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Screening one: Thursday, 4 July – 7pm / Screening two: Thursday, 11 July – 7pm
Session 1
Images of Transgression
Kirsten Bates and Allen Frame. Turmoil in the Garden
USA, 1983, colour, original version in English with Spanish subtitles, video, 38’
Script: an adaptation of Sounds in the Distance, by David Wojnarowicz
Cast: Allen Frame, Tara Kelly, Nan Goldin, Kirsten Bates, Elisabeth Walker, Bill Rice, Brian Burchill, Suzanne Fletcher, Frank Franca.Richard Kern. Manhattan Love Suicides: Stray Dogs
USA, 1985, b/w, original version in English with Spanish subtitles, Super8 transferred to digital, 12’
Cast: Montanna Houston, Robin Renzi, Bill Rice and David Wojnarowicz
Music: J.G. ThirlwellRichard Kern. You Killed Me First
USA, 1985, colour, original version in English with Spanish subtitles, Super8 transferred to digital, 12’
Cast: David Wojnarowicz, Nick Cooper, Jessica Craig-Martin, Karen Finley, Montana Houston, Lung Leg
Music: J.G. ThirlwellDavid Wojnarowicz and Tommy Turner. Where Evil Dwells
USA, 1985, b/w, original version in English with Spanish subtitles, video, 31’
Cast: Joe Coleman, Devil Doodie, Richard Klemann, Lung Leg, Jack Nantz, Rockets Redglare, Tommy Turner, Charlotte Webb, Scott Werner, David Wojnarowicz
Music: AC/DC, J.G. Thirlwell and Wiseblood.Tom Rubnitz. Listen to This
USA, 1992, colour, original version in English with Spanish subtitles, video, 16’
Cast: David WojnarowiczThis first session is presented by artist, researcher and writer Alan W. Moore. A key component of New York’s punk scene and an activist in the 1970s and 1980s, he is a member of groups and platforms such as ABC No Rio, Colab and MWF Video Club, and the author of books that include Art Gangs: Protest and Counterculture in New York City (2011) and Occupation Culture: Art and Squatting in the City from Below (2015).
Turmoil in the Garden is a theatrical production with monologues adapted from David Wojnarowicz’s first book, Sounds in the Distance (1982). The texts are an example of artistic ethnography and describe a life of survival on the streets of New York, listening to and recording marginal figures Wojnarowicz dealt with in his experiences as a male prostitute. The work, with echoes of Jean Genet and Tennessee Williams, is performed by friends of the artist, for instance Nan Goldin, Frank Franca, Allen Frame and Elizabeth Walker. In Manhattan Love Suicides, Wojnarowicz plays a stalker compulsively in love with a man he meets randomly on the street, and who turns out to be an artist, played by Bill Rice. You Killed Me First is the story of a dysfunctional, repressive family and its children, one of which is played by Sonic Youth and Cinema of Transgression muse, Lung Leg, who has reached breaking point. Wojnarowiz plays an abusive and authoritarian father, drawing on his own autobiographical experience. Where Evil Dwells explores a traumatic crime from that period: the murder of a teenager by his teenage friend, Ricky Kasso, who was under the influence of drugs and the alleged satanic occultism alluded to in heavy metal, music which marks the pulse and rhythm of the film. For Wojnarowicz, Ricky Kasso was the leader of a dark and repressed America, “a kind of Ronald Reagan”, as he would write in his memoir. Finally, in Listen to This Wojnorawicz plays an executive who, from his office, delivers a tirade against the situation of the homosexual artist in American society, interspersing images of contemporary culture – a short film demonstrating the power of Wojnarowicz as a symbol and social model, his fiery response against venomous backlash and the US Government’s failure to act during the AIDS crisis.
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Screening one: Sunday, 7 July – 5pm / Screening two: Sunday, 14 July – 5pm
Session 2
Melancholia and Moralism
David Wojnarowicz and Phil Zwickler. Fear of Disclosure
USA, 1989, colour, original version in English with Spanish subtitles, video, 5’David Wojnarowicz and Ben Neill. ITSOFOMO (In the Shadow of Forward Motion)
USA, 1991, colour, original version in English with Spanish subtitles, video, 49’. Originally presented at The Kitchen, New York, in 1989.In his essay Melancholia and Moralism, Douglas Crimp acknowledges the importance of mourning and lamentation over loss, producing an artistic and theoretical manifestation which responds to the devastating effects of AIDS. To that end, the session sets out from this elegiac and poetic response, in which two experimental, queer works speak of the future of medicated lives, the fear of infection and the disappearance of the body with a semi-wakeful tone encapsulating the disease that ravaged a whole generation and would ultimately end David Wojnarowicz’s life aged just 37. Fear of Disclosure was first screened at the New York Lesbian and Gay Experimental Film Festival in 1989; in this short video, partying and club culture becomes an epigram on sexual encounters after infection. In the words of the film-makers, it constitutes “an exploration of the act of disclosing to a potential lover that you’re HIV positive, the virus believed to cause AIDS. Two go-go dancers at New York’s Pyramid Club jump and rub against each other while they recognise their own mortality”. ITSOFOMO, the second work, is a disturbing and visceral multimedia piece, conceived as a live performance and adapted here in a screening which combines Wojnarowicz’s writing, the sound improvisation of composer Ben Neill and the images the former repeatedly used as symbols and allegories. ITSOFOMO refers to the consequences of “acceleration”, a term the artists discovered reading the work of French theorist Paul Virilio and his criticism, in natural time, of contemporary capitalism. Both would apply the term to the immediacy with which AIDS was wiping out bodies and erasing a story of resistance and the fight for equality.

Held on 04, 05, 09, 12 Jul 2019
Inside the framework of the exhibition David Wojnarowicz. History Keeps Me Awake at Night (running until 30 September 2019), this series presents the post-punk and trash experiences that resulted from the film collaborations of artist David Wojnarowicz (New Jersey, USA, 1954 – New York, USA, 1992) with New York’s East Village art community in the 1980s. The programme, comprising two double sessions, features the work of Richard Kern, Tommy Turner, Kirsten Bates, Allen Frame, Ben Neill and Phil Zwickler, artists for whom life on the edge was a way to express their keen sense of rage and discontent with the sexual moralism and complaisance that pervaded the USA across that decade.
The title of the series, ‘deathtripping’, is in reference to a term writer Jack Sargeant used to characterise the underground film experiences in New York in the 1980s, in the book Deathtripping. The Cinema of Transgression (1995). Moreover, this expression condenses the ambivalence gathered in the series, for instance the sexual vitalism of the gay community in opposition to the thanatological paranoia AIDS produced, or moral freedom on the margins of consent in opposition to the rage against a society which only tolerated such freedom while it remained precarious and out of sight.
Across two highly divergent sessions, the series surveys these dilemmas between violence and autonomy, destruction and love. In the first, searing and parodic works are displayed, acerbically distilling a profound non-conformity with the American way of life and united in fiction through the most violent protests against the system, from serial killers to massacres meted out randomly among the population — as Wojnarowicz wrote, behind the sheen of the American dream is the “killing machine called America”. The second session, meanwhile, leaves these iconoclastic and transgressive gestures to one side, reflecting instead on loss and mourning with Fear of Disclosure and ITSOFOMO, two works lying between performance, multimedia installation and expanded cinema. In both, David Wojnarowicz’s writing, live music and fragmentary and elusive images compose a mood which masterfully encapsulates a time of anger and melancholia.
Curatorship
Alan Moore and Chema González
Acknowledgements
Collaborative Projects, Inc.
Organised by
Museo Reina Sofía
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Blake Edwards. The Party
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In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
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Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
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Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
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Jacques Deray. The Swimming Pool
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The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
