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Thursday, 18 November 2021 Edificio Sabatini, Escaleras de Sala de Bóvedas
Ará. Oracione to Open. Ángela Segovia
TicketsArá. Oracione to Open is a theatre piece conceived to be heard in darkness. It stems from a writing process which was initially tied to a physical action: the construction of a cabin in the forest of Las Navas del Marqués, in Ávila. The location of the cabin had to be the same as a past cabin, one which, as a young girl, Ángela Segovia had made with her grandfather. She wanted to work in a rural environment through an idea of repetition (going to the same place every day and discovering it) to purge writing from clichés and nostalgia. Yet, in her first visit to the place, she found that the space had become a cemetery of rock roses; she describes it as “that point at which for me a meditation began on death and a spiritual work that would lead down a path I call la Bella Morte”.
Over the course of a year, the poet developed the interweaving described between the manual construction of the cabin — using nearby sticks, dry branches, grasses, pigments and rocks — and the trial of a language that enables that place to be written.
Ará. Oracione to Open can be understood as an access route to the work the poet has developed since 2019 under the common title of la Bella Morte, accompanied and published in different stages by the publishing house La uña rota, Madrid.
Sound: Julián Segovia Soriano
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Thursday, 18 November 2021
Sabatini Building, Garden
Bird Call in the Garden. María Jerez and Élan d’Orphium
TicketsStarting from the fact that no presence is neutral and understanding that birds are also our contemporaries — beings with whom we share territories, events and history — María Jerez is interested in developing a relationship between her artistic practice and the said contemporaries, whose song, flight, choreography, nests and installations can interfere in her work, and vice versa.
In this instance, Jerez is joined in a collaboration with Élan d’Orphium, and together they occupy the Museo Garden at dusk to unfurl a shared situation of opening and attentive listening, a kind of invocation in the form of an experimental concert through bird call. A bird call is the sound birds use to call another from their species, or an imitation of this sound by a device, be it air instruments or horns.
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Thursday, 18 November 2021
Sabatini Building, Room 102
Andromeda Tunnel. Elena Aitzkoa
TicketsVoice as a light guide, resonating in matter. Song as a place of recognition and transformation. Dance as a gauge of air density. Lightness as a possible shortcut. Body to body in sculpture. All of us in movement. Nothing behind the ear. Head torch traversing Lendia Tunnel. A galaxy comes. New lichen nests on the rocks of the lake while dreaming. Once more, a new day awakens.
Elena Aitzkoa
Close to Apodaka, in the area of Álava, there is a pool of frozen water. Every year, at the end of August, the water level drops, making way for a cave at the end of the pool. The entrance is a narrow horizontal gap which grants access to a larger, darker hollow space. In August 2019, Elena Aitzkoa, with two friends, entered the cave people call Lendia. Inside, it changes from pool to lake. The sounds of the voice are different there, perhaps due to the resonance of the subterranean lake, the black-water ground. The intimate exploration of this underground place feeds into a reiterated encounter which seeks to reveal her journey.
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Friday, 19 November 2021
Sabatini Building, Auditorium
ESTUDIO III in Conversation
TicketsThis activity sets out to bring the public closer to different performance proposals by an approach to fields of research which explore different projects. Consequently, it puts forward a common learning space in the form of a talk with speakers associated with the artists participating in this third edition. Set up around three conversations, the encounter prompts reflection, the formulation of questions and a sharing of references or detecting and divulging common interests, connections and potential.

Held on 18 Nov 2021
The Museo Reina Sofía presents the third edition of ESTUDIO, an annual programme which brings together work in a range of formats and is the outcome of research conducted by a series of artists and researchers whose practices are tied, either directly or dialogically, to the sphere of choreography and performance.
Under the title Go Out to Encounter. Speak to Place this edition rests its gaze on the forms of situated ecology present in artistic processes, those which open up unforeseen possibilities of relations with the environment in closest proximity. Stemming from the exercise of poetry, writing, sculpture and performances, the different experimentations that materialise in this edition come together in a concern with decentring human beings and enquiring about other ways of being in — and communicating with — places, things, animals and phenomena.
Speak to Place, or rather speak with place, requires a will for displacement. It entails taking on that which is unknown in a certain language, a certain tongue. Letting the grasped and apprehended language brush against other languages, figuratively, literally, carnally. It means settling into a vicarious rhythm to seek common breathing. More than saying something, it means to go out in search of a connection, to open sensorial and perceptive channels that work as connective fabrics. Readying for the encounter of “oddkin” — to use Donna Haraway’s term — and considering the kinship of human beings with other not necessarily human species which inhabit the planet to, henceforth, “imagine other possibilities of living-with or dying-with in a world that is wounded but not finished”.
Go Out to Encounter is also to put the body and posture, the ways of being and doing, with others, whether it be things, plants, animals, rocks or rivers. In short, Go Out to Encounter is to acknowledge an enigma; it is in that place of possibility where this activity is situated, gathering the research of four guest artists who, through their art-making, explore modes of untested co-presence. From poetry, choreography and sculpture they lay out an encounter, go out to acknowledge a strange relationship which does not respond to a route made, but rather glimpses a sensitive rearrangement of landscape.
Following the dynamic of previous editions, ESTUDIO III puts forward a journey over the course of an afternoon and is articulated in three performances which take place in three spaces inside the historical Sabatini Building, the former site of the San Carlos Hospital founded in the 18th century: the access stairs to the underground Vaults Room, the Garden, and one of the rooms of the Collection. The programme is completed with Estudio III in Conversation, an encounter with the participating artists.
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Elena Aitzkoa is an artist whose practice encompasses sculpture, drawing, poetry, performance and film. Her creations are a heterogenous ecosystem which draws from physical and emotional elements of the environment and life experience. She also shines a light on and puts creative energy into the poetic configuration of matter and beauty as a link between beings. Her most recent projects most notably include the performance series Headscarfs Close to the Ground, inside the framework of OSLO PILOT (2016); the film Nuestro amor nació en la Edad Media (2018); the vinyl record of poems and whistles Paraíso terrenal (2019); and the exhibitions Zarza Corazón en el Museo Patio Herreriano de Valladolid (2019), Terraplén, in the Rosa Santos gallery in Madrid (2021), and Lendia Song in Azkuna Zentroa in Bilbao (2021).
Élan d'Orphium (a.k.a. Pablo García Martínez). His work puts forward re-readings of gender, human beings and human gender via a collisional interpretation of listening, gestures and observations with species from other kingdoms. Élan d’Orphium’s work encompasses drawing, performance, action and the consequence of an act of being, sometimes hyperbolic, in which the image breaks from the structure and raises a territory of suspicion, non-narration and estrangement. He looks to dilute or integrate performance into the social and the social into performance in an exercise in relation to the symbolic potential of art.
Erea Fernández (Lugo, 1985) is a researcher of contemporary poetics, and a writer and teacher. She holds a PhD in Literary Studies from the Complutense University of Madrid, combining her work in the cultural sphere with teaching in secondary schools. Her concerns revolve around cultural objects aligned towards the materiality of language and how they problematise the logic of representation. She is the author of the book Poética del fragmento. Aproximación a la experiencia del sentido en in La Vie mode d’emploi by Georges Perec (Ediciones Complutense, 2012), and has published texts in academic, cultural and literary journals, collective books and art catalogues. Furthermore, since 2012 she has been a member of the seminar Euraca, a research project on present-day tongues and languages in the city of Madrid, and is also part of Boya, a collective of artistic and theoretical research active since 2021.
Soledad Gutiérrez Rodríguez (Torrelavega, 1976) is head curator of Thyssen-Bornemisza Art Contemporary (TBA21) and in charge of content for the platform st_age, linked to the same institution. She has spent the past twenty years working in the culture sector in different institutions in Spain and internationally, for instance Museo Guggenheim, in Bilbao, the Museu d’Art Contemporani de Barcelona (MACBA), and the Whitechapel Gallery in London. More recently, she has been director of CentroCentro in Madrid, where she worked on a programme based on contemporary artistic practice and collective learning. Her research pivots around the immaterial and transformative potential of art through performance and collective processes.
María Jerez is an artist whose work is situated between choreography, film and the visual arts. Her recent works question theatre and film conventions and the spectator’s implicit understanding of them, opening potential spaces through encounters with that which the spectator finds strange and alien and establishing blurred edges between that which is known and unknown, between object and subject, the animate and the inanimate. Her work seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Paula Pérez-Rodríguez (Madrid, 1989) is a cultural critic, researcher, editor and verbal artist. A companion of art-making in tacoderaya, a companion of thought in the seminar Euraca, and a companion of thought-art-making in the Boya collective, her research work combines approaches to cultural studies, performance and sound with focal points taken from literary theory, sociolinguistics and glotopolitics. She has written essays and articles in specialist publications, for instance 1616: Anuario de Literatura Comparada, from the University of Salamanca, the magazines Concreta and Kamchatka,and on digital platforms such as BeatBurguer, as well as collective works and art catalogues. With tacoderaya, a collective of a selection of voices and sounds formed alongside Jonás de Murias, she has carried out performances and played sets in institutions like Centro de Arte Dos de Mayo (CA2M), the Centro de Cultura Contemporánea Condeduque, Matadero Madrid and L’Internationale Online.
Alejandra Pombo Suárez (Santiago de Compostela, 1979) holds a degree in Visual Arts from the Complutense University of Madrid, broadening her studies with the MA in Digital Arts from Pompeu Fabra University and the Independent Studies Programme (PEI) from Museu d’Art Contemporani de Barcelona (MACBA). Moreover, she holds a PhD in Fine Arts with her thesis on the paradoxes and effects of introducing the notion of performance in art, her art work moving through different mediums and characterised by the search for a new emotional narrative tied to what she calls “perencounter”, which focuses on relations and complexities. She has also participated in projects such as What is Third, in the Casa Encendida (2015) and Mugatxoanin LABoral, Fundação de Serralves and Arteleku (2004–2009), and has undertaken residencies in Spanish and international institutions like the Atlantic Center for the Arts (Florida, USA) and PACT Zollverein (Essen, Germany), among others.
Ángela Segovia is a poet and researcher. Between 2014 and 2016, she was a creative intern at Madrid’s City Council in the Student Residency. In 2019, she was awarded a grant from the Villalar Foundation with the project Apariciones de una cabaña en el bosque. She has also published the books ¿Te duele? (V Félix Grande Youth Poetry Award, 2009); de paso a la ya tan (Ártese quien pueda, 2013); La curva se volvió barricada (La uña rota, 2016), which won the National Literature Award, in the Miguel Hernández Youth Poetry category in 2017; Amor divino (La uña rota, 2018); Pusieron debajo de mi mare un magüey (La uña rota, 2020) and Mi paese salvaje (La uña rota, 2021). Furthermore, she has translated the book CO CO CO U, by Luz Pichel (La uña rota, 2017).
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Curator
Isabel de Naverán (ARTEA)
Participants
Participants



Más actividades

Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Remedios Zafra
Thursday March 19, 2026 - 19:00 h
The José Luis Brea Chair, dedicated to reflecting on the image and the epistemology of visuality in contemporary culture, opens its program with an inaugural lecture by essayist and thinker Remedios Zafra.
“That the contemporary antifeminist upsurge is constructed as an anti-intellectual drive is no coincidence; the two feed into one another. To advance a reactionary discourse that defends inequality, it is necessary to challenge gender studies and gender-equality policies, but also to devalue the very foundations of knowledge in which these have been most intensely developed over recent decades—while also undermining their institutional support: universities, art and research centers, and academic culture.
Feminism has been deeply linked to the affirmation of the most committed humanist thought. Periods of enlightenment and moments of transition toward more just social forms—sustained by education—have been when feminist demands have emerged most strongly. Awareness and achievements in equality increase when education plays a leading social role; thus, devaluing intellectual work also contributes to harming feminism, and vice versa, insofar as the bond between knowledge and feminism is not only conceptual and historical, but also intimate and political.
Today, antifeminism is used globally as the symbolic adhesive of far-right movements, in parallel with the devaluation of forms of knowledge emerging from the university and from science—mistreated by hoaxes and disinformation on social networks and through the spectacularization of life mediated by screens. These are consequences bound up with the primacy of a scopic value that for some time has been denigrating thought and positioning what is most seen as what is most valuable within the normalized mediation of technology. This inertia coexists with techno-libertarian proclamations that reactivate a patriarchy that uses the resentment of many men as a seductive and cohesive force to preserve and inflame privileges in the new world as techno-scenario.
This lecture will address this epochal context, delving into the synchronicity of these upsurges through an additional parallel between forms of patriarchal domination and techno-labor domination. A parallel in which feminism and intellectual work are both being harmed, while also sending signals that in both lie emancipatory responses to today’s reactionary turns and the neutralization of critique. This consonance would also speak to how the perverse patriarchal basis that turns women into sustainers of their own subordination finds its equivalent in the encouraged self-exploitation of cultural workers; in the legitimation of affective capital and symbolic capital as sufficient forms of payment; in the blurring of boundaries between life and work and in domestic isolation; or in the pressure to please and comply as an extended patriarchal form—today linked to the feigned enthusiasm of precarious workers, but also to technological adulation. In response to possible resistance and intellectual action, patriarchy has associated feminists with a future foretold as unhappy for them, equating “thought and consciousness” with unhappiness—where these have in fact been (and continue to be) levers of autonomy and emancipation.”
— Remedios Zafra

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

