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Friday, 8 October 2021 Nouvel Building, Auditorium 400
Session 1
10:30am – 11:30am Mists that Are Molluscs, that Are Landscapes, that Are Theatres
Encounter with María JerezIn her work María Jerez explores the agency of things, materials, language, spaces, and other allies, human and non-human, that participate in her pieces, generating a map where the hierarchies of bodies change into a species of critical animism which sets forth an encounter with that which escapes anthropocentric logics. In the words of the artist: “I have always thought that every time you re-read a text it has changed. As a child, I would even open books very quickly to see if I could surprise the letters and catch the words moving; I suspected that that is what they did when the book was closed. I think it is Foucault who said that language is not a tool to observe and describe nature, but rather language is nature in and of itself. Mutating, ecosystemic, living”.
11:30am - 12:30pm Synergies and Algorithmic Connections Between Body, Sound and Light
Encounter with Pablo PalacioThis presentation centres on the analysis of some of the common principles between the art of dance, music and the visual arts, looking for feedback between these disciplines by employing digital interactive systems and generative algorithms. In practically analysing how this study can contribute to musical choreographic composition and the real-time generation and manipulation of light and image, the aim is to reflect on the validity of these instruments as a tool to construct multi-modal interactive environments in a stage context, and how the development of this technology can be a medium for amplifying corporeal awareness and the limits of our own physicality.
1pm- 2:30pm Film Session
Heiner Goebbels, Stifters Dinge [Stifter’s Things]
Switzerland, 2007, colour, original version in English and French with Spanish subtitles, 70’. Video by Marc PerroudDrawing from writer Adalbert Stifter and his work Granite (Verlag von Gustav Heckenast, 1853), where he almost obsessively describes the Alpine landscape, Heiner Goebbels takes on the role of an architect of stage space, where a world of forms, weaves and colours reacquire life, agency and movement, far from the static and cold imprint of landscape painting. Goebbels builds an animated and activity-packed visual and sound landscape, giving voice and body to names such as Bach, Lévi-Strauss, the indigenous peoples from Colombia Goebbels recorded on a trip to South America in 1985, and Malcolm X, among others. It constitutes a high-tech tableau which engages in dialogue and enters into tension with the primary energies of the natural world.
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Friday, 8 October 2021 Nouvel Building, Auditorium 400
Session 2
5pm - 5:30pm Presentation of the Expanded Theatricalities Chair
Participants: Diana Delgado Ureña, Fernando Quesada, Isabel de Naverán, Victoria Pérez Royo, and José A. Sánchez5:30pm – 6:45pm Aesthetics of Absence
Lecture by Heiner Goebbels
English, with simultaneous interpreting into SpanishThis master lecture sees Heiner Goebbels analyse the aesthetic strategies in performance and music practices which are increasingly empty at the centre. Instead of the basic assumptions of the theatre of “presence and intensity”, Goebbels reflects on an alternative notion of drama, one which moves beyond figures on stage to a drama of elements, a drama of the spectator’s perception. Interweaving a complex network of sound, music, literature, sociology and fine arts, and in collaboration with artists such as Romeo Castellucci, William Forsythe, Douglas Gordon, Ryoji Ikeda, Michal Rovner, Gregor Schneider, and numerous others, Goebbels produces works that, with other individual pieces, are shown in this lecture in the form of sound and video extracts.
6:45pm - 7:45pm Conversation with Heiner Goebbels
Participants: María Jerez and Pablo Palacio
Moderated by: Fernando Quesada -
Saturday, 9 October 2021 Nouvel Building, Auditorium 200
Session 3
5pm Film Session and Talk
María Jerez and Silvia Zayas. The Boogie-Woogie Ghost
Spain, 2018, colour, original version in Spanish, 34’’The Boogie-Woogie Ghost is a circular film shot inside a village house. The image is constantly modified through the movement of bodies that remain invisible to the camera, acting as ghosts. The objects in the house switch places, tremble or fall for no apparent reason, which imbues them with agency. Time and again the space mutates, as if non-human forces insist on relentlessly destabilising and activating it. The tension between the visible and the invisible create the appearance of the event, while the montage of images works inside the logic of the invisible when these images are captured, turning them into dance or a dance montage — a dance of ghosts.

Held on 08 oct 2021
In this inaugural edition of the Expanded Theatricalities Chair, the work and ideas of composer and director Heiner Goebbels (Germany, 1952) engage in dialogue with the proposals of artists María Jerez, Pablo Palacio and Silvia Zayas, continuing the debate on expanded theatricalities in these times of Anthropocene crisis — one that can also be considered a crisis of the insurgence of matter, following the ideas of Suely Rolnik.
Heiner Goebbels is one of the foremost creators in the contemporary artistic landscape, with productions and writings that draw influences from the “agency of matter”, a concept referring to matter as an agent of action. Over the past 30 years, Goebbels has challenged limits and deconstructed conventional aesthetic strategies, contributing with major innovations in the scenery of stage and performing arts. In his work Ästhetik der Abwesenheit. Texte zum Theater (Aesthetics of Absence. Texts on Theatre, 2012), which brings together his texts on theatre in their entirety and his music works, he puts forward the idea of theatre as a “thing in itself”, theatre in which a “drama of the senses” or a “drama of the mediums” is developed. The idea has given rise to productions like Stifters Dinge (Stifter’s Things, 2007) in which Goebbels, inspired by the intense perception of landscape in Adalbert Stifter’s novel Granite, creates a stage experiment without actors, whereby theatre mechanisms and stage elements take centre stage; or When the Mountain Changed its Clothing, a work inspired by the popular Resian song Da Da Pa Ćanynu, which reflects the seasonal changes in the Kanin mountains (Slovenia). In his compilatory work, Goebbels writes: “making people who act go backwards and thus excavating anthropocentric automatisms, [Stifter] forces us, through the description of natural catastrophes, for example, to let ourselves be stunned by the forces that escape our sphere of influence”.
Curated by the research-creation group ARTEA, the Chair analyses the thought that inhabits stage and performance practices and invites dialogues which occur between artistic practices and modes of social theatricality to be heard and fostered. The aim is to punctuate the political potency of theatre, choreography and action art, taking into consideration that which is inherent in all of them: the modes of collaborative production and simultaneous presence of bodies, differentiated and individualised, turned into places that posit discourse, the manifestation of dissidence and the emergence of desire as a driving force of life.
This edition of the Chair is linked to the research project The New Loss of Centre. Critical Practices of Live Arts and Architecture in the Anthropocene, developed by ARTEA since June 2020. The project focuses on the study of theatricalities inside the framework of environmental humanities, an interdisciplinary field of research which looks to bridge the gap between science and humanities, under the assumption that the human side is just one more agent among others that shape the environment. The first public activity linked to this research project was previously the study group Body, Territory and Conflict (Museo Reina Sofía, 2020–2021), coordinated by Fernando Quesada, a member of the ARTEA collective.
Participantes
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Diana Delgado Ureña is a stage arts researcher and independent cultural agent. Since 2013, she has worked as the academic and artistic director of the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía). Her most recent work most notably includes being the curator, with artist Jaime Vallaure, of the Dame Cuartelillo series of performances in the Conde Duque Cultural Centre in Madrid (2019) and the publication, with artist Vicente Arlandis, editor Gabriela Halac and researcher Miguel Martínez, of El libro agotado (DocumentA/Escénicas, 2019), a stage laboratory on bibliodiversity.
Heiner Goebbels is a composer and director whose productions span musical theatre pieces, stage concerts and orchestral compositions, among other disciplines. He has participated in major music, theatre and art festivals around the world and exhibited his work in institutions such as Centre Pompidou in Paris, the Art Museum from the National University of Bogotá, and Musée d’art contemporain, Lyon. Furthermore, he has lectured at the Institute of Theatre Studies from the Justus Liebig University, Giessen (Germany) and is currently the first holder of the Georg Büchner Chair. Goebbels has been honoured with numerous international awards, including the Prix Italia, European Theatre Prize, and the International Ibsen Award.
María Jerez is an artist whose work is situated between choreography, cinema and the visual arts. In her recent work, she questions theatre and film conventions and the viewer’s implicit understanding in them, opening potential spaces through encounters with that which the spectator finds strange and alien, and establishing indistinct edges between what is known and unknown, between object and subject, the animate and the inanimate. Her work, therefore, seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Isabel de Naverán holds a PhD in Fine Arts from the University of the Basque Country and is an independent researcher. She is part of the research group ARTEA, with her studies exploring the crossroads between art, contemporary choreography and performance in curatorial, publishing and writing projects. In 2010, she founded, with Beatriz Cavia, Miren Jaio and Leire Vergara, the project Bulegoa z/b — Office for Art and Knowledge, with which she was affiliated until 2018. She is currently a live arts adviser in the Museo Reina Sofía’s Public Activities Department and an associate researcher at the Azkuna Zentroa Society and Contemporary Culture Centre in Bilbao.
Pablo Palacio in an electroacoustic and instrumental composer whose work centres on the development of algorithmic approaches in composition and new technology in the sphere of interactive music. Alongside Muriel Romero, he is the director and founder of Instituto Stocos, a project which explores the interaction between music, body movement and visual imagery, and made up of abstractions taken from other disciplines such as artificial intelligence, biology, mathematics and experimental psychology in a stage context.
Victoria Pérez Royo is a professor of Aesthetics and Art Theory at the University of Zaragoza and an ARTEA researcher. She has co-directed the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía) and taught seminars in university art programmes in countries such as Argentina, Germany, Costa Rica, Belgium, the Netherlands and Mexico, among others. Moreover, she has published books that include Danza contemporánea, espacio público y arquitectura (2008) and Componer el plural. Cuerpo, escena, política (2016, with Diego Agulló). In recent years, she has worked as a curator and on research initiatives in institutions like La Casa Encendida, Museo Reina Sofía and Matadero Madrid.
Fernando Quesada is an architect and head lecturer in Architectural Projects at the University of Alcalá de Henares. He has also been part of the research-creation group ARTEA since its inception. His work focuses on two major fields: the theory and history of modern and contemporary architecture, and its relationship with stage arts and performance, and the main lines of work in this critical framework are the body, biopolitics, spatiality and social theatricality. Furthermore, his most recent publications include Tecnopastoralismo. Ensayos y proyectos en torno a la Arcadia tecnificada (Ediciones Asimétricas, 2020) and Mobile Theater. Architectural Counterculture on Stage (Actar Publishers, 2021).
José Antonio Sánchez is a lecturer at the Cuenca Faculty of Fine Arts and founder of the ARTEA research group and the MA in Arts Practice and Visual Culture (University of Castilla la Mancha and Museo Reina Sofía). Among his publications are La escena moderna (1999), Prácticas de lo real (2007) and Cuerpos ajenos (2017), and his recent work most notably includes directing the stage version of Argentinean artist León Ferrari’s Cuerpos ajenos (The Bodies of Others, 2017), in collaboration with Juan Ernesto Díaz and Ruth Estévez (2017–2018), and, with Esther Belvis, the publication of a monographic issue of the magazine Performance Research, “On Disappearance” (2019).
Silvia Zayas is an artist who works at the limits of live arts, film and expanded choreography. She searches for hybrid forms of research and artistic production, visible in her project Jumping Scales (Matadero Madrid, 2018). Her works most notably include Talking pictures (2018), with Esperanza Collado, and, in 2021, the films Brilliant Corners, with the Orquestina de Pigmeos collective, Puebla, with María Jerez, and the stage piece U.
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Educational program developed with the sponsorship of

Más actividades
Aesthetics of Peace and Desertion Tactics
8, 22 OCT, 5, 19 NOV, 3, 17, 31 DIC 2025,14, 28 ENE, 11, 25 FEB, 11, 25 MAR, 8, 22 ABR, 6, 20 MAY, 3, 17 JUN 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
Rethinking Guernica
21, 28, 22, 29 SEP, 5, 12, 19, 26, 6, 13, 20, 27 OCT, 2, 9, 16, 23, 30, 3, 10, 17, 24 NOV, 7, 14, 21, 28, 1, 8, 15, 22, 29 DIC 2025
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
The (legal) person and the legal form. Chapter I
2, 6, 9 OCT 2025
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of three sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes three sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; and land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.