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Thursday, 18 November 2021 Edificio Sabatini, Escaleras de Sala de Bóvedas
Ará. Oracione to Open. Ángela Segovia
TicketsArá. Oracione to Open is a theatre piece conceived to be heard in darkness. It stems from a writing process which was initially tied to a physical action: the construction of a cabin in the forest of Las Navas del Marqués, in Ávila. The location of the cabin had to be the same as a past cabin, one which, as a young girl, Ángela Segovia had made with her grandfather. She wanted to work in a rural environment through an idea of repetition (going to the same place every day and discovering it) to purge writing from clichés and nostalgia. Yet, in her first visit to the place, she found that the space had become a cemetery of rock roses; she describes it as “that point at which for me a meditation began on death and a spiritual work that would lead down a path I call la Bella Morte”.
Over the course of a year, the poet developed the interweaving described between the manual construction of the cabin — using nearby sticks, dry branches, grasses, pigments and rocks — and the trial of a language that enables that place to be written.
Ará. Oracione to Open can be understood as an access route to the work the poet has developed since 2019 under the common title of la Bella Morte, accompanied and published in different stages by the publishing house La uña rota, Madrid.
Sound: Julián Segovia Soriano
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Thursday, 18 November 2021
Sabatini Building, Garden
Bird Call in the Garden. María Jerez and Élan d’Orphium
TicketsStarting from the fact that no presence is neutral and understanding that birds are also our contemporaries — beings with whom we share territories, events and history — María Jerez is interested in developing a relationship between her artistic practice and the said contemporaries, whose song, flight, choreography, nests and installations can interfere in her work, and vice versa.
In this instance, Jerez is joined in a collaboration with Élan d’Orphium, and together they occupy the Museo Garden at dusk to unfurl a shared situation of opening and attentive listening, a kind of invocation in the form of an experimental concert through bird call. A bird call is the sound birds use to call another from their species, or an imitation of this sound by a device, be it air instruments or horns.
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Thursday, 18 November 2021
Sabatini Building, Room 102
Andromeda Tunnel. Elena Aitzkoa
TicketsVoice as a light guide, resonating in matter. Song as a place of recognition and transformation. Dance as a gauge of air density. Lightness as a possible shortcut. Body to body in sculpture. All of us in movement. Nothing behind the ear. Head torch traversing Lendia Tunnel. A galaxy comes. New lichen nests on the rocks of the lake while dreaming. Once more, a new day awakens.
Elena Aitzkoa
Close to Apodaka, in the area of Álava, there is a pool of frozen water. Every year, at the end of August, the water level drops, making way for a cave at the end of the pool. The entrance is a narrow horizontal gap which grants access to a larger, darker hollow space. In August 2019, Elena Aitzkoa, with two friends, entered the cave people call Lendia. Inside, it changes from pool to lake. The sounds of the voice are different there, perhaps due to the resonance of the subterranean lake, the black-water ground. The intimate exploration of this underground place feeds into a reiterated encounter which seeks to reveal her journey.
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Friday, 19 November 2021
Sabatini Building, Auditorium
ESTUDIO III in Conversation
TicketsThis activity sets out to bring the public closer to different performance proposals by an approach to fields of research which explore different projects. Consequently, it puts forward a common learning space in the form of a talk with speakers associated with the artists participating in this third edition. Set up around three conversations, the encounter prompts reflection, the formulation of questions and a sharing of references or detecting and divulging common interests, connections and potential.

Held on 18 Nov 2021
The Museo Reina Sofía presents the third edition of ESTUDIO, an annual programme which brings together work in a range of formats and is the outcome of research conducted by a series of artists and researchers whose practices are tied, either directly or dialogically, to the sphere of choreography and performance.
Under the title Go Out to Encounter. Speak to Place this edition rests its gaze on the forms of situated ecology present in artistic processes, those which open up unforeseen possibilities of relations with the environment in closest proximity. Stemming from the exercise of poetry, writing, sculpture and performances, the different experimentations that materialise in this edition come together in a concern with decentring human beings and enquiring about other ways of being in — and communicating with — places, things, animals and phenomena.
Speak to Place, or rather speak with place, requires a will for displacement. It entails taking on that which is unknown in a certain language, a certain tongue. Letting the grasped and apprehended language brush against other languages, figuratively, literally, carnally. It means settling into a vicarious rhythm to seek common breathing. More than saying something, it means to go out in search of a connection, to open sensorial and perceptive channels that work as connective fabrics. Readying for the encounter of “oddkin” — to use Donna Haraway’s term — and considering the kinship of human beings with other not necessarily human species which inhabit the planet to, henceforth, “imagine other possibilities of living-with or dying-with in a world that is wounded but not finished”.
Go Out to Encounter is also to put the body and posture, the ways of being and doing, with others, whether it be things, plants, animals, rocks or rivers. In short, Go Out to Encounter is to acknowledge an enigma; it is in that place of possibility where this activity is situated, gathering the research of four guest artists who, through their art-making, explore modes of untested co-presence. From poetry, choreography and sculpture they lay out an encounter, go out to acknowledge a strange relationship which does not respond to a route made, but rather glimpses a sensitive rearrangement of landscape.
Following the dynamic of previous editions, ESTUDIO III puts forward a journey over the course of an afternoon and is articulated in three performances which take place in three spaces inside the historical Sabatini Building, the former site of the San Carlos Hospital founded in the 18th century: the access stairs to the underground Vaults Room, the Garden, and one of the rooms of the Collection. The programme is completed with Estudio III in Conversation, an encounter with the participating artists.
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Elena Aitzkoa is an artist whose practice encompasses sculpture, drawing, poetry, performance and film. Her creations are a heterogenous ecosystem which draws from physical and emotional elements of the environment and life experience. She also shines a light on and puts creative energy into the poetic configuration of matter and beauty as a link between beings. Her most recent projects most notably include the performance series Headscarfs Close to the Ground, inside the framework of OSLO PILOT (2016); the film Nuestro amor nació en la Edad Media (2018); the vinyl record of poems and whistles Paraíso terrenal (2019); and the exhibitions Zarza Corazón en el Museo Patio Herreriano de Valladolid (2019), Terraplén, in the Rosa Santos gallery in Madrid (2021), and Lendia Song in Azkuna Zentroa in Bilbao (2021).
Élan d'Orphium (a.k.a. Pablo García Martínez). His work puts forward re-readings of gender, human beings and human gender via a collisional interpretation of listening, gestures and observations with species from other kingdoms. Élan d’Orphium’s work encompasses drawing, performance, action and the consequence of an act of being, sometimes hyperbolic, in which the image breaks from the structure and raises a territory of suspicion, non-narration and estrangement. He looks to dilute or integrate performance into the social and the social into performance in an exercise in relation to the symbolic potential of art.
Erea Fernández (Lugo, 1985) is a researcher of contemporary poetics, and a writer and teacher. She holds a PhD in Literary Studies from the Complutense University of Madrid, combining her work in the cultural sphere with teaching in secondary schools. Her concerns revolve around cultural objects aligned towards the materiality of language and how they problematise the logic of representation. She is the author of the book Poética del fragmento. Aproximación a la experiencia del sentido en in La Vie mode d’emploi by Georges Perec (Ediciones Complutense, 2012), and has published texts in academic, cultural and literary journals, collective books and art catalogues. Furthermore, since 2012 she has been a member of the seminar Euraca, a research project on present-day tongues and languages in the city of Madrid, and is also part of Boya, a collective of artistic and theoretical research active since 2021.
Soledad Gutiérrez Rodríguez (Torrelavega, 1976) is head curator of Thyssen-Bornemisza Art Contemporary (TBA21) and in charge of content for the platform st_age, linked to the same institution. She has spent the past twenty years working in the culture sector in different institutions in Spain and internationally, for instance Museo Guggenheim, in Bilbao, the Museu d’Art Contemporani de Barcelona (MACBA), and the Whitechapel Gallery in London. More recently, she has been director of CentroCentro in Madrid, where she worked on a programme based on contemporary artistic practice and collective learning. Her research pivots around the immaterial and transformative potential of art through performance and collective processes.
María Jerez is an artist whose work is situated between choreography, film and the visual arts. Her recent works question theatre and film conventions and the spectator’s implicit understanding of them, opening potential spaces through encounters with that which the spectator finds strange and alien and establishing blurred edges between that which is known and unknown, between object and subject, the animate and the inanimate. Her work seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Paula Pérez-Rodríguez (Madrid, 1989) is a cultural critic, researcher, editor and verbal artist. A companion of art-making in tacoderaya, a companion of thought in the seminar Euraca, and a companion of thought-art-making in the Boya collective, her research work combines approaches to cultural studies, performance and sound with focal points taken from literary theory, sociolinguistics and glotopolitics. She has written essays and articles in specialist publications, for instance 1616: Anuario de Literatura Comparada, from the University of Salamanca, the magazines Concreta and Kamchatka,and on digital platforms such as BeatBurguer, as well as collective works and art catalogues. With tacoderaya, a collective of a selection of voices and sounds formed alongside Jonás de Murias, she has carried out performances and played sets in institutions like Centro de Arte Dos de Mayo (CA2M), the Centro de Cultura Contemporánea Condeduque, Matadero Madrid and L’Internationale Online.
Alejandra Pombo Suárez (Santiago de Compostela, 1979) holds a degree in Visual Arts from the Complutense University of Madrid, broadening her studies with the MA in Digital Arts from Pompeu Fabra University and the Independent Studies Programme (PEI) from Museu d’Art Contemporani de Barcelona (MACBA). Moreover, she holds a PhD in Fine Arts with her thesis on the paradoxes and effects of introducing the notion of performance in art, her art work moving through different mediums and characterised by the search for a new emotional narrative tied to what she calls “perencounter”, which focuses on relations and complexities. She has also participated in projects such as What is Third, in the Casa Encendida (2015) and Mugatxoanin LABoral, Fundação de Serralves and Arteleku (2004–2009), and has undertaken residencies in Spanish and international institutions like the Atlantic Center for the Arts (Florida, USA) and PACT Zollverein (Essen, Germany), among others.
Ángela Segovia is a poet and researcher. Between 2014 and 2016, she was a creative intern at Madrid’s City Council in the Student Residency. In 2019, she was awarded a grant from the Villalar Foundation with the project Apariciones de una cabaña en el bosque. She has also published the books ¿Te duele? (V Félix Grande Youth Poetry Award, 2009); de paso a la ya tan (Ártese quien pueda, 2013); La curva se volvió barricada (La uña rota, 2016), which won the National Literature Award, in the Miguel Hernández Youth Poetry category in 2017; Amor divino (La uña rota, 2018); Pusieron debajo de mi mare un magüey (La uña rota, 2020) and Mi paese salvaje (La uña rota, 2021). Furthermore, she has translated the book CO CO CO U, by Luz Pichel (La uña rota, 2017).
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Curator
Isabel de Naverán (ARTEA)
Participants
Participants



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Fertile lands, farmers’ hands, rural faces. This first programme in the series Reframing Banana Imagery understands the foundations of the Central American experience from exploitation, extractivism and displacement, and from the organisation and resistance that emerged as a reaction. The four films within extend from a lyrical documentary on farmers’ solidarity to the playful subversion of the institutional format of the United Fruit Company.
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Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Elisa González and Leah Pattem. Soy Tribulete 7
13 JUN 2026
Framed inside this year’s Neighbourhood Picnic is the screening, in the Museo’s Cinema, of a film related to the life and protests of the Lavapiés neighbourhood, addressing issues of gentrification and the right to housing: Soy Tribulete 7 (I Am Tribulete 7, 2026), directed by Elisa González and Leah Pattem.
As the Spanish housing crisis takes hold in Lavapiés, this story begins in February 2024, when the residents of Calle Tribulete, 7, a block of apartments on a street in this Madrid barrio, receive a letter informing them that their building has been sold to a vulture fund. The news spreads quickly around the neighbourhood and, when it comes to the attention of González and Pattem, they grab their cameras and head straight for the building, where they encounter one hundred or so residents still in shock. The film Soy Tribulete 7 flows into the building and the daily lives of a community united, whose looming eviction occasions the fight of their lives. Ultimately, a path of resistance that will turn the community into a symbol of struggle for the right to housing.
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The Neighbourhood Picnic is an annual gathering of festivities organised by Museo Situado, a network made up of associations, activists and residents from Lavapiés, a racially diverse, working-class neighbourhood where the Museo Reina Sofía is located.

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In the years of the Popular Unity Government in Chile, three young film-makers, Marilú Mallet, Valeria Sarmiento and Angelina Vázquez, went to the offices of Chile Films to present a film project. This session screens three films which convey the three directors’ experience of exile. In Dos años en Finlandia (Two Years in Finland), Angelina Vázquez depicts the social and working conditions of Chileans exiled in the Nordic country. The fictional work Lentement, directed by Marilú Mallet, follows a young Chilean exile around spaces of Montreal blighted by nostalgia and political rage. In Huellas (Fingerprints), Valeria Sarmiento returns to Chile to explore the memory of violence inflicted by Pinochet’s military dictatorship. The session culminates in a talk with the three directors, gathered here for the first time.

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In a kind of road movie, Marilú Mallet travels across her native Chile after forty years of exile. The journey is an exploration of the dynamism of national identity, leading the film-maker to return to questions previously explored in her filmography and to search for new forms of filming the encounter between body and landscape.

