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Thursday, 18 November 2021 Edificio Sabatini, Escaleras de Sala de Bóvedas
Ará. Oracione to Open. Ángela Segovia
TicketsArá. Oracione to Open is a theatre piece conceived to be heard in darkness. It stems from a writing process which was initially tied to a physical action: the construction of a cabin in the forest of Las Navas del Marqués, in Ávila. The location of the cabin had to be the same as a past cabin, one which, as a young girl, Ángela Segovia had made with her grandfather. She wanted to work in a rural environment through an idea of repetition (going to the same place every day and discovering it) to purge writing from clichés and nostalgia. Yet, in her first visit to the place, she found that the space had become a cemetery of rock roses; she describes it as “that point at which for me a meditation began on death and a spiritual work that would lead down a path I call la Bella Morte”.
Over the course of a year, the poet developed the interweaving described between the manual construction of the cabin — using nearby sticks, dry branches, grasses, pigments and rocks — and the trial of a language that enables that place to be written.
Ará. Oracione to Open can be understood as an access route to the work the poet has developed since 2019 under the common title of la Bella Morte, accompanied and published in different stages by the publishing house La uña rota, Madrid.
Sound: Julián Segovia Soriano
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Thursday, 18 November 2021
Sabatini Building, Garden
Bird Call in the Garden. María Jerez and Élan d’Orphium
TicketsStarting from the fact that no presence is neutral and understanding that birds are also our contemporaries — beings with whom we share territories, events and history — María Jerez is interested in developing a relationship between her artistic practice and the said contemporaries, whose song, flight, choreography, nests and installations can interfere in her work, and vice versa.
In this instance, Jerez is joined in a collaboration with Élan d’Orphium, and together they occupy the Museo Garden at dusk to unfurl a shared situation of opening and attentive listening, a kind of invocation in the form of an experimental concert through bird call. A bird call is the sound birds use to call another from their species, or an imitation of this sound by a device, be it air instruments or horns.
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Thursday, 18 November 2021
Sabatini Building, Room 102
Andromeda Tunnel. Elena Aitzkoa
TicketsVoice as a light guide, resonating in matter. Song as a place of recognition and transformation. Dance as a gauge of air density. Lightness as a possible shortcut. Body to body in sculpture. All of us in movement. Nothing behind the ear. Head torch traversing Lendia Tunnel. A galaxy comes. New lichen nests on the rocks of the lake while dreaming. Once more, a new day awakens.
Elena Aitzkoa
Close to Apodaka, in the area of Álava, there is a pool of frozen water. Every year, at the end of August, the water level drops, making way for a cave at the end of the pool. The entrance is a narrow horizontal gap which grants access to a larger, darker hollow space. In August 2019, Elena Aitzkoa, with two friends, entered the cave people call Lendia. Inside, it changes from pool to lake. The sounds of the voice are different there, perhaps due to the resonance of the subterranean lake, the black-water ground. The intimate exploration of this underground place feeds into a reiterated encounter which seeks to reveal her journey.
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Friday, 19 November 2021
Sabatini Building, Auditorium
ESTUDIO III in Conversation
TicketsThis activity sets out to bring the public closer to different performance proposals by an approach to fields of research which explore different projects. Consequently, it puts forward a common learning space in the form of a talk with speakers associated with the artists participating in this third edition. Set up around three conversations, the encounter prompts reflection, the formulation of questions and a sharing of references or detecting and divulging common interests, connections and potential.

Held on 18 Nov 2021
The Museo Reina Sofía presents the third edition of ESTUDIO, an annual programme which brings together work in a range of formats and is the outcome of research conducted by a series of artists and researchers whose practices are tied, either directly or dialogically, to the sphere of choreography and performance.
Under the title Go Out to Encounter. Speak to Place this edition rests its gaze on the forms of situated ecology present in artistic processes, those which open up unforeseen possibilities of relations with the environment in closest proximity. Stemming from the exercise of poetry, writing, sculpture and performances, the different experimentations that materialise in this edition come together in a concern with decentring human beings and enquiring about other ways of being in — and communicating with — places, things, animals and phenomena.
Speak to Place, or rather speak with place, requires a will for displacement. It entails taking on that which is unknown in a certain language, a certain tongue. Letting the grasped and apprehended language brush against other languages, figuratively, literally, carnally. It means settling into a vicarious rhythm to seek common breathing. More than saying something, it means to go out in search of a connection, to open sensorial and perceptive channels that work as connective fabrics. Readying for the encounter of “oddkin” — to use Donna Haraway’s term — and considering the kinship of human beings with other not necessarily human species which inhabit the planet to, henceforth, “imagine other possibilities of living-with or dying-with in a world that is wounded but not finished”.
Go Out to Encounter is also to put the body and posture, the ways of being and doing, with others, whether it be things, plants, animals, rocks or rivers. In short, Go Out to Encounter is to acknowledge an enigma; it is in that place of possibility where this activity is situated, gathering the research of four guest artists who, through their art-making, explore modes of untested co-presence. From poetry, choreography and sculpture they lay out an encounter, go out to acknowledge a strange relationship which does not respond to a route made, but rather glimpses a sensitive rearrangement of landscape.
Following the dynamic of previous editions, ESTUDIO III puts forward a journey over the course of an afternoon and is articulated in three performances which take place in three spaces inside the historical Sabatini Building, the former site of the San Carlos Hospital founded in the 18th century: the access stairs to the underground Vaults Room, the Garden, and one of the rooms of the Collection. The programme is completed with Estudio III in Conversation, an encounter with the participating artists.
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Elena Aitzkoa is an artist whose practice encompasses sculpture, drawing, poetry, performance and film. Her creations are a heterogenous ecosystem which draws from physical and emotional elements of the environment and life experience. She also shines a light on and puts creative energy into the poetic configuration of matter and beauty as a link between beings. Her most recent projects most notably include the performance series Headscarfs Close to the Ground, inside the framework of OSLO PILOT (2016); the film Nuestro amor nació en la Edad Media (2018); the vinyl record of poems and whistles Paraíso terrenal (2019); and the exhibitions Zarza Corazón en el Museo Patio Herreriano de Valladolid (2019), Terraplén, in the Rosa Santos gallery in Madrid (2021), and Lendia Song in Azkuna Zentroa in Bilbao (2021).
Élan d'Orphium (a.k.a. Pablo García Martínez). His work puts forward re-readings of gender, human beings and human gender via a collisional interpretation of listening, gestures and observations with species from other kingdoms. Élan d’Orphium’s work encompasses drawing, performance, action and the consequence of an act of being, sometimes hyperbolic, in which the image breaks from the structure and raises a territory of suspicion, non-narration and estrangement. He looks to dilute or integrate performance into the social and the social into performance in an exercise in relation to the symbolic potential of art.
Erea Fernández (Lugo, 1985) is a researcher of contemporary poetics, and a writer and teacher. She holds a PhD in Literary Studies from the Complutense University of Madrid, combining her work in the cultural sphere with teaching in secondary schools. Her concerns revolve around cultural objects aligned towards the materiality of language and how they problematise the logic of representation. She is the author of the book Poética del fragmento. Aproximación a la experiencia del sentido en in La Vie mode d’emploi by Georges Perec (Ediciones Complutense, 2012), and has published texts in academic, cultural and literary journals, collective books and art catalogues. Furthermore, since 2012 she has been a member of the seminar Euraca, a research project on present-day tongues and languages in the city of Madrid, and is also part of Boya, a collective of artistic and theoretical research active since 2021.
Soledad Gutiérrez Rodríguez (Torrelavega, 1976) is head curator of Thyssen-Bornemisza Art Contemporary (TBA21) and in charge of content for the platform st_age, linked to the same institution. She has spent the past twenty years working in the culture sector in different institutions in Spain and internationally, for instance Museo Guggenheim, in Bilbao, the Museu d’Art Contemporani de Barcelona (MACBA), and the Whitechapel Gallery in London. More recently, she has been director of CentroCentro in Madrid, where she worked on a programme based on contemporary artistic practice and collective learning. Her research pivots around the immaterial and transformative potential of art through performance and collective processes.
María Jerez is an artist whose work is situated between choreography, film and the visual arts. Her recent works question theatre and film conventions and the spectator’s implicit understanding of them, opening potential spaces through encounters with that which the spectator finds strange and alien and establishing blurred edges between that which is known and unknown, between object and subject, the animate and the inanimate. Her work seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Paula Pérez-Rodríguez (Madrid, 1989) is a cultural critic, researcher, editor and verbal artist. A companion of art-making in tacoderaya, a companion of thought in the seminar Euraca, and a companion of thought-art-making in the Boya collective, her research work combines approaches to cultural studies, performance and sound with focal points taken from literary theory, sociolinguistics and glotopolitics. She has written essays and articles in specialist publications, for instance 1616: Anuario de Literatura Comparada, from the University of Salamanca, the magazines Concreta and Kamchatka,and on digital platforms such as BeatBurguer, as well as collective works and art catalogues. With tacoderaya, a collective of a selection of voices and sounds formed alongside Jonás de Murias, she has carried out performances and played sets in institutions like Centro de Arte Dos de Mayo (CA2M), the Centro de Cultura Contemporánea Condeduque, Matadero Madrid and L’Internationale Online.
Alejandra Pombo Suárez (Santiago de Compostela, 1979) holds a degree in Visual Arts from the Complutense University of Madrid, broadening her studies with the MA in Digital Arts from Pompeu Fabra University and the Independent Studies Programme (PEI) from Museu d’Art Contemporani de Barcelona (MACBA). Moreover, she holds a PhD in Fine Arts with her thesis on the paradoxes and effects of introducing the notion of performance in art, her art work moving through different mediums and characterised by the search for a new emotional narrative tied to what she calls “perencounter”, which focuses on relations and complexities. She has also participated in projects such as What is Third, in the Casa Encendida (2015) and Mugatxoanin LABoral, Fundação de Serralves and Arteleku (2004–2009), and has undertaken residencies in Spanish and international institutions like the Atlantic Center for the Arts (Florida, USA) and PACT Zollverein (Essen, Germany), among others.
Ángela Segovia is a poet and researcher. Between 2014 and 2016, she was a creative intern at Madrid’s City Council in the Student Residency. In 2019, she was awarded a grant from the Villalar Foundation with the project Apariciones de una cabaña en el bosque. She has also published the books ¿Te duele? (V Félix Grande Youth Poetry Award, 2009); de paso a la ya tan (Ártese quien pueda, 2013); La curva se volvió barricada (La uña rota, 2016), which won the National Literature Award, in the Miguel Hernández Youth Poetry category in 2017; Amor divino (La uña rota, 2018); Pusieron debajo de mi mare un magüey (La uña rota, 2020) and Mi paese salvaje (La uña rota, 2021). Furthermore, she has translated the book CO CO CO U, by Luz Pichel (La uña rota, 2017).
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Curator
Isabel de Naverán (ARTEA)
Participants
Participants



Más actividades
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The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

