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Thursday, 18 November 2021 Edificio Sabatini, Escaleras de Sala de Bóvedas
Ará. Oracione to Open. Ángela Segovia
TicketsArá. Oracione to Open is a theatre piece conceived to be heard in darkness. It stems from a writing process which was initially tied to a physical action: the construction of a cabin in the forest of Las Navas del Marqués, in Ávila. The location of the cabin had to be the same as a past cabin, one which, as a young girl, Ángela Segovia had made with her grandfather. She wanted to work in a rural environment through an idea of repetition (going to the same place every day and discovering it) to purge writing from clichés and nostalgia. Yet, in her first visit to the place, she found that the space had become a cemetery of rock roses; she describes it as “that point at which for me a meditation began on death and a spiritual work that would lead down a path I call la Bella Morte”.
Over the course of a year, the poet developed the interweaving described between the manual construction of the cabin — using nearby sticks, dry branches, grasses, pigments and rocks — and the trial of a language that enables that place to be written.
Ará. Oracione to Open can be understood as an access route to the work the poet has developed since 2019 under the common title of la Bella Morte, accompanied and published in different stages by the publishing house La uña rota, Madrid.
Sound: Julián Segovia Soriano
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Thursday, 18 November 2021
Sabatini Building, Garden
Bird Call in the Garden. María Jerez and Élan d’Orphium
TicketsStarting from the fact that no presence is neutral and understanding that birds are also our contemporaries — beings with whom we share territories, events and history — María Jerez is interested in developing a relationship between her artistic practice and the said contemporaries, whose song, flight, choreography, nests and installations can interfere in her work, and vice versa.
In this instance, Jerez is joined in a collaboration with Élan d’Orphium, and together they occupy the Museo Garden at dusk to unfurl a shared situation of opening and attentive listening, a kind of invocation in the form of an experimental concert through bird call. A bird call is the sound birds use to call another from their species, or an imitation of this sound by a device, be it air instruments or horns.
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Thursday, 18 November 2021
Sabatini Building, Room 102
Andromeda Tunnel. Elena Aitzkoa
TicketsVoice as a light guide, resonating in matter. Song as a place of recognition and transformation. Dance as a gauge of air density. Lightness as a possible shortcut. Body to body in sculpture. All of us in movement. Nothing behind the ear. Head torch traversing Lendia Tunnel. A galaxy comes. New lichen nests on the rocks of the lake while dreaming. Once more, a new day awakens.
Elena Aitzkoa
Close to Apodaka, in the area of Álava, there is a pool of frozen water. Every year, at the end of August, the water level drops, making way for a cave at the end of the pool. The entrance is a narrow horizontal gap which grants access to a larger, darker hollow space. In August 2019, Elena Aitzkoa, with two friends, entered the cave people call Lendia. Inside, it changes from pool to lake. The sounds of the voice are different there, perhaps due to the resonance of the subterranean lake, the black-water ground. The intimate exploration of this underground place feeds into a reiterated encounter which seeks to reveal her journey.
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Friday, 19 November 2021
Sabatini Building, Auditorium
ESTUDIO III in Conversation
TicketsThis activity sets out to bring the public closer to different performance proposals by an approach to fields of research which explore different projects. Consequently, it puts forward a common learning space in the form of a talk with speakers associated with the artists participating in this third edition. Set up around three conversations, the encounter prompts reflection, the formulation of questions and a sharing of references or detecting and divulging common interests, connections and potential.

Held on 18 Nov 2021
The Museo Reina Sofía presents the third edition of ESTUDIO, an annual programme which brings together work in a range of formats and is the outcome of research conducted by a series of artists and researchers whose practices are tied, either directly or dialogically, to the sphere of choreography and performance.
Under the title Go Out to Encounter. Speak to Place this edition rests its gaze on the forms of situated ecology present in artistic processes, those which open up unforeseen possibilities of relations with the environment in closest proximity. Stemming from the exercise of poetry, writing, sculpture and performances, the different experimentations that materialise in this edition come together in a concern with decentring human beings and enquiring about other ways of being in — and communicating with — places, things, animals and phenomena.
Speak to Place, or rather speak with place, requires a will for displacement. It entails taking on that which is unknown in a certain language, a certain tongue. Letting the grasped and apprehended language brush against other languages, figuratively, literally, carnally. It means settling into a vicarious rhythm to seek common breathing. More than saying something, it means to go out in search of a connection, to open sensorial and perceptive channels that work as connective fabrics. Readying for the encounter of “oddkin” — to use Donna Haraway’s term — and considering the kinship of human beings with other not necessarily human species which inhabit the planet to, henceforth, “imagine other possibilities of living-with or dying-with in a world that is wounded but not finished”.
Go Out to Encounter is also to put the body and posture, the ways of being and doing, with others, whether it be things, plants, animals, rocks or rivers. In short, Go Out to Encounter is to acknowledge an enigma; it is in that place of possibility where this activity is situated, gathering the research of four guest artists who, through their art-making, explore modes of untested co-presence. From poetry, choreography and sculpture they lay out an encounter, go out to acknowledge a strange relationship which does not respond to a route made, but rather glimpses a sensitive rearrangement of landscape.
Following the dynamic of previous editions, ESTUDIO III puts forward a journey over the course of an afternoon and is articulated in three performances which take place in three spaces inside the historical Sabatini Building, the former site of the San Carlos Hospital founded in the 18th century: the access stairs to the underground Vaults Room, the Garden, and one of the rooms of the Collection. The programme is completed with Estudio III in Conversation, an encounter with the participating artists.
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Elena Aitzkoa is an artist whose practice encompasses sculpture, drawing, poetry, performance and film. Her creations are a heterogenous ecosystem which draws from physical and emotional elements of the environment and life experience. She also shines a light on and puts creative energy into the poetic configuration of matter and beauty as a link between beings. Her most recent projects most notably include the performance series Headscarfs Close to the Ground, inside the framework of OSLO PILOT (2016); the film Nuestro amor nació en la Edad Media (2018); the vinyl record of poems and whistles Paraíso terrenal (2019); and the exhibitions Zarza Corazón en el Museo Patio Herreriano de Valladolid (2019), Terraplén, in the Rosa Santos gallery in Madrid (2021), and Lendia Song in Azkuna Zentroa in Bilbao (2021).
Élan d'Orphium (a.k.a. Pablo García Martínez). His work puts forward re-readings of gender, human beings and human gender via a collisional interpretation of listening, gestures and observations with species from other kingdoms. Élan d’Orphium’s work encompasses drawing, performance, action and the consequence of an act of being, sometimes hyperbolic, in which the image breaks from the structure and raises a territory of suspicion, non-narration and estrangement. He looks to dilute or integrate performance into the social and the social into performance in an exercise in relation to the symbolic potential of art.
Erea Fernández (Lugo, 1985) is a researcher of contemporary poetics, and a writer and teacher. She holds a PhD in Literary Studies from the Complutense University of Madrid, combining her work in the cultural sphere with teaching in secondary schools. Her concerns revolve around cultural objects aligned towards the materiality of language and how they problematise the logic of representation. She is the author of the book Poética del fragmento. Aproximación a la experiencia del sentido en in La Vie mode d’emploi by Georges Perec (Ediciones Complutense, 2012), and has published texts in academic, cultural and literary journals, collective books and art catalogues. Furthermore, since 2012 she has been a member of the seminar Euraca, a research project on present-day tongues and languages in the city of Madrid, and is also part of Boya, a collective of artistic and theoretical research active since 2021.
Soledad Gutiérrez Rodríguez (Torrelavega, 1976) is head curator of Thyssen-Bornemisza Art Contemporary (TBA21) and in charge of content for the platform st_age, linked to the same institution. She has spent the past twenty years working in the culture sector in different institutions in Spain and internationally, for instance Museo Guggenheim, in Bilbao, the Museu d’Art Contemporani de Barcelona (MACBA), and the Whitechapel Gallery in London. More recently, she has been director of CentroCentro in Madrid, where she worked on a programme based on contemporary artistic practice and collective learning. Her research pivots around the immaterial and transformative potential of art through performance and collective processes.
María Jerez is an artist whose work is situated between choreography, film and the visual arts. Her recent works question theatre and film conventions and the spectator’s implicit understanding of them, opening potential spaces through encounters with that which the spectator finds strange and alien and establishing blurred edges between that which is known and unknown, between object and subject, the animate and the inanimate. Her work seeks to escape logocentric and anthropocentric logics, where human knowledge becomes something vulnerable before other enigmatic and complex ecosystems.
Paula Pérez-Rodríguez (Madrid, 1989) is a cultural critic, researcher, editor and verbal artist. A companion of art-making in tacoderaya, a companion of thought in the seminar Euraca, and a companion of thought-art-making in the Boya collective, her research work combines approaches to cultural studies, performance and sound with focal points taken from literary theory, sociolinguistics and glotopolitics. She has written essays and articles in specialist publications, for instance 1616: Anuario de Literatura Comparada, from the University of Salamanca, the magazines Concreta and Kamchatka,and on digital platforms such as BeatBurguer, as well as collective works and art catalogues. With tacoderaya, a collective of a selection of voices and sounds formed alongside Jonás de Murias, she has carried out performances and played sets in institutions like Centro de Arte Dos de Mayo (CA2M), the Centro de Cultura Contemporánea Condeduque, Matadero Madrid and L’Internationale Online.
Alejandra Pombo Suárez (Santiago de Compostela, 1979) holds a degree in Visual Arts from the Complutense University of Madrid, broadening her studies with the MA in Digital Arts from Pompeu Fabra University and the Independent Studies Programme (PEI) from Museu d’Art Contemporani de Barcelona (MACBA). Moreover, she holds a PhD in Fine Arts with her thesis on the paradoxes and effects of introducing the notion of performance in art, her art work moving through different mediums and characterised by the search for a new emotional narrative tied to what she calls “perencounter”, which focuses on relations and complexities. She has also participated in projects such as What is Third, in the Casa Encendida (2015) and Mugatxoanin LABoral, Fundação de Serralves and Arteleku (2004–2009), and has undertaken residencies in Spanish and international institutions like the Atlantic Center for the Arts (Florida, USA) and PACT Zollverein (Essen, Germany), among others.
Ángela Segovia is a poet and researcher. Between 2014 and 2016, she was a creative intern at Madrid’s City Council in the Student Residency. In 2019, she was awarded a grant from the Villalar Foundation with the project Apariciones de una cabaña en el bosque. She has also published the books ¿Te duele? (V Félix Grande Youth Poetry Award, 2009); de paso a la ya tan (Ártese quien pueda, 2013); La curva se volvió barricada (La uña rota, 2016), which won the National Literature Award, in the Miguel Hernández Youth Poetry category in 2017; Amor divino (La uña rota, 2018); Pusieron debajo de mi mare un magüey (La uña rota, 2020) and Mi paese salvaje (La uña rota, 2021). Furthermore, she has translated the book CO CO CO U, by Luz Pichel (La uña rota, 2017).
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Curator
Isabel de Naverán (ARTEA)
Participants
Participants



Más actividades
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John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
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On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
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Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.

