperanza Collado, and, in 2021, the films Brilliant Corners, with the Orquestina de Pigmeos collective, Puebla, with María Jerez, and the stage piece U.
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Educational program developed with the sponsorship of

Más actividades

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?